Weekly Dispatches From the Frontlines of World Literature

The latest in literary news from North Macedonia, Spain, and Kenya!

In this round of weekly updates from our Editors-at-Large, we hear about literary festivals, awards, and the latest translations from North Macedonia, Spain, and Kenya! From a festival themed “Air. Wind. Breathing.” to a recently completed translation of the Bible, read on to learn more!

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

The first weeks of autumn in North Macedonia brought exciting developments to the literary scene: the third installment of the Skopje Poetry Festival took place from September 24–28. The event spanned several venues, including the historic movie theater “Frosina”, the Skopje city library, and the bookshop-cafe “Bukva”. The festival opened with a performance entitled “Air. Wind. Breathing.”—a theme that was maintained throughout, as some of the readings were accompanied by musical improvisations with wind instruments. 

Represented at the Skopje Poetry Festival was a diverse range of cultures; Danish, Serbian, French-Syrian, Maltese, and Croatian poets gave readings alongside local authors. Aside from readings, there were screenings of several movies based on the poetry of Aco Šopov. One of the adapted poems was Horrordeath, which was featured in the Winter 2023 issue of Asymptote Journal in Rawley Grau and Christina E. Kramer’s translation. The screenings were followed by a musical concert, a creative writing workshop headed by Immanuel Mifsud (a Maltese author and recipient of the European Union Prize for Literature), a panel discussion on increasing the visibility of Macedonian literature abroad, and a yoga session in nature. Young Macedonian poets also had a chance to make their voices heard, during the “Springboard” event on September 24 dedicated to poets between the ages of 16 and 25.

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Principle of Decision: Translation from Swahili

. . . the auditory and visual imagery that gather as you read the Swahili version . . . How [to] transfer the same to the English version?

This edition of Principle of Decision—our column that highlights the decision-making processes of translators by asking several contributors to offer their own versions of the same passage—provides a look at how translators render the subtleties of a poem with multiple layers of meaning in a new language. This round, Asymptote contributor Wambua Muindi leads our Swahili edition of the column.

Ken Walibora’s Kufa Kuzikana was originally published in 2003 and just clocked two decades since publication. For this edition of Principle of Decision, I chose the first two paragraphs of Walibora’s novel partly to celebrate it but also to appreciate the story it follows in the context of what occupied the first half of 2023 in Kenya—the cycle of anti-government and cost-of-living protests, the ensuing police brutality, and the ethnic targeting and profiling.

I also found these paragraphs appropriate here given that introductions are always novel and always set the tone for a story. In this case not only do the two paragraphs borrow the geography of Kiwachema, the fictional country the novel is set in, they also illustrate the constant movement and consequent contact that is the backdrop against which Walibora animates post-colonial Kenya. The friendship between Akida and Tim—the novel’s main characters—becomes a fable for the nation and demonstrates the exclusionary logic of national politics despite the promise of nation-building. 

I wanted to see what different translators’ English renditions of the novel’s opening lines would sound and feel like. Of particular interest was the auditory and visual imagery that gather as you read the Swahili version, and the way these sentences introduce the tone of the narration. How does a translator transfer the same to the English version?  This is also a question many of the translators asked themselves. Phrases like ‘dhahiri shahiri’ and ‘miinamo ya vilima’ which embody the particularity of Swahili sounds, posed an interesting challenge. The particularity with which the translators supply the tonality of Swahili is fascinating. Take for instance the last word: It is translated differently by each of the translators below, showing the different interpretations given and techniques employed in English translation.

—Wambua Muindi

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The Simultaneous Precision of Each Person’s Storytelling and Unknowability of the Truth: On Ismail Kadare’s A Dictator Calls

Kadare suggests that memory itself can build discourse, poetic and otherwise, with those who are no longer living.

A Dictator Calls by Ismail Kadare, translated from the Albanian by John Hodgson, Counterpoint Press, 2023 

In A Dictator Calls, Ismail Kadare creates an interwoven narrative of historic suspense, gently challenging the line between personal storytelling and an encyclopedic index of information. John Hodgson’s eloquent translation from Albanian is densely packed with perspectives, anecdotes, and curiosity surrounding a significant moment in Soviet literary history. How a legendary conversation transpired and what impact it had on all involved is the question that Kadare seeks to answer in A Dictator Calls; he approaches the question from all angles, and in the process investigates his own complex relationships to historical and literary legacies, afterlives, and the very act of storytelling.

