A Gazan Woman’s Voice: Michelle Hartman and Caline Nasrallah on translating Asmaa Alatawna’s A Long Walk from Gaza

October 23, 2024  |  in Book Club, Interviews  |  by Ibrahim Fawzy

. . . even in the face of oppression, Arab women . . . take a role in constructing their realities, demonstrating agency despite what they endure.

When it was first published in 2019, A Long Walk from Gaza resounded with Asmaa Alatawna’s evocative descriptions of girlhood, migration, and life under occupation, gathered in an acute testament against the societal and political repressions of a woman’s liberties. Today, in light of the events over the last year, it also preserves a city that has since been overwritten with violence, layering the streets, neighbourhoods, and homes of memory over the present map of destruction. In this following interview, translators Michelle Hartman and Caline Nasrallah discuss their process in translating this nuanced portrait of Palestinian life, the element of double marginalisation within the narrative, and the emotionality of working with a story that evokes the now-gone.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Ibrahim Fawzy (IF): How did you come across A Long Walk from Gaza?

Michelle Hartman (MH): I have a relationship with Interlink Publishing. It’s a smallish, independent publisher based in Northampton, Massachusetts, and the only Palestinian-owned publisher in the United States. It’s committed to doing many different things, particularly bringing fiction written in Arabic to English readers—and it’s been doing this for a very long time. There’s a significant list of Arab writers whom the publisher wants to bring to life in English. They occasionally send me novels, and A Long Walk from Gaza was one of them. As Caline and I were working on another project at the time, I sent this book to her for her opinion.

Caline Nasrallah (CN): As Michelle said, we have already worked on several things together, so we have this relationship of her sending me books to read. I’ll then go through these books and decide if we could continue working on them. Once she sent me Asmaa’s novel, I was so taken by it, and I thought it was an important project we had to work on. I felt a duty. I read it, then we discussed it more, and we went ahead.

IF: That’s great. As a literary translator, I usually read a book and find something that speaks to me, motivating me to translate it. What drew you to this book? What are the elements that convinced you to spend much time with it?

CN: Asmaa’s novel is a must-read because of the way it describes life under occupation and all of the hardships that come along with that, specifically in Gaza. There’s little that comes out of Gaza because of the situation on the ground, so the book felt like a lens into something we had never really seen before—that made it feel more relevant. Asmaa reveals this double layer of life under occupation, tracing life as a girl and a woman under occupation, the reality of occupation and internal issues impacting the society in which she lived. While united within a cause, women were also affected by society’s actions. It’s imperative to recognise this aspect, even though it’s often overlooked in literature focusing on a common enemy. Calling out injustice wherever it exists is essential.

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Translation Tuesday: “Some Notes on the Land of the Giants” by Luciano Lamberti

October 22, 2024  |  in Translations  |  by Jordan Landsman

Explorers sent to the country of the giants come back different

For this week’s Translation Tuesday, we bring you a tale of another world by the Argentine writer Luciano Lamberti, thrilling and poignant in equal measure. In fragments, the land of the giants is disclosed to us: a wilderness of impenetrable jungle, cloud-topped mountains, and carnivorous titans, all hidden behind mirrored portals. But as the years wear on and human explorers venture farther and farther into this new world, the same mysterious giants that they seek are driven out, until nothing is left but their tombs. Of course, Lamberti’s explorers are as loathe to learn from their mistakes as the colonial plunderers of our own devastated world, and what follows is no mere fable of human avarice, but a much subtler examination of how we fail, even in crisis, to see ourselves clearly in the mirror. The world of the giants is vividly rendered in Jordan Landsman‘s translation, as plain-spoken as any researcher’s fieldnotes, but at the same time as powerfully strange as any dream half-remembered before dawn. Read on!

