Weekly Dispatches From the Frontlines of World Literature

September 8, 2023  |  in Dispatches, News, Weekly Roundup  |  by Alan Mendoza Sosa, Alton Melvar M Dapanas, and Carol Khoury

The latest from Palestine, Mexico, the Philippines, and the US!

In this round-up of literary news, our editors report to us on resilience, adaptation, and performance. In Palestine, a remarkable poet is honoured with a prestigious award; in the Philippines, literary works take to the cinema and the stage; and in Mexico City, an annual multidisciplinary book fair brings together literature, music, film, and more. 

Carol Khoury, Editor-at-Large, reporting from Palestine

In the heart of a world often forgotten, where borders and conflict has created an intricate tapestry of endurance, there lives a poet named Mosab Abu Toha. He is a man of extraordinary eloquence, a lyrical visionary born amidst the chaos of Gaza. Each morning, as the sun timidly broke through the horizon, Mosab’s words flowed like a river, weaving tales of resilience and hope from the depths of despair. He perches on his metaphorical throne, the Edward Said Library, a sanctuary of knowledge he had founded in the heart of Gaza.

Mosab’s poetry is a testament to his life—marked by the relentless siege that encircled his homeland. From childhood innocence to the responsibilities of fatherhood, he had witnessed four brutal military onslaughts, yet his verses breathe with a profound humanity that refuses to wither. As Mosab’s words echoed through the world, many took notice of his poetry debut Things You May Find Hidden in My Ear: Poems from Gaza, (City Lights Books, 2022). He was amongst the winners of the Forty-Fourth Annual American Book Awards, announced last week. The book was also a winner of the 2022 Palestine Book Award.

Read an interview with him at PEN America’s weekly series, and a reading and discussion (video and transcript) can also be found at The Jerusalem Fund.

And far from the headlines and the spotlight, in the same enclave, three Gazan women also added their voices to the chorus of survival. Their books, A White Lie by Madeeha Hafez Albatta; Light the Road of Freedom by Sahbaa Al-Barbari; and Come My Children by Hekmat Al-Taweel, bear witness to the strength and courage of the women of Gaza, further enriching the archive of resilience. READ MORE…

On Translating Mohammed Khaïr-Eddine: An Interview with Conor Bracken and Jake Syersak

September 7, 2023  |  in Interviews  |  by Khalid Lyamlahy

Khaïr-Eddine is not ready to be relegated to the annals of history. He still has history to make.

In recent years, the work of Moroccan poet and writer Mohammed Khaïr-Eddine (1941–1995) has received increasing attention, both in Morocco and abroad. One of the cofounders of Souffles/Anfas, the influential journal of culture and politics established in 1966, Khaïr-Eddine played a major role in the renewal of Moroccan and North African literature. His practice of what he called “linguistic guerrilla warfare” is based on the distortion of French language and the use of unconventional and subversive imagery. Some major features of Khaïr-Eddine’s unruly prose and poetry are generic hybridity, acerbic political critique, anti-authoritarian spirit, and the celebration of his native Amazigh (or Berber) land and culture. Most of his works, published with Editions du Seuil in Paris in the 1960s and 1970s, have long been out of print.

The recent (and long-awaited) surge of interest in Khaïr-Eddine’s oeuvre is due in large part to the work of dedicated and passionate translators, including Conor Bracken and Jake Syersak. The former translated Khaïr-Eddine’s first poetry collection Scorpionic Sun (Cleveland State University Poetry Center, 2019). The latter co-translated with Pierre Joris Khaïr-Eddine’s masterpiece Agadir (Lavender Ink / Diálogos, 2020) and translated three of his other works: I, Caustic (Litmus Press, 2022), Resurrection of Wild Flowers (OOMPH! Press, 2022) and Proximal Morocco—  (Ugly Duckling Presse, 2023). The following interview explores their relationship with Khaïr-Eddine’s work and illuminates the context, process, and challenges of their translations. It also addresses their most recent and future translation projects. 

Khalid Lyamlahy (KL): What was your first exposure to Khaïr-Eddine’s work and why did you decide to translate it?

Conor Bracken (CB): I first encountered Khaïr-Eddine’s work in 2015, in Poems for the New Millenium IV: The University of California Book of North African Literature (2013). Pierre Joris recommended I look through it when I asked him where I might find francophone poetry to translate, and when I read the poems of Khaïr-Eddine’s in there, I felt an unmistakable urgency, a fierce need not just to get out whatever was inside the mind behind these poems but to communicate with someone. It was like I’d been grabbed and shaken. Up to that moment I hadn’t found that in francophone or French poetry, which felt stately or methodical or cerebral, but this struck me. Not like an idea flashing in the mind’s sky, but like I was a door that needed to be opened. I wanted to translate that sensation.

Jake Syersak (JS): I first discovered Khaïr-Eddine’s work through the few translations that Pierre Joris had included in the same volume. At the time, I was a PhD candidate in English and Creative Writing at the University of Georgia. It was 2016 and looking more and more likely that the extreme right was going to successfully worm its way into the United States presidency. It was distressing, to say the least. I remember sitting in the library there, thumbing through volumes of contemporary French poetry, searching for a translation project that I could make part of my exams. All of them seemed to me like such white noise in the current political climate. I wanted to find a meaningful project—one that might, in whatever meager way, contribute to the struggle against the rising tide of GOP-fueled populist xenophobia.

