Revathi And The Dismantling Of Neoliberal Respectability

This book has never been more necessary, offering a framework for trans reclamation and negation of the nonprofit industrial complex.

Revathi: A Life in Trans Activism by A. Revathi, translated from the Tamil by Nandini Murali, Tilted Axis Press, 2024

In November 2024, Tilted Axis Press published Revathi: A Life In Trans Activism, the story of transfeminine writer, actress, and community organizer A. Revathi’s experience at the intersection of the radical hijra community and the more traditional non-governmental bureaucracy. This memoir, originally written in Tamil, spread profound awareness of the transfeminine community in India when it was released in 2011; now, it is accessible to the English-speaking audience via Nandini Murali’s translation. A. Revathi, no stranger to a less than trans-friendly political climate, first wrote this text to critique the nonprofit industrial complex—a system in which state-sanctioned institutions prop up hierarchies of power and control—and share her experiences in making her NGO more inclusive and liberatory. In the United States especially, where even explicitly gay and lesbian nonprofits are prone to neoliberalism and transphobia while centralized government can border on the fascistic, this book has never been a more necessary read.

As an organizer at the nonprofit Sangama, Revathi wasn’t expecting to feel the same sense of belonging that she did in her hijra community, a subculture of transfeminine organizers who were assigned male at birth, which had helped her realize her own gender identity. But when she worked with trans men for the first time, she discovered the kinship she felt with others across the gender spectrum. Saying that she “literally lived their lives” after conducting interviews about their needs surrounding resource access, she found herself questioning the concept of binary gender as a whole. While lamenting that she would never be seen as a participant in an idealized binary, she eventually declared that “we need to go beyond male/female distinctions and learn to look at people as humans,” a sentiment that was less than popular with the binary and even transmedicalist establishment in the nonprofit world. READ MORE…

Translation Tuesday: “Katherine” by Ling Shuhua

She didn’t understand why her mother was so against her playing with Silver. She was fascinated by this little country girl.

For this week’s Translation Tuesday, we bring you a short story by Ling Shuhua, translated from the Chinese by Nicky Harman. The Wu family has escaped to the mountains for their holiday, but their tranquil lifestyle belies the turmoil brewing around them—they’re in 1920s-1930s China. For Katherine, the youngest daughter, every day is a battle with her status-conscious mother, who is intent on shaping her children according to trendy Western sensibilities. Katherine finds solace in the company of Silver, her nanny’s daughter, whose practical countryside wisdom provides a counterpoint to her mother’s imported values. Their innocent antics set off a chain of events that exposes the fragile facade of propriety so carefully maintained by the Wus, and, more generally, the affluent class to which they belong. 

The rain stopped at dawn, and a mist descended over the trees in the valley. Amid the white-out, all that could be heard was the waves breaking on the beach, their steady rhythm seeming to promise a beautiful morning. 

A long-drawn-out hoot broke the silence. The jade-green foothills lay in a dreamlike haze, the mountain peaks facing out to sea floated clear of the mist as if from behind clouds at sunset, and the coastline emerged in perfect chiaroscuro, like a Chinese ink wash painting.

The surface of the water began to glow with brilliant dawn colours and the sand on the beach caught flickers of light; in the eastern sky, the sun spewed bright golden rays of light through the layers of crimson clouds. 

Then the mist vanished and on the hills, buildings painted red and green, as neat as little doll’s houses, could be seen amongst the greenery. 

Set back at some distance from them was an impressive-looking villa painted a vivid red and flanked on one side by a broad veranda in pale green. This, the summer home of company director Wu, could be seen from miles away.

On the veranda, the aroma of coffee and buns filled the air; Mr. Wu was having breakfast with his wife and two of his children—a boy and a girl of twelve or thirteen, smartly dressed in Western-style clothes.

