Second Lives: On the Literary Turns of Ingmar Bergman and Werner Herzog

. . . the turn to writing illustrates a filmmaker’s search for further exploration of their ideas—a way to keep them alive.

One is used to seeing adaptations from the page to the screen, yet there is a less common phenomenon that seems to operate in the opposite direction: film directors who later go on to explore the realm of letters. In this essay, Iona Tait looks at the works of two notable filmmakers and their written works, tracing the discernible ideas that flow from image to text.

After a life of working with the screen, a particular type of filmmaker has historically turned to writing fiction. Last year, at the age of seventy-nine, Michael Mann published his first novel: a prequel and sequel based on his 1995 film, Heat. Quentin Tarantino announced in 2009 that he would retire from cinema once he had made ten features, to “write novels and write cinema literature, and stuff like that.” Ingmar Bergman wrote an autobiography and three novels in quick succession after he had ostensibly bid farewell to cinema with his 1982 film, Fanny and Alexander. And in 2021, the debut novel of then-seventy-nine-year-old Werner Herzog was published in German—with its English translation following one year later. While some filmmakers have forayed into novelistic ventures earlier in life, a pattern nonetheless seems to emerge, and the latecomers’ attempts are often viewed with suspicion. Similar to Bergman’s confession that he wants to “go down with flag flying high,” Tarantino has been lambasted for displaying the narcissistic urge to not have a “late career”—and this seemingly selfish desire has been set against the more generous, total embrace of cinema endorsed by Martin Scorsese, who had admitted before the release of his twenty-seventh feature that he “want[s] to tell stories, and there’s no more time.” Since writing a book grants the creative agent more autonomy, such endeavors by famed directors might appear at first as nothing but an alternative expression of megalomania. 

The theory of the director as a controlling agent harkens back to the auteur theory. Established by the film theorist André Bazin in 1951, the concept of the auteur filmmaker likened the filmmaker to the author, describing both as being completely in charge of the creative process; in doing so, the theory upheld a hierarchy of the arts in which the written word triumphed. Whilst critics have challenged whether the auteur theory is convincing in light of the creative roles played by cinematographers, producers, editors, and actors, many filmmakers have indeed been characterized, by others as well as themselves, as controlling agents. In a 1983 interview, Bergman admitted he was “authoritarian by nature,” adding that his “democratic qualities aren’t that well developed, due in large part to my profession.” Herzog’s unrelenting vision, often to the detriment of his crew and actors, has been recorded most notoriously in Les Blank’s documentary, Burden of Dreams, on the making of Fitzcarraldo. In addition to dominion, the theory also postulates that the filmmaker can resemble the author in other ways, such as in maintaining a coherent style and theme across their body of work. 

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I Was Young: On Mutsuo Takahashi’s Only Yesterday

[Takahashi] folds time’s unforgiving continuum in one motion, collapsing it into that narrow, white space between one line and the next . . .

Only Yesterday by Mutsuo Takahashi, translated from the Japanese by Jeffrey Angles, Canarium Books, 2023

Classicists are not known for pared-back prose, but in the June 1936 edition of The Classical Journal, Hanako Hoshino Yamagiwa penned a candid, simple piece on the multiple, “surprising” similarities between Ancient Greece and the Japan of her time—a comparison drawn not through extensive research, but the “things which I actually saw, heard, or read from my childhood”. Published for its novelty more than its expertise, this quiet, strange essay touches on a myriad of surface resemblances: agricultural practices, the affinity of Athena and Amaterasu, the lack of romance in marital matters, the habit of passing things from left to right. Together, these daily observations hint towards a woman who, while reading about a nation that could not be further away, had seen a vision of her own life. And so, what emerges is not a convincing portrait of how these island countries may mirror one another between their spatial and temporal distances, but testimony for a vaster pattern: the travelling body hunting the ontological material of geography to retell history, to excavate an expression of the self from the mired cliffs and centuries. It is the story of a body curious, remembering, and in motion. Its muddied tracks.

