Compound Vision: In Conversation with Catherine Xinxin Yu on Translating Wu Ming-yi’s “Cloudland”

Blurring this boundary [between speech and thought] almost creates an overlap between the human self and the personhood of the landscape. . .

Taiwanese writer Wu Ming-yi’s short story, “Cloudland”, makes use of grief’s overwhelming ranges to set out a narrative of exploration, dream-making, and the multiplicity of life. After the death of his wife, the bereaved Shutter begins a journey to write the ending of a tale that she had not be able to finish, and on his way, he finds the wondrous methods that landscape and animals have long used to express and communicate, offering a way of thinking and feeling that his technologically dense, hurried world does not allow. A gorgeous, lush story that introduces Wu’s sensitive ecowriting, “Cloudland” merges the richness of language with the richness of the natural world. In this interview, Alex Tan talks to the translator of “Cloudland”, Catherine Xinxin Yu, about the operation of images in her methodology, the trick of incorporating definitions into the prose, and making use of a textual reality.

Alex Tan (AT): Technologies of perception populate this excerpt from “Cloudland”: the night-vision cameras placed in the forest by Shutter, the Rift in the Cloud constituting a virtual catalogue of a life, the mediatised footage of the train bombing, and most fundamentally, the unfinished story of Shutter’s wife—which of course precipitates his grief and the quest for the elusive clouded leopard. There’s such an ambivalence to some of these forms of knowledge-making, as Wu also seems to be commenting on the ubiquity—and the risks—of digital surveillance. I wonder how you navigated the interplay between the visual and the textual, when you approached this work as a translator. Did it stylistically inflect your translation in any way?

Catherine Xinxin Yu (CXY): I remember interviewing Wu Ming-yi for my MA dissertation, which included a translation and commentary on “Cloudland”, focusing on eco-conscious ways to translate nature-oriented writing. I asked him why he decided to stop using Facebook and other social media from 2019 onwards, upon which he talked about his apprehension exactly of the ubiquity of digital surveillance that you mentioned.

Both in real life and in the collection that “Cloudland” is from (Kuyuzhidi 苦雨之地, which I tentatively translated as Where Rain Falls Amiss), digital traces are so fine-grained and invasive that they can piece together the most secret aspects of individuals. According to Wu, it is both frightening and cruel to be forced to see a loved one’s dark depths; I think that is a crucial part of the pain that pervades “Cloudland”: not only losing a spouse and a wild species, but also discovering how little one knew about them: seeing that “rift’’ and realising there is no way to remedy it.

Many of his works contain a multiplicity of perspectives, where vision functions as a means and a metaphor for perceiving, conceiving, and knowing. Reality (or its shadow) shapeshifts from the visual to the textual. As a photographer myself, I identify with this and I know how an entire narrative can be encapsulated in one gaze. Short of actually visiting and seeing the landscape where the story is set, I looked at a lot of images and videos while translating Cloudland, so it wasn’t just a text-to-text translation, but also image-to-text. Visualisation allowed me to embody the text and then perform it in English. I suppose the result is that, by describing the visual rather than simply transferring words from one language to the other, the translation ends up being more vivid and immediate. Or so I hope. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

Dispatches from Romania, Sweden, and North Macedonia!

In this week’s dispatches, our editors report on the continual remembrance of iconic poets, interdisciplinary festivals, and writing that draws attention to the climate crisis. Read on to find out more!

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

Sixty years after the tragic passing of Danica Ručigaj, iconic poet and pioneer of écriture féminine in North Macedonia, an anniversary edition containing the entirety of her oeuvre was published this month. The collection, entitled Srebreni nokjni igri i zarobenici na vetrot (Silver Nighttime Games and Prisoners of the Wind) was prepared by two prominent publicists and journalists working at Radio Skopje, Sveto Stamenov and Iskra Cholovikj, who have dedicated over two decades to researching Ručigaj’s reception and sustaining the vivacity of her legacy.