Below them, on the lawn, a big empty space dotted with bright flowering trees and shrubs, the youngest daughter, Katherine, was sitting on a rock playing at cockfighting with Nanny Wang’s daughter, Silver. They were jabbing at each other with big handfuls of pine needles. Suddenly, Katherine stopped and gazed out at the sea.

READ MORE…

What’s New in Translation: January 2025

Discover new work from Palestine, Sudan, Syria, Iraq, Greece, Italy, China, Sweden, Germany, Chile, and the Democratic Republic of the Congo!

In the first month of 2025, the offerings of world literature are as rich as ever. To help you on your year of reading, here are ten titles we’re most excited about—a new translation of a stargazing Greek classic; the latest from China’s most lauded avant-gardist; a rediscovered Chilean novel of queer love and revolution; a soaring, urgent compilation of Palestinian voices; surrealism and absurdism from an Italian short story master—and many more.

arabic between love and war

Arabic, Between Love and War, edited by Norah Alkharashi and Yasmine Haj, Trace Press, 2025

Review by Alex Tan

 Addressing itself to the subtle but immense interstice between the Arabic words for ‘love’ and ‘war’, which differ by only one letter, Trace Press’s community-centric poetry anthology is as much a testament to beauty and survival under the conditions of catastrophe as it is a refusal to perform or fetishize suffering for a white gaze. The bilingual collection is, further, an intergenerational gathering of voices: canonical luminaries like Fadwa Tuqan are assembled alongside contemporary lodestars like George Abraham.

Throughout the volume, language gives in to its fecundity, at times carried by a voice that “condenses history to the depths of silence”, at others seeded within a word that “alone was enough to wither a tree”. The whispered syllable, across utterance and inscription, temporarily suspends the cruelties of the real: “I love calling you habibi / because then I feel as though they haven’t destroyed our cities.” In shared intimacy, an interregnum emerges, fragile as the stroke of an ر.   

But how far can one measure the ruin and the specter of love in sentences? “I write rose and mean nothing,” the poet Qasim Saudi ventures, as if refuting the possibility of romanticism. The surveying ego can also be a trap—“my I wounding me”. Many of the writers here disclose a longing for dissolution, for blunting the edges of the self so that a liquid, collective consciousness might emerge in its stead. In Lena Khalaf Tuffaha’s idiom, “you never saw it coming, this cleansing, / how we have become this ocean”. Nour Balousha’s plangent question echoes, “Who told the wind that we were leaves?”  READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest from Greece and the Philippines!

This week, our editors bring us news of ongoing efforts to address the daily relevance of poetry in Greece, as well as lauded film adaptations in the Philippines. Read on to find out more!

Christina Chatzitheodorou, Editor-at-Large, reporting from Greece

Various events have taken place to ‘seal off’ 2024. At Zatopeck Book Café, a big poetry night took place on the evening of December 27, in which a dozen young poets read their poems amidst the holiday atmosphere. Among the participants are: Dimitris Angelis, Eleni Athanasiou, Eleni Alexiou, Panagiotis Arvanitis, Anna Afentoulidou, Anna Vasiadi, Eleni Velenza, Gerasimos Voutsinas, Eleni Galani, Valia Gentsou, Thodoris Gonis, Spyros Goulas, Stella Dumou, Stella Dumou, and many more.

On the same day, at a different spot in Athens, the Vakhikon Editions and Enastron Book Café hosted an event organised by the poets Eftichia KatellanakiIrini Paradisano and Evangelia Tatsis in collaboration with Kapou Opa, entitled ‘Does Christmas “urgently” need poetry?’ Τhe contemporary urgency that penetrates every aspect of daily life within Greece and beyond affects not only the poets but their work as well; sometimes, poetry’s response is to become a political protest against the injustices that we experience, or it becomes the very medicine against the sepsis characterising our world. READ MORE…

Gestures of the Light, Shadow of Things: Kayvan Tahmasebian on Persian Poetry and Activist Translation

Why should we accept the universal validity of the categories that the West creates for self-description?