EXPLORATIONS, ORIGIN. 1926. An eight-year-old Russian boy named Irino Shava accidentally discovers the first portal while investigating the basement of an abandoned house on the outskirts of Moscow. The portal is embedded in the southern wall of the basement, and little Irino cautiously passes through its mirrored surface with his finger, then with his hand and his arm, and finally with his whole body. He sees a wide valley covered in jungle surrounded by a huge chain of mountains lost in a blue fog. A flock of black birds cross the sky. Irino hears a noise that at first he mistakes for thunder, but it is the footfalls of an approaching giant, running and squashing trees as if they were tufts of grass. Terrified, Irino takes a step back and tumbles onto the damp basement floor. The following day he returns with his school friends and shows them his discovery. The two bravest boys cross through the portal. They will never return. In 1972, a team of North American explorers finds one of them living in the jungle. He is bearded and disheveled. The explorers try to carry him back, but the man no longer remembers how to speak or use cutlery, and he dies shortly thereafter for reasons unknown. The other one is never heard from again.

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Knausgaard Summons the Devil: On the Global Novel

October 21, 2024  |  in Essays  |  by Elisa Sotgiu

But “what if,” asks Knausgaard, “Bellori’s ideas had won through, and Newton’s had sunk into oblivion? We’d now be living in a different world.”

In the following essay, Elisa Sotgiu considers the latest fiction series by Karl Ove Knausgaard, a Norwegian novelist who rose to global fame for his groundbreaking and controversial autobiographical saga My Struggle. Below, Sotgiu examines Knausgaard’s positioning in the literary canon, the critical reception of his novels, and the warped reflection of our world lurking beneath the characteristic mundanity of his oeuvre.

Like all famous authors of the past half century or so, Karl Ove Knausgaard is routinely asked about his creative process. He always replies with characteristic understatement, maintaining that he hardly knows what he’s doing when he sits down to write. He has no plan to speak of and does not make drafts or even sketch a plot; he simply starts with a rough idea of a situation or a character and follows it until it develops into something interesting. To be sure, the method is not conducive to brevity, and since as a rule he does not delete or substantially revise anything, his books tend to leaven into multi-volume series. His new cycle of novels, which started with The Morning Star (published as Morgenstjernen in Norway in 2020, and in English translation in 2021), was supposed to be a trilogy, but as of October 2024 five lengthy volumes have already been completed, with one more in the making.

It is probably this reckless expansiveness, however, that lends Knausgaard’s writing its inherent curiosity, its compelling tension. Anything can happen at any moment on the page; both reader and author are figuring it out together. In a literary world where novels are published on the basis of their polished pitches and synopses, Knausgaard’s liberty to send three pages a day of an undefined project to his editor (Geir Gulliksen at Forlaget Oktober) and have them published as they are is nothing short of miraculous. The resulting impression of open-endedness and unfiltered immediacy prompted some, at the time when Knausgaard’s autobiographical series My Struggle (Min kamp, 2009-2011, translated into the English by Don Bartlett in 2012) was galvanizing United States American and United Kingdom writers of autofiction to declare that the author’s humdrum confessional style was the literary counterpart of social media exposure. Similarly, the sprouting and shifting form of the Morning Star cycle could be considered apt to the era of ever-growing, unmediated Wattpad novels, more so than all the conventional stories that have been plucked from self-publishing platforms, neatly packaged, and endowed with an ISBN.

Knausgaard’s books are original, even ground-breaking, but they do not appear so at first. In fact, it is when Knausgaard becomes aware of their potential novelty, and embraces it, that the best outcomes are achieved. This is what happened in Book Two of My Struggle, when Knausgaard realized that he was not writing a novel with a beginning, climax, and ending, and decided instead to devise his own formal rules. And it has happened again with the third volume of his new series, titled Det tredje riket and now published in Martin Aitken’s English translation as The Third Realm by Penguin Press. What Knausgaard has recognized in The Third Realm is that something unexpected has emerged from his free flow of words. In the first interviews he gave after the publication of The Morning Star, Knausgaard had claimed that his initial idea for the novel was simply to have a gallery of different characters react to the presence of something unknown, a new star. But as in a psychoanalysis session, his unmeditated writing brought to the surface all the things that have been repressed in the polite republic of (global) letters. Within an international literary field where progressive social commentary is the prevalent mode of narration, Knausgaard conjures up hellish creatures, the after-world, religious horror, the politically sinister, and the Devil himself.

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Weekly Dispatches From the Frontlines of World Literature

October 18, 2024  |  in Dispatches, News, Weekly Roundup  |  by Alan Mendoza Sosa, Christina Chatzitheodorou, and Kathryn Raver

The latest literary news from France, Greece, and the United States!