Kadare’s novel is grounded in a story from 1934: Osip Mandelstam, a legendary Russophone poet, had been arrested after writing a poem critical of Joseph Stalin, a text known in English as “The Stalin Epigram” or “The Kremlin Mountaineer.” According to the general narrative, Stalin himself decided to call Boris Pasternak, a contemporary of Mandelstam’s, to ask whether or not Mandelstam was a great poet. Stories diverge, and contemporaries of both poets, from Viktor Shkhlovsky to Isaiah Berlin to Anna Akhmatova, claim different conclusions to that conversation. 

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Two Poems by Rainer Maria Rilke

and I shall stand at its edge: / where there is nothing else, pain once more

This Translation Tuesday, we bring you a meditation on aloneness in the form of introspective poetry by Rainer Maria Rilke, elegantly translated from the German by Wally Swist. Grappling with the immense and unspeakable, The Solitary and The Lonely One are indicative of the Austrian poet’s diverse repertoire on disbelief and mysticism. Read on and ruminate.

The Solitary

Like one who sailed on strange seas,
so I’m with the eternal natives;
the full days stand on their tables,
but to me the disgrace is full of figure.

A world reaches into my face,
which may be uninhabited as the moon,
but they leave no desire alone,
and all their words are occupied.

The things that I took far with me,
look rare, compared to yours—:
in their great home they are animals,
here they hold their breath in shame.

The Lonely One

No: there shall be a tumble out of my heart,
and I shall stand at its edge:
where there is nothing else, pain once more
and the unspeakable once more in the world.

Another thing in the immensity,
which becomes dark and light again,
one last longing face
in the never-to-be-satisfied,

another utter face on stone,
willing to its inner weights,
that the expanses that silently destroy it,
force it to be ever happier

Translated from the German by Wally Swist

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With Bones Against Heartbreak: Otoniya Juliane Okot Bitek on the Ugandan Acholi Poetry of Exile

I have been thinking about . . . how poetry might offer a space to imagine a different world, to challenge power, insist on life . . .

“Dear Dad” is how Otoniya Juliane Okot Bitek opens a sequence of letter-vignettes to her late father, the revered northern Ugandan poet Okot p’Bitek, who wrote in Acholi and English. The intimate piece, entitled “The Meaning of a Song,” was included in River in an Ocean: Essays on Translation, an anthology of decolonial and feminist politics published by Tkaronto-based trace press. In it, Okot Bitek meditates on her Africanness as someone born to Ugandan exiles in Kenya after the Uganda-Tanzania War of 1978-79: “What is it to claim an African identity? What is it to be African or not? How is it that we’re not reading both Ocol and Lawino as African and imagining that there are far more representations of what it means to be African?” Such poignant examination is also to be found in her award-winning poetry collection 100 Days (University of Alberta Press, 2016), in which she muses on the terrains of history, wanting to know “what is it to come from a land / that swallows its own people”. 

In this interview, I conversed with Okot Bitek on the expanse of Ugandan poetry of exile from Acholiland, African literature as world literature in itself (even and most specially) without translation, and the politico-literary legacy of her father, Okot p’Bitek. 

Alton Melvar M Dapanas (AMMD): I want to start this conversation by quoting from your essay “The Meaning of a Song”, anthologized in River in an Ocean: Essays on Translation (2023): 

We were people until we were Acholi, also Acoli, and then we were defined by foreign terminology by the Arabs and written in an even more foreign alphabet by the European colonialists and missionaries.

How is naming vital and significant in the collective sense, specially among the colonised?

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Weekly Dispatches From the Frontlines of World Literature

News from Egypt, Bulgaria, and Sweden!

