Compass and Rifle: On Roque Dalton’s Stories and Poems of a Class Struggle

No one escapes Dalton’s inquisitive pen . . .

Stories and Poems of a Class Struggle by Roque Dalton, translated from the Spanish by Jack Hirschman, Seven Stories Press, 2023

On Thursday, July 6, 2023, the inaugural day of Guatemala’s International Book Fair (FILGUA), the government of El Salvador requested organizers to exclude Salvadoran author Michelle Recinos’ Sustancia de hígado (F&G Editores) from the fair. The next day, online news outlet elfaro revealed that El Salvador’s ambassador in Guatemala had said, “It would’ve been an unpleasant thing for the government of El Salvador if this book had been a part of the fair.” Details are scarce, but presumably, this action was related to Michelle’s story Barberos en huelga, winner of the 2022 Mario Monteforte Toledo Prize, which openly criticizes sitting president Nayib Bukele’s war on gangs. 

Hearing this, I can only imagine what Roque Dalton would have written about Bukele. 

Roque Dalton’s Historias y poemas de una lucha de clases (Stories and Poems of a Class Struggle) dates back to 1975, and remains as timely as ever. In a time when most Central American countries are under authoritarian regimes and have experienced backslides of democracy, the life and work of Roque Dalton is at once a beacon of hope, an inspiration, and a warning sign. Historias y poemas de una lucha de clases is a book filled with courageous testimony, the poet’s typical dry humor, and bone-chilling depictions of state violence. Here, Dalton is hyperaware of the pain and plight of his compatriots, but in addition to his typical grittiness and social critique, we also find tenderness, softness, beauty, and frailty; Dalton’s acute perception is both a rifle and a compass, manifesting in words of both rebuke and encouragement. 

READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest in festivals, awards, and literary developments from Spain, Mexico, and India!

This week, our editors are bringing some very exciting news from the ground. In India, a working-class writer has been lauded by the prestigious Kerala Literary Academy, and a new documentary has been unveiled with one of our favourite publishers, Seagull Books, as its subject. In Mexico, the country celebrates its most promising young writers with a week-long festival. And in Spain, a comics festival sees the medium undergoing some radical new developments—including, surprisingly, a venture into audiobooks. 

Zohra Salih, Editor-at-Large, reporting from India

Without a doubt, the most heartening literary news we received this month was that of Akhil Kavintarikath being feted by the Kerala Literary Academy. Akhil, at twenty-eight years old, won the academy’s annual Geetha Hiranyan endowment award for his 2020 short-story collection, Neelachadayan. This is an especially significant recognition because of Akhil’s unconventional background; he works as a JCB construction operator at a sand mine by night and a newspaper delivery man in the morning—quite contrary to the popular image of a young and upcoming novelist these days. As a fellow aspiring writer and friend commented while forwarding the link to the news to me, “Now we don’t have any excuses for not practicing our craft!” I completely agree, what better incentive can there be!

Akhil, who hails from a small village in Kannur in the southern state of Kerala, dropped out of school at the mere age of sixteen to support his family by doing odd jobs, all the while sustaining a deeply personal passion for literature and writing. He found inspiration in the mundane, managing to read a few lines here and there from the stories in the newspapers he would deliver, and then, with curiosity getting the better of him, filling in the blanks through inventive speculation. It was this curiosity to delve into the lives around him that drove him to write. This was further bolstered by his time spent working in the mines during night shifts, where the same imagination served as an antidote to the fear and loneliness that accompanied the dark.

Akhil has since authored Story of Lion in 2021, which draws from the ancient practice of theyyam, followed by Tharakanthan in 2022, which is inspired by the epic Ramayana; both are released by Mathrubhumi Books, one of Kerala’s foremost publishing houses. However, winning the prestigious honor has not meant that the tides have completely turned for Akhil, as the reality is that the award money is not enough for him to leave his job and commit to writing full time. This only underscores the need for more avenues in India to support such talent, through both monetary and social encouragement, lest we lose their brilliant voices to the margins.

Speaking of unconventional news, it is not often that one comes across a film celebrates an independent publishing house, so I was surprised to learn about the release of the documentary Of Books and Other Stories—but I was not surprised that the subject of this film is Seagull Books. I came across this publisher while working for the Jaipur Literary Festival in India back in 2019; Naveen Kishore, Seagull’s founder, was an important panelist for the event, and I had the privilege of witnessing his genius in person. While the saying does caution us against judging a book by its cover, I have to admit that I have often been drawn to literary works based on their aesthetics, and this is something that Seagull Publishers understands fully. Their commissioned books are works of art in themselves; you want to have one in your room as you would a gallery piece. Seagull works are distinctive, painstakingly curated, and the attention reflects in their design. The palette is astonishingly wide in breadth, with translations culled from across the world, on topics ranging from philosophy, art, theater, to literature. Fittingly, Seagull Books was awarded the Cesare De Michelis Prize this year for their contributions to the publishing world, and the film, directed by Pushan Kripalani, is an ode to this landmark literary institution, as well as to the joys of publishing and participating in the exchange of books across all barriers.