Born and raised in the city of Isfahan in central Iran, Dr. Kayvan Tahmasebian is a writer and scholar whose work examines Persian literature’s place in the constellations of what is labeled as ‘world literatures’, and a poet and translator working on Persian, English, and French. Dr. Tahmasebian’s co-translation of House Arrest (with Rebecca Ruth Gould, Arc Publications, 2022) by Iranian poet Hasan Alizadeh was recently shortlisted for the Sarah Maguire Prize for Poetry in Translation, and he has translated and studied Persian-language texts from ancient Persian astrology and dream writing to contemporary Iranian modernist poetry.

In this interview, I spoke with Dr. Tahmasebian on his translations from the Persianate literary world, both modern and from antiquity, as well as the potential expansion of activism through translation.

Alton Melvar M Dapanas (AMMD): First of all, congratulations on being shortlisted for the 2024 Sarah Maguire Prize for Poetry in Translation for co-translating Hasan Alizadeh’s avant-garde House Arrest (Arc Publications, 2022). You also worked with Rebecca Ruth Gould on your translation of High Tide of the Eyes (2019) by Bijan Elahi, one of the figureheads of Iranian modernist literature. Could you tell us the experience of translating both Alizadeh and Elahi?

Kayvan Tahmasebian (KT): Bijan Elahi is a highly experimental poet and translator in modern Persian poetry. He moves through different language registers—formal, colloquial, archaic, even obsolete ones. He’s also a difficult poet. His poetry is intricate and can be quite challenging in its images and structures. For me, translating Elahi was an exercise in trying to grasp his poetic fluidity. And by ‘grasp,’ I mean something similar to what a photographer does when capturing a fleeting moment—seizing something that’s just passing by. The tough part was that his language is so volatile, and the perspectives he offers on his subjects can be so intuitive, that they sometimes clash with English poetry, which tends to be more discursive and analytical.

Hasan Alizadeh is almost the opposite of Elahi in many ways. It is the simple, the everyday, that speaks through his poetry. But that simplicity is deceptive. It’s a mask that hides the real delicacy of his poems. What I really admire about Alizadeh is how he uncovers the subtleties of spoken Persian, the little hidden dramas that play out in the unnoticed corners of everyday conversations. Translating his poems was about getting in touch with that extraordinary intimacy in his language. I actually had the chance to meet Mr. Alizadeh in Tehran in 2023, and it was fascinating. The way he recited his own poems, the way he seemed almost surprised by the stories his poems tell—about chance encounters, moments of forgetfulness, or the magical appeal of everyday objects—was fantastic.  READ MORE…

‘My writer friends used to say: you’re writing Trainspotting in Comala’: An Interview with Mateo García Elizondo

When you're reading, you're always in that painful or uncomfortable present.

I first came across Mateo García Elizondo in the 2021 Granta issue featuring the Best of Young Spanish-Language Novelists; the compilation included his short story ‘Capsule’, about a man subjected to life-long, unbearable suffering in an absurd, dystopian penitentiary system. Struggling to find their way in unwelcoming environments, from outer space to the famously liminal city of Tijuana, García Elizondo’s characters are often those who are marginalised, those we don’t even bother taking pity in, those who quietly tell their story while the world refuses to listen. With empathy but without sentimentality, García Elizondo grants the reader a privileged insight in the mind of his protagonists.

How to escape the eternal, unbearable present is one of the questions guiding the protagonist in García Elizondo’s 2019 debut novel, evocatively titled Una cita con la Lady, which follows a drug addict who is ready to leave the world of the living behind. Tired of losing and hoping never to return, he travels to his final destination, the small village of El Zapotal, accompanied by the last of his opium and heroin stash. The novel explores the blurred and unidentifiable boundaries between life and death, and as the protagonist wanders through the village, unresolved heartbreak from the past imposes itself, complicating the execution of his ultimate project. Awarded the City of Barcelona Award and previously translated into Greek, Arabic, Italian, French and Portuguese, Una cita con la Lady was published in June 2024 as Last Date in El Zapotal, in the translation of Robin Myers and from the Edinburgh-based Charco Press.