In this week’s round-up of literary news, our editors report on losses, scandals, shortlists, and banned books. While Egypt mourns the loss of one its most gifted storytellers, the Katara Prize’s shortlist announcement has also given the nation’s writers something to  be proud of. Meanwhile, Bulgarian PEN and Swedish PEN are respectively dealing with separate issues surrounding the dissemination of sensitive literature. Read on to find out more!

Ibrahim Sayed Fawzy Elsayed, Editor-at-Large, reporting from Egypt

The 9th edition of the Katara Prize for Arabic Novels has unveiled an eclectic shortlist, featuring nine captivating titles hailing from Egypt, Lebanon, Kuwait, Oman, Syria, and Palestine. Egypt topped the shortlist with three outstanding titles: The Secret Society of Citizens by the best-selling novelist Ashraf El-Ashmawi (Al-Dar Al-Masriah Al-Lubnaniah, 2022), You Shine, You Light Up by Rasha Adly (Dar El-Shorouk, 2022), and The Signs of a Lover by Mohamed Mowafi (Dar El-Ain Publishing, 2022). These Egyptian novels employ a unique lens on history to dissect pressing socio-political issues within Egyptian society.

Additionally, there’s one more literary treasure on the horizon: recently, the prominent Egyptian publisher Dar El-Sharouq has posthumously released a final novel—one last Bedouin tale—by Hamdy Abu Golayyel (1967-2023), an author of Bedouin descent, celebrated for chronicling the lives of Egypt’s marginalized and working class. The novel is entitled My Mother’s Rooster; in his last interview on ArabLit, Abu Golayyel had said, “I’m currently working on a novel titled ديك أمي / My Mother’s Rooster. I first titled it as غيط أمي / My Mother’s Field. My mother used to raise chickens, and she had a rooster that was very dear to her. So I changed the title to My Mother’s Rooster.”

Abu Golayyel has left an indelible mark on Arabic literature. His literary journey began with the publication of a short-story collection, Swarms of Bees (1997), followed by Items Folded with Great Care (2000). His debut novel, Thieves in Retirement (tr. Marilyn Booth), hit shelves in 2002, while his second, Dog with No Tail (tr. Robin Moger, 2008), won the Naguib Mahfouz Medal. Notably, his 2018 novel, The Men Who Swallowed the Sun (tr. Humphrey Davies), earned him the prestigious 2022 Banipal Prize. READ MORE…

Announcing Our September Book Club Selection: Birth Canal by Dias Novita Wuri

To resist, the women in Birth Canal—as object of desire, porn actress, and sex worker—must stare back in their own fashion. . .

In an intricately woven novel of generational legacies, untold inheritances, and our multivalent history, Indonesian author Dias Novita Wuri navigates the matrixes of family and geography with a profound and powerful voice. Tracing a passage of interconnected lives across nations, regimes, territories, and spectacles, Birth Canal is a testament to both the visible and invisible impressions that our bodies make upon the world, a challenge to the archetypal presentations of sexuality that inflict their discreet violences, and a documentation of courage and perseverance.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Birth Canal by Dias Novita Wuri, translated from the Indonesian, Scribe, 2023

Birth Canal, Dias Novita Wuri’s provocatively-titled and self-translated debut novel, represents the Indonesian author’s mesmerizing endeavor to make visible both the female body and the structure of storytelling, deftly exposing the tensions between “legible” narrative and “shameful” history. Originally titled Jalan Lahir in its original Indonesian, the text carries multiple thematic and structural possibilities at its outset: jalan means pathway, road, approach, line, lineage, course, passage, while its etymological origins, borrowed from yalan in Ottoman Turkish, suggests deceit, fakery, lie; lahir, from the Arabic zahir, means “emergence / coming into existence” as noun, “to be born” as verb, and “outer,” “physical,” or “overt” as adjective.

Weaving this ambiguity throughout the narrative, Wuri explores the territory between linear storytelling and disputed, fragmented history by shifting gracefully between first-person, second person, and third-person omniscient viewpoints. As such, Birth Canal consists of four densely structured, cinematic chapters, crossing multiple timelines and cities in Indonesia and Japan to slowly reveal the links between its six female protagonists, Nastiti, Rukmini, Arini, Hanako, Dara, and Ayaka.