Marina García Pardavila, Editor-at-Large Spain, reporting from Spain

The Viñetas desde o Atlántico Comic Festival, which takes place in A Coruña (Spain) from August 7 to 13, has opened up its twenty-sixth edition to a striking response from the audience. Streets have been crowded and many visitors dashed to engage in the workshops, book discussions, exhibitions, and literary events organized in the city center, displaying an eager interest for the refreshing ventures of this artform—which will certainly continue to proliferate in the future. The festival highlights the narrative brilliance of authors such as David Rubín, who has been nominated four times for the Eisner Prize; the artistic couple Teresa Radice (screenwriter) and Stefano Turconi (illustrator); Emma Ríos; Xulia Vicente; Luis Yang; as well as the underground pioneers of the female scene—Ana Miralles, Roser Oduber, and Laura Pérez Vernetti. But it does not stop there; as the festival makes clear, times are changing in the comic world.

In collaboration with the actor Xosé Barato, David Rubín presented an audiobook of his last work O lume (The Fire)—his most personal comic up to this day. This new medium has the great potential to spark interest among new readers, who perhaps have not considered the comic, beyond its visual stimulation, as a thrilling opportunity to find good stories. It also fosters a more inclusive audience, as the acting work conveys a vivid feeling which mirrors the exact tone of the comic book. When the theater lit up, I witnessed an overwhelming applause, filling the room with excitement.

Laura Pérez Vernetti guided the exhibition surrounding the release of the Spanish poet Luis Alberto de Cuenca‘s comic, Vive la vida y otras poesías (To live life and other poems). The exhibition, curated by Asier Mensuro, originated from the question: “And why not meld the poetic language with the comic form?” Vernetti has a long track record in the visual translation of poetry into comic strips, having transformed Vladimir Mayakovski, Charles Baudelaire, Marcel Schwob, and Rainer Maria Rilke’s poetry into eye-catching comics.

Going along with his astonishing passion for the Greco-Roman classics, Luis Alberto de Cuenca regards comics as a perfect medium wherein the clash between high and low culture is blurred. Despite its underground beginnings, the comic form has reached outstanding recognition in the last decade. In this regard, Vernetti remarked on the anti-academicist nature and thought-provoking power behind this hybrid art.

From this quick contact with the vibrant comic industry, I dare to claim that comics are in the process of reshaping our literary landscape.

Alan Mendoza Sosa, Editor-at-Large, reporting from Mexico

In recent news, the diverse literary communities in Mexico have proved that they remain vibrant and dynamic forums for both established and emerging voices. Between August 12 and 18, the prestigious cultural center, Xavier Villaurrutia, will hold the Semana de Letras Emergentes (Week of Emerging Literature). The event will give center stage to young poets from all over Mexico: Leopoldo Orozco (Baja California), Mónica Licea (Jalisco), Fabián Espejel (Ciudad de México), Marjha Paulino (Oaxaca), Rebeca Favila (Chihuahua), Delmar Penka (Chiapas-Tseltal), Luis Alberto Mendoza (Colima), Diana Mireya Tun Batún (Quintana Roo-Maya),  Ángel Vargas (Guerrero), Diana Domínguez (Oaxaca-Ayuujk), Roberto López (Tamaulipas), Gabriela Muñoz (Sinaloa), Anaid Gálvez (Hidalgo), and Yolanda Segura (Querétaro). Though all of the presenters have already shown their promise with publications of work accesible online, the most famous name in the lineup is Yolanda Segura. Self-decribed as “a lesbian-queer transfeminist writer,” she has been at the forefront of contemporary queer poetry in Mexico, with three published books under her name and a raft of prestigious awards.

Segura is from Querétaro, the state that hosts the annual Hay Festival, which just announced its lineup for this year. Running between September 7-10, the Hay will feature diverse panels, books readings, and presentations with acclaimed writers from around the world. Among the most well-known participants this year is the Chilean writer Alejandro Zambra, whose short stories have been featured in Asymptote several times. But the ambitious event will also feature other famous individuals from beyond the literary world. One of them is the Mexican actor Gael García Bernal, known worldwide for starring in internationally acclaimed films such as Y tu mamá también and Amores Perros. Bringing together these cultural luminaries, this years’ Hay Festival is poised for an exciting and vivacious edition.

