Announcing Our November Book Club Selection: Home Reading Service by Fabio Morábito

It’s rare for a novel to so deftly balance character and plot. It’s even rarer for a complex plot to sprout from such unlikely sources . . .

A winner of Mexico’s prestigious Xavier Villaurrutia Award, Fabio Morábito’s El lector a domicilio is the first of his works to appear in English—and having read it, we can only hope there’s more to come. It’s hard to think of recent novels as well-rounded as this, which is why we’re delighted to announce it as our November Book Club pick: in just over two hundred pages, it delivers rich characters and riveting plots; it balances heart with humor; it sets us up only to shake our assumptions. More importantly, though, it finds value in lives that are often neglected, prompting us to fully see, hear, and touch those around us—an especially timely reminder as we continue to emerge from our pandemic solitudes.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Home Reading Service by Fabio Morábito, translated from the Spanish by Curtis Bauer, Other Press, 2021

If ever a novel was deviously set up for stasis, it’s Fabio Morábito’s latest. Its protagonist, thirty-four-year-old Eduardo Valverde, is “stuck in second gear” after a case of reckless driving costs him his license, part of his job, and much of his time. Already living at home with an ailing father, he must now serve as a home reader to some of the other “elderly and infirm” in Cuernavaca—many of whom spend their days alone or half-silently with others, in dim rooms at the end of long passageways. Meanwhile, Eduardo has either cut or strained all ties with friends and family, and doesn’t seem keen on forming new ones; he, too, lives in “his own little world,” and while his court-mandated gig beats scrubbing public toilets, his heart just isn’t in it.

This is apparent to several of his listeners. “You come to our house,” one berates him, “sit on our sofa, open your briefcase, and with that magnificent voice of yours you read without understanding anything, as if we weren’t worthy of your attention.” To be fair, though, he’s not exactly dealing with a rapt audience. The Jiménez brothers are more eager to taunt him with vocal antics than take in Dostoevsky’s Crime and Punishment; the Vigils lose focus on Verne’s The Mysterious Island when they can’t read his lips (they appear to be deaf), and they don’t bother to mention it until he brings it up; Coronel Atarriaga drifts off like clockwork after two or three pages of Buzzati’s The Tartar Steppe.

The characters’ mix of decrepitude, distance, and detachment sprouts from their broader environment. Once worthy of its nickname as the “City of Eternal Spring,” Cuernavaca has long since been “expelling young people and keeping only the old-timers around, like any godforsaken town of emigrants”—even “the bougainvillea on the fences are rotting.” The remaining population lives “closed up in houses and yards surrounded by high walls,” and these walls have “infected” them: “everyone walk[s] around stone-faced.” It is the product of “unchecked danger” at the hands of drug lords and mobsters, one of whom routinely visits the Valverde furniture store to collect a “protection fee.” But even this rattling occurrence is mentioned almost in passing, thus avoiding the immediate strike of conflict. The novel’s context in its first few dozen pages, then, seems hardly ripe for character or plot development. READ MORE…

“Precise Tactility”: Polly Barton Interviewed by Xiao Yue Shan

Language is a source of great fear, but it's also a source of great joy and connection.

At page 124 of Polly Barton’s Fifty Sounds, I found myself smiling impossibly wide, reading out loud to the empty room: “Kyuki-kyuki . . . The sound of a pen writing on a whiteboard.” Part of the joy that pervades and grows in reading this “memoir-dictionary” is in its subtle invitation to speak: to feel, as the author says, the “sensory bombardment” of encountering each new word, and the world that arrives with it. Written in fifty essays that each orbits off—sometimes tangentially, sometimes straightforwardly—from one of Japanese language’s vast selection of onomatopoeic words, the book generates a curious, sensual portrait of Barton’s life in Japan as a young woman, informed by the Wittgensteinian notion of language being defined by its utility, and in similar spirit to Lyn Hejinian: “Language . . . nearly is our psychological condition.” Through explorations of how the myriad self comes to match and distinguish itself from the world in words, Fifty Sounds creates an ecstatic realm of what happens in, between, and across languages—and the people who speak them.