The novel opens in teeming, present-day Jakarta to trail after Nastiti, a young, sexually liberated office worker about to self-administer her abortion in secret; Indonesia—a Muslim-majority country—outlaws this procedure. The chapter is narrated from the perspective of an unnamed childhood friend who recounts his platonic, unrequited love for Nastiti up until the day after her abortion, upon which she disappears from his life. In his recollections, we see Nastiti refracted as a cypher—similar to how her image is captured on another occasion by a Western street photographer and subsequently enlarged for a gallery exhibition. The young man acknowledges that despite, or precisely due to Nastiti’s hypnotic allure, she is hard to read:

Sometimes Nastiti’s innocence could seem as bare as a peeled fruit, but that was only because she was allowing it. Other times she could close herself off completely.

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Loss, Subversion and Womanhood: An Interview with Sara Elkamel, Translator of I Will Not Fold These Maps by Mona Kareem

I really admire Mona’s ability to find harmonious, synchronous threads across eras and geographies.

On the UK tour of I Will Not Fold These Maps by Mona Kareem, translated by Sara Elkamel, Sara met with poet and translator Ali Al-Jamri to dig deep into her process rendering Mona’s work into English. They began by comparing their individual translations of the book’s opening poem, “Perdition,” and what followed was an in-depth discussion of Sara’s process and Mona’s themes as they discuss threads of loss, subversion and womanhood in the works. Both translations of “Perdition” appear at the end of this interview. Elkamel’s translation was originally published as part of her translation of Kareem’s I Will Not Fold These Maps, available in the Poetry Translation Centre’s online store and in all good bookshops!

Ali Al-Jamri (AAJ): This first part of the interview is an experiment—but let’s see if it works? I am very interested in hearing you explain your process and the granular decision-making required in translation. By way of starting this conversation, I’ve attempted my own translation of the opening poem هلاك and I’ve shared my draft with you. I find that contrasts often help us define ourselves, and so my hope is that the contrasts between our translations will clarify your process. I’m interested in any reflections you have.

Sara Elkamel (SE): I found it fascinating to go through your (beautiful) translation attempts. Usually, when I reflect on a translation of mine, I experience a sinking feeling associated with the opportunities I missed out on, as well as a sense of (dare I call it) admiration for some of the choices made—as though they were made by someone else. Looking at your translation of “Perdition” has definitely inspired those two reactions within me.

For instance, you and I have translated the third stanza very differently, and that gap helps me think through my choices. What you translated as “Another ship / short of breath / struggles on the ocean’s throat,” I rendered as “Another ship / asphyxiates / the ocean’s larynx.” I realize now that I have entirely omitted the “shortness of breath” that appears in the original. Instead, I leaned on the sound of the word “asphyxiates” to mimic that breathlessness. I’ve always thought the “x” in that word was like a noose placed in its center.

I think you and I also came to different conclusions about the body running out of breath; you interpreted it as the ship, and I as the ocean. In my reading, I felt that this poem had the tendency to give human bodies to natural phenomena; the sky has a breast, the night wears a choker of stars around its neck, and the ocean has a larynx. I realize now that the fourth stanza, “The moon spills a cloud / into the sky’s breastwas a stretch on my part. The original text does not contain the action of “spilling”—but I think I was keen on extending the poem’s tendency to set up an anthropoid actor, an action, and a subject. For better or for worse, I was trying to stay true to the poem’s intentions—or what I perceived to be the poem’s intentions—not necessarily the language itself. READ MORE…

Translation Tuesday : “Little Sow” by Yi Hyosŏk

Where could she be, my little Puni?

A quotidian tale of a young man and his sow in the idyllic Korean countryside is not all that it seems. Translator Young-Ji Kang captures the disquieting undertones that pervade Yi Hyosŏk’s writing, as we learn of our main character’s growing discontent with his little Puni and Little Sow. This Translation Tuesday, become a spectator to the breeding grounds, meander through the market, and follow the railroad tracks. 

The ruins of a fortress wall, a willow crowned by a magpie nest, a squat beryl blue sky. Below, a hutch containing a rabbit that in color is white but whose huddled form and spiky fur give it the appearance of a hedgehog. The onshore wind sweeps over the fields, tickling the crab-apples before swirling through the barley field where the breeding grounds still sit under a layer of snow, to buffet the pigsties.