In this week’s roundup of world literary news, our team members fill us in on France’s literary awards season and exciting festivals in Greece and the United States. From the race for the Prix Goncourt to feminist literature in Athens, read on to find out more!

Kathryn Raver, Assistant Managing Editor, reporting from France

As the leaves begin to shift their colors, France’s literary scene is shifting into awards season. Last week, Jean-Pierre Montal took home the Prix des Deux Magots for his novel La Face nord, the Prix Medicis announced their 2024 shortlist, and the contenders for the prestigious Prix Femina are to be revealed in just a few weeks. That’s only to name a few!

Perhaps the most esteemed French literary prize, however, is the Prix Goncourt, and the time for its conferral is fast approaching. Awarded annually in November, the Prix Goncourt is bestowed by the Académie Goncourt upon “the best and most imaginative prose work of the year.” They also give separate awards for poetry (conferred this year to Haitian poet Louis-Philippe Dalembert), biography, and a large variety of international works, among others.   READ MORE…

An Allegory of the World’s Starving: ana c. buena by Valeria Román Marroquín

October 17, 2024  |  in Reviews  |  by Alan Mendoza Sosa

These untranslatables are signs of the fissures of hegemony, of cracks in its dominance through which other worlds can blossom.

ana c. buena by Valeria Román Marroquín, translated from the Spanish by Noah Mazer, Cardboard House Press, 2024

In his manifesto of New Brazilian Cinema, “An Esthetic of Hunger,” filmmaker Glauber Rocha called for art that communicates the poverty and misery of Latin America, and that could contribute to liberating the region from the “debilitating delirium of hunger.” He wrote this in 1964, at a time of global upheaval when Latin American cultural circles began to grapple with the torment of those left behind by globalization. Sadly, today, sixty years later, Latin America remains one of the most economically unequal regions on Earth. Decades-long neoliberal developmentalism keeps failing at what it—allegedly—has set out to do: eradicating the entrenched social disparities of the region. Instead, inequality only intensifies. The World Inequality Database reports that in 2020, the top 10% of Latin America owned 77.6% of the region’s wealth, a 2% increase from the 75.6% reported in 2000. The trend of increasing inequality is not unique to Latin America, but it is particularly extreme there. In Europe, the top 1% share of wealth rose from 24.9% in 2000 to 25% in 2020, while in the United States it increased from 32.0% to 34.9% in 2020. Capitalism confirms—time and time again—the falsehood of its mythical self-conception as a system that bolsters the progressive enrichment of everyone. Responding to this context, different Latin American groups have, of course, questioned the region’s unequal social conditions, calling for justice and change. In 2011, thousands of Chilean students dressed up as zombies in massive protests against educational debt and the privatization of public universities. More recently, Latin American women have taken to the streets in yearly Women’s Strikes to demand the recognition of care work as unpaid labor and to protest rising femicide numbers. Their demands for justice and their achievements are sources of light in an otherwise darkening global political landscape, and literary communities have taken up the same fight. The book ana c. buena, a 2021 poetry collection by the Peruvian poet Valeria Román Marroquín, presents a critique of capitalism that highlights its disastrous impact on the daily lives of working women. Indeed, the book’s main figure—Ana C. Buena, a woman under precarious and insecure work conditions—also functions as an allegory of the countries wounded by historical colonialism, current neocolonialism, and insatiable global capital. READ MORE…

Languages have their secrets: A Conversation with Mardonio Carballo

October 16, 2024  |  in Interviews  |  by René Esaú Sánchez

...poets are simply those who pay attention, observing what happens, and find a way to tell it…

Poet, journalist, editor, actor, broadcaster, producer, translator, and Nahua activist Mardonio Carballo recently published La canción de las flores, a book that brings together forty-nine poems printed on paper made from corn leaves and vine, published simultaneously in Nahuatl-Spanish, Nahuatl-English, and Nahuatl-French. In this interview, originally held in Spanish, I spoke with Mardonio Carballo about the experience of writing in Spanish and Nahuatl, the relation of memory and language, and the role of translation in preserving an indigenous language.