It was a pleasure to talk to Mateo García Elizondo, who is a big fan of Asymptote himself. Our conversation ranged across literature, screenwriting, meditation, the richness of the Spanish language, influences, and the privilege to work on non-commissioned projects.

Elisabeth Goemans (EG): Congratulations on the English translation of your novel, Last Date in El Zapotal. It’s not the first time you have been translated.

Mateo Garcia Elizondo (MGE): Thank you. Yes, the novel has been translated into various languages now, but the only ones I have been able to read are the French, English, and Italian—as well as the Portuguese version that came out not long ago.

EG: How is your relationship with Robin Myers, your English translator?

MGE: Well, with the French and the English translation I could meddle a little bit more with the translation, and it was a great pleasure to do that with Robin. I mean, Robin does all the heavy lifting, but I always tell her what I like. Sometimes she accepts my suggestions, other times she does not. And I always trust the translator. READ MORE…

Translation Tuesday: “Fındık” by Sait Faik Abasıyanık

Something else was going on with the dog; deep down, he was catching on to something.

Fındık, the titular character of Sait Faik Abasıyanık‘s short story, is the kind of dog you can find anywhere: one of those common strays who are nonetheless elevated by virtue of their sheer adorableness, endearing themselves to the local residents. He’s also a perfect litmus test for human character, exposing those who would scold a dog for merely approaching them. Despite such treatment, Fındık remains trusting and friendly. That is, until he encounters the Poison Man, a self-important garbage collector who is charged with culling the village’s canine population. Translated from the Turkish by Will Washburn, “Fındık” examines themes of moral responsibility, human-animal bonds, and the rationalizations people use to justify cruelty toward the downtrodden—but also, what spurs them to defy those rationalizations.

Fındık is pals with everyone in our village, young and old, who doesn’t have too high an opinion of themselves. Colored like a tabby cat, Fındık (his name means “hazelnut”) is the bastard offspring of a wolf-dog and a hunting dog. As a love-child, he ought to be beautiful, but in fact he isn’t. If you don’t give him a pat on the head when he approaches you, wagging his big thick tail and blinking his brown eyes, then you’re a strange one indeed. To reject an animal that approaches you with such a need for affection, you’d have to have never been in love in your life, never cared about anything, never known what it means to have a soft heart. You might hold that such people don’t exist. And yet how many times, with my own eyes, have I seen Fındık approach people—not just for a piece of bread, but in need of a simple pat—and be shooed off. So I’m unable to change my opinion of humanity.

It’s a well-known fact that, with the onset of summer, dogs catch a nasty microbial illness from each other. Around that time, the city busies itself with killing off every dog in sight. People hide all the dogs in their area. The municipality pays one-and-a-half lira per dog, and a bunch of dog-killers set off on their rounds.

In our village, we call this person the “Poison Man.” You should see this Poison Man: he’s an odd one. To be sure, not everyone who does that job is abnormal. But becoming a killer, an Angel of Death, inevitably alters a person’s condition, their character, their gaze, their walk. Or maybe it doesn’t alter them; maybe we only think it does. You know that play, So It Is (If You Think So)? Well, if we think the Poison Man is abnormal—then so he is. He might as well be the Düsseldorf Monster. That’s the fellow who used to carry a gleaming metal chain with a knife attached to one end, which he’d use to ensnare little children, take them behind the bushes, and kill them.

READ MORE…

Eat Their Words: On the Translator’s Appetites

Stories and poems can be shared, but voices cannot; languages can be shared, but consciousnesses cannot.

In this essay, translation is explored as a physical, materialist phenomenon. In comparing the craft of language-transformation to the corporeality of eating and digesting, the role of the translator is expanded beyond a secondary conduit of texts, and posited instead as the owners of a unique, private production.