Beside the pigsties, exposed to the wind and squealing at the top of its lungs, a sow is tethered, each splayed leg to a stake. Around those four stakes stalks the stud boar, its livid maw frothing, and then up go its front legs and it mounts. The sow, resembling a turtle pinned beneath a dark boulder, shrieks and wiggles frantically, dislodging the boar. Ever ready, the boar begins stalking again. From the sties all around comes the squealing and bellowing of mating pigs—it’s a raucous afternoon at the breeding grounds.

A crowd has gathered to cheer on the boar, but after witnessing half an hour of wasted effort, they begin to stir. And then one last time the boar comes crashing down on the sow—the stakes snap clean off, and the sow manages to slip free and scamper off.

“Poor little runt,” chuckles one of the breeding-grounds handlers. “Like trying to mate a hen with a bull—it’s unnatural, I tell ya.”

“Yeah,” says a farmer. “She must have had the scare of her life.” So saying, the farmer goes out behind the pigsty and corners the sow.

“I had her serviced here last month, I guess it was, but nothing happened,” says Shigi, the color rising on his face. “So here we are again.”

“Even animals have to be old enough to know better, but your sow’s still way too young.”

At the farmer’s words, Shigi gets even more red in the face. “Goddamn animal!” he mutters.

And if that were not enough, the annoying beast has broken free and is once againrunning loose. Humiliated, Shigi flares up and gives chase, the farmer close behind. One of Shigi’s rubber shoes comes off in the muck and his pants begin to slide down.

At last he manages to grab the tether circling the sow’s midsection and out of pique yanks it hard, bringing the sow up short. He whips the animal furiously with the tether, and the young sow wiggles and jumps every which way, squealing all the while. Yes, he will surely feel remorseful later on for lashing the pitiful beast, the family’s lifeline for the farm year in that the proceeds from its sale will cover their first tax payment of the year as well as keeping them stocked with provisions until the early-summer potato harvest. But losing face in front of the stand of onlookers is too much for him to bear, and he takes out his anger on the pathetic animal.

“C’mon, let’s give it another try.” After re-setting the stakes and ramming them in, the farmer beckons Shigi.

This time, Shigi and the farmer tether the terror-stricken creature to the stakes all the more securely, then position the wooden lever beneath the sow’s belly so that it’s suspended in air and can’t budge.

Shigi feels the boar’s hairy body as it squirms and paces, and then the moment he steps back, the boar charges the sow like a piston on a coal-fired locomotive, a lusty bellow issuing from its crimson maw. At the throat-rending squeals of the helpless sow, the onlookers’ laughter is stilled—for the moment their jokes are forgotten.

The image of Puni flits through Shigi’s mind and he looks away.

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Affirmation and Erasure: On the Queer Stories of On the Edge

[N]ew and translated works have continued to explore the rich depths of how Hindi literature explores same-sex relationships and queer desire.

On The Edge by various authors, translated from the Hindi by Ruth Vanita, Penguin Random House India, 2023

“We all live in a prison of some kind,” Manoranjan, the protagonist of Sara Rai’s story “Kagaar Par,” tells his lover Javed, from whom he is separated both by barriers of class and religion, and by the glaring fact of social opposition to same-sex relationships. “Not being able to love openly is my prison. . . I know that it’s very hard for an ordinary man to understand my compulsions and to love a prisoner.” The story’s title, translated as “On The Edge,” lends its name to this anthology of translations from Hindi by Indian author, professor, and activist Ruth Vanita, and echoes the themes of queer desire and alienation that run through the collection.