Barton is a prolific translator from the Japanese; her repertoire includes Akutagawa winners like Tomoka Shibasaki’s Spring Garden and bestsellers like Misumi Kubo’s So We Look to the Sky, as well as English PEN Awards for Aoko Matsuda’s Where the Wild Ladies Are and Kikuko Tsumura’s There’s No Such Thing as an Easy Job. Though we’ve spoken to her in the past about her translation work, I wanted to hear more about the linguistic and textual discoveries that catalysed this desire to work with language, in the quiet and admiring affinity between all people who love words and their secret conspirations. I spoke with Polly on-screen in our opposing time zones; she answered my questions in thoughtful bursts of speech that carried with them a vivid, various nature, her hands occasionally gesturing at the immeasurable distance between us, that which only language can attempt to breach.

Xiao Yue Shan (XYS): Did Fifty Sounds begin in its current structure?

Polly Barton (PB): Not at all. I started working on it when I’d just got back to the UK after years of living in Japan, and at first, it was just notes for essays about the Japanese language. The inclusion of the onomatopoeia happened quite naturally, but the “fifty sounds” structure came about when I started writing the proposal for the [2019 Fitzcarraldo Editions] Essay Prize; I wanted to do it as a way of consolidating my thoughts, because I felt like there was meat in there and I was really enjoying writing about it, but it was kind of all over the place.

But the more I was writing, the more this concept started coming to me, and it seemed so out there that even while I was writing, I was thinking, can I do this? Can I write a memoir in fifty essays about Japanese onomatopoeia? Still, the callout for the contest said, “rewards ambitious writing,” so I was like, they want ambitious, I’ll give them ambitious. It’s funny because I am so grateful for that structure. It was just a crazy idea I hit upon, but I think it was very good for me to have that as a constraint, to start over fifty times—so I could do some sections like prose-poems, and a couple bits that are more academic.

XYS: Freedom dressed up as a constraint. There are definitely pieces that feel as though they could be portioned into separate texts, but because all the sections are encompassed in the umbrella of one experience, it feels cohesive.

PB: I don’t know if I intended this, but the experience of being in Japan, and learning Japanese, was so chaotic to me. I think a lot of people who learn a different language when they grew up and live in another culture—particularly one where they’re visibly different from most people around them—do have this real panoply of conflicting experiences, and the book is about embracing chaos in a way.

READ MORE…

Translation Tuesday: Three Poems by Jim Pascual Agustin

At home I no longer need to bolt / the windows shut

This Translation Tuesday, we feature the award-winning poet Jim Pascual Agustin who—born in the Philippines and subsequently moved to South Africa in 1994—represents what it means to write from a bilingual and binational space, to write between and across two homes. Self-translated from the Filipino across three decades, these poems speak to moments of precarious fragility that stretch from the life of a cockroach to his speaker’s experience of existential freedom. In Agustin’s translator’s note, we are treated to a mind that views the relationship between writing and translation as symbiotic—troubling the easy distinction and hierarchy between an original and a translation—as he explores his attitude towards self-translated writing as a kind of feedback loop and versioning. 

“More and more I have been looking at my self-translated writing as ‘versions’ instead of traditional translations. These poems were written and translated over many years. The original Filipino version of ‘Upon Waking’ (‘Paggising’) was written in 1994 and first appeared nearly two decade later in my all Filipino poetry collection Baha-bahagdang Karupukan (University of Santo Tomas Publishing House, Manila 2011). I first attempted translating it in 2010, and then again in 2014. With feedback from a special international group of friends from an online discussion group called The Boathouse, I decided to leave out an entire stanza that was in the middle part of the original. The cut made for a stronger version of the poem. ‘No Past, No Future’ sees publication ahead of the original Filipino (‘Walang Kahapon, Walang Kinabukasan’). This poem was written, revised and translated on the same day in January 2021, with each version influencing the completion of the other. To me, though, the English version lacks the immediacy and nearly blunt force of the original such that it almost comes off, in comparison, as a cushioned version. I attempted translating ‘For the Saviours’ ten years after the original (‘Para sa mga Tagapagligtas’ from Baha-bahagdang Karupukan, USTPH 2011) was published. I don’t have the exact date of composition, but I think it dates back to the years following the 1986 People Power EDSA Revolution which toppled the Marcos dictatorship. Looking at the images again, I cannot help but see that they are just as apt to the tragedies brought upon by the current Duterte regime in the Philippines.”