René Esaú Sánchez (RES): I was reading some of the poems you wrote in La Canción de las Flores, and many of them are quite synesthetic. So I wanted to ask: what smells, sensations, or tastes do you experience when writing poetry?

Mardonio Carballo (MC): This latest collection is atypical. I had resisted for a long time the theme of nature—this tradition of “Flor y Canto” that is always associated with Nahuatl poetry. To a certain extent, it annoyed me. On this occasion, unlike my previous collections, which have been more combative, expressing Mexico’s painful reality, I chose to step away from that theme of pain, blood, and death. In another book, I asked myself how much the dead weigh, for instance. But I realized the same thing happened to me years ago when making documentaries. I no longer wanted to focus on journalists, activists, and the same topics. So, I embarked on a journey to film a series of documentaries called We Insist on Hope. It turned out that all those defending land, water, and forests were either threatened with death or had been harmed in some way, which led me to a reflection: the one that guides this collection.

Just as there are no languages without people to speak them, there are no territories without flowers. That premise is what nourishes this collection, and yes, the physical book—the way it was designed—makes it seem like the typography changes, like everything is in motion. I believe it pays homage to the flowers, birds, and trees. After the whole COVID situation, I was left with the feeling that we were suddenly writing poems that were too profound, sometimes inaccessible and incomprehensible to most people. So in this collection, I sought the ease of understanding. In fact, one of the lines that deeply inspires me is from a Charles Simic poem: “I write so that dogs can understand me.” That line struck me. Because at some point, we start using grandiose words that make us seem special, fantastic, intellectual… but to me, poets are simply those who pay attention, observing what happens, and find a way to tell it. READ MORE…

Translation Tuesday: “Vultures” by Carla Bessa

October 15, 2024  |  in Translations  |  by Elton Uliana

It is astonishing the perfect imperfection of a human body.

This Translation Tuesday, we are thrilled to bring you a grotesquely disturbing yet distinctly lyrical short story from the pen of past contributor Carla Bessa, translated by her longtime advocate Elton Uliana. If vultures appear in popular imagination as the ultimate symbol of death, the reader of this tale will have other distinct associations to make. Surely the first such act of ventriloquism (although we have also featured whale narrators) in our pages, the gifted Brazilian author channels a group of vultures circling an unusual find on a deserted beach: an abandoned foetus. Within its darkly illuminating labyrinth of language, this powerful vignette reinscribes vultures as recycling agents in these urgent times of decay.

But we never deprive ourselves of the pleasures of gliding in giant circles, making the most of the rising currents of hot air, and the wind blowing on our wrinkled, hairless faces, flying without haste, despite the hunger. The prey down below no longer defends itself, devotion is in its nature, it is in the end: a carcass. We spend the days soaring, patiently waiting, confident in our luck, unafraid of not finding a single morsel. Here, remains are never in short supply, the entire city is a wasteland. Down there, however, on the beach, by the shore, we stare, what is it?, unrecognizable-inconceivable, neither person nor animal, neither end nor beginning.

The foetus was only a tiny dot, a mollusc, a soft invertebrate body, muscular head and foot, but without shell. Blossoming and putrefying at the same time. The skin, was it skin?, a very thin, very tender membrane already disintegrating, it would be easy to pierce with the beak. What was once a face, is now facing down, being brushed by the sand as the waves come and go, polished by innumerable shells, sand grains and pebbles.

We land with caution. One, two, seven, many of us, skittering around, still not in a hurry, and we approach the prey. As predicted, the skin gives way to the slightest touch, it rips and tears like paper. We open cracks, holes from which we pull guts, nerves, a small heart?, tearing and lacerating the exceptionally soft and sea-tempered little body.

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What’s New in Translation: October 2024

October 14, 2024  |  in New in Translation, Reviews  |  by Ben Goldman, Christopher Higgs, Jonathon Atkinson, and Matilda Nevin

Discover new work from Turkey, Germany, Brazil, Argentina, Cameroon, Sweden, Chile, France, and Cuba!

In this month’s roundup of newly published translations, we introduce nine works from nine countries: Turkey, Germany, Brazil, Argentina, Cameroon, Sweden, Chile, France, and Cuba. From a politically tuned memoir embedded with a familial conscience to a series of poems that consider diasporic experience through the lens of spectatorship—read on to find out more! 