This book comes amid what the Booker Prize-winning translator Daisy Rockwell has described as a “boomlet” in translations of modern Hindi literature—a boom in comparison to the previous dearth of translations, but one in which “so much remains untranslated and unpublished,” including key modern works. On The Edge, which includes modern and older stories, can in some ways be considered part of this boom, which is highlighting the variety and depth of Hindi literature. The story collection also comes at a time when same-sex relationships in India are under increased scrutiny—the Supreme Court is currently deciding a batch of petitions to expand existing marriage laws to include same-sex marriages—and in this context, it is also an attempt to unearth stories depicting queerness in Hindi literature

In this way, Vanita’s anthology makes a powerful statement against the frequent assertion that homosexuality is an aberration or alien to Indian culture. This view of Hindi literature as devoid of queer stories is a common one. In the introduction to this anthology, Vanita demonstrates how widespread this misreading is, quoting Namvar Singh, a revered Marxist critic of Hindi literature, who described homosexuality as “an exception, not a widespread practice,” and declared that “that is how it should be portrayed in literature.” He also derided authors working in English who, he claimed, were “trying to gain cheap popularity by glorifying this exception,” and cautioned the Hindi literary world against this. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest literary news from Canada, Hong Kong, Ireland, and Spain!

This week, our team members bring us news from around the world, from worldbuilding at a conference in Canada to reflections on the ties between Ireland and Spain. Read on for more on a bilingual publication out of Hong Kong, and Irish press publishing literature from the Romanian diaspora, and more!

Heloisa Selles, Executive Assistant, reporting from Toronto, Canada

 It was the last Saturday of August when a crowd of speculative fiction lovers gathered to attend the AugurCon, in Toronto. It was the first in-person event promoted by Augur Magazine, a biannual publication that promotes Canadian and Indigenous voices writing fantasy, science fiction, and other uncommon forms of genre fiction. As a reader and an appreciator of the strange and unusual, I knew I had to be there.

As the afternoon went by—a mild, muggy breeze bringing spurts of rain and, consequently, people in and out of the venue—I noticed my perception of neighboring urban outlines changing, shaped by the imaginative perspectives on worldbuilding the conference highlighted. Author Larissa Lai, one of the participants of “The Speculative City” panel, spoke about utopia as more than the capacity to imagine something better (or as a concept on the flip side of pessimism), but as a continuous investigation that honors the function of the dream. What is better in the dream, and for whom? “The dream as we dream it may not come to pass,” she said, “but our dreams impinge on flows.” This lyrical statement about the ethics of creation reminded me of the proverb: “The best time to plant a tree was twenty years ago. The second-best time is now.” In SFF, creating new visions of what the world could become is also a way to keep the door open for those who will come after you, writers and readers alike.

Besides the panels, Augur also organized workshop AMAs with leading professionals in the publishing industry. I missed some discussions due to the overlapping agenda—and an enthusiastic, boisterous crowd—but I liked what I saw. I found the deliberate choice of keeping statistics out of discussion rather curious, especially in light of how BookTok helped boost sales in 2022 and fantasy genres went up 26.5% in sales in the first half of 2023, according to Publisher Weekly. Another overlooked but crucial aspect of publishing speculative fiction is the importance of funding for writers. This topic was partially addressed by a workshop about grants, which detailed the eligibility criteria for the Toronto Arts Council (TAC) Writers Program. In the federal sphere, the 2021-26 Strategic Plan created by the Canada Council for the Arts delineates how it is investing $1.6B in grants to authors to support artistic and literary creation.

The day was long and busy. As I packed up my modest book haul at the end of the one-day event, marinating in thoughts about fictional worlds, I noticed an old yearning being rekindled, the promise of being wrapped up in a fantastic story growing inside me. Maybe that is the primordial role of speculative fiction: to help us cope with real life by allowing us to step out of it, even if just for a little bit. READ MORE…

Inside the Mind That Falls Apart: Aron Aji and Selin Gökçesu on Lojman

"Words by themselves don’t do much in literature; we encounter them inside syntax."

Our August Book Club selection, Ebru Ojen’s Lojman, is a vivid and absorbing novel that traces the depths and illusions of psychic agony, pulled along by a singular, poetic style. Within these flowing, absorbing pages of emotional surges, however, is a representation of how imposed orders and hierarchies can rob the individual of humanity. In this following interview, translators Aron Aji and Selin Gökçesu speak to us on the process of working with this language its rawness and its darkness, the narrative’s subtle political symbols, how it moves on from the Turkey’s social realist movement and its sociolinguistic history.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Xiao Yue Shan (XYS): Lojman is a book that unleashes its narrative and its characters on us. There are so many uncontrollable elements in it, but what reigns it in is the prose, which is so precise and lyrical. I’m wondering what it was like reading this book in the original Turkish—if there was that similar effect, and if there were stylistic elements you were seeking specifically to preserve in translation.