*****

Read more on the Asymptote blog:

What’s New with the Crew? (Aug 2023)

Find out what our staff members have been up to when we’re not editing your favorite literary journal!

Editor-at-Large for Palestine Carol Khoury will be the guest editor of a special issue of the Jerusalem Quarterly, titled “Write-Minded: Jerusalem in Literature”; check out her call for submissions here or email her for further details.

Newsletter Editor Cody Siler published an essay in the Los Angeles Review of Books about  the impact of the American suspense writer Patricia Highsmith’s diaries on her critical reputation.

Chris Tanasescu aka MARGENTO, Editor-at-Large for Romania & Moldova, chaired in June the 5th edition of #GraphPoem at Digital Humanities Summer Institute, a “data commoning” hyper-platform performance involving hundreds of participants and watched by thousands of viewers online.

Nonfiction Editor Ian Ross Singleton translated four poems by Marina Eskina for Barzakh.

M.L. Martin has a new translation of the pre-10 c. Anglo-Saxon queer, feminist poet in the latest issue of Cordite.

Assistant Editor Megan Sungyoon‘s translation of The Cheapest France in Town by Korean poet Seo Jung Hak is scheduled to be published by World Poetry Books in October 2023.

Blog Editor Meghan Racklin’s essay on sore throats as illness and as metaphor was published in Full Stop and her review of The Light Room by Kate Zambreno was featured in The Brooklyn Rail.

Assistant Editor (Fiction) Michelle Chan Schmidt published a review of Owlish by Dorothy Tse, translated from the Chinese by Natascha Bruce, in Cha: An Asian Literary Journal.

Editor-at-Large for North Macedonia Sofija Popovska‘s Macedonian translation of the novella Im Kopf von Bruno Schulz by Maxim Biller was published in July by Makedonika Litera Press; additionally, “Thaumatropes”, a poetry collection she co-authored with Jonah Howell also appeared in July, published by Newcomer Press.

Copy Editor Urooj recently had two poems published in Gulmohur Quarterly‘s Issue 10, released in June 2023. They were also invited to share their poems at the Bangalore Poetry Festival, in Bangalore, India as one of four young, emerging poets in a panel called “Poems in Progress.”

*****

Interested in joining us behind the scenes? We’re still finalizing our mid-year recruitment drive—hurry and apply if you’d like to help power the world’s literature! 

Writing from the Ghosthouse: Maria Stepanova on Postmemory and the Russian Skaz

Now I understand that catastrophe is never a one-time event; it’s a sort of a pendulum, destined for a comeback.

Maria Stepanova’s award-winning work, In Memory of Memory (2021), translated into English by Sasha Dugdale from the Russian original Pamiati, pamiati (2017), seamlessly blends transnational history, private archives, and memoir-in-essay—an oscillation beyond autofiction that the nonfiction reader in me had previously thought impossible. Also embedded in the novel are texts from various sources—from Phaedrus to Paul Celan, Heraclitus to Thomas Mann’s diaries, Orhan Pamuk to Nikolai Gogol—blended smoothly in Stepanova’s sinuous prose.

Already an author of ten volumes of poetry, Stepanova’s debut was described by Dmitry Kuzmin as a display of “brilliant poetic technique and a purity of style.” Now, known as a chronicler of her Russian-Jewish lineage, Stepanova had written: “I would become a stranger, a teller of tales, a selector and a sifter, the one who decides what part of the huge volume of the unsaid must fit in the spotlight’s circle, and what part will remain outside it in the darkness.” She is now widely regarded as both an important and popular contemporary writer—or in the words of Irina Shevelenko, “one of the most original and complex poets on the literary scene in Russia today.”

In this interview, I asked Maria about the genre-defying In Memory of Memory, political poetry since the Silver Age of Russian literature, and the literary tradition of folktales.

Alton Melvar M Dapanas (AMMD): In a previous interview, you spoke about being an eyewitness to a generation of writers who “were traumatized by the crash of the Soviet system of literary education and literary work,” stating: “You could live for three years after publishing a book, but it had to be a bad book, because it was the result of an inner compromise.”

Can you speak on that moment in time—when literary bureaucracy and censorship was prevalent, when Social Realism and traditional genres and forms were requisite, and at the same time, artists thrived?