In her Against Interpretation and Other Essays, Susan Sontag coined the word ‘cosmophagy’, defined as ‘the devouring of the world by consciousness.’ That neologism, physiological instead of cerebral, underscores the appetite so inherent within the act of thinking, a hunger that represents the need to absorb and to take in, but also to digest and to integrate—the outside brought inside, the other made into the self. In considering the relationship between eating and reading, the most common notion is the idea of literature as somehow satiating, or the insistence that books are an essential part of livelihood—but beyond the simplistic conjecture of text as food, correlating the two human acts invites the assertion of the self as a desiring presence, and the body as a capacious methodology of transformation. By affecting our hunger onto the world, we claim a type of ownership over it, and once the materials of the world enter the realm of our senses, they change—becoming irreducibly ours.

Translators are likely to be familiar with this textual ingestion, having spent more time chewing on their words than most. After taking their meal, they are the ones who make a home for the text, carrying it for months or years, witnessing it seep into their own voice, their own imagination. ‘A translator is a professional schizophrenic. . .’ the Hungarian writer Zoltán Pék stated. ‘He is operating in an elevated state of mind,’ which is to say, a state of harbouring multiple minds. When they are humble, many translators will use terms such as I hope or I tried to speak of their work, positioning themselves as simply one flawed interpreter, seeking the approval of the authors that still live inside their heads. This lack of vanity is essential to the craft, which often forces oneself to confront one’s lack of knowledge, fluency, originality, or ability—but it must also work to emphasise the singular inventiveness of each individual translational attempt. The author may be in there, a wonderfully influential companion, but at the end of the day, it’s still your head. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

Literary updates from Japan, Palestine, and airports in Ireland and France.

Only three days into 2025, the Asymptote team is hard at work reporting on literature across the globe. In the first roundup of the year, our staff introduces a thirty-one day reading challenge of Japanese short stories, the liminal thoughts of a busy poet in European airports, and a look back on the numerous achievements of Palestinian writers throughout 2024.

Bella Creel, Blog Editor, Reporting from Japan

It’s often said that short stories and collections thereof sell poorly in the publishing market—and what a shame! There’s something about the short story, its attention to detail, the palpable shift between acts, the transience of characters and settings, that has made up some of the most impressive pieces of literature. Particularly in Japan, the short story has historically been a dominant mode of writing, pioneered by the “father of the Japanese short story” Ryunosuke Akutagawa, and is still today one of the most common genres seen in bookstores around the country.

To our delight, much of this oeuvre has been translated into English, and Read Japanese Literature (RJL), an extensive online resource for Japanese literature, has created a list of thirty-one Japanese short stories in translation available to read for free online—one for every day of January—in celebration of #JanuaryinJapan. These stories range from the great Akutagawa’s “Dreams,” a chilling and meandering tale of a paranoid artist, to Kenji Miyazawa’s satirical “The Restaurant of Many Orders,” an Alice-in-Wonderland-esque commentary on posturing and westernization following the Meiji period. Many of these stories and authors are also discussed in detail in the RJL Podcast, including deep dives into authors such as Osamu Dazai and Izumi Suzuki, historical context, and more. 

If this is your first time hearing of this month’s reading challenge, don’t despair. We’re only three days into the month, and it won’t take you long to catch up—the stories are short, after all.

Carol Khoury, Editor-at-Large for Palestine and the Palestinians, reporting from Palestine

2024 has been a tragic year for the Palestinian; still, Palestinian authors made significant strides in the literary world, garnering prestigious awards and recognition on both regional and international stages.

In April, imprisoned novelist Basim Khandaqji won the International Prize for Arabic Fiction (the Booker Prize) for his novel A Mask, the Colour of the Sky. His brother Youssef and publisher Rana Idris accepted the award in Abu Dhabi. Nabil Suleiman, chair of the judging committee, confirmed that the decision was unanimous. Moroccan writer Yassin Adnan, who hosted the ceremony, emphasized that Khandaqji’s win highlights literature’s ability to transcend borders.