—Jim Pascual Agustin

Upon Waking

Wing of cockroach
lies on the floor, but
no trace of its body

or a single leg.
Last night I heard it
crawling like

someone whispering
in the wall
next to my bed.

I pick up the wing,
it feels breakable.
Distant echo

of the flapping
of angels or demons.
Now it is here,

right here
between
my fingers

that are nothing
but mere flesh,
mere bone. READ MORE…

Residing in Language: On the Exhibit, “i write (in Vietnamese)”

For those working in two languages, Vietnamese was a language of intimacy, while English was the language that liberated them to explore ideas.

In the multimedia exhibit, “i write (in Vietnamese),” held in Hanoi during March of 2021, a group of poets and artists grappled with the fraught nature of writing in Vietnamese through a series of multifaceted installations crossing between poetry, photography, and other forms of visual art. In this essay, the Vietnamese writer Phuong Anh reflects on the exhibit through conversations with the artists and their works to discover their relationship to the Vietnamese language, their experiences of living in multiple languages, and the significance of translation for both the artists and herself. 

What does it mean to reside in a language?

What does it mean to write in a language?

These two questions dance around in my mind, as I pen down letters with diacritics, forming monosyllabic words, known to me as “Vietnamese.” Although every now and again, words from other places are inserted. They mingle together and ring in my ear like soft lullabies. Yet, when it comes to defining what language they are, what literature they are, no labels have yet to satisfy me.

residing in language

“The unsendables,” Hương Trà & Kai, photograph by Bông Nguyễn

Such a dilemma is encapsulated in the title of the exhibition i write (in Vietnamese) that ran in March of 2021, right after the lift of Hanoi’s third lockdown. It took residence at first in the Goethe Institute before migrating to the Bluebird’s Nest Cafe. It was composed of a multimedia showroom, displaying the multifaceted nature of writing “in Vietnamese.” A label so constrained by past and current cultural politics, yet so liberating—a mini tug of war, echoed by the brackets, which both confine and protect the language.

The exhibition brings the creator and viewer closer to the process of art-making. For example, in Hương Trà and Kai’s project nếu có viết ra thì đây cũng là những lá thư mình không bao giờ gửi được | unsendables, viewers were invited to come, sit down, and write. In that room, there was a table on which there were two stacks of paper: one labelled “here are the letters that depart” and the other, “here are the letters that stay.” Those who chose the first stack could have their letters sent; while the writing of those who chose the latter “will never be able to be sent” and would remain forever with the exhibition. This project also connects languages not just through the bridge of translation but also by placing them within the same space: English and Vietnamese on one double-sided paper (chiếu|  |uềihc reflect|  |tcelfer), on a single page (where is my heart?; Journals to), or on the same line (slow dance in a burning room; skin.da). READ MORE…

Announcing Our First-Ever #BlackFriday Sale

More than 500 subscribers can’t be wrong—take advantage of our #BlackFriday sale and discover a new way to read the world!

Here’s the #BlackFriday sale you can finally get behind! From now till 2359hrs, Monday, Nov 29, we’re taking 10% off three-month Book Club subscriptions. Sign up via this link to give or receive specially curated monthly surprises, plus access to live author/translator Q&As. We can’t wait to welcome you to our community of adventurous readers!
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Weekly Dispatches from the Front Lines of World Literature

The latest news from India and Hong Kong!

This week, we bring you news from India and Hong Kong! In India, Suhasini Patni reports on recent controversies in the treatment of translators, while in Hong Kong, Charlie Ng highlights the opening of a politically charged museum for visual culture and the release of a new cross-genre poetry collection. Read on to find out more!  