In Mutsuo Takahashi’s Only Yesterday, Greece is the poet’s material, base, and centre. Through over one hundred and fifty short poems, each translated with much care and expertise by Jeffrey Angles, the poet casts upon shores and mountains, daybreaks and cicada-filled treelines, portioning out a lifelong fascination with the archipelago and all that links it to the world. An extensive corpus has already attested to the depth of Takahashi’s affinity for the Hellenic—from translations of Euripedes and Sophocles to a repertoire of essays and interpretations—but this collection, largely written in his seventy-ninth year, is the first to be entirely dedicated to Greece. And perhaps it is because of this timing, in the winter of the poet’s life, that the view presented in these brief lines is not one of raw precision, of wandering or travelogue, but of Greece dissolving, slowly, into the liquid called reflection.

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Translation Tuesday: From “MetaXa” by László Garaczi

you cannot discriminate between the noises, you are waiting for Marina and salt blisters grow on your skin

An excerpt from MetaXa translated by Csilla Toldy channels the celebrated voice of contemporary Hungarian writer László Garaczi. Witty and provocative, this Translation Tuesday, we view the mundane with intense feeling through Asztrik’s eyes, jumping from erratic observation to probing thought on the love of a woman. Read on for an uncommon foray into another’s sensory world – feverish in its vibrance.   

a spacious lonely month awaits me, pinned to it the remainder of my life at home, light trembling under the skin—I have to meet the middleman from Hamburg, we have to clarify the details of the mission; I don’t talk to anyone for days, I stagger around in the July heat, I slowly begin to understand that I cannot do anything with this city, sharp menacing hot unevenness, it does not let me come closer to itself no matter how sly or flattering I am, I cannot smuggle myself into its good graces and my patience is running out—it is hard to imagine that I will have to sun dry in the heat for another two weeks—a blind fire flares up from under the earth—even your shadow scorches—you jerk back from the flame that flashes at you from the dying waves on the shore or the white stones, the cars are colourful leeches on the steaming asphalt—you hover weightlessly without an outline and choke, and then, when you are ready to give up there is the miracle, a new era—you throw the red plastic camera into an armchair, fall asleep—wake—sleep, forget even the forgetting—you carry on with the mantra even when awake—the air conditioning monster crunches its iron teeth, a picture on the wall, the air vibrates with the colours as if humming—you wriggle around on the bed, the picture on the wall doesn’t let you sleep, it’s a salmon with a glory,

you go down to reception—name tag Saulius—he rants on an exhale: how-are-you-thanks- fine, he holds a lit cigarette between his ring and little finger—you ask for the key to the net room, the air conditioning is not working, the window opens to a filthy alleyway and a neon sign in the gap between the fire walls: Moon Palace—you visit a few hacker sites, they are selling stone samples brought from the moon in apollo 13, stolen from NASA with photos and prices; with your usual name: Asztrik, you enter a Hungarian language US-room, there are about ten of them around not excited to see you, a closed group and they have no time for you—they are busy bankrupting Cat Canada at the moment; Maximillia is the demon of the chat room—she dominates the territory, knows no mercy, brutal, real—are you rebelling slaves—she leaves and knows that they will talk about her—a few of them follow her straight away—and then there is only Little Strawberry left—silence—you’re waiting for her to say something; Detko enters and starts chatting: she is holidaying in New York, she gives you her number privately, call her and have a drink together—Little Strawberry remains silent all along; before you leave, you take a look at the Gellert Mountain on the web camera and the light chain of the Elizabeth Bridge, you twitch under the feelings flooding you—go up to your room, it is cooler now, but the air conditioner is screeching—you imagine Maximillia, the demon in Budapest and Detko, the giggling teenager in New York—you are lying alone in a ran-down room in Brooklyn, the dread pumps adrenaline into your brain, even though tomorrow will be summer, too, and a bank holiday—the skyscrapers are sparkling, two spinning numbers show how many people are living on the planet and how much they owe to the banks—the sun is beating down in the park, rock musicians wearing white on a podium, spinning dancers on skates, a guitar-shaped boxplant, toilet basin, skull, another bush shaped like a finger-biscuit, forget, forget, oblivion—the Chinese girl who taught you the word oblivion after a concert—you cannot remember her name—forgetting the problem is the solution; you wake up at noon, sweltering heat—you are sitting on a bench on the promenade near the bridge in the shade, on the other side of the water the houses are trembling in the rising steam, the smell of chips iodine dead fish rubber acetone—cities smell more in summer—little balls of different smells bang your nose, the last miserable smoker stubs out his last miserable cigarette in Manhattan; at night I’m again in the net room—the mouse lies exactly in the same angle on the mousepad showing the airplanes approaching the WTC towers; in one of the common areas at least forty of them are fighting, Maximillia amongst them—you don’t even check the name list when your private window appears—you are alone with the demon—what’s up, hi, Maximillia—you did not call Detko, upsy-daisy—she disappears, you search around: nothing, she left—you call Detko on an impulse—it is ringing, you have to concentrate to breathe—in and out;