Khaïr-Eddine’s poems were exactly what I needed in that moment: laced with vitriol, unwilling to compromise, fiercely anti-authoritarian, and stretching the utopian limits of imagination. Everything clicked into place from there. I had spent the bulk of my academic career up to that point studying avant garde and experimental poetics, with an emphasis on Surrealism and its revolutionary potential. Khaïr-Eddine’s work opened me up to a whole new class of writers who saw that potential and applied it with all their strength.

KL: What was your level of familiarity with Moroccan/Maghrebi literature and politics before embarking on the translation? Did you use any resources to help you prepare the translation?

JS: Very close to zero. I think I had read some Abdellatif Laâbi here and there. And of course I knew of the Négritude poets, to whom Khaïr-Eddine and others of his ilk are indebted. Olivia C. Harrison and Teresa Villa-Ignacio’s Souffles-Anfas anthology (Stanford University Press, 2016) was essential to a speedy contextual education.

CB: My level of familiarity with the literature at that point was low, though I had some familiarity with the political and cultural history of Morocco and the Maghreb writ large—my family lived in Rabat for a few years, and I visited and traveled several times, so had some experience with Moroccan places, landscapes, people, and culture. While I worked on Khaïr-Eddine’s book Scorpionic Sun, I read up on him as much as possible. I also delved more deeply into “les années de plomb”/King Hassan II’s rule, and read a lot about Souffles/Anfas, the journal founded by Abdellatif Laâbi that, coupled with various political actions and protests, led to the exile of Khaïr-Eddine, Tahar Ben Jelloun, and others, as well as to Laâbi’s long imprisonment. An invaluable resource was the critical anthology, edited by Olivia C. Harrison and Teresa Villa-Ignacio, on Souffles/Anfas.

KL: Conor, what was the translation process of Khaïr-Eddine’s 1969 poetry collection Soleil arachnide like? Did you work on each poem separately and/or move back and forth between the poems?

CB: Though the poems in Soleil arachnide aren’t what anyone would call straightforward, the process of translating it generally was. First I transcribed it into a Word doc, in part to be able to ctrl-F my way through it, but also to get a feel for the poems themselves—how they moved on their own, how they gained power and definition when placed side by side. Once I finished that, I translated linearly, working until a poem felt like it was in a good place before moving to the next. I repeated this process five more times, going front to back each time, over three years. Doing it this way gave me clear boundaries about where to start and where to stop, though translating longer poems like “Le roi” (“The King”) or “Soleil arachnide” (“Scorpionic Sun”) was challenging. If we think of translating as a kind of reconstruction, dismantling a building to rebuild it on different land, then doing that for these poems was like rebuilding a whole town. But it was valuable, as a translator, to feel the poems’ relentlessness, the incredible ferocious vigor that erected them and somehow had them balancing in the precarious air through sheer force. READ MORE…

Domestication: Where Love and Ownership Meet

September 6, 2023  |  in Essays  |  by Charlie Ng

When companion species are left alone to live an equal life with species commonly considered “wild”, is it truly a fair and desirable situation?

In the final essay of this series taking an in-depth look at select pieces of our Spring 2023 Animal Feature, Charlie Ng discusses Marcelo Cohen’s unsettling satire, “Ruby and the Dancing Lake”, and its depiction of a world in which animals are truly free from human possession—or so it seems. By acknowledging our reality, in which “natural” alignments between wildness and domesticity no longer fit easily on a moral axis, Cohen’s story probes at the role of love in our relationships with animals, as well as the uncertain ideal of their freedom.

Can we love animals without knowing their real needs?

In Animal Liberation, Peter Singer compares the “tyranny of human over nonhuman animals” to that of racial dominance, stating that the plights of animals caused by human superiority is a moral issue no less significant than the injustice of racial discrimination. Animal vulnerability is one of the primary subjects that underlie bioethics, compelling us to respect nonhuman animals as individual beings who have an embodied existence, susceptible to suffering equal to that of human beings. While this suffering cannot be ended overnight, can literature take on the active role of imagining a world where animals live free from captivity and exploitation?

With its exploration of imagined possibilities and alternative realities, speculative fiction can be a meaningful genre that challenges readers to think more thoroughly about animal welfare and to re-examine ways of bettering human-animal relationships. “Ruby and the Dancing Lake” by Argentine novelist Marcelo Cohen, presented in Asymptote’s Spring 2023 issue, is one such example. With its strangeness and playfulness, the short story can be read as a thought experiment of animal liberation, taking place in a parallel universe where any ownership of animals is banned. However, in this realm, both animal cruelty and labour have only become more clandestine, while compassionate humans are left bereft, longing for the happiness brought by animals and their companionship. With its satirical representation, the story is not only critical of animal exploitation, but also recognises the inhumanity of attempting to sever all human-animal bonds, which may not entirely foster any deep awareness for cherishing animal lives. READ MORE…

Translation Tuesday: An Excerpt from “Something Folksy” by Krisztián Grecsó

September 5, 2023  |  in Translations  |  by Fruzsina Gál

although I’m always full of pregnant suspicions, I didn’t think up until the pine cone battlefield that God had challenged us with that kitten

A memory of a journey along a riverbed told in a singular, unabating sentence gives new meaning to ‘stream of consciousness’ this Translation Tuesday. The following excerpt from Krisztián Grecsó’s Something Folksy is exemplary of the unique voice and experimental approach of the celebrated contemporary writer, as revealed by translator Fruzsina Gál: “Something Folksy – and Grecsó’s writing style in general – reminds me of the power of language, the precise, delicious craft of writing, and it made me want to instantly translate and share these stories with the wider world. I decided to translate this particular chapter as I was fascinated by the way he made it work in Hungarian, and I was intrigued to find out if the same effect could be replicated in English. The challenge was making his localised language understandable to a wider audience, all the while keeping its decidedly Hungarian style integral to the end result.”