WaitingfortheFear

Waiting for the Fear by Oğuz Atay, translated from the Turkish by Ralph Hubbell, New York Review Books, 2024

Review by Christopher Higgs

The oft quoted line from Jean-Paul Sartre’s No Exit, “Hell is other people,” reverberates conceptually across Oğuz Atay’s Waiting For The Fear like a heavy skipping stone slumping across the surface of dark waters. Yet, in each of the collection’s eight stories, a confounding tension arises between the book’s Sartrean misanthropy and another seemingly competing desire: a strong craving to communicate, a yearning to connect. While Atay’s characters avoid human contact, holding deep disdain and even loathing for other people, they still thrum with a surreal pulse, a quivering mixture of rage and sadness in which their hatred comingles with a cry of the heart; they are desperate to embrace, to be accepted, to be acknowledged and valued, to be seen and heard by others. Six of the eight stories, for example, are epistolary, while the others rely on letters as plot devices. When the concept of written communication isn’t foregrounded, the narratives still hinge on concepts of storytelling, connecting, and sharing. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

October 11, 2024  |  in Dispatches, News, Weekly Roundup  |  by Asymptote, MARGENTO, and Xiao Yue Shan

The latest in literary updates from Ireland, Hong Kong, and a special on the Nobel laureate!

A world of news in this week’s roundup! From Ireland, discover the ambitious and innovative work of Macha Press, a collective pursuing a literature that is “international and intergenerational”; from Hong Kong and China, the fifteenth edition of the renowned International Poetry Nights in Hong Kong highlights the topic of translation; and from the Asymptote team as a whole, catch up on Han Kang, this year’s Nobel laureate in Literature.

The Asymptote Team, Reporting from our Fortnightly Airmail

And the winner of the Nobel is . . . Han Kang! After Annie Ernaux, the latest female winner in 2022, Han Kang is the eighteenth woman—and the first from South Korea—to be awarded the Nobel Prize in Literature. The Nobel committee’s citation commends her “for her intense poetic prose that confronts historical traumas and exposes the fragility of human life”. Her works confront acutely difficult subjects with a rare fearlessness and sensitivity, whether it be the personal, as in the Booker International Prize-winning The Vegetarian—a feminist classic of modern Korean literature that offers a powerful rebuke to a world that too often silences women—or the historical in Human Acts, where she depicts the Gwangju student massacre of 1980. In an exclusive essay for our Winter 2016 issue, her longtime English translator Deborah Smith describes the impenetrable potency of her style in this book: “Whenever I translate her work, I find myself arrested by razor-sharp images which arise from the text without being directly described there . . . the images themselves are so powerfully evoked by the Korean that I sometimes find myself searching the original text in vain, convinced that they were in there somewhere, as vividly explicit as they are in my head.”

After checking out our coverage of her latest novel in English translation, Greek Lessons, dive into more Korean Literature in the two Special Features we organized in partnership with LTI Korea, available for free in our Spring 2018 and the Winter 2023 editions.

MARGENTO, Editor-at-Large, Reporting from Ireland

One of the most significant events in recent Irish letters was the establishment of Macha Press in August and the subsequent announcement regarding its first two book launches, the debut already scheduled for October 17. Macha Press is a collective endeavour recently founded by seven poets with wide-ranging practices and experience: Siobhan Campbell, Ruth Carr, Natasha Cuddington, Shannon Kuta Kelly, Kathleen McCracken, Alanna Offield, and Lorna Shaughnessy. As stated in their first newsletter; “all founders are currently based on the island of Ireland and share a vision for the press that is international and intergenerational.” According to Lorna Shaughnessy, one of the founders, a poet-translator (featured in Asymptote Spring 2020), and a personal friend of mine, the aim of the press has always been to produce two books of poetry a year, one by an established or historical poet whose work the editors feel merits recovery, and one by an emerging poet.

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For the Reader Who Cannot Be Bought: On Dubravka Ugrešić’s A Muzzle for Witches

October 10, 2024  |  in Reviews  |  by Eamon McGrath

. . . her writing worked to unsettle, challenge, and dismantle—a process she called “a perestroika of literary values.”