Ručigaj (1934–1963), sometimes referred to as the Sylvia Plath of North Macedonia for the unabashed vulnerability of her writing, studied ancient Greek, Latin, and Southern Slavic literature, and also worked for the Cultural Ministry of North Macedonia. She passed away at the age of twenty-nine in the 1963 Skopje earthquake—a devastating event that resulted in numerous casualties and left the entire city in ruins. Two poems famously discovered in the ruins of Ručigaj’s home—“Circles” and “Untitled”—will be featured in the anthology, along with essays about her work by prominent scholars and a complete bibliography of publications containing Ručigaj’s writing.

Ručigaj’s poetry, informed by her academic background and nonconformist, taboo-defying artistic attitude, occupies a prominent position in Macedonian literary history. Her refusal to comply with patriarchal norms continues to retain its relevance, as anti-equality sentiments are rising amidst the public. In one of her best-known poems, “No, Do Not Speak to Me” (“Ne, Ne Zboruvaj Mi”), a feminine voice laments the death of a bird who lived “within eyes that have now dried up”, simultaneously noting that its death might be a relief to some: “Come hither, do not fear / Those eyes no longer shine / And so, come hither.” As the poem progresses, we begin to realize that the owner of the eyes is the feminine speaker herself; without the bird—their inner songsmith—they no longer pose a threat to the Other that the poem is directed to. This poem remains an accurate image of gender relations in Macedonian society, where equality is still considered a threat to the “sanctity of the family”. READ MORE…

Announcing Our July Book Club Selection: What I’d Rather Not Think About by Jente Posthuma

Posthuma develops an affecting novel about grief by embracing its full complexity.

Jente Posthuma’s What I’d Rather Not Think About delves into the closeness of a relationship that many find difficult to understand: the inextricable link between twin siblings. Through a delicately woven tale of memory, shared selfhood, and grief, the author takes us into the mind that struggles to understand a world shattered by loss, when one sibling dies and another is left to reconstitute the fragments. Poetic and surprising, Posthuma shows how even in the most intimate of connections, in another person lies the great unknown.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

What I’d Rather Not Think About by Jente Posthuma. Translated from the Dutch by Sarah Timmer Harvey, Scribe, 2023

In short, poignant vignettes, What I’d Rather Not Think About is Jente Posthuma’s story of twin siblings: a brother who commits suicide, and a sister who is left behind. True to its title, the novel grapples with the narrator’s dark, complicated feelings of loss following the death of her brother, as she ruminates on the intensity of their relationship. In reflections of the siblings’ childhood and youthful dreams, tracing how these dreams changed or were lost on the way to maturity, Posthuma develops an affecting novel about grief by embracing its full complexity.

From its opening passage, Posthuma hints to the darker turn the twins’ story will take; the first memory shared is of the two experimenting with waterboarding as children, after seeing a film about Guantanamo Bay. To this, their mother sighs, accurately guessing that: “this has to be one of your brother’s ideas”. The untraditional game cleverly introduces their relationship, with the brother being more in control of their makeshift experiment, leaving the narrator coughing and spluttering from the experience. She asks her brother: “Why didn’t you help me?”, and only receives a single “sorry” in return. This pattern of behavior continues as adults, such as when the narrator joins her brother in a diving lesson, since “my brother expected me to follow him because that’s what I always did. If I wanted to go in a different direction, he would ignore me and keep walking.” READ MORE…

Come, Sisters: In Memory of Lâm thị Mỹ Dạ

In my memory, Mỹ Dạ’s speech takes on the resonance of wind chimes, softly rolling pebbles, and rustling waves.

In this essay, Thuy Dinh, one of the translators of Vietnamese poet Lâm thị Mỹ Dạ, remembers and reflects on the visual beauty, delicate music, and subtle dissonances of her work, in light of her recent passing.

On July 6, 2023, Lâm thị Mỹ Dạ, one of Vietnam’s major poets whose poetry was featured in Asymptote’s July 2013 issue, passed away in Saigon, Vietnam, due to complications from Alzheimer’s. She was 74.