You carried me in your arms for years
Pine cone slivers lay on the bottom of the dried up riverbed, covering it like a rug woven from knots the size of a baby’s fist, but if I managed to shift perspectives, and I didn’t even have to squint my eyes to be able to do so, then I could see from the imagined altitude of a drone camera that this section of the National Blue Trail is in reality a battlefield, the space after a winning or losing combat, it doesn’t matter which, there lay the pine cone corpses, victims, then with time heroes, but I couldn’t keep playing with perspectives, we wandered on, it was already questionable what I was staring at for so long and I didn’t want to ruin the afternoon, because we had just emerged from the first challenge of our budding love, the kitten that had joined us next to a forest ranger’s loft, and it really was lovely, gentle and vulnerable, and you were set on bringing it home, but there was no such thing as home, you still lived in a studio apartment on the outskirts of Miskolc, while I was once again sleeping on the couch of a friend, where I always end up when my life comes off its hinges, or to put it more simply, when I’m in trouble, that palatine building and the windy corridor of the quay in Újpest being the Golgotha for me, so where could the ranger’s stolen kitten have come home to, but you had dug your heels in, you thought that the forest, destiny, or the Creator himself had sent us that puny animal, “we can’t leave it behind” you kept saying, while I kept pointing at the ranger’s wallpapered home, saying that maybe a grandchild, a loving little girl comes here to pet it each afternoon, and of course I was just looking for excuses, because I couldn’t have brought cat litter to my friend’s apartment, but with the image of a crying child I surprised even myself, and I was moved by how creative and empathetic I was being, but you couldn’t believe that I didn’t feel that it wasn’t just a kitten, but a challenge, a question, a deep dive of an interview, and God was curious about us, you were so sure that this animal had been born because of us, and we had to bring it home, it couldn’t be fateless, an orphan, and I had finally played my ace as a last resort, that it would be stealing, after which you kept walking in silent despondence in the riverbed, like someone who’d lost something, like someone who’d miscarried, and in the first house of Óbánya, in the old post office’s courtyard, matted horses were eating grass, the water in their buckets ebbing, at that time you were still going horse riding to the mountain, you weren’t afraid to sit on a horse, you sought the saddle, and I hadn’t been afraid either, although I’m always full of pregnant suspicions, I didn’t think up until the pine cone battlefield that God had challenged us with that kitten, in reality I was happy to settle for the small things, for example the fact that I finally lived and existed in a moment without wishing to be elsewhere, at that point I had been surrounded by lies for close to a decade, in a constant state of remorse, and I always wanted to be somewhere different, so it was a cellularly new experience to be able to exist entirely there with you, where I’d chosen to be, and no matter how hard I try to remember it differently, that kitten hadn’t been a bad omen to me even past the pine cones, or at least not any worse than the pine cone battlefield in-between the river’s pebble-cliffs, after all, there was something ominous about that too, and there, as I surveyed the expanded land from high up I shuddered, that it was too much, that something bad was to follow, we were too happy and the binding balance of good and bad was missing, and the riverbed was beginning to look like a model of a movie being filmed, and our eyes were level with the slowly receding aerial shot, two thirsty people drunk on love, who, in the village’s only pub, when they slotted the first coin into the vinyl jukebox and sat down next to the crackling tiled stove, already knew that they were going to live out their lives together, which was guaranteed by Attila Pataki’s sublime voice, you pressed the button and the bartender piped up, “forty-three,” and took a sip of his beer, “Edda blues,” and I couldn’t believe that you’d chosen the band Edda, you hadn’t yet known that you were going to leave the city, there was no subtle metaphor in that musty old hit, there was only us, and the regulars, and with us a naked, impudent happiness, that in an abandoned village’s only pub we’d be listening to Edda on a jukebox, which can’t get any better, we were choking on laughter, and then silence, silence again, and I thought to myself in the bathroom, with my eyes trained on the endless depth of the urinal, that I needed to change, that I couldn’t continue to expect the worst during the happiest moments, that it shouldn’t be a problem when something fits so perfectly, or when for once it happens so easily, like a long awaited resolution; so we picked our way through the riverbed towards the empty village, the old church of Óbánya gleaming like a crone dressed in her Sunday best, and I had already forgotten or wanted to forget the kitten, but I could still see a captivating sadness in your eyes, and I realised only years later, once I’d pricked your belly full of injections, and once they’d put me in that mesh mask of historic horrors for the first time, wheeling me into the machine under the burn of radiation, I realised only then that all our hopes for a child were gone, and just how naive I’d been, but by then I was only envious of our necessarily and rightfully infantile hopes of the past, we walked on in the pine cone pellets, in the view of a seriously thought-out, long and happy life, knotted sounds floating from the mountain, our shoes sticky with resin, and it didn’t even occurr to me that God could’ve shaken his head when we left that kitten, shaken it and turned his eyes from us for years, and now I know that it was the last time we’d been childishly and cluelessly untouchable, and every subsequent explanation and over-thought suspicion about pine cone corpses and kittens had been in vain, we wouldn’t have believed it truly and deeply even if the Prophet himself told us, even if he appeared on our way home and sat down next to us at the small pub, slotting a coin into the jukebox himself and pressing forty-four, and Slamó would’ve thundered you carried me in your arms for years, and I was a prisoner of your will in vain, because if Jesus himself had revealed it under the truth of that song, we still wouldn’t have believed that something wouldn’t work for us, something all-important, not the way we would want it, not the way it should be, nor, as people would whisper about it in the stairwell, the proper way.