A Muzzle for Witches by Dubravka Ugrešić, translated from the Croatian by Ellen Elias-Bursać, Open Letter, 2024

For thirty years, Dubravka Ugrešić lived in self-imposed exile as a cultural dissident and an enduring critic, challenging the prevailing orthodoxies that fueled anti-intellectualism, oppression, inequality, and nationalism. Her prolific writing—including both fiction and essays—took on topics ranging from the rise of virtual fandoms and the wars of Yugoslav dissolution, to cultural nostalgia and the state of the publishing industry.

A Muzzle for Witches, released this year by her longtime American publisher Open Letter, was Ugrešić’s final book before her death in March 2023. Translated from the Croatian by Ellen Elias-Bursać (the preeminent translator into English of Bosnian, Serbian, and Croatian authors, including David Albahari, Ivana Bodrožić, Slavenka Drakulić, Daša Drndić, and Robert Perišić), the book is a highly polished transcript of an interview between Ugrešić and literary critic Merima Omeragić.

The book is divided into seven sections, throughout which Ugrešić expounds upon many of the key themes and ideas she addressed in her life’s work. Loosely guided by Omeragić’s brief questions, she focuses on three subjects that are her greatest concerns: the resurgence of Croatian nationalism after the breakup of Yugoslavia; the marginalization of women’s voices, particularly in literature; and the dubious future of contemporary literature itself. Cumulatively, these three areas—in no small part responsible for her extended exile—suggest a grim outlook for the future.

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Asymptote at the Movies: Men in the Sun and The Dupes

October 9, 2024  |  in Asymptote at the Movies  |  by Christina Chatzitheodorou, Junyi Zhou, and Mia Ruf

. . . the film refuses to downplay their suffering and invites us, the spectators, to partake in their anguish as something fundamentally embodied.

1962 saw the publication of Ghassan Kanafani’s Men in the Sun, a striking novella that depicts the fates of three Palestinian refugees as they seek to make their way out of an Iraqi camp, hoping to find work in Kuwait. From a committed revolutionary and visionary documentarian of liberatory futures, Men in the Sun was one of Kanafani’s most powerful and symbolic tales—a narrative that at once elucidated the precarious liminal position of the exiled, and criticized passivity and silence in the face of injustice. Ten years later, the story would be adapted and released as The Dupes by Egyptian director Tewfik Saleh, who repudiated Arab cinema at the time as being woefully ignorant, stating: “No one ever proposed a serious political analysis of [the Palestinians’] situation as victims of an imperialist machine.”

That same year, in 1972, Kanafani was assassinated by a car bomb placed by the Israeli Mossad; his seventeen-year-old niece died along with him. He would be remembered as a comrade who had never lost faith in the Palestinian cause, continuing to insist that the future, with all its hardships and destructions, was still a site of hope: “I knew, however, that a distant homeland was being born again: hills, olive groves, dead people, torn banners and folded ones, all cutting their way into a future of flesh and blood and being born in the heart of another child. . .” In this vein, him and Saleh were united in the necessity of persistence, with the latter explicating: “. . . I think, even if this isn’t everyone’s opinion, that a film like The Dupes is extremely mobilizing. Under what conditions can we say a film is mobilizing? When it inspires the overthrow of a situation.”

In this edition of Asymptote at the Movies, we take a look at Men in the Sun and The Dupes, the way these two master storytellers intersect, diverge, and speak together of human dignity—how it has been undermined by the world. When Men in the Sun was published, there were 1.1 million refugees registered with UNRWA; today, there are approximately six million. The persistence to live continues, and the resistance along with it.

Christina Chatzitheodorou (CC): In these two narratives, Tewfik Saleh and Ghassan Kanafani grasp the meaning behind the Nakba as an ongoing event and a transgenerational trauma, focusing on three generations of Palestinians who, after being expelled from their homeland after 1948, find themselves living in temporary shelters. Yet the fact that Kanafani uses three generations of Palestinians to tell the story symbolizes how the temporary experience of exile has been transformed into something permanent, with dispossession being at the heart of the Palestinian experience. The protagonists each have their own flashbacks—living off their memories—and though they are products of different Palestinian experiences, their commonalities are found in betrayal and despair, the material implications related to the loss of the homeland.