An author of several acclaimed poetry collections and children’s stories, Mỹ Dạ attended the Nguyễn Du Writing School in Hà Nội in 1983 and Russia’s Maxim Gorky Institute of Advanced Studies in Literature in 1988. In 2007, she was awarded the National Prize in Literature and the Arts ⸺Vietnam’s highest literary honor ⸺ for her three poetry collections: Trái Tim Sinh Nở (The Blossoming Heart), Bài Thơ Không Năm Tháng (Poems Without Years), and Đề Tặng Một Giấc Mơ (Dedicated to a Dream). Her last two collections, Soul Brimming with Wild Chrysanthemums (Hồn Đầy Hoa Cúc Dại) and The Love Poems of Lâm thị Mỹ Dạ (Thơ Tình Lâm thị Mỹ Dạ) were also published in 2007. In the U.S., Green Rice, an anthology of Mỹ Dạ’s select poems, co-translated by poet Martha Collins and myself, represents her poetic legacy in translation.

I first met Mỹ Dạ in the summer of 2000 in Boston, Massachusetts, when she came to the William Joiner Institute as part of an invited four-member delegation of writers from Vietnam. I had come to the Institute that summer to attend workshops in translation and creative nonfiction; serendipitously, Martha, who taught the translation workshop, was looking for a Vietnamese co-translator to work with her on an anthology of Mỹ Dạ’s poetry. I happily embarked on this project, sensing that this collaboration—besides being my first major translation project⸺would also give me an immersive opportunity to study an important female poet from “the other side.” As a young writer whose family had been airlifted out of Saigon by U.S. military personnel near the end of the Vietnam War, I knew very little at the time about literature from the Communist perspective. We were still in the early years of the internet, and barely five years into the normalization of U.S-Vietnam relations.

Most of all, I was drawn to the prospect of translating Mỹ Dạ’s work by the voice of the poet herself—a voice that I have found, in person and through her writing, to be artlessly nuanced. I was born in the south, years after the 1954 separation of North and South Vietnam, but have remained deeply attuned to my family’s Hà Nội accent; as such, I had to learn to decode Mỹ Da’s voice. Her melodious Central Vietnamese cadence gradually revealed a mordant sense of humor that was not too different from my late maternal grandfather’s Northern brand of sarcasm. In my memory, Mỹ Dạ’s speech takes on the resonance of wind chimes, softly rolling pebbles, and rustling waves.  READ MORE…

Translation Tuesday: “Invasion” by Diego Lama

The throng grew. There were people with greatcoats, mantles, furs, swords, sandals, wigs…

This Translation Tuesday, we present an oblique scrap of fiction from Diego Lama, translated into compact, equivocal English by Rose Facchini. An apparition disturbs Alfio from his espresso: his grandfather, dapper, smiling, and back from the dead. In the space of four hundred words, things only get stranger.

Alfio was sitting in the café when all of a sudden, he saw an old man appear. It was his grandfather.

“Hi, grandpa.” Alfio stood up, holding his demitasse.

His grandfather was a tall, thin gentleman of respectable appearance. He had big, blue eyes and a kind expression, reassuring, always elegant, always in a suit, always with polished shoes.

“Hi, grandpa,” Alfio repeated.

His grandfather had been dead for more than fifteen years. Alfio perfectly remembered the shoes and jacket they put on him the day of the funeral.

“Hi, grandpa,” he repeated a third time. “Weren’t you…?”

“Yes, I was,” the grandfather said, smiling in his own way, as if everything—even death—could be resolved with a witty remark. “I was. But now I’m alive!”

“I don’t get it.” Alfio sat down. “I just don’t get it.”

“Me neither, but I’m happy.” His grandfather remained standing. “Your grandmother’s also come back!”

“Grandma?” Alfio placed the demitasse on its saucer. “But… Grandma died more than sixty years ago, when dad was only a little boy.”

“A tragedy.” The grandfather smiled. “The important thing is that everything ended in the best possible way. We’ll just have to make do for a little while. Grandma and I need a place to stay, Alfio.”

“Go to dad’s house!”

“He’s too old. If he sees us, he’ll have a heart attack,” the grandfather smiled. “You’re not going to leave us high and dry, are you?”

“Of course not, grandpa. Where’s grandma?”

“There.” READ MORE…

Blog Editors’ Highlights: Summer 2023

Taking a closer look at pieces on landscape’s multiplicity, unrequited love, and memory amidst grief.