Suhasini Patni, Editor-at-Large, reporting from India

Translated literature has been enjoying a boom in India ever since the launch of the JCB Literary Prize. This year, the winning novel is Delhi: A Soliloquy, written by M. Mukundan and translated from Malayalam by Fathima E.V. and Nandakumar K. Although the JCB Prize is committed to honoring translated literature, many noted that the translators were not called onstage to receive the award with the author. Fathima E.V. tweeted: “Frankly, I expected to be called onstage, in keeping with the JCB foundation’s stated commitment towards translated literature. It would have been fitting finale for a graciously organised function in which all the authors and translators were well taken care of throughout.” This incident feeds into the larger question of how translators are treated globally and recent demands for fairer wages and due recognition.

Sanjoy Roy, of Teamwork, the company that organizes the Jaipur Literature Festival across the world, also noted: “Translations earlier were not necessarily good ones, they’re excellent now. The JCB Prize has brought that out,” when discussing the festival for 2022. The festival will return to the city in a hybrid mode, with online and in-person events, and the venue will change from Diggi Palace to Hotel Clarks Amer.

Certainly, translations have gained wider popularity in India during recent years. One of the most anticipated novels of the year was Resolve by Tamil writer Perumal Murugan. Translated by Aniruddhan Vasudevan, Resolve is about how marriage is turned into a social contract. Marimuthu, the protagonist, is on the quest to look for a wife. But he constantly must reevaluate his marital prospects when faced with rejections. The novel explores the challenges in a society afflicted by patriarchy and caste.

READ MORE…

Intelligentsia Under Dictatorship: Karen McNeil and Miled Faiza on The Italian

The story [of The Italian] is beautiful; it’s the story of my generation, that I myself witnessed when I was a student.

Shukri Mabkhout’s The Italian, an epic tale of romance and revolution in the tumult of 1980s and 1990s Tunisia, won the prestigious International Prize for Arabic Fiction in 2015, making it the first Tunisian novel to achieve this accolade. As our Book Club selection for the month of October, Mabkhout’s wide-ranging novel gives an intricate look into the inner workings of young idealism under dictatorship, with all the brilliance and hardship that comes with hope. In the following interview, Rachel Stanyon spoke live to the translators of The Italian, Karen McNeil and Miled Faiza, on their working process, the representation of women in a literary scene dominated by men, and working towards a greater representation of Tunisian literature in the Arab world.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Rachel Stanyon (RS): I’ve read in an interview on Arablit.org that your translation strategy involves Miled first doing a quite literal pass, and Karen then revising the draft for idioms, flow, etc. Did your translation of The Italian also involve a dialogue with the author, Shukri Mabkhout?

Karen McNeil (KM): Yes, it did, and that was really Miled’s role throughout the project. During both the translation and revision, we contacted Shukri a lot. There were sometimes words that we had no idea about! Miled was killing himself looking for this one word in every dictionary imaginable, and it turned out it was just this particular word that Shukri’s family uses, and probably no one else in Tunisia does. There are always these little idiosyncrasies. All the translations I’ve done have been in circumstances where we could work with the author—I almost can’t imagine it otherwise; there are just so many difficulties that require follow-up questions.

Miled Faiza (MF): Shukri was very supportive, which was really nice. I don’t think there are many passages that are difficult in the novel; we just wanted to be as accurate as possible—even with small things, such as recipes. I am from the central east of the country, and he’s from the north, the capital. Tunisia is a very small and culturally homogenous country, but there are a few small things that Shukri probably grew up with: what they cooked at home, or the clothes they wore, or things that are very specific to Tunis, the capital. He was very helpful with my queries about those specific questions.

I was able to find the word Karen mentioned in an Arabic dictionary; Lisan al-Arab, one of the oldest and largest dictionaries in the world, has an entire passage on it. But the meaning didn’t work in the context, so it was driving me crazy. I sent him a message, and he told me: “Oh, I’m sorry, that is a French word that my father used to say.” So it was a word very specific to his family, and he just threw it in there.

RS: The language of The Italian tends to be quite descriptive, and involves a lot of very detailed information on things like philosophy, Tunisian cuisine, or the process of publishing a newspaper. Miled, I’m particularly interested in how you, as a poet, found translating what I found sometimes to be quite dry, academic passages. Did these aspects of the translation pose any problems for either of you, and, in general, what were the biggest challenges for you in translating this novel?