Selin Gökçesu (SG): Lojman is very immersive, beautiful, and lyrical and Turkish too. I don’t keep up with contemporary Turkish literature as much as I would like to, but within what I’ve seen come out, this book is very in its lyricism—but also its topic and voice. Part of the unruliness of the narrative can perhaps be attributed to the Turkish editing style, which is definitely more open than in the American publishing industry; different voices will enter and come out barely edited—which has its drawbacks. The final translation, after Aron put the final touches on it, is a lot more polished in English then it’s in Turkish, but it still has the spirit of the original.

But I will say that Lojman’s forcefulness and gushing and uncontrolled quality, the very untamed writing—some of that is a product of how open the Turkish publication system is. They’ll allow people in, and they’ll publish things with very little editing or external control. So you get these really raw, powerful stories in different voices. Turkish contemporary literature is maybe less middle-class than American literature, so the class boundaries of allowing different voices in is a little bit more flexible, resulting in such unique products. I’m so glad we came together and caught Lojman amidst so many books being published in Turkey. It’s really serendipitous that this landed where it did.

Aron Aji (AA): I agree with everything Selin said about Ebru’s voice and writing style. To add to that, I was in Istanbul with Ebru this summer—she just finished her new novel. It’s being edited, and hopefully will be coming out in the next couple of months. It’s an entirely different novel. The form is entirely different, the language is incredibly elevated, but there was something very, very similar to the way she built the main character. I asked her to tell me what she was trying to do, and she mentioned how people always talk about the author as the witness of a character’s life and an author as the witness of her time. Then she said, “I want to put the reader in a position of witness, and the way I can do that is by pushing the reader as far into the mindset of the main character as possible.”

As you know, the characters in Lojman are very damaged, to say the least; your review also shows how that damage becomes pervasive. Ebru really is a writer that doesn’t want to stand in the way of the reader, so she writes with this incredible euphoria. There is another Turkish author, Aslı Erdoğan (also published by City Lights), who writes with euphoria, but it’s a lot more controlled, oddly enough. What we have in Ebru is really the rawest possible witnessing of a mind falling apart.

So by choosing to do this as a co-translation, we actually mixed two voices and two consciousnesses into the process—the splitting of voices. I should also say that Elaine of City Lights was incredible in her later editing. And the more voices and consciousnesses we incorporated, the more we were able to crystallize the language, but also retain its rawness. READ MORE…

Four-in-the-Morning Literature: On Sleepless by Marie Darrieussecq

Insomnia does strange things to time, or time does strange things to insomniacs—it estranges, stretches, slips.

Sleepless by Marie Darrieussecq, translated from the French by Penny Hueston, Semiotext(e), 2023

While writing this review, I began making a list of everything I’ve tried in my attempts to fall asleep. The first was reading, which didn’t help me fall asleep at all (though not sleeping has helped immensely with reading). The second, which I tried after the first time I told a doctor about my trouble sleeping at age eleven, was melatonin, and I took it dutifully, in varying doses, until stopping cold a year ago. I sleep no better and no worse since. Over the years, I have also tried: valerian root, passionflower, marijuana, CBD gel, NyQuil, keeping my phone in another room, counting sheep, white noise, earplugs, Xanax, watching the same six television shows over and over again, an eye mask, new sheets, exercise, an early and consistent alarm. I have a prescription for trazadone but don’t take it (the benefits of simply being in possession of sleeping pills are often extolled to insomniacs, though I haven’t noticed any). I often end up listing all the people I love, and this last is perhaps least helpful—I always end up imagining what I would say if asked to give a eulogy, or what they would say if they gave one for me. Sometimes I end up in tears, still sleepless.