READ MORE…

A Self Remaindered: On Iman Mersal’s Traces of Enayat

September 4, 2023  |  in Reviews  |  by Alex Tan

Mersal reveals that writing can embody the rougher textures of real life in its enmeshment with troubled, even buried, pasts.

Traces of Enayat by Iman Mersal, translated from the Arabic by Robin Moger, And Other Stories, 2023

Since the ninth century, Cairo’s City of the Dead has served as the final resting place for Egypt’s caliphs, saints, poets and heroes. Their reprieve was disturbed a few months ago, however, when the Egyptian government began razing tombs in the necropolis to build a new highway. It’s a familiar trope: the uprooting of entire genealogies, the clearing away of accreting dust, all in the name of an ever-accelerated infrastructural modernity. Yet it isn’t only the dead who will be uprooted; many impoverished communities, working as morticians or caretakers, have built lives amid the deceased. Perhaps the cruellest irony is that the living, too, will be displaced in one fell swoop, sacrificed to what one writer has called “asphalt fever”.

She might not have known it then, but Iman Mersal’s perambulations through the City of the Dead in 2015, recorded in her sublimely digressive and moving Traces of Enayat, now read like premonitions of its disappearance. Primarily known for her poetry (her collection The Threshold was published in English translation by Robyn Creswell last year), Mersal is associated with Cairo’s nineties generation—a literary movement loosely characterised by a mistrust of totalising ideologies and an attentiveness to fractures in personal identity. One of her enduring themes have been to examine how exactly, if at all, the individual can be conjugated with the collective—the untraversable chasms that divide a self from another. It would not be too far a leap to connect Mersal’s quest to excavate hidden lives to Cairo’s penchant for hiding away—and obliterating—everything it deems trivial enough to forget.

Traces of Enayat resembles a biography, but is more so a catalogue of absence, a profound meditation on the limits and contingencies of the archive. Just as “there are no signs to mark boundaries in the City of the Dead”, Mersal’s hybrid work refuses the rigidity of genre. Winner of the Sheikh Zayed Book Award, it approximates the baggy shape of what she herself terms “jins jaami, a catch-all for every literary form and approach”. Julian Barnes’s famous comparison of biography to a “trawling net” is here overturned: rather than the thrashing fish hauled on shore, Mersal cares more about what has slipped away through the crevices—wanting, in fact, to document the constitution of the net itself as a “collection of holes tied together with string”. The result is a text in which theory, memoir, fiction, urban legend, and photography jostle against interleaved histories of psychiatric hospitals, marital law, golden-age cinema, orientalist Egyptology, and contested literary legacies.

READ MORE…

Weekly Dispatches From the Frontlines of World Literature

September 1, 2023  |  in Dispatches, News  |  by Andriana Hamas, Sofija Popovska, and Wambua Muindi

The latest literary news from North Macedonia, Bulgaria, Nairobi, and Kenya!

This week, our Editors-at-Large report on the literary scene, including literary festivals and debates about educational reforms. From a readathon in Kenya to the Struga Poetry Evenings in North Macedonia, read on to find out more!

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

The greatest literary event in North Macedonia, the Struga Poetry Evenings (SPE), began yesterday with the customary reading of T’ga za jug (Longing for the South), an iconic poem by the first modern Macedonian poet, Konstantin Miladinov. The first event of this year’s festival was the planting of a tree in Poetry Park to honor this year’s laureate and recipient of the Golden Wreath, Vlada Urošević. Previous recipients of this award include W. H. Auden, Allen Ginsberg, Pablo Neruda, and Ted Hughes, as SPE broadened its scope from national to international literature in 1966. READ MORE…

Announcing Our August Book Club Selection: Lojman by Ebru Ojen

August 31, 2023  |  in Book Club, Reviews  |  by Xiao Yue Shan

Ojen writes along the pulse, and everything she describes is powered by the thrashing motions of something holding on to life.

Lojman is a book that shows its teeth. In powerful, unflinching prose of malevolence and confinement, Ebru Ojen depicts the family unit as a condition in which the most abject of cruelties and annihilations are imagined, resulting in an unparalleled portrait of madness and oblivion. By pushing her characters to mental precipices, the author points us toward the emotional peaks of human existence, drawing blood in an open display of intense, battered aliveness.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Lojman by Ebru Ojen, translated by Aron Aji and Selin Gökçesu, City Lights, 2023

There’s something out there. Such are the familiar words that announce fear’s dramatic incarnations—a sudden violent churning along the horizon, a scream that shears the night-fabric, a figure separating itself from the darkness. The common portrait of horror is aiming its heavy steps towards us, drawing nearer with each quickened breath—a grasp, a suffocation, a descent inevitable as gravity, an opaque force and singular direction. We’ve all been stranded in this lingering vastness, certain of some unbearable thing that approaches, and yet this dreadful knowledge, of what may lie out there, is only an elementary stage in fear’s true theatre. Eventually, one finds a more intolerable, more defiling fact: something that does not pursue, does not invade—something that does not come scratching at our windows, but dwells already in the closest, most secret part of us, capable of everything and knowing nothing of order, nothing of control.