Launched four days ago, our blockbuster Summer 2023 issue gathers never-before-published writing from a remarkable thirty countries—including a spotlight on Indonesia. Don’t know where to begin with this thrilling mélange of established and emerging voices? To help you dip your toe into this brand-new edition brimming with literary gems, our blog editors take you through their favorite pieces. Read on!

Within the tensions of unrequited love, the transformative faculties of ardor conduct their most astounding magic. Time is stretched to its utmost limits, unbound feelings hit a multiplicity of extremes, and the physical proof of reality collapse under the extraordinary pressures of belief. There’s not a lot of happiness that can be found amongst the shifting phantasms and polarities of this condition, but there is plenty of beauty, of poetry, of hope and awe, all of it stemming from nothing but the imagination in overdrive, sparked brilliantly alive by the beckoning figure of desire.

There are many examples of such love to be found in life and art, but one that seems particularly difficult to understand is the love of a fan. The indulgent culture of fandom gives free reign to displays of love-as-devotion, ranging from pedestrian claims of destiny to reckless acts of sacrifice—and because it often inflicts the young and the hyperbolic, its passions are seen as lacking any certifying element of truth. A one-sided, disingenuous, superficial love. But just try telling that to a fan.

In an excerpt from her novel, Phantom Limb Pain, Heejoo Lee does much to redeem this expressive, unrestrained love. Tracing the contours of a fan’s deep—even vicious—adulation for an idol, Lee’s forthright prose, translated with a sensitive colloquiality by Yoojung Chun, reaches a tender, natural honesty, describing an emotion that gives a rhythm to the days and months, a thrill to the pedestrian events of waiting and wanting, and a vividity to the fantasies making life more beautiful. Manok, the young woman who paves the way for our nameless protagonist into fandom, is “downright shameless,” keenly following her idol’s every move, openly displaying her possessive jealousy, and attributing her love to an act of God. Being a fan in South Korea’s multibillion-dollar idol industry is nothing less than laborious; fans religiously attend promotional events, spare no expense in purchasing goods and merchandise, and “pour their hearts out” at every opportunity. From the outside, one is made to wonder what any individual gets out of this all-consuming lifestyle, and here, Lee explains it to us through Manok, with the eloquence of absolute sincerity:

Their presence stayed mysterious over repeated encounters, and it refused to be locked into language. Their real presence rendered everything in high relief, so that everything—even their shadows or things that might be their shadows—became amazing to me.

READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest from Germany, Bulgaria, and China!

This week, our team members report on poetry and performance art, multilingual panel discussions, and inventive book events. From a cinematic book launch in Bulgaria to a night of diasporic literature in Berlin and a poetry installation in Shanghai read on to find out more!

Michal Zechariah, Assistant Managing Editor, reporting from Berlin

I have moved countries twice—once when I moved from Tel Aviv to Chicago for my graduate studies in English literature, and the second time when I moved from Chicago to Berlin for a postdoctoral fellowship. One thing I hadn’t anticipated about that second move was how it would affect my relationship not with my first language, Hebrew, but with English, my second. I started questioning the place of the language that has become so important to me, even though it wasn’t my mother tongue, in my new life.

For this reason, I was immediately drawn to an event titled Literature in Diaspora hosted by the Berlin Center for Intellectual Diaspora at the Katholische Akademie Berlin last week (the choice of location is interesting; perhaps for those of us who look forward to the afterlife, the earthly world presents a diasporic experience of sorts). READ MORE…

The Summer 2023 Issue Is Here!

Featuring Amyr Klink, Enrico Remmert, Diana Garzas Islas, and Rio Johan in our Indonesian Special Feature