Maria Stepanova (MS): Well, it was not exactly a good time from an artist’s point of view, as practically all the significant writers—not even mentioning the really big names—were pushed into the margins by this system. Some of them were killed, some jailed, some scared into silencing themselves, some forced to start writing in a “normal” realistic mode. And there are a couple of individuals who were appreciated by the Soviet system; though heavily censored, they were published after a lifetime of fear and loss, like Akhmatova—whose first husband was killed, third husband died in jail, and only son spent years and years in the concentration camps. It was long before the 1990s, but the Soviet utopia of Writer’s Unions, those big honorariums and that enormous audience, was actually shaped in the 1930s, over the backdrop of so many deaths, and it never transformed into anything that would allow arts or artists to thrive. Even later on, when the times became more or less vegetarian, there was an enormous split between independent culture and the official, “publishable” one that appeared in state-funded exhibition spaces or in bookshops. If you were willing to make an official career out of writing, you had to prepare yourself for the lifetime of compromises—to agree that your writing would get cropped and reshaped according to the Party line. But, of course, the benefits were significant, and the life of an underground author was not the easiest—still, the most interesting poetry and prose being written in Russia in the twentieth century were produced by the authors who had chosen such a life, who were writing “v stol”: unpublishable books that were kept in the desk.

It’s important for me to say it, banal as it is, because lately, one might hear people referring to the Soviet times with some weird sort of nostalgia; as if the books we are able to read and quote now were a result of that system, and not a desperate attempt to resist it. The very names of the writers who had perished or were silenced in the 1930s (or remained in danger and unpublished in the 70s and 80s, until the Soviet empire crashed) are used as showcases for how an oppressive society might produce great works of literature. It somehow reminds me of the way ducks are tortured to produce foie gras: the amount of pain involved in the process is unjustifiable, whatever the results are. READ MORE…

Translation Tuesday: “Matryoshka” by Marzia Grillo

Mothers’ lease contracts are printed in tiny, almost illegible fonts, punctuation arbitrary.

Rounding off our Translation Tuesday feature’s little Italian sojourn, we present the lilting prose of Marzia Grillo. “Mother” and “shelter” are her twinned themes—each contains the other perfectly, like synonyms, tautology, or an infinite matryoshka, and she demonstrates her point neatly with a text full of recursions, in which a mother’s housing houses housing mothers. Cosy!

My mother called to tell me my mother is dead?
—A.M. Homes

Houses were this: mothers. And matryoshkas were: continents, countries, cities, and wooden apartments—mothers’ furnished rooms.

All around she could see women carrying the future forward. Newborns hiding newborns yet to come, life germinating deep in springtime.

*

Seated at a coffee shop belonging to another generation, she leafed absent-mindedly through PortaPortese. The rentals section was filled with ads for mothers—one-bedroom apartments, studios, central heating, fireplaces. She’d have liked some above-fireplace shelving, for knick knacks and keepsakes. As she warmed herself she could watch a parade of her old mothers inside the Panasonic frame they’d given her years ago. Mothers small, big, bright, ancient. Mothers different to one another; some welcoming, others bare. She’d not need a television.

On her finger she wore a wedding ring that wasn’t hers: inheritance or hereditary? Her parents had been as mistaken about her as they had about themselves, cradling after their own bad choices as if she could right a wrong. And since apples don’t fall far from the trees that nourished them, she’d decided to live in a rose garden. She’d covered herself with thorns, starving but intoxicated by her self-sufficiency.

*

Since receiving the eviction notice, she’d started losing weight. At first strikingly, and then gradually, one pound at a time. Her first step was to stop drinking alcohol, as if she were pregnant. She’d say to waiters: “I can’t drink. It’s not official yet, but…” They’d congratulate her, serve more attentively, with fervour, voraciously beaming, dazzled by life. Since hearing she’d no longer have a home, she’d become hope in the eyes of the world. She carried this in her womb as she dwindled.

Do you remember sardines? she’d say to the mirror. She remembered this was what you called the residents of crowded houses but it was a misnomer. Cans aren’t mothers. They are just cans, no matter how crowded. READ MORE…

What’s New in Translation: August 2023

New work from Uruguay and South Korea!

This month, we take a look at two brilliant titles that embody the acts of interpretation and evocation. In Silvia Guerra’s poems, nature is given voice in stunning scenes of linguistic complexity. In Keum Suk Gendry-Kim’s retelling of a Korean classic, beloved characters are brought to life in the graphic form. 

sea

A Sea at Dawn by Silvia Guerra, translated from the Spanish by Jesse Lee Kercheval and Jeannine Marie Pitas, Eulalia Books, 2023 

Review by Sofija Popovska, Editor-at-Large for North Macedonia

What constitutes a translation? Thinkers like Mikhail Bakhtin and Jacques Lacan have argued that every utterance is a deeply intimate expression channeled through shared, culturally standardized verbal structures; that is to say, every time we speak, we are translating.

As with speaking, so with listening, as well. Bakhtin describes the act of conversing with someone else as a (re-)construction of our concepts upon the “alien territory” of the other’s mind. In A Sea at Dawn (Un mar en madrugada), a poetry collection originally published in 2018 and now out in English translation from Eulalia Books, the Uruguayan poet Silvia Guerra manages to push against even these (admittedly broad and inclusive) boundaries of defining translation. In her panoramic, evocative poems, she invites all kinds of life, organic and inorganic, to speak, thereby creating a delightfully strange linguistic landscape that is equally alien and welcoming to the voices of the world, all at once.