Ebru Ojen’s Lojman is a horror of intimacies. In brutal, visceral treads, it walks that demarcation separating the inside from the outside, revealing all that rages against walls both visible and invisible—the unspeakable violence of the precipice. And while the outside still holds the unknowable chill of our darkest suspicions, in Lojman, it is the inside where monsters are unleashed. The title, transliterated from the Turkish word for lodging, is the first indication of this novel’s form—as tightly fortified as architecture, and as taut and enigmatic as the human body. Through passages of incandescent maleficence and enthralled terror, we are led into the stifling, worldly containers that somehow manage to hold utterly uncontainable things—all that goes on in a house, all that goes on in a mind. We have been made so small in order to live, and that unbearable reality is given, here, for writing to bear. READ MORE…

Upending Literary Hierarchies: An Interview with kotobli, a SWANA-Focused Book Discovery Platform

August 30, 2023  |  in Interviews  |  by Alex Tan

“It shouldn’t be this hard,” we thought. So we decided to make it easier.

kotobli is a book discovery platform dedicated to amplifying cultural and literary production from the Southwest Asia/North Africa (SWANA) region, with a special focus on independent publishers and marginalized writers. Curated with care according to geography, genre, and even theme, kotobli’s lists create opportunities for readers to encounter their next great read based on affinity and interest. I corresponded with the largely volunteer-run team behind kotobli on their conceptualisation of the website; in the process, I learned a lot about the difficulties underlying literary circulation in the Arab world, and the groundbreaking, creative ways in which small SWANA-based presses navigate them.

Alex Tan (AT): How did you begin to conceptualise kotobli? What distinguishes it from other book recommendation/discovery platforms like Goodreads, or even Bookstagram and Booktok accounts?

kotobli (k): A couple of years ago, we were getting frustrated with how difficult it is to look for good books about the Southwest Asia/North Africa (SWANA) region online. We found them to be badly categorised and difficult to sort through—and if we were looking for books in Arabic, they were almost impossible to find with only keywords and a topic in mind. Without knowing which titles to look for, we could hardly discover books worth reading.

On a brief visit to Lebanon in spring 2021, one of our founders, Omar, was determined to find Layla Baalbaki’s Ana Ahya, which he had discovered through an academic paper on feminism in Lebanon. After unsuccessful online searches and hopping from one bookstore to another, he finally found a used copy.

“It shouldn’t be this hard,” we thought. So we decided to make it easier. kotobli started as a platform to help readers find interesting books from the SWANA region, by topic, genre, geography, the identity of the authors, and through our curated reading lists. We named it kotobli—written in all lowercase letters as a nod to its Arabic origin “كتب لي”—which means “books for me”.

Throughout the process of collecting book information to populate our platform, we noticed deeply entrenched weaknesses in the publishing landscape of Arab countries: many publishers, especially smaller and older ones, do not have any digital presence; as such, many readers, especially in the Arab diaspora, are missing out on incredible books just because they would never show up in internet searches. This is where our project “Daleel el Nashirin” (Publishers’ Guide) started. With a grant from Culture Resource, we’ve been digitising the metadata for thousands of books and more than a dozen publishers in the Levant and North Africa. We’ve also been building virtual tools with publishers and authors participating in the process, giving them a free webpage on our website that they can fully control through a simple and safe content management system. Additionally, the publishers themselves have access to statistics that show how many readers look up their books on kotobli. READ MORE…

Translation Tuesday: H-A-N-N-A by Hanna Riisager

August 29, 2023  |  in Translations  |  by Kristina Andersson Bicher

Blissfully mute, / infatuated babbling / from a marble mouth.

An entrancing poem on babyhood commands our devotion this Translation Tuesday–a fitting muse for poet and critic Hanna Riisager, whose first collection wields overtly feminine symbols to subvert gender norms. In H-A-N-N-A, precisely translated from the Swedish by Kristina Andersson Bicher, a small subject wields a gravitational pull, overwhelming us in equal parts bewilderment and wonderment.

You are a plank you
are a bridge you are a bronze
railing. You are a
landing you are a
nook. You are a ramp
for baby carriages.
Head down feet up
Child’s position.
Perpendicular dominance
trimmed in lead. An
H in the heart.
Think: the scope
of this walk!

READ MORE…

Louisiana Literature Festival: Portraits of Language in the Flux of Loss

August 28, 2023  |  in Dispatches, Essays  |  by Michelle Chan Schmidt

Just beyond the white backdrop of the stage, a multiplicity of silent, unspoken languages lingers.

From August 17 to 20, the Louisiana Museum of Modern Art in Zealand, Denmark, hosted the twelfth edition of the annual Louisiana Literature Festival. Since 2010, on the lawns parenthesized between Louisiana’s wings and the Øresund Strait, authors from around the world—including Adonis, César Aira, Olga Tokarczuk, László Krasznahorkai, Mariana Enríquez, and Itō Hiromi—have participated in readings, interviews, and conversations. The festival has also regularly hosted the most exciting names in Danish literature, such as Naja Marie Aidt, Dorthe Nors, and Signe Gjessing. This year, Asymptote’s Assistant Editor Michelle Chan Schmidt was in attendance, and reports now on the festival’s fascinating intersections, discussions, and performances. 