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I Carved A Girl Of Stone: Nuzhat Abbas on Feminist, Decolonial, and Anti-Imperialist Translation

What drives my work at trace is perhaps a desire to destabilize the spaces I was made to enter and reside in . . .

Since its inception in 2019, Tkaronto/Toronto-based trace press has published “literature that illuminates, in complex, beautiful and thought-provoking ways, contemporary and historical experiences of conflict, war, displacement, exile, migration, the environment, labour, and resistance.” Re-emerging after a brief hiatus during the pandemic, their first anthology River in an Ocean: Essays on Translation (2023) assembles emergent and experienced feminist translators, scholars, and writers from Palestine to Uganda, from Indonesia to Kashmir—spotlighted by, among others, Khairani Barokka, Suneela Mubayi, Otoniya J. Okot Bitek, and Yasmine Haj. In the foreword, the decolonialist historian Françoise Vergès describes the vestiges of imperialism, the dominance of the languages of Euro-American colonisers, the myths of globalisation, and the “hegemony of national languages” inflicted by neocolonial nation-states. Having read and reviewed the anthology myself, I think of it as a complex re-mapping of literary hemispheres “twisting through the atrocities of literary empires and post-colonial capitalism.”

In this interview, I asked trace press’ founding editor Nuzhat Abbas, a Zanzibar-born writer and critic of postcolonial mobilities and gender studies, about the literary publishing house she has founded; how independent presses can stay true to a transnational, anti-imperialist and decolonial feminist ethos; and writings from her archipelagic birthplace in East Africa and the Indian Ocean.

Alton Melvar M Dapanas (AMMD): Having founded trace press, in what ways do the values of decoloniality, anti-imperialism, feminism, and anti-racism occur as concrete practices in translation and in publishing? And what is the opposite of that?

Nuzhat Abbas (NA): I prefer to pose such questions to my writers and translators—to inquire how they, in their practice, think through such challenges, especially in relation to localized tensions and displacements, both historic and geographical. For example, trace is located on a forcibly white-settled and renamed space where Indigenous and Black resistance and creativity continues to resist and respond to histories of profound violence and displacement. As racialized im/migrant-settlers working with non-European literatures and languages, how do we ‘translate’ and write toward Black and Indigenous readers in the Americas, and toward each other, as people from the global majority, scattered around the globe, displacing each of our certainties? This is a question for me, a beginning question, one that can only be answered in practice—and differently—by each of the books we make and the conversations that emerge. Building space for these kinds of ‘after-publication’ conversations is very much part of what I want to create with trace

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Weekly Dispatches From the Frontlines of World Literature

The latest in literary news from India, Sweden, Spain, and Denmark.