READ MORE…

A Long and Winding Way to Go: Luka Lei Zhang on Working-Class Writings from Asia

I want to use the framework of ‘working-class literature’ to explore the transformations and tensions in literary texts.

Through the lens of comparative literature, the ancestry of working-class writings and the literature of labour trails from Russian novelist Maxim Gorky’s Maть (Mother, 1906) to South Africa’s Black migrant theatre, from the oeuvre of Argentine poet Elías Castelnuovo to the biographies of working-class Irish writers, and includes the many proletarian writers collectives springing up in response to the social moment: France’s Socialisme ou Barbarie, Japan’s Puroretaria bunka undō and Nihon Puroretaria Sakka Dōmei, Sri Lanka’s Dabindu, and United Kingdom’s ‘The Fed’ or the Federation of Worker Writers and Community Publishers.

As Macau-based Chinese scholar-translator Dr. Luka Lei Zhang writes in The Routledge Companion to Working-Class Literature (2024), the literary production of contemporary Asian workers ‘are often subjected to intricate social forces and power dynamics’, and it ‘would be a mistake to reduce these contradictions to simple good/bad, political/apolitical, and individual/collective oppositions’. It is this simplistic dichotomy that is contested by Asian Workers Stories, an anthology of fiction and nonfiction prose produced outside the fortresses of the canon, the middle-class literati, and the academe. Dr. Zhang, the anthology’s editor, brings her expertise as a scholar (and at-times translator) of working-class writers Chong Han, Tan Kok Seng, and Md Sharif Uddin of Singapore, as well as Mengyu, Wan Huashan, and Shengzi of China. In a 2023 interview, she confessed: ‘Personally and politically, working-class literature holds a special place in my heart’, going on to name Gorky, Annie Ernaux, Xu Lizhi, Takiji Kobayashi, and Filipino migrant worker-poet Rolinda Onates Española as her favourites.

In this interview, I spoke with Dr. Zhang on migrant workers writing from East Asia, Southeast and South Asia, and the Middle East, as well as the expansion of working-class writings within the larger body of the Asian literary canon.  

Alton Melvar M Dapanas (AMMD): Cheers to the anthology Asian Workers Stories! Apart from wanting to contribute a new dimension to Asian working-class literature (considering most existing books are either scholarly or poetry collections originally written in English), what are other motivations that impelled the creation of this anthology? 

Luka Lei Zhang (LLZ): I’ve worked on workers’ writings for several years and have encountered many great storytellers. Although several anthologies of workers’ poetry exist, short stories are translated and collected on a lesser basis. My main goal was to organise the writers in this region and, in this way, show that their work is valued and that they do not write alone. I am fortunate to know many Asian worker writers personally, which had allowed me to approach them and discuss the project, and their interest and encouragement motivated me to pursue the work further. I met Hard Ball Press’s publisher, Tim Sheard, at the Working-Class Studies Conference in 2019. He invited me to publish working-class writings with him—and that’s how it happened. READ MORE…

Announcing Our December Book Club Selection: Monsieur Teste by Paul Valéry

What Valéry set out to accomplish with his Teste project was . . . a blueprint for intellectual liberation.

Perhaps for most of us, the idea of a poet still confers an indelible sense of the romantic, with odes and music and beautiful abstractions. For Paul Valéry, however, this association was at best weak, and at worst a diminishment of language’s complex facilities and capacity for precise worldly evaluation, never satisfying the sublimity and intensity that he sought in his writings. Thus, in 1896, he introduced an incarnation of reason and his “infinite desire for clarity” in a character named Edmond Teste, and this alter ego would remain one of the most enduring vehicles of thought throughout Valéry’s life. Now, in our December Book Club selection, Monsieur Teste, we are offered a fascinating collection of writings that track the poet’s evolving mode as he pursues his own consciousness in search of pure intellect and reason, puzzling out the dazzling relationship between language and existence. They are the imprints from a modernist icon’s search for self-knowledge.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.    