The Louisiana Literature Festival has no theme, and as such, widely varying discussions of language and writing recur across the four days. In this year’s line-up of forty authors, sixteen write in languages other than Danish. Most of them are authors of English or Swedish, and thus there are only a few individuals representing other languages: Haruki Murakami in Japanese, Constance Debré in French, Claudia Durastanti in Italian, Eva Menasse in German, Camila Sosa Villada in Spanish, and Fríða Ísberg and Auður Ava Ólafsdóttir in Icelandic. Despite the limitations of this Euro-heavy selection, the festival’s vibrant dialogues present studies across language—including that of signs, of family, and of binaries in societies marked by syntaxes that divide rather than combine. In an interview, the Irish English-language writer Claire Keegan says that “narrative feeds on loss,” and this idea of loss feeds back across the festival’s symphony of languages in conversation.

Icelandic:

During an interview with her Danish translator, Erik Skyum-Nielsen, Auður Ava Ólafsdóttir states that her favorite childhood books were dictionaries. Each letter was a new chapter in a book of thirty-two chapters—a history of a language “in the margins” of global literature. Writers like Ólafsdóttir and Fríða Ísberg, as well as their translators across most European languages (with the addition of Arabic and Turkish in the case of Ísberg’s novel, The Mark), are instrumental in not only the continuance of Icelandic literature, but also in diversifying Icelandic modes of expression in a language anchored in the legacy of the sagas.

READ MORE…

Weekly Dispatches From the Frontlines of World Literature

August 25, 2023  |  in Dispatches, News, Weekly Roundup  |  by Eva Wissting, MARGENTO, and Rubén López

The latest in world literature from Sweden, Guatemala, and Ireland!

This week, Asymptote‘s Editors-at-Large take us around the global literary scene, featuring book fairs and the highlights of Women in Translation Month! From the multimedia cultural event Bokmässan by Night in Sweden to the Taiwan/Ireland Poetry Translation Competition, read on to learn more!

Eva Wissting, Editor-at-Large, reporting from Sweden

A month from today, it will be time for Scandinavia’s largest literary event, the Göteborg Book Fair—an event spanning four days with around eight hundred exhibitors and the same amount of seminar speakers. Started in 1985, it now attracts eighty-five thousand writers, publishers, librarians, teachers, and book lovers every year. This year’s themes are Jewish Culture, The City, and Audio. The club concept Bokmässan by Night was introduced last year, which combines bar hopping with various cultural experiences. The fair has now announced that Bokmässan by Night will return on September 29 with four stages, five bars, multiple DJs, and stage performances. The evening includes Swedish writers and dramatists Jonas Hassen Khemiri—known to Asymptote readers through pieces like I Call My Brothers and Only in New York—and Agneta Pleijel, whose novel A Fortune Foretold was published in Marlaine Delargy’s English translation by Other Press in 2017. Bokmässan by Night will also offer live literary criticism with critics Mikaela Blomqvist, Jesper Högström and Valerie Kyeyune Backström, as well as live podcasts, including Flora Wiström’s Röda rummet—a literary podcast which borrows its name from the Swedish Modernist writer and playwright August Strindberg’s 1879 debut novel The Red Room. While Bokmässan by Night is an in-person experience, many other events during the fair are available online through Book Fair Play. 

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Translating Multiple Dimensions: Sarah Timmer Harvey on Jente Posthuma’s What I’d Rather Not Think About

August 24, 2023  |  in Book Club, Interviews  |  by Daljinder Johal

Life isn’t one-dimensional; it’s a blend of emotions, absurdity, and different tones. . .

Jente Posthuma’s striking, moving novel, What I’d Rather Not Think About, delves into the aftermath of an unthinkable loss: the death of a twin. In tracing the patchworked life of a narrator who has long thought of herself as one-half, Posthuma explores the complexities of our most intimate relationships with evocative reflection and unexpected humor. This distinct work and our July Book Club selection has been translated beautifully by Sarah Timmer Harvey, resulting in razor-sharp prose that navigates the most intricate aspects of our selfhoods—how we are with one another. In this following interview, Harvey speaks about her discovery of this novel and her translation process, as well as the intricate journey of following this book’s many thought-paths and references. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Daljinder Johal (DJ): I’m curious about your background and your journey into translation. I read that you’re Australian-born but ended up living in the Netherlands, where you began reading and occasionally translating Dutch fiction and poetry. Was there a particular work that played a significant role in sparking this interest?

Sarah Timmer Harvey (STH): Of course. Back then, while learning Dutch, I relocated to the Netherlands at nineteen with the intention of staying for a year. That single year evolved into a fourteen-year stay. During this time, I was working at a university, which eventually led me to translation as a second career. It happened somewhat unexpectedly. I strove to read while learning Dutch, focusing on more accessible books such as Hermann Koch’s The Dinner and even Harry Mulisch’s The Discovery of Heaven—which, while not mainstream, deeply resonated with me.

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Translation as Disorder in Carlos Fonseca’s Austral

August 23, 2023  |  in Reviews  |  by Alan Mendoza Sosa

. . . disorder plagues the opening pages of the book, always in tight connection to translation.