This week, our editors bring news of commendations, intercultural exchanges, and champions of free speech that highlight the need for bold voices and acts of solidarity. 

Zohra Salih, Editor-at-Large, reporting from India

Winter is here—not just in the air outside, but within our hearts. One finds it hard to write about literature and culture with genuine excitement in times like these, when Gaza, already deeply wounded, is bleeding again with little hope in sight. It feels anachronistic to mention the many literary festivals and prizes that are scheduled for this winter, as if one is inhabiting two distinct worlds: one with cause for celebration, another for mourning. At the very least, it seems right to acknowledge this disparity, and to consider the very real responsibility of all literary enthusiasts in bridging this divide, in keeping our eyes and ears open, and in being willing to allow for other truths and realities to be translated as part of our own.

On that note, the JCB Prize for Literature has announced its longlist for 2023, featuring four works in translation. Simsim by Geet Chaturvedi, translated by Anita Gopalan, and I Named My Sister Silence by Manoj Rupda, translated by Hansda Sowvendra Shekhar (who was himself longlisted for the prize previously), are both written originally in Hindi; The Nemesis, Manoranjan Byapari’s latest work, is translated from Bengali by V Ramaswamy, and it is also worth noting that this is the third time that the fiery writer has been featured on the longlist.

Perumal Murugan’s Fire Bird is also on the longlist, and was translated from the original Tamil into English by Janani Kannan. A professor of Tamil literature, Murugan’s works have garnered critical acclaim through translations, including Madhorubhagan (One Part Woman), his best-known work, which won the prestigious ILF Samanvay Bhasha Samman in 2015, and caused massive uproar amidst conservatives because of its bold and feminist themes—leading to the author briefly declaring that he was ‘dead’ and retired from writing until the Madras high court judgment unequivocally upheld his artistic freedom. Murugan’s profound and incisive explorations of caste and its entanglement in every rubric of Indian society have also rightly led to his book, Pyre, being longlisted for the International Booker Prize this year, as well as his receiving a Lifetime Achievement Award at the seventh edition of the Ooty Literary Festival, which wrapped up this October. READ MORE…

Between Seeing and Listening: Dias Novita Wuri on Birth Canal

For me, it was important to talk about everyone's story and experience with the term “motherhood”.

 In Birth Canal, Dias Novita Wuri masterfully braids disparate storylines of women across various countries and time periods to track the shifting contexts of sexuality, femininity, family, and gender roles. What results is an alternative face of history, from the violence of wartime and colonialism to the contemporary dynamics of sex work and objectification. As our September Book Club selection, this subversive and unflinching text defies generalisation and presumption to consider the many ways a body can be used—and freed. In this interview, Novita Wuri speaks on how the women in her life inspired the novel, sexuality and politics in Indonesia, and the mental anguish that surrounded the writing and reading of this powerful text.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Thuy Dinh (TD): Could you explain the meaning behind the title Birth Canal?

Dias Novita Wuri (DNW): Birth Canal actually doesn’t have as much significance in English as it does in Indonesian—which you wrote about very well in your review. The term in Indonesian is jalan lahir; jalan means a road, or a way—something one has to go through, and lahir here means birth. You can see it doesn’t really translate very well to English, and my editor and I decided to go with “birth canal”. I wanted a short, impactful title because my first book’s title, Makramé, was very simple. Of course, the birth canal is part of the reproductive system, and I wanted to use a bodily word to symbolise the feminine struggle related to procreation. It’s hard not to talk about birth because it’s a woman’s “duty” to give birth, and I think this term nicely represents the stories of all the women in my story.

TD: Your book doesn’t seem to think there is a necessary connection between fertility and motherhood—as some characters in the book can’t have children but yearn to be mothers. Can you expound on this theme?