Wedged between sky and sea is the thin line we all know as the horizon, ever-present in Brazilian explorer Amyr Klink’s nail-biting account of survival in shark-infested waters—just one of many new works from this Rubik’s Cube-like Summer edition. Though this particular horizon is “defined” against a clear sky on the day of Klink’s wondrous salvation, the same line is also “dun-colored” in Ecuadorian author Solange Rodríguez Pappe’s profound fiction; “lacerated” in frequent contributor Habib Tengour’s Homer-inspired sequences; mottled with “dung heaps” in Nobel laureate Juan Ramón Jiménez’s poetry; or simply a vortex toward which the ocean ebbs in award-winning short story writer Nukila Amal’s description of the aftermath of the 2004 tsunami. Within the same Indonesian Feature, organized in partnership with the Lontar Foundation, Rio Johan’s brilliantly inventive “Fruit Maps”—about a drunk bioengineer!—finds a thoughtful echo in Nicole Wong’s Brave New World Literature entry invoking terroir and fruit to further problematize the mediating role of translation in world literature beyond mere tropes of “domestication” or “foreignization.” In Romanian playwright Tatiana Niculescu’s laugh-out-loud drama, on the other hand, it’s one particular foreigner with a very specific request who gives a museum guide grief; the museum is also the setting for Chapman Caddell’s thrilling review of Argentinian novelist César Aira’s latest “flight-forward” creation. All of this is illustrated by Singapore-based guest artist Eunice Oh, whose stunning photography graces our cover.

July-20_blog

Since the ongoing support of cultural institutions—or, in Asymptote’s case, lack thereof—makes a huge difference in what translator David Williams has wryly compared to the Olympics for being essentially a pay-for-play arena, we return to an interview series initiated two years ago and hear from four more fearless advocates who “work more backstage than onstage” to catalyze the transmission of their national literatures: Susanne Bergström Larsson from the Swedish Arts Council, Wenona Byrne from Creative Australia, Marieke Roels from Flanders Literature, and Shun Inoue from the Japan Foundation, the last sharing the same enthusiasm for manga as our Visual section’s Alexa Frank. “Because literature is such a powerful medium with which to explore the human condition and connect with one another,” Inoue says, “we must continue to look outward, not inward.” Hear, hear.

While we take some time off our issues to regroup and plan for a double milestone in January 2024 (the edition after this will mark both our 50th issue and 13th anniversary!), we hope you’ll join us in looking outward: apart from subscribing to our newsletter and international Book Club, following us in our daily blog, on Facebook, Twitter, our two Instagram feeds, and our newly launched Threads account, we invite you to come on board behind the scenes (apply by Aug 1st) or submit your own translations—who knows? you might share the same fate as contributor Anton Hur, double 2022 International Booker Prize longlistee and, as of eleven days ago, translator of BTS! Finally, if the work we do has similarly changed your life for the better, please consider advertising on our platforms, partnering with us on a Special Feature, or signing up as a sustaining or masthead member.

A toast to horizons in all their myriad forms—especially those that broaden perpetually!

READ THE ISSUE NOW

States of Alienation: Dana Shem-Ur and Yardenne Greenspan on Where I Am

That’s a major part of translation: to make sure that it’s still the original book.

Our June Book Club selection, Dana Shem-Ur’s Where I Am, is a novel that looks intensely at the dissonances of daily life in the aftermath of migrancy, profoundly reaching below the surface of superficial comfort to read the disassociations and discontents that stem from being not quite in-place. Reaching into the mind of an Israeli translator named Reut who has settled in France, Shem-Ur constructs a map of navigations amidst cultural codes, languages, and physical agitations, drawing out the anxiety of belonging. In this interview, we speak to Shem-Ur and translator Yardenne Greenspan about this novel’s simmering frustrations and the new Israeli diaspora, and how they have both used language to reflect the confounding boundaries of our social fabric.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Laurel Taylor (LT): Dana, I’d like to ask you about what sparked the creation of this novel—particularly as you’re already a translator and scholar. How did Where I Am come about?

Dana Shem-Ur (DS): I come from a family of a female authors. My mom is a poet, and my grandma wrote over thirty books, so I always was involved in this world. In fact, when I was little, I didn’t even read a lot. I just wrote fiction, and even published a small novella of one hundred pages when I was about twelve.

Then I dropped it because I was engaged in studying history, and I channeled my life of writing into other domains. It was only later on, when I was in Paris for three years for my master’s degree in philosophy, that I just came home one summer and wrote the first few pages.

I think what generated this novel was my certainty that I would remain in France, and I would have a life there. I began writing this story about a woman who is twenty years older than me and lives in Paris, but she’s unhappy, and I think part of it was just a reflection of my fears. What will become of me? Will I become Reut?