Austral by Carlos Fonseca, translated from the Spanish by Megan McDowell, Farrar, Straus and Giroux, 2023

“What is the social impact of translation?” is a question that often buzzes in my ear like a hungry mosquito, especially when I read translated books, and even more commonly when I try to teach colloquial expressions in Spanish to my non-Hispanic friends—more precisely, Spanish from Mexico City, my hometown. Immediately, attempts at clear definitions become convoluted, uncertain, ambiguous—in a word, atropellados (literally “ran over,” an adjective that refers to stumbling over words). I sound more or less like this: 

“Take ‘chido/chida/chide’ [CHEE-duh/-da/-de] (adj.). It can technically mean ‘cool,’ but also ‘good,’ ‘agreeable,’  or ‘comfortable’ (for things and places and preceded by the auxiliary verb ‘estar’); it also means ‘nice-kind-laidback-easygoing-friendly’ (for someone who meets all and every one of these attributes and with the verb ‘ser’); or ‘ok, no problem,’  and ‘thank you’ (in informal social interactions with a close friend but not necessarily an intimate one and, crucially, with an upbeat intonation)…but if you want to make things easier for you, just remember that in any colloquial situation where you would say ‘cool’ in English or the closest equivalent in your mother tongue, you can say ‘chido.’ Don’t forget to adjust the last letter for the grammatical gender of the noun, or the preferred gender of the person you are referring to. Recently, non-binary gender is expressed with an ‘e,’ but some people prefer ‘ex,’ or the feminine (a), or do not have any strong preference. When in doubt, ask.”

Similarly involved and protracted explanations often result in simpering faces and jocose efforts by my bravest friends to try out the words I share. More common, and more fun, is when friends also share their favorite colloquial untranslatables in their mother tongues, eliciting everyone’s excited perplexity and marvel at the abundance of meaning and the frustrating difficulties of carrying that meaning across languages and cultures. When we try to explain these terms, it is as though their translation abruptly hits the brakes on our language, pushing us into linguistic confusion with the inertia from the sudden interruption. In other words, translation begets disorder, upsetting the comfortable and normally thoughtless flow of everyday language. This sensation—which emerged in me after my recurrent attempts at translating colloquialisms—appears more subtly and robustly in the 2023 novel Austral by Carlos Fonseca and its translation by Megan McDowell. Disorder, Austral suggests, lies at the heart of translation’s social potential, as it makes translation (its exercise and its experience) essential for radical change.

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Translation Tuesday: “She Sits Beneath Her Father’s Olive Tree” by Audefroi Le Bastart

August 22, 2023  |  in Translations  |  by Timothy Perry

Whoever has love’s grief and pain / Should also have love’s joy.

This Translation Tuesday, a melodic love story for the ages floats in the air, transporting us to a time of dueling knights and castle towers. Hear from Timothy Perry, translator of “She Sits Beneath Her Father’s Olive Tree” by Audefroi Le Bastart, on appropriation in the layered histories of France’s medieval weaving songs: an oral tradition of working women recorded in writing by men:

“The weaving songs of medieval France do not survive. Which is to say, the traditional songs of women engaged in textile work—a largely oral tradition—do not survive. In their place, we have approximations to this genre written by men in a purely literary context. These literary weaving songs, with their themes of courtly love, (artfully) simple language, and repetitive rhythms, attempt to preserve the ‘feel’ of the oral tradition, but their appropriation of it results in a problematic shift in perspective—narratives involving the objectification and abuse of women take on an entirely different tenor when taken from a context of women’s work and transformed into a male literary exercise. The resulting poems have been considered among the finest lyrical creations of medieval French literature, but their casual misogyny raises timely (and timeless) questions about how we should read aesthetically accomplished but morally tarnished works, and how we should translate them.

The ‘weaving song’ translated here tells the story of Idoine and the obstacles to her love. The poem upends the conventions of courtly love by presenting everything—even martial pursuits—though Idoine’s eyes, resulting in a complex layering of gender: a male poet writing in a female genre presents male activities through the eyes of a female character. Despite this complexity, the misogyny outlined above remains very much present and I have tried both to draw attention to and undercut it. For example, the French text mentions the aesthetic qualities of Idoine’s hair even as she is being dragged by it, but in an unemphatic way: ‘[the queen] takes her by the hair, which she has blonde like wool’. I have heightened this aestheticization of Idoine’s suffering by overtranslating the prosaic ‘takes’ as ‘grasps’ and by expanding the description of the hair from half a line to a whole line and setting it off between dashes. Elsewhere, however, I employ vocabulary not found in the French to undercut the poem’s ‘happy’ ending. Twice my translation describes Idoine as the ‘captive’ of her love Garsiles. On the first occasion, the French simply says that her love for him ‘preoccupies’ her; on the second, which occurs at a point in the poem when her father is literally holding her captive in a tower, the French simply says that she is still ‘taken with’ Garsiles. And when Garsiles fights to rescue Idoine, after which they will marry, I describe him as ‘an iron tower of strength’, though the French says merely that he has ‘prowess and strength’. By presenting Garsiles as a tower and Idoine as his captive, I try to suggest that Idoine’s plight as a wife may not be so different from what it was as a daughter.

Despite these changes in emphasis, my translation attempts to preserve the straightforward vocabulary and syntax of the original; to reflect the importance of rhythm in weaving songs, I have employed a fairly strict iambic pentameter.”