MF: Our great friend, Addie Leak, edited this book and worked with us very closely—it’s really important to always mention her because she is amazing. I asked her: “How did you find the novel? What do you feel about the section on the political history of Tunisia?” She told me she loved it, which was a little surprising. Certain sections, especially those with a lot of details about the union and the different branches of Tunisian student activists, I found dry—and maybe it would have been possible to just summarise and get rid of a lot of it. But that’s my point of view as a Tunisian. I was more interested in the story of Abdel Nasser and Zeina, with the background of everything going on in Tunisia. I thought the very small details—of every congress and every meeting, important dates from Tunisian history—were not that interesting; they were a little bit dry for me.

KM: I think the parts when Abdel Nasser is at university, and especially the philosophical points, are actually even drier in Arabic. It was very challenging to make that flow in English, because it’s very much like a lecture or a philosophy textbook. It was difficult to render that in English without doing harm to the integrity of the original. Even though it was painful while I was doing it, though, with a little perspective I think I can appreciate why it goes on for so long. In the structure of the novel, that activism was Abdel Nasser’s whole life, but once he graduates from university, one realises that all the things the university students are doing, thinking that they’re changing the country—none of it really matters. I think it captures Abdel Nasser’s viewpoint of it being very important. READ MORE…

Melancholic Leftover(s): Gianfranco Calligarich’s Last Summer in the City

It is a timeless work of watching life flow past.

Last Summer in the City by Gianfranco Calligarich, translated from the Italian by Howard Curtis, Farrar, Straus and Giroux, 2021

Gianfranco Calligarich’s Last Summer in the City tells the deceptively simple story of a young man drifting through life, searching for romance and success amidst the urban swelter. Newly employed at a medical-literary magazine, narrator Leo Gazzara moves from Milan to Rome—only to be fired a year later due to the publication’s imminent bankruptcy. As he bounces around various jobs and other heartless endeavors, brooding resignation and lethargy permeate Leo’s world; his life, utterly devoid of excitement, becomes simply a series of events to be accepted and passed through in their procession. For the most part, he is a drifter—a flâneur without the poetic possibilities of transcendence. Unambitious and apathetic as he might appear to be, however, the story of Leo is nevertheless one of delicate beauty that imparts the prevalent, existential angst that defined a generation of young men amidst the Italy of the 70s.

In the vein of postwar Italian neorealism, Calligarich spends much of the text on bringing texture and illustration to the humble details of everyday life, and the resulting cinematic effect can likely be referred back to the author’s experience as a screenwriter. Leo’s story counteracts the adulation of glamour and happiness in Fascist propaganda, which holds little to no concern for the personal difficulties of everyday life—boredom, failure, or grief. Instead of telling the simple, customary story of a powerful and desirable man amidst a cosmopolitan enchantment, Last Summer in the City presents a marginalized individual’s quotidian, melancholic tale in a provincial setting. The quiet, understated prose emanates an almost diaristic intimacy into the narrator’s mind, providing an avenue to access his inner vacuum of emptiness, and the terrible simplicity of his apathy.

READ MORE…

Translation Tuesday: Two Poems by Ernesto López Parra

The fire / of the love with which we see things

The Ultraist literary movement—of which Jorge Luis Borges was one of its most prominent core members—was an early-twentieth-century avant garde literary movement in Spain that, amidst the influences of multiple European literary trends, promoted the use of imagery and references to new scientific ideas and technologies in poetry. This Translation Tuesday, we are delighted to present two poems by a major figure of the Ultraist movement, Ernesto López Parra, in James Richie’s translation. The poems’ energetic typographic style and evocative metaphors combine to create a new field of perception that reflect how new-fangled technologies from airplanes to electric balloons had begun to shape the literary imagination. The poems of López Parra—who has hardly been translated into English—enhance our appreciation of an influential experimental movement that shaped Spanish poetry.