DNW: I wanted to talk about a lot of the women that I know in my life, some of which can’t have children, or struggle to have children but want to have children, and others who don’t want children at all. For me, it was important to talk about everyone’s story and experience with the term “motherhood”. I also knew people who got pregnant as teenagers outside of marriage, and that’s why I opened the book by talking about abortion, because abortion is illegal here in Indonesia. It’s very frowned upon—which doesn’t mean it doesn’t happen.

Actually, when I open up to the women that I talk to in Indonesia—my friends and acquaintances—sometimes they would tell me that they have had abortions. It’s a shame that it’s illegal and not talked about, because it’s something that women need. It’s a basic healthcare right. To have such shame and stigma surrounding abortion can only be detrimental to women’s lives in Indonesia. Some of them might be mothers already, but they can’t handle another child or can’t afford another child. Yet, they can’t have an abortion. READ MORE…

Merely Looking: On Orides Fontela’s One Impossible Step

Fontela compares language to a stone, dense and infinite in possibility.

One Impossible Step by Orides Fontela, translated from the Portuguese by Chris Daniels, Nightboat Books, 2023

In 1624, the English poet John Donne wrote that “no man is an island,” a line intended to succinctly describe the relational existence of individuals in the world. In One Impossible Step, a new collection of the work of the Brazilian poet Orides Fontela, the focus is not upon the relationship between individuals in the world, but rather in the connection between man and his island. The collection, translated from the Portuguese by Chris Daniels, compiles works from across Fontela’s entire corpus and is buttressed by a section titled “Poetics,” which explores her literary style through a thoughtful translator’s note, interviews with the poet, and several critical essays—all of which serve to form a clear understanding of the poet’s fascination with the natural, physical Others that compromise our world, ranging from a bird, to a rose, to a star. In the very first poem of this work, “Speech,” the reader is told that “all will be aggressively real,” but that the consequence of this realness will be our wounding.

From this fascination with the natural emerges Fontela’s idea of the poem as “an idea expressed in a very concrete image . . . something closed, a strong defined image.” The question then arises: why does this image wound us? Perhaps because it exists only through language, the collection suggests. Any mode of expression divides the poet from the world, and if language is the tool that allows for communication, it is also the obstacle between the elements of the world and the poet. The sequencing of the poems in this collection is worth noting here. Daniels, in his translator’s note, describes the translation as following the original texts by beginning with sound and ending with silence, almost as if each section is an exploration into the futility of language as it meets the elements of the natural world. Indeed, in the fittingly titled “Poem,” Fontela writes about the subject thusly:

To know silence by heart
—and profane it, dissolve it
in words

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Translation Tuesday: “Midnight Falls Like a Bird” by Félix Francisco Casanova

wounded with sleeplessness...

This Translation Tuesday, a poem from the Canary Island poet Félix Francisco Casanova charts a journey from exhaustion to the brink of a balmy doziness. A page is turned, and the process begins. All the forces of wakefulness are surmounted by the dreamy, inexorable course of a perfect poem read on the cusp of dawn.

Midnight falls like a bird

wounded with sleeplessness,
tediously you turn the page
and the poem wends its course
like a river without end,
it dilates and narrows the eyes
enrages and pacifies you
while the wood’s burning wanes
drowsiness arrives with the dawn.

translated from the Spanish by Adelaida Vida

Félix Francisco Casanova was born in Santa Cruz de la Palma, in the Canary Islands, in 1956, and passed away in 1976 at the age of nineteen. In 1973, at the age of seventeen, he won the Canary Islands’ main poetry prize, Julio Tovar, with his book El conservatorio. In 1974 he won the Pérez Armas novel with Demipage’s reissued work, El don de Vorace. A month before his death, he won a contest sponsored by the newspaper La Tarde for his poetry collection, A suitcase full of leaves. The translated poem, “Midnight Falls Like a Bird,” is from Félix Francisco Casanova’s book, Cuarenta contra el agua, compiled by Francisco Javier Irazoki, and published by Demipage.

Adelaida Vida is a writer, translator, and student in San Francisco, California. She first read Casanova’s work when she was living in the Canary Islands.

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Read more from Translation Tuesdays on the Asymptote blog:

What’s New in Translation: October 2023

Discover new work from Venezuela, Poland and India!

In this month’s round-up, we present three works in singular styles. From Venezuela, Maria Pérez-Talavera gives us non-linear journal entries composed from a mental hospital. From Poland, modernist master Witold Gombrowicz puts his own spin on the Gothic tale, painting a psychologically sensitive portrait of a shifting society. And from India, some of the bold, experimental short stories of Rajkamal Chaudhary are gathered in a sharp and comic collection of unconventional plotlines and characters. Read on to find out more!

gombrowicz

The Possessed by Witold Gombrowicz, translated from the Polish by Antonia Lloyd-Jones, Fitzcarraldo, 2023

Review by Iona Tait, Executive Assistant

A haunted castle, a mad prince, a pair of doubles, and a clairvoyant who saves the day—Witold Gombrowicz’s The Possessed has all the quintessential trappings of nineteenth-century Gothic fiction. Originally released as a serial in the summer of 1939, The Possessed merges its classic motifs with mystery and a comedy of manners, offering a remarkably profound reflection on authenticity at a time when older Polish divisions of social classes were being transformed.

Neighboring the Gothic castle—that relic of “antiquity breathing its last” where a deranged prince and his cunning secretary reside—lies a manor-turned-boarding house. Mrs. Ocholowska, the landowner and member of a downwardly mobile minor nobility, receives guests across all social classes: the petit-bourgeois Councilor Szymczyk, nosy and bickering middle-class women, a curious academic known as Skolinski, and a working-class tennis coach and parvenu named Marian Leszczuk. The latter proves to be a formidable rival to the tennis superstar and spritely daughter of the landowner, Maja Ocholowska, who is at the novel’s outset engaged to the secretary.

Lesczuk and Maja, however, are not only an equal match on the court; they also exhibit an uncanny similarity in their gestures and ways of speaking. Simultaneously attracted to and repulsed by this similarity, the pair undergo a process of self-discovery together, journeying between the manor and the haunted castle, with intermittent getaways to Warsaw. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest literary news from Palestine, the United States, and the Philippines

This week, one of our editors-at-large reports from Palestine, amidst the outbreak of war. Our editors also report on new publications from the Philippines and literary festivals in New York. 

Carol Khoury, Editor-at-Large, reporting from Palestine

In a normal world, you would expect me to write my dispatch this week about the latest version of Palestine International Book Fair, or about Raja Shehadeh making the 2023 National Book Awards finalists list, or the just-concluded Palestine Writes Festival. But this week, Palestine is far from normal, although what we are living now is also déjà vu.

My last dispatch was about Gaza, but it was pleasant news. Little did I know what the following month would hold when I wrote “Each morning, as the sun timidly broke through the horizon, Mosab Abu Toha’s words flowed like a river, weaving tales of resilience and hope from the depths of despair.”

I will give the floor to Mosab this dispatch too:

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Truths in Ambiguity: On Uljana Wolf’s kochanie, today i bought bread

Nissan’s expert translations, in turn, are contemporary in the sense that they are unapologetically “unfaithful”.

kochanie, today i bought bread by Uljana Wolf, translated from the German by Greg Nissan, World Poetry Books, 2023

In German, Uljana Wolf’s work inhabits the liminal spaces between the German and Polish languages, with all the fraught history that this double heritage involves. Now, in an English translation by Greg Nissan, this palimpsest of linguistic plurality has received another layer. Born in the German/Polish borderlands, Wolf has rapidly become a voice for a globalised, post-GDR generation, her life and work echoing the political and social upheaval of the twentieth century. In compact scenes of personal and shared experience, both dreamlike and jarring, she weaves together metaphoric word-sounds, juxtaposed imagery, and multilingualism. Nissan’s expert translations, in turn, are contemporary in the sense that they are unapologetically “unfaithful”. He has incorporated new imagery into the retold poems, such as the echoes of mink fur in “mornmink”, reiterating that his translated poems should not be seen as reproductions or ‘shadows’ of the original, but rather as a “jealous lover, eager to retort”.

Wolf’s verse is extremely dense and laden with historical and cultural references, making both the foreword by Valzhyna Mort and the afterword by Greg Nissan crucial pieces of the puzzle in beginning to decode Wolf’s poetry. This being said, such ambiguous verse is also a joy for the reader or reviewer; there are as many interpretations as there are eyes to read. The poetry benefits from its bilingual presentation, with the German on the left and the English on the right as equal partners that reflect one another without simply replicating the other. This allows readers to appreciate the form and page-feel of both languages, even if they are not bilingual.

Something that struck me initially in Wolf’s German was the formatting: a reader of German would expect the nouns to be capitalised, but here they are not. This only adds to the possibilities of their ambiguity, as words which could be both nouns and adjectives, or nouns and verbs, are no longer distinct from each other; the line einen gehorsam verzeichnen could mean, as Nissan has translated it, “to register an obedience”, but equally could have been translated as “to register (somebody/something) obediently”. The German prose is made ever denser by this use of the language, as the nouns no longer jump out on the page. While reading the German poems, I realised with a start that this is what reading English may have felt like to my German-speaking students, learning to read a language in which the nouns blend in with everything else. READ MORE…

The Amman International Book Fair: Translation Across Languages and Periods of Civilization

How can you capture rhyme and rhythm, the cadence of a work in another language? If you can, should you?

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In its 22nd edition, The Amman International Book Fair ran from September 21–30 this year and featured over 400 publishing houses from 22 countries, offering a full calendar of literary activities from a reading marathon to calligraphy classes. The Union of Jordanian Publishers, established in 1989 to elevate the standing of publishing houses in Jordan, organizes the event each year under the recurrent theme “Jerusalem: Capital of Palestine”, and marks the start of book fair season across the region. The state of Qatar was recognized as the esteemed guest of honor of the fair in a symposium attended by Dr. Khalid bin Ibrahim Al Sulaiti, the General Manager of the Katara Cultural Village of Qatar (the foundation responsible for the Katara Prize for the Arabic Novel) and historian Dr. Hind Abu Al-Shaar was recognized for her contributions as a writer and academic within Jordan’s literary landscape as this year’s ‘key personality’. 

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The Amman International Book Fair is an immense organizational feat, a forum not only dedicated to the sale of books in the Arabic language but also an accessible discussion of literature’s role in Jordan historically and today. Inevitably, the topic of translation asserts itself, demanding rumination on grappling with meaning in a foreign alphabet and the challenges and opportunities implicit therein. When speaking with representatives of publishing houses of the broader region, the question of the quality of translations was ever-present and reflected in the events hosted by the fair and its partners. READ MORE…

Translation Tuesday: From “A Bathtub in the Desert” by Jadd Hilal

His shell was gigantic and green, with glints of bronze, copper, and gold.

This Translation Tuesday, we present a fairy tale encounter amid dark signs of a war’s beginning, elegantly entwined and counterposed by Jadd Hilal. The lonely Adel discovers two improbable creatures in his wardrobe, and they become his first real friends. In the outside world, meanwhile, something horrible is unfolding: school is cancelled, the local protests are turning ugly, shots ring out at night, and militias have begun to roam the streets. 

We reproduce here a note from Hilal’s translator, Bryan Flavin, who tells us more about the author and his work. 