LT: It’s almost like speculative autofiction?

DS: Yeah. I didn’t even notice it when I wrote it, but it was also inspired by a lot of characters that I met. No character in Where I Am is a real person, but the salon of people at the Jean-Claude household are all inspired by people I met and by these talks and these Parisian intellects, who I always found very fascinating; they are my friends, but throughout the period I lived there, I felt there was a barrier between us. I was always the observer who was looking at this spectacle, not completely present, like Reut. I’m very fascinated by foreign cultures, so it felt like something I needed to write about. READ MORE…

Translation Tuesday: “sailing to batavia” by Zen Hae

we have left the city that belittled us, the country that shall vanish in one smack of the hand.

This Translation Tuesday, to coincide with our Summer Issue and its standout Indonesian Special Feature, the spotlight is on the subtle, elegant prose of Zen Hae. A colonial administrator longs for the comforts of his nyai —his Indonesian concubine—and the febrile sensations of the land he has subjugated, plundered, and since departed. He has sucked hard on its every pleasure, and the taste has brought everything into question.

may you my nyai be always under the lord’s protection—who allows interest on loans and subjugation of new worlds. be well in your acceptance of all things.

if this lowly one sails to batavia, nyai, wear a blouse and the best batik cloth. and betel nut…chew it gaily—use gambier from barus and quicklime from banten to perfect its redness. there’s no need for a parasol. that’s because we’ve missed the batavia sun from the very start. that’s the eye that kisses our ancestors on the fourth day. under it they supposed the swampland was a future heaven and the bare-chested men were sheep with no shepherd. someday that is where our kingdom shall be made real.

related thereto, wait for this lowly one in jacatra’s bay. welcome him at the mouth of the ciliwung with a three-blossom smile.

we have left the city that belittled us, the country that shall vanish in one smack of the hand. we have swallowed months of curses at sea, and have crawled across almost the entire earth, with a map more wondrous than a dream. we have sojourned at the cape of hope, at goa, coromandel, columbo, malacca, also cities wiped out before dawn. a third of us are dead, another third sick and will die the moment we arrive, and one or two now gone mad. we, though, the strongest men, remain.

we smelled the scent of liquor in the brick houses in the south. that one was he who subdued the mountain wind and boiled our blood into adulthood. we have dreamed for you nyais to pour it into cups when we are tired of building this city and would like to know what will happen ten seconds before doomsday. if this unworthy one grows old, oh lord, even if he shuts his eyes, let it not be at the end of the sword or muzzle of a cannon, nor even from malaria or dysentery, let it be only in your embrace alone, amongst the fragrance and warmth of spices.

if this unworthy one steps foot in batavia, nyai, receive us, your children too: our blood has been tainted and given birth to across the ocean.

Translated from the Indonesian by George A. Fowler

READ MORE…

When Shadows Evade Shadows: Wen-chi Li on Ko-hua Chen and Taiwan’s Tongzhi Literature

Queer Taiwanese literature has inherited the motives of escape and exile from its pioneer writers.

Historicising tongzhi wenxue, or gay literature, in Queer Taiwanese Literature (2021), Howard Chiang finds the origins of this political and literary movement in the “changing sexual configurations of the post-WWII era and the militancy and vibrancy of tongzhi 同志 activism in the 1990s.” Since its origins, the writers and texts of this subgenre have been prolific and varied, from avant-garde politico-cultural magazines such as Daoyu bianyuan (Isle Margin) to Qiu Miaojin’s Notes of a Crocodile, Tsao Li-chuan’s The Maiden’s Dance, and Chu Tien-wen’s Notes of a Desolate Man. But what can be considered as the movement’s foundational text is Decapitated Poetry by Ko-hua Chen, a writer, visual artist, and critic who came out of the closet in that historical decade, making him Taiwan’s first openly gay—or tongzhiwriter. With more than thirty books and a body of work that span from poetry, film criticism, novels, paintings, scripts, photographs, and song lyrics, he merges in writing the thematics of Buddhist philosophical thought, science fiction, and porous queer masculinities. Chen, like his tongzhi writer-contemporaries, is living proof of a literature that has been tested by time, fortified by the activism of its believers, and has withstood the police brutality of the state and the skewed conservatism of religious groups. Decapitated Poetry came out in its Chinese original in 1995, and was published last April by Seagull Books in English translation by Colin Bramwell and Taiwanese anthologist, poet, and scholar Wen-chi Li.

In this interview, I asked Wen-chi about the history of tongzhi literature, the diverse Sino-specific gendered identities of Taiwan, the dynamics of co-translating Chen’s poetry collection, and the post-Sinophone/Japanophone futures of contemporary Taiwanese literature.

Alton Melvar M Dapanas (AMMD): In the introduction to Decapitated Poetry, you and co-translator Colin Bramwell “felt that it was important to give a sense of the broadness of Chen’s output as a writer,” referring to the poet’s transcending beyond the corporeal-cerebral binary. Can you speak further about your experience in co-translating the aesthetic and thematic expanse of Chen’s oeuvre? How was the selection process of the poems in this collection? 

Wen-chi Li (WCL): When we submitted a translation sample to Seagull Books, we originally chose Chen’s work “Notes on a Planet,” which was composed from 1978 to 1980. One of the editors, Bishan Samaddar, replied to us that he was searching for “explicit poetry” for the Pride List series, and this queer sci-fi might be too lyrical and spiritual. I said to Colin that we could then instead directly focus on the works in Decapitated Poetry. The text was a milestone in queer Taiwanese literature, the first to intentionally expose homosexual lewdness and muscle love in Sinophone communities. We thought its English collection should provide a broad view of Chen’s eroticism, so later works like “Body Poems” were also included in the compilation—but we still could not forget the glamour of “Notes on a Planet,” which intertwines topics of gay exploration and posthumanism in the form of lyrical epic (something so unique in world literature). Colin also thought that putting “Notes on a Planet” in the last part of the English collection created an upward scale from concupiscence to otherworldliness, from corporeality to spirituality. The English collection harmoniously combines such opposite elements.   READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest in letters from Ireland and the Philippines!

This week, our editors-at-large bring us the latest in arts festivals, awards, and innovative adaptations across the literary landscape! From new spins on James Joyce’s Ulysses for its hundredth anniversary to a thriving theatre festival in the Philippines, read on to learn more!

MARGENTO, Editor-at-Large, Reporting from Ireland 

It is festival time across Europe, and Galway, Ireland’s West Coast pearl, is gearing up for its International Arts Festival (GIAF), to kick off in 3 days and go on through July 30. The “balmy, bohemian” city (as ireland.com poetically describes it) is already buzzing with the vibe as events ranging from special-effect-rich theatrical, musical, and circus performances to public conversations with awarded war-covering journalists and writers are boisterously advertised on seafront billboards, dedicated websites, local TV and radio stations, and even on announcement screens on greyhounds across the country. 

On the literary front, James Joyce’s spirit looms as large as ever—and particularly so on the hundredth anniversary of Ireland’s most notorious book ever, Ulysses—only now in more playful and cross-artform shades. Ulysses 2.2, a collaborative project between ANU, Landmark Productions, and Museum of Literature Ireland, will be featured with two independent acts. The first one will be You’ll See, an obvious word-play on, and homophone of, Joyce’s title, produced by Branar, one of Ireland’s leading theatre companies for children. You’ll See has been announced as a mix of “live performance, intricate paper design, an original score, and Joyce’s odyssey” that will enchant prior fans as well as all those who haven’t read the book yet.

READ MORE…

When Woe Means No: Translating Women’s Survival as Resistance 

Carson grants her Trojan women agency, even if it seems that hostile men and unfeeling gods control their lives.

In our new column, Retellings, Asymptote presents essays on the translations of myths, those enduring stories that continue to transform and reincarnate. Here, Hilary Ilkay considers the contemporary rendition of an ancient tragedy by Euripedes, as told by poet Anne Carson and artist Rosanno Bruno in the acclaimed The Trojan Women: A Comic.

Thanks to cinematic blockbusters like Troy and Emily Wilson’s bestselling translation of Homer’s Odyssey, the story of the Trojan War has established itself within the cultural mainstream. However, its continual revival is not just a contemporary phenomenon; as early as 5th century BCE, the mythical war had already taken on legendary status, and was ripe for adaptation and retelling.