Mia Ruf (MR): I was also struck by the frequent use of flashbacks, both in the novel and the film. Each character enters the story with his respective memory burden. I thought that the montage interweaving Abu Quais’s experiences with shots from the broader “historical record” (diplomatic summits, etc.) was particularly impactful—it really gave us a sense of the scope of Abu Quais’ life, in both general and personal terms. Over the course of the narrative, though, as Abu Quais, Abbas, Marwan, and their smuggler Abu Khaizuran make their way toward Kuwait, all these individual memories converge, in a way. There’s a line in the text: “their thoughts seemed to run from one head to the other”—it’s almost like the men have come to share a collective consciousness, the heat melting their minds into one. In Saleh’s film, this is evoked through shots of swirling dust on the barely-perceivable road toward Kuwait—objects in the physical world become less and less individuated.

Screenshot 2024-10-09 at 7.06.06 PM

Although the men share in one another’s misery, they die in utter isolation, in darkness, baking to death inside a sweltering water tank. Though it’s not included in the book, the film has the men banging on the insides of the tank for help in their final moments, unheard by Abu Khaizuran, who has been held up at the customs desk. This is a broader theme in the film and text: the exiles’ repeated pleas for help, the world’s failure to respond, and the crushing sense of isolation and betrayal that results.

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Translation Tuesday: An Excerpt from The House of the Edrisis by Ghazeleh Alizadeh

October 8, 2024  |  in Translations  |  by M. R. Ghanoonparvar

Occasionally, outside the windowpane, she saw an apparition of her dead husband in a cotton summer suit . . .

This Translation Tuesday we present an excerpt from celebrated Iranian novelist Ghazeleh Alizadeh’s The House of the Edrisis, a novel about the perils and pathos of a world remade by revolution. The story revolves around a once-affluent aristocratic family and their majestic house, a decaying and melancholy backdrop for the unfolding drama among a colorful cast of disgraced family members and disillusioned revolutionaries. Set in Central Asia, Alizadeh’s story cleverly parallels the Islamic Revolution in Iran and offers an intimate portrait of both young ideologues-turned-tyrants and jaded women whose hope for change slowly fades. With a sardonic tone and elements of black comedy and farce, The House of the Edrisis offers an engrossing reflection on a turbulent history and the enduring spirit of men and women living through it.

The emergence of chaos is not sudden in any house; a soft dust settles in the cracks of the wood, the folds of the sheets, the seams of the windows, and the pleats of the curtains, waiting for a breeze to find its way into the house through an open door, and release the components of dispersion from their place of entrapment.

In the house of the Edrisis, life went on as usual. The wall clock with its engraved frame and its top covered with the images of birds and flowers, the work of Bukhara turners, struck ten times.

Leqa looked at her wristwatch, adjusted it forward, and got up from the breakfast table. She swept up the breadcrumbs to feed the fish.

Vahab, the young man of the family, took the last sip of tea from a lapis lazuli–colored Sèvres cup, swallowed his yawn, and turned toward Mrs. Edrisi. “He feels better today.”

The elderly lady shifted her glasses on her nose; her eyes behind the glasses were a cloudy blue. “Nothing that he does is clear.”

The fog came halfway down the arched windows, rubbed against the windowpanes, spun, and went toward the pine and spruce trees. From the end of the entrance hall came the sound of the washing of dishes, the opening of the faucet, and the bubbling of the samovar. In the kitchen, Yavar, occasionally coughing, dragged his feet when he walked. READ MORE…

Guilty But Not Intentional: Carla Bessa on Traversing Germanophone and Lusophone Literary Worlds

October 7, 2024  |  in Interviews  |  by Alton Melvar M Dapanas

We [translators] have to . . . make the text breathe (like an actor on stage) in the language, time, and culture of the target audience.

Carla Bessa wears many hats: theater actress, director, poet, short story writer, novelist, and translator. Born in Rio de Janeiro and now based in Berlin, she has translated Germanophone writers—Max Frisch (Switzerland), Ingeborg Bachmann (Austria), Thomas Macho (Austria), Christa Wolf (Germany), and more—into Brazilian Portuguese for São Paulo-based publishers WMF Martins Fontes and Editora Estação Liberdade, as well as Editora Trinta Zero Nove in Mozambique. As a translator, she works on fiction and nonfiction as well as young adult and children’s literature. As a writer, she writes what may be termed as “cross-genre” or “hybrid works,” questioning the boundaries demarcating limitless possibilities; this would eventually earn her Brazil’s most important literary award, the Prêmio Jabuti, given to her short story collection Urubus (The Vultures, Confraria do vento, 2019).