Color does not exist

Color does not exist. Color—
A vice of the retina
Everything is white
Like the moon and the stars.
If we see the sky as blue,
It’s because Hugo told us,
“And foolishly, we followed his trickery!”
From afar, blue is the summit
Up close, the summit is gray,
But the only truth is that it is white.
The Sacred Books would tell us
That God made the colors.
Flowers are not red nor green
Nor yellow nor purple
The carnation and the violet
The rose and the daisy
Are white . . .
                            (The fire
                            of the love with which we see things
                    Makes us see them with different colors.)
                            Therefore, snow is cold
                            And we see it always as white . . .
                                       (in LIFE, truth, and snow
                                       White and cold)
God did not create color . . .
           He (Ecclesiastes) tells us nothing
           The commentaries silence . . .
  Man invented color
To play the roulette!  READ MORE…

Divine and Earthly Pleasures: On Ion Cristofor’s Somewhere a Blind Child

The poems follow a coherent design, with themes and characters growing organically, coalescing in a cohesive atmosphere and view of the world.

Somewhere a Blind Child by Ion Cristofor, translated from the Romanian by Andreea Iulia Scridon, Naked Eye Publishing, 2021

Oh, what a sinister story, what bothersome spectres
my bedstead is creaking.
We will have to move in the night
to other rooms to other countries to other life-stories.

Spirituality, references to the Scriptures, and direct calls from God—Romanian poet Ion Cristofor is known as a “modern Christian poet,” but Somewhere a Blind Child exemplifies his idiosyncratic approach to faith. Drawn from nearly forty years of work, these selected poems are translated into English for the first time by Andreea Iulia Scridon, a translator and poet herself. They are spiritual, but also ridden by spirits; they frequently allude to the scriptures with reverence, but also do not refrain from ridiculing them at leisure—God calls in, but he himself “gets no erotic phonecalls.” Cristofor’s numbingly clear awareness around the contradictions of the modern world—in realms of religion, history, science, and death—keeps the reader from being lulled into any false sense of comfort, whether by confidence in faith’s power or excessive hope in reason. When earthly pleasures do barge in, however, their offer to distract from pain and worry is accepted with abandonment and sensual relish, no matter how ephemeral their soothing effect.

When she undresses on the couch
the blossom-laden trees all move into my bedroom
their love-sick leaves becoming delirious.

It’s autumn, Lord, it’s so late in heaven
and love is a blue orange in your hand

In this unusual meeting place between the chilly high planes of the spirit and the dirty warm ground of the senses, visions flourish. It feels oddly logical; wracked with doubt, a mind can become overattentive to extemporary signs—the shape of a cloud or the temperature in a room, taking them for premonitions or glimpses of the truth that lies behind the real, as they appear and disappear in the surreal and overheated atmosphere. The senses, if capable of guiding reason, can also distort it, making room for the incredible, the strange, and the eerie.

a white phantom passes through the rooms
reminding you of an hour of love
that once passed over you like a galloping herd of horses,
like a reckless ocean wave.
And now flocks of starlings proclaim you governor of the
province
and towards evening the clouds send you dark ambassadors.

READ MORE…

Weekly Dispatches from the Front Lines of World Literature

The latest news from Thailand and Central America!

This week, our editors around the world report on the exciting developments in publishing and journalism. From expressions of the free press to Nobel laureates, read on for the latest from the ground  in world literature!

Peera Songkünnatham, Editor-at-Large, reporting from Thailand

Launching this week, the web publication series Justice in Translation brings together urgent works from Southeast Asian languages; its first releases include an incendiary poem about children’s rights translated from Malay, a short story about how to write about dispossession translated from Filipino, and essays on legal reform and educational equity translated from Indonesian. Part of a five-year initiative on Social Justice in Southeast Asia at the University of Wisconsin-Madison, the series brings the institutional capacity of the academy in sustaining the practice of translation as advocacy in the region, giving both international exposure and small honorariums.

What “international exposure” looks like is being reconfigured through digital academy-fueled efforts like this one. As the anti-dictatorship three-finger salute drawn from The Hunger Games has spilled over Thai borders to Myanmar and other countries, so has the “broad” English-speaking audience for domestic issues, which increasingly includes people in one’s neighboring countries.

And as the “Milk Tea Alliance” spreads beyond East Asia, a sense of transregional solidarity has also pervaded public works of scholarship. Last week, the Southeast Asia-focused academic blog New Mandala, hosted by the Australian National University’s Coral Bell School of Asia Pacific Affairs, announced a partnership with the Indo-Pacific-focused independent platform 9DashLine. One can hope to see more transregional essays such as this recent one by Show Ying Xin about literary translation in plurilingual Malaysia and Singapore, which troubles the distinction between translating “within” and translating “out.” READ MORE…

Irreconcilable Truths of Our Evolution: On Stanisław Lem’s The Truth and Other Stories

Successful science fiction, [Lem] believed, must treat problems and their solutions in a different, more earnest way.

The Truth and Other Stories by Stanisław Lem, translated from the Polish by Antonia Lloyd-Jones, MIT Press, 2021

One cannot overstate how profoundly our relationship with computers has changed since the mid-twentieth century. Once upon a time, the notion of a mechanical brain was as alien as the notion of, well, an alien. Similar to research of extraterrestrial life, there were then a few elite scientists, sequestered in institutions, who were better informed to predict what an encounter with a mechanical brain might entail than the general population, for whom such a concept was nothing more than fantasy.

Stanisław Lem was of that class. Son of a doctor, he studied medicine until his transition to literature. As a newcomer to Lem’s copious body of work, what surprised me most about this collection of previously untranslated stories was how, with very little attention to character development, he manages to render this scientific class with as much fidelity as their fields of inquiry. I expected their curiosity and ambition, even obsession, but not their yearning, inquietude, or melancholy. How disappointing that, when confronted with the other, we might not be able to communicate. But how utterly devastating that, when confronted with one of our own, we never are able to truly communicate. In The Truth and Other Stories, it is often this precise pathos that catalyzes action.

There’s inherent value in the defamiliarization of technology that comes from reading literature—especially speculative fiction—from a previous era. Lem luxuriates in the weight and texture of his machines. His favorites occupy rooms and require trips to many types of stores to build. Gels, wires, soldering . . . they are so tactile, until the moment—signaling the beginning of the end—they become more than the sum of their parts. In “The Friend,” a young member of a Short-Wave Radio Club gets caught up in the mysterious mission of a rather haunted man, Harden, who is driven to complete it for a highly secretive friend. While building the electrical structure called “the conjugator,” the boy’s affection for Harden grows as he tries to solve the mystery of the project, yet simultaneously begins to doubt the terms of Harden’s relationship with the absent friend. “The word ‘conjugator’ had come back to mind, which was what Harden had called the apparatus. Coniugo, coniugare—to join, to connect—but what did it mean? What did he want to join, and to what?” he wonders. The real possibility of friendship with Harden is constantly frustrated, ironically, by the bizarre circumstances of this connecting machine. What the technology promises of connection gets in the way of intimacy’s reality.

Harden pressed my hand to his chest with his eyes closed. In any other person it would have looked theatrical, but he really was like that. The more I cared about him—as I was fully aware by now—the more he exasperated me, most of all because of his lethargy and the cult of the ‘friend’ he nurtured. READ MORE…

A Translator’s Humility: An Interview with Leri Price

[C]onfronting biases you didn’t realise you had is a lifelong exercise, and it’s painful but necessary, especially in work like this.

Leri Price commands language, and—similar to the narrator in Syrian author Samar Yazbek’s Planet of Clay—does so with a prowess for invention. Furthering Price’s accomplishments as an award-winning translator of contemporary Arabic fiction, her translation of Planet of Clay was recently named as a finalist for the National Book Award for Translated Literature. The novel is a haunting exploration of the Syrian civil war, as seen through the eyes of fourteen-year-old girl named Rima. At a checkpoint one afternoon in Damascus, Rima’s mother is killed, leaving her and her older brother alone to survive. To escape from the surrounding horrors, she turns to reading, drawing, and daydreaming—creating her own magical universe à la her favorite book, The Little Prince. Though an unflinching account of war, Planet of Clay is, in many ways, a hopeful novel: a testament to the power of our own imaginations in the alleviation of suffering. In the following interview, Price graciously shares her thoughts on the importance of translator visibility, the nuances of translating from Arabic, and the books that have changed her life.