Arguably the most tragic of the ancient Greek tragedians, Euripides’s plays are infamous for their bleak explorations of human hubris and divine cruelty. In his lifetime, as Athens was embroiled in the Peloponnesian War, a violent 27-year conflict with rival city-state Sparta, Euripides drew on the Trojan War specifically to reflect on the uncertainty of his time, making a connection between Athenian imperialism and the Greeks’ pretense of invading Troy for the sake of a single woman. Taking its cue from the ending of the Iliad, which features funeral laments from three women characters, Euripides’s play The Trojan Women casts a spotlight on the fates of the wives, mothers, daughters, and sisters of the male heroes—who typically occupied center stage in narratives of war. As a focused treatment of women’s suffering rarely seen in ancient Greek tragedy, the play is a brutal exploration of the commodification of women’s lives and bodies, as well as the ambivalence of “surviving” a tragedy when those remaining have lost all sense of meaning, stability, and security.

Given Euripides’ interest in the experience of women and the retelling of myths, it’s no surprise that his legacy continues through the work of poet and translator Anne Carson, who has received much acclaim for her rewritings of Greek classics. Carson constantly stretches the boundaries of translation in her work, dramatizing how every translation is necessarily its own “version” of the source material and not necessarily a “faithful” replica. In 2006, she published her loose translations of Euripides’s lesser known tragedies under the title Grief Lessons; in 2019, she adapted his infamously bizarre play, Helen, into Norma Jeane Baker of Troy, which interweaves the stories of Helen of Troy and Marilyn Monroe. READ MORE…

The Edge of Understanding: An Interview with Robin Munby

It matters a lot as a translator that you trust in the author, and the writing.

As Charlie Ng writes in her essay, ‘Translating Whale-Song into Human Speech’, the poetic ‘Song of the Whale-road’ embodies the “primordial unity” of humans and nature in the timeless, ahistorical figure of the whale. Published in Asymptote‘s Spring 2023 issue, ‘Song of the Whale-road’ is a series of experimental excerpts from the novel Oceánica by Yolanda González, arranged and translated by Robin Munby. It navigates the ocean not only as a landscape but as a powerful “symbol of the collective unconscious”, juxtaposing the false narrative of human godhood we tell ourselves against the whales’ magnitude in our shared planetary experience of nature and time. In this interview, I spoke with Robin Munby about his role in shaping the gravity and pull of this text, as well as about his piece ‘A New Vocabulary of Translation’, also published in Asymptote‘s latest issue, in which a serpentine glossary helps guide a critic’s review of translations.

Michelle Chan Schmidt (MCS): Robin, you almost seem to have gone beyond the remit of a translator with ‘Song of a Whale-road’. Building on González’s approach to Oceánica, you’ve brought ‘Song of a Whale-road’ into your own experimental realm of language, structure and presentation by compiling the text yourself. What was the creative process behind the piece’s cohesive form?

Robin Munby (RM): The way the piece came about is quite straightforward. I’d read and enjoyed Oceánica and planned to do something with it down the line, but it was the call for the Asymptote animal-themed special feature that gave me the prod I needed. Because I was translating the piece with that goal in mind, it made sense to focus on the intercalated sections running through the novel told from the perspective of a pod of whales, as opposed to working on sections from the novel’s various other strands.

In the context of the novel, the sections which became ‘Song of the Whale-road’ function a little like the Greek chorus. For that reason, I wasn’t sure until I’d compiled them and really until after I’d had a go at translating them, whether they would work as a standalone piece; there’s something a little absurd about presenting the chorus without the play. But I felt there was an internal logic to them and a music that would hopefully come through even outside of their original context. Though translation always involves re-forming and re-contextualizing to varying extents, I’m sure I’d have made different decisions had these pieces been translated alongside the rest of the novel. In particular, the translation of the wider novel would likely have influenced my approach to these sections, and I’d have had to focus slightly less on their internal coherence and more on the points at which they resonate with and speak to the novel’s other strands. I’ll come back with a fuller answer if/when I translate the rest of the novel! READ MORE…