                 Monsieur Teste by Paul Valéry, translated from the French by Charlotte Mandell, New York Review Books, 2024

At first approach, it’s tempting to interpret Edmond Teste, Paul Valéry’s brainchild, as an embodiment of the poet’s own curmudgeonliness, as the character’s appearance roughly coincides with Valéry’s early renunciation of poetry and recession from the public eye. In 1892, shortly after launching into the Parisian literary scene and positioning himself as Stéphane Mallarmé’s successor—as well as being in the wake of a bad breakup—Valéry seems to have had enough of the bullshit. His frustrations with literature in the afterglow of Romanticism, with writers’ delusions of grandeur and pretensions of divine inspiration, prompted a sharp pivot toward the sciences. Heavily inspired by Cartesian philosophy, Valéry came to embrace a highly empirical, mathematical approach to creation, eschewing the abstractions and vagueness he’d found so tiresome in poetry. His primary focus shifted inward, and he became chiefly interested in the mechanism behind creative construction, the series of mental operations occurring within the creator’s mind, and in testing the outer limits of human capability. In his Introduction to the Method of Leonardo da Vinci (1894), Valéry marvels at the polymath’s ability to intake external data and investigate it with the utmost rigor in order to produce works beyond our fathoming—creations so staggering that the common man, the unenlightened thinker, could only attribute them to flashes of inspiration, invocation of the Muse, or some other abstract force that Valéry so disdained. In Leonardo, Valéry found an ideal creative archetype—the “universal man”—who “begins with simple observation, and continually renews this self-fertilization from what he sees” in contrast to the lesser, unempirical thinkers who “see with their intellects much more often than with their eyes.” Valéry remarks that “when thinkers as powerful as the man whom I am contemplating through these lines discover the implicit resources of the method . . . They can, for the moment, admire the prodigious instrument that they are.” Shortly after publishing this study, Valéry continued on this theme with the first instalment of the Teste cycle, The Evening with Monsieur Teste (1896). This and the subsequent works and fragments of the cycle have now been arranged in a single volume: Monsieur Teste, a luminous new translation by Charlotte Mandell. READ MORE…

The It Girl in Her Own Words: Helen O’Horan on Translating Izumi Suzuki

I wanted the translation to feel more emotionally driven, and that’s what I prioritized.

In her first novel to be published in English, the counterculture icon Izumi Suzuki draws from her real-life experiences to craft a musical, vulnerable portrait of nonconformism during a tumultuous era in Japan. From passion to nihilism, dreaminess to self-destruction, Set My Heart on Fire is unafraid of contradiction in its approach to the self, inscribing mind and body in all of its varying desire and directions. As our final Book Club selection for November, Suzuki proves to be a particularly resonant writer for contemporary readers in her audacious pursuit of pleasure and mutability in identity, all told in a vivid voice conjured by translator Helen O’Horan. In this interview, O’Horan speaks to us about how Suzuki channels a sense of disconnection, her knack for performativity, and the centrism of human relationships in her literary work.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

Bella Creel (BC): How did you initially discover Izumi Suzuki’s work, and what drew you to her writing?

Helen O’Horan (HOH): I first worked on a short story for Suzuki’s collection, Terminal Boredom, just before the pandemic. I joined the project relatively late; by then, the reports had been written and the research done, so I want to credit the other translators and the publisher. That’s how I first learned about her work.

After that story, I really got into her writing—the timing was significant too. During the pandemic, I found myself feeling increasingly disconnected from my mind and body. My work as a translator wasn’t disrupted much since most of my clients are outside the United Kingdom, and it’s all online, but I started feeling like my mind and body were splitting apart.

That sense of disconnect reminded me of Suzuki’s writing—she often describes her body as something separate from her mind. Her work resonated with me at that moment, though of course, that’s just my interpretation. READ MORE…

Do You Like Adventures?