This is insomniac thinking: each line on a list bends and branches outwards. Sleepless by Marie Darrieussecq, in Penny Hueston’s translation, is written in this “totally insomniac mode.” The book, a meditation on this condition, is comprised of lists, footnoted investigations into the history of sleeping and not sleeping, worries about the meaning and morality of insomnia in the face of genocide and climate catastrophe, and a compendium of quotes and anecdotes about sleepless writers or the characters to whom they’ve lent their insomnia. It includes a two-page spread of photos of hotel rooms Darrieussecq has stayed—though often not slept—in. Researching, worrying, organizing, reading: all insomniac activities, which lead as easily away from sleep as towards it.

She circles around sleep, doubles back, spiraling like a Louise Bourgeois drawing (the artist, a prolific insomniac herself, often drew spiraling shapes when awake late at night, but spiraling which way?). Darrieussecq enacts insomnia in her style; the book is fragmentary, intense, shifting. Her metaphors are hypnagogic, caught between reality and analogy: “we insomniacs plummet into horrendous ravines and the bags under our eyes are bruise colored.” Metaphor, incidentally, is one of the things on Darrieussecq’s list of things she’s tried to help her sleep. “I tell myself that a good sleep would be to sleep like a mountain,” she writes, “Oh, metaphors, metaphors.” This effort, of course, failed.

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Translation Tuesday: “Mirror” by Blagoja Ivanov

An earthquake is an indescribable event.

This Translation Tuesday, we present a short story from Macedonian author Blagoja Ivanov, about the niggling twists of fate in the wake of the earthquake that flattened Skopje in 1963. A young couple buy an antique mirror from a family about to leave for a holiday. The earthquake happens; the family’s apartment is leveled; miraculously, the mirror survives. The catastrophe is too enormous, too terrible for words, and it blurs accordingly in the memory, but its suddenness sharpens and sweetens the memories of the times before. We see the old Skopje in a hot summer, a city of “comfortable homes” and people with happy aspirations, heedless of the disaster.

“The summer of 1962 began with intense heatwaves. Everything was melting from the heat, acquiring a gray color, occasionally interspersed with the shades of dried grass. And yet,” says Martin, “for me and my wife, it was the start of a beautiful season. So, after a few years, in collaboration with a few friends, we built small houses at the foot of Gazi-baba, thus replacing the damp rented rooms with comfortable homes. After so many years since getting married, we still hadn’t had children, and today it seems funny that we were so unhappy wandering around the old neighborhoods of Skopje, searching for a more comfortable room, which, at a minimum, wouldn’t be in the basement and would have some sunlight. No matter how much our memory may have betrayed us, those difficulties are forgotten, just as we forget many unpleasant things from our youth.

“At first, we stayed at my parents’ place, not worrying about work, food, or clothing, but a person still feels constrained in such moments, struggling to reconcile their needs with those of the community they have lived in for so many years. It is, perhaps, the urge we know from birds — as soon as they hatch, they fly away from the nest. My wife and I were very happy in our new apartment,” says Martin. “Around the little house, there was a small garden or rather a place that still needed to be transformed into a garden. We were completely drained of money, two rooms remained empty, and the garden also required some funds, but the easy part was already ahead of us after we had passed the tricky part. We marveled at the view we had from the balcony — in front of us, below, the city extended towards the fortress Kale and the French cemeteries, while on the left, distant high-rise buildings showed us where the river Vardar was.

“When a person is young, there are so many trivial things that make life difficult. For example, arranging the apartment. We somehow arranged the few objects and furniture we had in the kitchen and two rooms, while the others remained empty. During the first winter, in one room, we pondered earnestly about what to do next. Ideas were born and multiplied. To be this way or that way. In any case, it would be best if it happened immediately. If not immediately, at least by tomorrow. Those conversations were, in fact, essentially wonderful. We constantly drew sketches of furniture pieces and rearranged parts of the apartment. We knew by heart all the measurements of the rooms, all the angles and uneven spots. Sometimes there would be disagreements between my wife and me, but they passed quickly. Nervousness and impatience would sometimes take hold, then pass like a spring breeze, with one side always giving in… which one? It doesn’t matter,” says Martin, smiling, as he takes a bite of the mezze and sips on the rakija.

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