A note from the translator:

L’Orient du Jour described A Bathtub in the Desert, Jadd Hilal’s acclaimed second novel, as “The Other Little Prince…[its] endearing narrator reminiscent of Saint-Exupéry.” Yet while Saint-Exupéry and Hilal both confront the expectations assigned to childhood and adulthood, Hilal does so within a different context, one of war and exile:

When war breaks out, Adel’s life changes forever. Fortunately he still has his two giant imaginary insect friends, Darwin and Tardigrade, to help him escape. Strained to make decisions beyond his maturity, Adel finds himself at a desert outpost where the combatants act like children, and the sheikh, leader of the outpost, forces him to grow up. Throughout, Adel must learn what it means to be an adult, traversing war and exile, friendship and isolation, innocence and identity.

With emotion and stylistic minimalism, the novel challenges the typical Bildungsroman in two ways: 1) it asks readers to re-examine and contextualize the biases surrounding childhood and adulthood; and 2) it subverts the Bildungsroman’s gradual trajectory, instead marked by Adel’s navigation of traumatic experience. The following translation is an excerpt, starting when Adel first meets Darwin and ending right before the start of the war.

A Bathtub in the Desert

When I say I didn’t have any real friends, that’s not entirely true—I did have one friend: my giant beetle. He appeared the night my parents announced their divorce. I still remember that night—I opened the door to my massive wardrobe and found him there, next to the toy plane my father had given me for my third birthday, the dozens of stones I’d collected on the roads, and the cardboard box decorated with lentils I’d made for my mother at school, along with a number of other memories.

I should say, I only ever used my wardrobe for this—for keeping memories. I had convinced my parents to buy me a dresser for my clothes, but in exchange, I had to give up my large jar filled with the Chiclets I used to collect. Not a bad deal. Besides, I ended up needing the space. Without it, I would’ve missed out on my very first friend.

Even though he was definitely a beetle, the thing that made me slam the wardrobe shut and rush back to my bed—the thing I forgot to mention—he was as big and as tall as a grown-up.

“Who are you?”

I remember fumbling back to the wardrobe door and opening it. He was still there.

“What do you want?”

He didn’t speak, but his eyes told me he was scared. Now that I think of it—he didn’t really look like a beetle at all. Instead of tiny little legs, he had two long ones, like us. He wore midnight blue dress pants with white pinstripes and white polished shoes. Above that: nothing. All black with only a pair of eyes at the very top. Blue eyes with wrinkles around the corners. As if he were smiling.

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Where Are You Racing To?

Russia has a long history of endings.

The apocalyptic story of a (fictional) post-epidemic Russia in Yana Vagner’s To the Lake had found an enormous international audience by way of a 2020 adaptation, directed by Pavel Kostomarov and Dmitriy Tyurin and released on Netflix. This positive reception of what audiences called an exceptionally prescient tale perhaps encouraged another English edition of the award-winning text, which is now out by way of Deep Vellum. In this following essay, Heloisa Selles discusses To the Lake in view of its on-screen reproduction.

When I first saw the publication announcement for To the Lake from Deep Vellum, I almost missed it. It was mid-July, and social media feeds were rife with pictures of a New York city ablaze with smoke from Canadian wildfires—scrolls of tiny red suns paired with tips on how to cope with poor air quality. Through the apocalyptic scenes, the outline of a hazy pine forest on a white, inconspicuous cover caught my eye, and within a few minutes I discovered that the book was, in fact, the book—that gave origin to the lauded Netflix series of the same name.

When To the Lake (Эпидемия in Russian, or “Epidemic”) came to screens in October 2020, we were all stuck at home, journeying around our rooms, trying to find ways to cope with the COVID-19 pandemic, and two months away from the first vaccines being administered. The show seemed to be an addition to an ever-growing collection of media that depicted viruses, contagious diseases, and varying levels of societal panic—as though watching chaos unfold before our eyes made the palpable reality a bit easier to endure. But this story, an action-packed drama directed by Pavel Kostomarov about a group of people struggling to survive an epidemic ravaging Moscow, had a distinct texture. READ MORE…