“The space between two languages is not between mirrors, but curves along the great wall of error, a refined form of adventure.” —Rosmarie Waldrop

Is it that time of the year already?

Yes! Today marks the start of our annual two-week closure (during which our entire 100-strong virtual but very human team enters hibernation—so we hope you understand if we only respond to your emails in the New Year).  But, before we go off the grid completely, let’s take a look at the rear-view. In 2024, we gave you:

Ahead of us, we have plans to:

  • Revamp our website, which has been overdue for an update for some time now;
  • Launch a Substack—with even more thoughtful coverage and greater depth!; and
  • Bring back our international translation contest for emerging translators.

But to do any of the above, we have to be sustainable first—an uphill task given that Asymptote is incorporated outside of the US and Europe, where most of English-language literary arts funding lies. Sadly, despite a full 14 years of hard work behind the scenes and a London Book Fair award under our belt, the revenue that currently comes in each year is still not yet enough to support one full-time member’s involvement.

Which is why we just have to ask during this season of giving: Can you spare us five bucks a month?

Because that’s all it takes to sustain this platform—that we use to advocate for a more inclusive world literature and to amplify underrepresented voices like H.W. Burg’s—if enough of you stand with us. Tempted to sign on as a patron or even a masthead member? We’d be overjoyed and shower you with perks—including newly unveiled ones like literary care packages I’ll personally assemble. We just want to make sure that those of you who value our work have the chance to support it before it’s too late. So, if you can afford it, please take a few minutes to sign up via the link below:

Translation Tuesday: “My Christmas: Memories of a Transvestite” by H.W. Burg

Over and over, I would anxiously ask myself: where did you get this queer desire to dress and act so femininely?

Just in time for the holiday season, we bring you a different kind of Christmas story for this week’s Translation Tuesday. “My Christmas: Memories of a Transvestite,” written by H.W. Burg and translated from the German by M.M. Pinky, was originally been published 100 years ago, but remains startling in its immediacy. Through a series of Yuletide reflections, the author, assigned male at birth, relates their lifelong journey of coming to terms with their innate femininity. The quest for authentic gender expression expands into a tender exploration of self-discovery, longing, and the profound human need for pure acceptance. In a political climate where transgender rights seem to be an increasingly easy target, this short memoir reminds us why fearmongering rhetoric obscures the simple truth of people who, like anyone else, are searching for connection and love.

It is Christmas Eve again. Alone, I stand at the window of my quiet bachelor’s room and look into the cold winter night. Hoarfrost covers the trees. Hedges and bushes glisten in the light of the streetlamps as if the sky descended to Earth with thousands of little falling stars on this holy night. How beautiful it is when nature unfolds its wonders and no human hand disturbs its mysterious play.

The sound of “Silent Night, Holy Night” floats by my ears from the neighboring house. Through the thin window curtains, I see the dark outline of a Christmas tree and the bright glow of its lights. I close my eyes and imagine how those gathered around the tree join hands in love, how the quiet happiness of peace transfigures their eyes. I know the people. Quiet, simple, content people, who help each other carry the heavy things in life. How beautiful it is when two hearts find each other and love lifts them up from the vices of everyday life.

On my table there too is a Christmas tree. It is small; I bought it today, ready-made with decorations and candles already on it. As I’m about to strike a match, a deep sadness creeps over me. I am suddenly gripped by a desolate loneliness with a force I haven’t felt for some time. Lighting the candles is impossible. My eyes fill with tears and I have to sit down with my head against the table. My deep misery grips me with terrible strength, and I begin crying, crying bitter tears, today—on Christmas Eve—while everyone rejoices and celebrates the season of joy. 

Once my tears dried, I sat dreaming, pondering before my Christmas tree, from which no light fell into my saddened soul. Memories from days long ago unfurled within me, memories of celebrations of Christmases past. In my mind they all lay before me, and of the long list, four stayed in my mind with particular clarity. READ MORE…