Given the vertiginous and heterodox nature of the book itself, it’s helpful to start with the afterword written by the translators Jesse Lee Kercheval and Jeannine Marie Pitas, which illuminates the process of recasting Guerra’s captivating and difficult voice into English, and offers various ways to think about her poetry. For those that have read her in Spanish, it might seem that translating Guerra might seem an exercise in futility, leading to “disappointment and outright lamentation”; however, Kercheval and Pitas’ exquisite translation evokes neither of those things. Instead, contemplating Guerra’s intricate verbal designs allowed the translators to experience “lost and found” moments—instances where English revealed its ability to produce accomplices to Guerra’s “extremely innovative soundscapes” and formulations. Kercheval and Pitas cite an instance where they rediscovered the potential of English words to be “sonically evocative,” in which editor Michelle Gil-Montero offered “hacked in half” as a match for “pensamiento imbricado hendido”—instead of the initial idea, “thought interwoven split.” Later, quoting Walter Benjamin’s notion that “translation makes one’s native language foreign to itself,” Kercheval and Pitas’ afterword shows that reading Guerra in translation not only allows one to experience her mysterious Spanish transformed into English (A Sea at Dawn being a bilingual edition), but leaves our image of English irrevocably altered by her expansive, multipotential approach to language. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest literary news from Palestine, Kenya, and the Philippines!

This week, our Editors-at-Large offer a fond remembrance of a recently-departed literary icon, and report on book fairs and BTS. From books on boats and boy bands to the changing texture of Ramallah mornings, read on to find out more.

Carol Khoury, Editor-at-Large, reporting from Palestine

Early mornings in Ramallah are varied, except for one scene: an older man, back almost fully straight, all-white head lowered, walking slowly towards one specific coffee house in the old city. A serene smile below a deep gaze, the man would sit in his friends’ company, not for long—just enough to empty his coffee cup, and his head from the thoughts that weighed him down on his way.

Since last week, the beloved older man has not appeared in the streets. Zakaria Mohammed, a celebrated poet and a Palestinian literary icon, now resides in his admirers’ hearts. At the age of seventy-three, Zakaria’s body was lowered to rest, but his soul will continue to visit Ramallah, reminding everyone that:

There is no death
There is only a tiny cloud that passes and covers your eyes
Like a friend who comes from behind and blindfolds you with his hands
There is no death
There is a black goat and a tattooed hand milking an udder
White milk fills your mouth and flows in your eyes
Again, there is no death
There is a Raspberry tree
It holds your shoulder and hurts you
because it wants to open the way for turtles
There is no death
There isn’t
at all

Read more of Zakaria’s poems, translated here by Sinan Anton.

Zakaria Mohammed - Apr 2023 - photo by Ahmad Odeh READ MORE…

The Air Itself Becomes Lead: On Mona Kareem’s I Will Not Fold These Maps

Are these scenes, these stanzas, dreams, memories, or prophecies? Or are they metaphors?

I Will Not Fold These Maps by Mona Kareem, translated from the Arabic by Sara Elkamel, Poetry Translation Centre, 2023

In 1986, just one year before the poet Mona Kareem was born, the stateless Arab population of Kuwait, who had been denied citizenship when Kuwait declared its independence in 1961, became categorized as illegal residents. Despite enjoying relatively equal status to Kuwaiti nationals until then, approximately 250,000 people were stripped of their access to free education, housing, and healthcare. Following the Iraqi invasion and the subsequent war of 1991, many of the Bidoon community, including Kareem’s mother’s family, were expelled from their positions or deported outside of Kuwait, accused of collaborating with the enemy. Forced to flee their homes, they became internal refugees when they arrived at Kuwait’s border with Iraq. For Kareem, memories of such scenes from childhood bleed into the present moment, where she is exiled in the US and denied the opportunity to visit the country in which she was born, as well as the members of her family who still reside there. I Will Not Fold These Maps, translated by Sara Elkamel, is a curated collection of poems covering twenty years of Kareem’s poetry, both previously published and new. It is a collection marred by exile, war, and the fraught relationships and ruins they leave in their wake.

Kareem’s poems are replete with unique images—they paint scenes in language that mirror the chaos of memory, the fragmentation of exile, and the mutilation of war. As Elkamel points out in her introduction, it seems that everything in Kareem’s poems has a body—one that bears the brunt of individual and collective traumas. At the same time, the poet is at a loss regarding what to do with her own body, as she tells us in her poem “My Body, My Vehicle” (Jasadī Markabatī). Her vehicle of a body is not one she can park or abandon just anywhere, for

When I go shopping, my wheels shatter
the glossy ceramic floors
and when I go to the beach
she sinks into the sand

small and dark, completed and broke
her windows are an almanac of winds
and her voice falters at rush hour.