In this interview, I spoke with Carla on her award-winning works that cross the conventional genres of poetry, play, and prose; linguistic politics in the Lusophone world; and the intricacies of translating German-language writers into the Brazilian Portuguese.

Author photo by Hubert Börsig.

Alton Melvar M Dapanas (AMMD): Urubus and Todas uma, two of your short story collections, were translated by Lea Hübner into the German for Transit Verlag. Your 2017 book, Aí eu fiquei sem esse filho, on other hand, was rendered into the Greek by Nikos Pratsinis for Skarifima Editions. In the Anglosphere, you have been translated by Fábio Mariano and Elton Uliana. To anyone working on your works from their Brazilian Portuguese originals, what demands do you think these translators would face—in particular those translating you into German and English?

Carla Bessa (CB): The other day, I read an interview with my colleague Hinrich Schmidt-Henkel—the German translator of Nobel laureate Jon Fosse—in which he said: “Every literary text is an aesthetic project in its own terms. The translation is good if it realizes this aesthetic project in a style that is appropriate and consistent without breaks.”

I agree with that, despite the particularities of syntactic and verbal structures between Brazilian Portuguese and German. (As for English: I haven’t mastered this language in depth, but I dare say that the differences are minor.) I believe that the greatest difficulty in translating my texts is not of a textual or grammatical nature, but a cultural one. In my writing, I work very closely with spoken language, sometimes even using a kind of verbatim technique. So the translator of my work needs to have an in-depth knowledge not only of the environment where the stories take place—specifically the suburbs of Rio de Janeiro—but also, and above all, of the musicality of the Brazilian Portuguese spoken in these layers of society that I portray. I was very pleased that the translators who have translated me into English so far—Elton Uliana and Fabio Mariano—are Brazilian. Normally, we tend to think that a literary translator should have the target language as their mother tongue, but I don’t think that applies to all types of texts. In my case, the main challenge lies precisely in transferring this specific social environment with its many overlapping layers of cultural influences into the language and reality of German- and English-speaking countries, because this environment and its characters are the basis of my aesthetic project: to return here to the idea presented by Schmidt-Henkel.

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Weekly Dispatches From the Frontlines of World Literature

October 4, 2024  |  in Dispatches, News, Weekly Roundup  |  by Alton Melvar M Dapanas, René Esaú Sánchez, and Sofija Popovska

The latest from Mexico, North Macedonia, and the Philippines!

In this week’s round-up of literary news from around the world, our editors report on an exciting translation-centric colloquium in Mexico, a prestigious award going to a new translation of one of North Macedonia’s most canonical novels, and the Frankfurt Book Fair’s spotlighting of the Philippines in its 2025 edition—a choice that has met resistance from local publishers due to the fair’s Zionist sympathies.

René Esaú Sánchez, Editor-at-Large, reporting for Mexico

They say that no matter what you do, there is always a saint from which you can ask for help. In the case of translators, that is Saint Jerome, who translated the Bible into Latin. Following the Council of Trent, his translation became the official Latin Bible in the western hemisphere.

With this in mind, the fourth Coloquio de Traducción Literaria San Jerónimo (Saint Jerome Literary Translation Colloquium) took place last week in Veracruz, Mexico. The event was dedicated to fully immersing participants in the art of translation and fostering discussions on what it truly means to translate. It was organized by the Culture Office of Veracruz and the independent publishing company Aquelarre Ediciones, which also sponsors a prize dedicated to literary translation.

Among the participants were notable figures such as Fabián Espejel, the recent winner of the Bellas Artes Margarita Michelena Literary Translation Award; Mario Murguía, who won the same prize last year; José Miguel Barajas, the translator of Mallarmé into Spanish; and José Luis Rivas, a poet who has translated works by Derek Walcott, John Donne, Ezra Pound, William Shakespeare, and T.S. Eliot. READ MORE…