Rose Bialer (RB): Last month, Planet of Clay was announced as a finalist for the National Book Award for Translated Literature—just two years after your translation of Khaled Khalifa’s Death Is Hard Work was a finalist for the same prize. How has your journey as a translator been up to this point? Have you noticed any changes or shifts in the literary translation field?

Leri Price (LP): It’s genuinely an honour to be counted among such amazing colleagues on the longlist and shortlist. Like most people in this industry, literary translation is not my only field of work, so it has been hard at times to maintain—especially when holding down full-time work in a completely different area. I’ve been so lucky that I have been able to translate authors like Khaled Khalifa and Samar Yazbek; a translator is a reader first of all, and having the chance to engage so deeply and intimately with a text is a privilege when it comes to writing like theirs.

My first translation was ten years ago, and I would say there has certainly been a shift in the field since then, in no small part thanks to translator/activists like Anton Hur and Deborah Smith. Among translators from Arabic, you have people like Sawad Hussain, Yasmine Seale, Ruth Ahmedzai Kemp, and Lissie Jacquette (among many others) who all advocate for the incredible richness and variety of texts written in Arabic. Prizes like the National Book Award in the U.S. and the International Booker in the U.K. acknowledge that a translated work of literature requires recognition of the translator (without whom the work would not be accessible to English-speaking readers). There are more presses devoted to translation and more acceptance among others that translated literature is something that people are interested in reading. Maybe it’s part of the broader social movement to seek out and amplify voices that have been overlooked in the past—I certainly like to think so.

I also think that current conversations about the visibility of translators is long overdue— not (just) because translators deserve more credit for their craft, but because readers deserve to know how the text came to be in their hands. For instance, given how influential editors can be in the final version of a text, I actually think they should also be noted prominently. The final book is the result of so many people’s work, so much discussion and negotiation, and I wish that was recognised and celebrated more often. Jennifer Croft recently made excellent points about this issue.

RB: What was your relationship like with Samar Yazbek? Was there a collaborative element to the translation?

LP: I always consult with authors where possible; I think it’s vital to get author input, but personally speaking, I need to have a strong sense of how I see the text first. It’s much easier to go back and revisit things after a conversation with the author than having two or three versions of scenes or characters in your head while drafting the English version. (Of course, that can happen anyway, especially in a text like Planet of Clay!) I tend to consult authors after I have a draft in fairly good shape, and then again during the editing process, as many times as needed. So I don’t know that I would call it a collaboration as such, but I would never feel comfortable producing a translation without consulting the author as long as I have a chance of doing so. Samar and I had two or three long phone calls, as well as email exchanges, and they all took place in a sort of mishmash of Arabic, English and French, which was fun. READ MORE…

Translation Tuesday: Five Poems by Jeong Ho-seung

For the first time in my life / I washed my eyes clean with bird droppings.

Arguably South Korea’s most well-loved poet, we are thrilled to feature the award-winning Jeong Ho-seung and Brother Anthony’s translation of his poems in this week’s Translation Tuesday. All five poems, gathered from the poet’s 2020 collection Dangsineul chajaseo (Seeking You), move quite literally between the bird’s-eye view and the human’s-eye view—depicting a speaker who is learning to look at the world through a less anthropocentric, more hybrid and expansive set of eyes. Jeong’s poems show the reader what poetry can achieve through this expanded view of the world: his diction is at once sparse and emotive, his vision at once child-like and invested with wisdom. A skilful blend of the humorous and the philosophical, these poems invite us to shed our human ego and behold the landscape in ways that can centre not us but the world. 

Bird Droppings 1

Bird droppings got into my eyes.
For the first time in my life
I washed my eyes clean with bird droppings.
It stopped me seeing the human landscape
that I finally wanted to see
but did not need to see.
Thank you.

Bird Droppings 2

When I see bird droppings on the ground
as I walk along,
it rather makes me feel relieved.
Since among human paths there’s a beautiful path
where birds leave their droppings,
by walking along that path
today once again I become a beautiful human being. READ MORE…