READ MORE…

The Dance of Śiva

Śiva moves in dance, in sculpture, in painting, in poetry, in ritual, in physics . . . And still he is not done. What are we to do?

In our new column, Retellings, Asymptote presents essays on the translations of myths, those enduring stories that continue to transform and reincarnate. In this essay, Kanya Kanchana follows the whirling story of Śiva through dance, science, and myth.

“A life in which the gods are not invited is not worth living. It will be quieter, but there won’t be any stories.” 

– Roberto Calasso,
The Marriage of Cadmus and Harmony

There was sound and the sound was colossal. From within the pulsing sound, from the heart of the creation and dissolution of the cosmos, a single beat could be heard—ḍam. Incantatory, the beat started to repeat—ḍam ḍam ḍam ḍam ḍam ḍam ḍam. The beat was coming from the ḍamaru, a small handheld drum. There was a god and he was dancing. He was Śiva and he shook all the worlds. 

His matted locks flew wild. Gaṅgā, the holiest of rivers who was nestled in them, swelled in spate, tried in vain to keep him cool. The lambent crescent moon that adorned them, intoxicating soma, now glinted crazily. Vāsukī, the great serpent coiled around his blue, kālakūṭa-holding throat, reeled. Śiva’s locks were a forest (jaṭa, matted locks; aṭavī, forest, as the asura king Rāvaṇa sings).

Once upon a time, another forest: a forest of cedars (devadāru, wood of the gods, Cedrus deodara), into which Bhikṣāṭana Śiva, the mendicant, wanders naked, deep in despair for the sin of having killed Brahmā, his outheld palm an escutcheon, Brahmā’s skull still stuck to it somewhat like an alms bowl. The illustrious sages in the forest are not pleased to see this beautiful beggar who drives their women mad with desire. They send a tiger to shred him to bits; he flays the tiger and wears its bloody skin around his waist. They throw venomous serpents at him; he wraps them around himself as sinuous ornaments. They send a demon dwarf, the malign Muyalaka. Śiva steps on him and breaks his back. And then he dances. He dances until it dawns on them that he is none other than Śiva. 

READ MORE…

Translation Tuesday: Three Poems by Alberto Pellegatta

I will inhabit / luminous infrastructures.

Three glittering space-time poems from Alberto Pellegatta are in the spotlight for Translation Tuesday. The poems’ ambitions are vast: using words to give definition to the scale and depth of the universe, as if applying a coating of dust to an invisible wall. Pellegatta’s imaginative particulate adheres to and notices things beyond “intermittent actuality”: edges of space, time and experience. They make you feel very small, and very cold.

Pinwheels of gas in the concave vacuum
that contains us all. There is no centre and the rim
is sewn onto itself. Time is space, expanding.
Time is hunger and space is cold. I will inhabit
luminous infrastructures.
We will be further apart, worlds from worlds
and it will be colder, until it’s reabsorbed into a hole.
Or it will refocus until it reignites.

But now, this very moment, is the capital of Time.

*

In the beginning it was barely a stain
a neon. It was not vacuum
nor was it matter, or fire.
Now it expands and contracts
it refocuses. The mechanism, as a whole
is spherical, musical. Yet quantic
fragile and infinitesimal
in detail.

*

Memory has enormous rooms
rooms filled with mirrors
unviable dust. Whereas
actuality is intermittent
like a broken image.

Translated from the Italian by Marco Malena

READ MORE…

Summer 2023: Highlights from the Team

Still looking for entry points into our brand-new Summer issue? Members of our multi-continental team offer you several!

From the Indonesian Feature in the Summer edition, I was intrigued by the poems of Nirwan Dewanto, in vivid translations by John H. McGlynn, including “The Way to the Museum,” which begins with “All eyeballs dipped in the vinegar of the bourgeoisie will become pickled eyeballs” and continues, in long lines, to contemplate class, blindness, and revolution. It resonated against the pathos and absurdity in excerpts from Ulrike Draesner’s Schwitters, translated by Sharon Howe, and Tatiana Niculescu’s play Brancusi v. United States, fresh portraits of European Modernist artists Kurt Schwitters and Constantin Brâncuși, respectively. In each case, as the exile of the artist comes to the fore, the language of their place of origin is woven into the text, along with glimmers of humor. I particularly appreciated the note from Niculescu’s translator Amanda L. Andrei, which describes the process of working, as a heritage speaker, with her father Codin Andrei: “The emotional challenge [of translating this work] lies in my own hang-ups of being a non-native speaker due to political and historical forces beyond my control. When we co-translate, my father and I converse about Romanian culture from a perspective free of Western stereotypes of communism, vampires, and oppression, and we are delighted.” Finally, I was swept up in the atmospheric excerpt from Habib Tengour’s Women of the Odyssey (tr. Teresa Villa-Ignacio) while listening to Tengour’s mellifluous reading of the subtle text in French, describing those who console themselves by “sticking ear in seashell” or the “Unfinished / Wave bringing you to the threshold.”

—Heather Green, Visual Editor

I adore the rush of the speaker’s voice in Enrico Remmert’s The War of the Murazzi (tr. Antonella Lettieri), and its syntactical verbality, meandering but never losing control, digressing into tightness, into an accumulation of narrative stress. I love as well the narrator’s contextualisations of the backdrop of Turin and its historico-social problems with violence, particularly in a refugee context: Turin feels masterfully integrated into the plotline, like a combattant in the Murazzi war itself, and the vivacity of its violence continues running, naturalistic, organic, as the “river never stops running.”

The textuality of Mateo Díaz Choza’s Precipitations (tr. Lowry Pressly) is staggering: the dual columns that inform multiple methods of reading the poem, as well as the materiality of the poem, almost transforming it into an object itself. The way the words waterfall down the screen mimic the “drop,” a kind of fall from heaven, in a mode that lends itself to the digital form undoubtedly better than it would a magazine or a standard-format book, in the “depths of the page” that ultimately do not supercede the infinite scroll of the screen. When the poem’s substance and words meet and meld into each other, the poem’s two columns also merge into one, into the “weather,” “snow-mute” but “beautiful” in the void of its meaning. Choza creates an aesthetics of decay, of death, of abandonment, but of regeneration as well. The drop recurs again and again; the speaker will continue to recognise his lover, again and again.

I love the adventure of Amyr Klink’s One Hundred Days Between Sky and Sea (tr. Rachel Morgenstern-Clarren), the sense of movement through space and time that underpins the narrator’s paradoxical stillness, immobility. It is remininescent of Jules Verne’s Voyages extraordinaires, venturing beneath the sea or into the heart of volcanoes, on a journey pushing against the boundaries of human capacity. Klink melds the joy and exuberance of a child discovering the world with a practical, didactical style of writing that underpins the veracity of his voyage. I find this piece particularly apt for Asymptote as a vessel in the sea of understanding, a buoy of translation in the archipelago of languages.

I appreciate Asymptote‘s continued dedication to featuring Ukrainian writing in each issue, particularly Ukrainian writing about the Russian invasion. In my view, this is one of the most essential tasks of literature in translation: to continually draw attention to the diversity of global experiences; to remind us that our lives are not insular, that we are not islands. To that end, I found Anton Filatov’s Finding Myself at War (tr. Patricia Dubrava) both heart-wrenching and vital. As his “eyes bleed” before the cruelty of false news stories, so do readers’ eyes before the horrors of Ukrainian soldiers’ war experiences. They are given voice not in those news stories, but in literature. Sharing their stories—and I love the detail of the abandoned cat, ironically (or not?) named Death, as well as the final section on cinema—is an act of taken care.

I find Nicole Wong’s discussion of translation theory in The Terroir of a Single Work: Redefining Scope in Approaches to Translation incredibly pertinent and eloquent, and I particularly enjoy the ‘close reading’ section where she dissects her own translation of Proust. It’s a priviledge to experience the clarity and sharpness of such a mind through this piece. Her style is reminescent of Kundera’s narrator in The Unbearable Lightness of Being: playful, heavy on metaphor without falling into abstraction, clear, enlightening (and bearably so!). Since reading this piece, I’ve found myself returning to it as I internalise and integrate her analysis into my own understanding of translation.

 —Michelle Chan Schmidt, Assistant Editor (Fiction)

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Weekly Dispatches From the Frontlines of World Literature

Dispatches from Hong Kong, Central America, and India!

In this week of dispatches from around the world, our Editors-at-Large report on literary awards, the establishment of a literature museum, and book fairs! From controversy surrounding the new museum in Hong Kong to the most recent Indian texts in translation, read on to learn more!

Charlie Ng, Editor-at-Large, reporting from Hong Kong

Public voices demanding for a museum of literature have been around for years in Hong Kong. On July 22, during the Hong Kong Book Fair 2023, Poon Yiu-ming, the Chairman of the Federation of Hong Kong Writers, announced that the Museum of Hong Kong Literature would be inaugurated in April next year in Wan Chai with support from Chief Executive Lee Ka-chiu and the Hong Kong Jockey Club. Poon petitioned Lee last year on the establishment of a literary museum. However, the announcement has attracted controversy in the literary arena. 

The concept of a museum for Hong Kong literature was proposed by a group of local writers and scholars, including Dung Kai-cheung, Tang Siu-wa, Yip Fai, Liu Waitong, and Chan Chi-tak, among others, who formed the “Hong Kong Literature Museum Advocacy Group,” in 2009. A signed petition that successfully solicited signatures from hundreds of local and international Chinese writers and scholars was published in Ming Pao, which proposed to establish a literary museum in the West Kowloon Cultural District. Since the suggestion was not adopted by the West Kowloon Cultural District Authority then, the Advocacy Group proceeded to establish the House of Hong Kong Literature as a non-governmental organization for promoting and preserving Hong Kong literature.

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The Seyavash Cycle and Ritual as Translation

If the rituals as such are the bridge from one story to the other, we can view this transformation as an act of translation . . .

In our new column, Retellings, Asymptote presents essays on the translations of myths, those enduring stories that continue to transform and reincarnate. In this essay, Claire Jacobson covers the path of the Seyavash cycle through time and cultures, its adoptions and adaptations. 

In Khurasani poet Abu al-Qasim Ferdowsi’s epic the Shahnameh, symbol of innocence and hero-prince Seyavash undergoes a false rape accusation, a martyr’s death, and a symbolic resurrection. This tale—the pure hero is falsely accused of rape and suffers either a literal or symbolic death and resurrection as a result—is found across cultures and time, often beginning with the hero’s virtuous rejection of a lustful woman: the incorrupt Seyavash recoils from his stepmother Sudabeh’s declarations of love, as does the Khotanese version of the Mauryan prince Kunala from Queen Tishyaraksha; the righteous Joseph (Yusuf) flees Potiphar’s wife, Zulaikha; the chaste Hippolytus rejects Phaedra’s advances; the honorable Bata refuses to betray his brother Anpu by sleeping with his sister-in-law. Much like Seyavash, each of these men are then written into the cycle of accusation, death, and resurrection. 

Many of these myths coexisted in a shared discursive space, but not all of them continued to develop and change as living stories. After the Islamic conquest of the Iranian plateau, several began to converge. By the early Islamic period, the tale of Yusuf and Zulaikha was considered by literary critics to be the same story as Seyavash and Sudabeh but in a more appropriately Islamic format, and many of the rituals that had long been practiced to celebrate Seyavash were repurposed to commemorate the death of Husayn at Karbala. In this case, ritual (by which I mean the popular practice of religion) seems to act as a medium of translation, carrying the shape of the re-enacted story forward even though the language, notions of gender, and cultural landscape were all slowly changing as the millennia passed.

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Any Single Thing: On Dorothee Elmiger’s Out of the Sugar Factory

Instead, “love” seems to be closely associated with research; with storytelling and the (im)possibility of comprehensive communication.

Out of the Sugar Factory by Dorothee Elmiger, translated from the German by Megan Ewing, Two Lines Press, 2023

How do you write about a book that is itself concerned with what it is about; that covers a vast array of seemingly disparate but fundamentally deeply interconnected topics in a fragmentary, multi-genre, looping montage; that is both tentative and unashamedly demanding; that is hyper-meta yet written in language that is refreshingly unselfconscious; that is so preoccupied with form and origins that it defiantly eludes attempts at endings? What can you say a book that has already said so much about itself?

You could say that, fundamentally, Out of the Sugar Factory is about exactly what its title suggests: sugar and production. In thinking and trying to write about this book, though, such a statement seems entirely insufficient—for this text, with tales spanning from the 16th century to the present day, is equally about love, desire, slavery, capitalism, the art of writing, artifice, self-representation, subjection, the Haitian revolution, religion, anorexia and mania—and utterly exhaustive, since all these parenthetical topics are ultimately also symbolised by sugar and its production. In this kaleidoscope of ever separating and reconnecting topics, full of “objects [that seem] to enter into new relationships, new constellations with each other”, Dorothee Elmiger—or rather, the narrator she pens—is perhaps suggesting that any single thing, if examined both broadly and closely enough, can lead us to everything else (are we singing along with Lauryn Hill that ‘Everything is everything’?); or perhaps she is suggesting that, haunted as the early twenty-first century is by the spectre of colonialism and its aftermath, we are saturated in sugar (some things are more omnipresent than others). Then again, maybe she is implying both or neither of these things, or even that the search for a metanarrative is futile: as Elmiger writes, “I thought I had to somehow gather everything together . . . but now things are imposing themselves on me virtually—I see signs and connections everywhere, as if I had found a theory of everything, which is of course utter nonsense.” READ MORE…