She sits beneath her father’s olive tree
And carries on a quarrel with her love.
Her sighing heart complains: ‘Such suffering!
No song, no flute, no music moves me now:
Without you here I have no will to live.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

How long must I endure this misery?
How long, my love, tormented by your love?
I am your captive, Count Garsiles, and I
Will waste my youth on weeping and on tears,
With no escape unless I feel your touch.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

I curse the hour in which my father called
For war, a war that brought your army to
This place, a war that you, by strength of arms,
Soon turned to peace—but not before it took
The lives of many knights. I curse the hour!
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

But all this country would have been laid waste
And all the common people left to die
If you had not brought peace—if you had not
With reckless charges, wild assaults, brought peace.
And now, in love, I lie awake at night.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

War at an end, peace in the land, and you,
Your army waiting, ready to depart,
Offered yourself, a blameless man, to me—
A blameless man, the robber of my heart.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

To trace your beauty is my greatest joy:
So elegant, so noble and refined—
You never seek to do me any harm.
Such is my love that I could never be
Distressed, or wish my heart my own again.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

What can I do, my love? I am in such
Distress! Your beauty, strength—your gentleness—
Have lodged love’s wounding arrow in my heart;
No one but you can cut it out again,
For both the arrow and the heart are yours.’
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

While beautiful Idoine weeps and laments
The man she loves, the man she would consume…
But look! Her servant, searching anxiously,
Comes running down the grassy path and finds
Her lady, overcome by misery.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

‘My lady, please, you must rein in your heart—
You have indulged your anger and your pain
Too much today. The king and queen have seen
How you behave. They say it lacks good sense.’
Too late! Now all is lost—her mother comes.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

The queen now grasps her hair—she has blonde hair,
Pale as a fleece—and makes her stand before
The king; she lists her faults—she knows them well—
And he replies: ‘Take her at once and lock
Her in the highest tower. But beat her first.’
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

He has the girl ungirdled and undressed
And any part of her his rein can reach
He strikes; he turns her flesh from white to red.
At last, believing that her punishment
Is just, he has her locked in a high tower.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

Now beautiful Idoine is left alone,
Locked in the tower; but even there her heart
Remains unchanged—such is her love for Count
Garsiles that she holds nothing dearer in
The world. He holds her captive and she weeps.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

Three years Idoine is kept locked in the tower,
Three years, three mournful, tearful, rueful years.
‘My love,’ she says, ‘how long I wait for you!
Such is my love—such is my rage—they hold
Me in this tower, where I will die for you.’
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

She cries aloud again; she weeps; she says:
‘Locked in this tower, my love, I have endured
For you so many weeks of pain-filled love…
I’m overcome by weakness…cannot stand…’
She speaks; she faints; she—voiceless, breathless—falls.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

The king now hears the cries and stands amazed—
He wonders that they do not die away.
Quick as a deer he comes, runs to the tower,
And finds Idoine, his daughter, in her faint.
He takes her in his arms, no longer glad.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

The king is speechless in his grief; the queen
Approaches, anguished, overcome. At last,
When beautiful Idoine, sighing, revives,
He says: ‘This love, Idoine, it sickens you.’
And when she can reply: ‘I know, my king,
That I must die, and die in misery.’
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

‘Daughter, how pale you have become, how changed—
This is no feigned, no counterfeited love!
A love so true that it will be your death.’
‘Without Garsiles I am already dead.
There is no need for this imprisonment.’
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

‘But if you wish to marry I could find
Some royal son, some proud and powerful prince.’
‘I will not marry any man but him,
The count Garsiles—so wise, so beautiful,
And (but for you) as brave as any knight.’
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

At last he understands—she will not look
Elsewhere. The king declares a tournament—
Why wait?—to be held there in the broad space
Beneath the tower. He offers as a prize
Idoine, refined, beyond the least reproach.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

Word of the trial—word of the prize—soon spreads,
More pleasing to the ear than harp or viol.
All say that they will go to win the girl,
To shatter lances in the name of love.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

The knights arrive from many far off lands—
Driven by love, not one remains behind.
Their gorgeous banners crowd around the tower—
Garsiles is there, and all his company.
The tournament begins and all fight hard.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

Idoine—is there a purer name in France?—
Now watches from her window as the knights
Advance and, out of love, she gives her love
Her sleeve; he throws himself into the fight—
No purer knight has ever held a lance.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

The Tournament beneath the Ancient Tower—
A noble tournament. Each does his best
To win Idoine, but she cries out for help:
‘Garsiles, you must not hesitate to fight
With any knight and throw him from his mount.’
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

An iron tower of strength, Garsiles fights well;
He breaks the shield of every knight he meets—
Breaks it like bark—and with the shield the man;
All this for love of beautiful Idoine.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

Garsiles has won the tournament; the king
Gives him the prize; the prize becomes his wife.
He takes her back in honour to his lands.
Their love is faithful, sweet, and true—at last
Idoine has won all that her heart desires.
XXXXXWhoever has love’s grief and pain
XXXXXShould also have love’s joy.

Translated from the French by Timothy Perry

Audefroi le Bastart was from Arras in Northern France and was active in the late 12th and early 13th centuries, but beyond that little is known of his life. Of the twenty or so poems identified as belonging to the genre of weaving song, five have been securely attributed to him, more than to any other poet. Arras was an important literary centre during Audefroi’s life and he may have had ties with other well-known poets from the town, including Jean Bodel, Conon de Béthune, and Adam de la Halle.

Timothy Perry is the Medieval Manuscript and Early Book Librarian at the Thomas Fisher Rare Book Library, University of Toronto. He holds a PhD in Classics and has published on ancient and medieval Greek literature and the history of the book. His current project is a translation of the complete surviving corpus of Old French weaving songs.

***

Read more from Translation Tuesdays on the Asymptote blog: