Translation Tuesday: “Melonpan” by Sachiko Kishimoto

Is everyone holding on to a piece of their dreams in secret, like this indigo ball of my dream that I’d kept for myself?

What if the price of a better world was the loss of your dreams? That’s the question that Japanese author Sachiko Kashimoto asks in this week’s Translation Tuesday, translated by Yui Kajita. In this spare, subtly plotted short story, an unnamed narrator goes for a short walk to pick dandelions, only to retreat to their apartment after experiencing sudden drowsiness. There, in conversation with their neighbor, the true nature of the narrator’s condition is revealed: their unremembered dreams are the physical substance from which their idyllic world is made. As they begin, once more, to dream, they find themself in an unexpected place, their elusive vision drawing a faint but powerful connection between their utopia and the altogether more painful world of the audience. Read on!

Today I’ll pick a hundred dandelions, I decided and walked out to the riverbank.

The sun was shining bright, the surface of the water glimmering in the warm breeze. It might’ve been a good day for picnicking by the river, too, I thought fleetingly.

All over the bank, green was shooting up from the ground, piercing through the round rocks, and there they were, blazing yellow dandelions, so vivid they almost stung my eyes, thriving everywhere. I would’ve felt sorry to pick five or six from the same clump, so I set a rule that I’d leave at least half of each cluster untouched, then started picking the flowers while counting each one in my head.

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European Literature Days 2024: The Twenty-First Century City and Countryside

City and countryside, war and peace, and the persistence of garbage.

Every year, European Literature Days transforms the Austrian city of Krens an der Donau into a lively, welcoming theatre for the celebration of contemporary writing, featuring readings, dialogues, workshops, and other cultural programming coordinated under a selected subject. The 2024 edition had the urban-rural complex as its central theme, and in the following dispatch, our editor-at-large MARGENTO reports on the events and conversations that took place.

Late last November, as I headed back to Krems-on-the-Danube to attend European Literature Days (Europäischen Literaturtage) for the second time, I realized that there was a need for me to both grasp the event’s larger context and to hone in on its details and nuances. This concurrence of conflicting scales requires starting this brief dispatch in media res, with a tour offered by the organizers on the third day of the festival. There, the guides Gregor Kremser and Max Dietrich took participants around town, unveiling multilayered histories and instances of reinscribing the past. The landmarks ranged from a park named for the anti-Nazi resistance fighter Therese Mahrer, to the only memorial (in Austria and Germany if not the world) dedicated to a WWII German military—ironically on the very eighty-sixth anniversary of the Reich’s genocidal pogrom.

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Weekly Dispatches From the Frontlines of World Literature

A growing boycott movement in the Philippines, Macedonia's most prestigious poetry award, and the Hong Kong International Literary Festival!

This week, our editors bring you the latest on a prestigious poetry award in North Macedonia; a Filipino comics movement leading the boycott of the Frankfurt Book Fair; and Hong Kong’s ever-exciting and evolving international intersections in letters.

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

Throughout the years, the main event in the Macedonian literary scene has been the Struga Poetry Evenings’ awarding of the prestigious Golden Wreath, which has gone to lauded writers such as W. H. Auden, Allen Ginsberg, Pablo Neruda, and Ted Hughes. This year, the prize is given to the Slovak poet Ivan Štrpka; the decision to crown him as this year’s laureate was unanimous, for his “rich, authentic and significant poetic corpus created over six decades.”

Štrpka, born in 1944, has maintained an engaged approach to art from the beginning of his career, committing himself to both moral and aesthetic values and continually incorporating contemporaneous cultural themes. In the 1960s, together with the poets Ivan Laučík and Peter Repka, he founded the poetry group Osamelí bežci (Lonely Runners), and together they composed a manifesto celebrating “freedom of thought . . . individual responsibility and the rejection of communist dictatorship and censorship”—which  was subsequently banned. (For those interested in finding out more, a documentary titled Lonely Runners: Moving On!, directed by Martin Repka, was released in 2019 and focuses on the friendship of the three members.)

Štrpka’s priorities are embodied in his writing, which illuminates—in the words of poet and member of the Macedonian Academy of Sciences and Arts Katica Kulavkova—“everyday life . . . fragments [of] interpersonal relationships, the relationships between man and woman . . . individual and society . . . the physical and the emotional.” Kulavkova also notes that the “intimate, meditative, communicative . . . dimension” of Štrpka’s work is in many ways achieved via his poetic style, which she describes as “unpretentious [and] subtle” and “filled with detail.” READ MORE…

Elementalia: Chapter III Earth

What does Earth know that Word does not?

Humans throughout history have been fascinated by the elements. Unfathomable forces of nature, they entered our myths and minds aeons ago. There’s no time when we’re not in their thrall. Drawing from the vast store of our collective imagination across mythology, philosophy, religion, literature, science, and art, I present Elementalia, a series of five element-bending lyric essays that explores their enchanting stories and their relationship with the word—making, translating, and transforming meaning and message. This is not an exhaustive (nor exhausting) effort that covers every instance of and interaction with each element, but rather an idiosyncratic, intertextual, meditative work—a patchwork quilt of conversations with other writers, works, and texts across space and time. 

Earth is cracking along her fault lines. And most of these fault lines are now human.

 

*

[William of Baskerville, a Franciscan friar-turned-detective:] “This is what we need: a way to get into the library at night, and a lamp. You get the lamp. Linger in the kitchen after dinner, and take one…”

[Adso of Melk, his protégé, a Benedictine novice:] “A theft?”

[William:] “A loan, in the name of the greater glory of the Lord.”

[Adso:] “If that is so, then count on me.”

– Umberto Eco, The Name of the Rose

 

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The Movement of Language: Matt Reeck on the Best Unexpressed

But holding two languages ‘open’ at once is imperfect . . . you can get lost in between these two natures.

Matt Reeck’s rich, sonically layered translation of Olivier Domerg’s psychogeographic writing, from Portrait of the Puy de Manse, was published in Asymptote’s January 2025 issue as part of its special feature on new forms. In the piece, we leap from prose to verse, stepping with each new utterance from alignment to alignment, just as the puy becomes a stream becomes another mountain. “Collapse: debris,” writes Domerg in Reeck’s precise, pensive hand. Does translation depend on a similar, geological rhythm of change? In this interview, Asymptote’s Senior Assistant Editor of Fiction Michelle Chan Schmidt speaks with Reeck about his translative art, the sonic aura of language and space, and the process of decolonising knowledge.

Michelle Chan Schmidt (MCS): In an interview with Asymptote from 2014—eleven years ago!—you state that your translation philosophy is ‘best left unexpressed’. Yet in a brilliant 2019 essay for Public Books, ‘Translation’s Burden’, you highlight what you call the ‘Hermeneutic Truth’, deconstructing the cliché of ‘semantic invariance’, or the so-called untranslatable element—apparently intrinsic to each text—that causes their translations to wither. How would you express your translation philosophy today? What role might ‘unnecessary original language words’ play in translated texts?

Matt Reeck (MR): First, I have to say that while I know people use the word ‘philosophy’ in this context, I tend to avoid it; why does everything have to have a philosophy when ‘practice’ would do, when intelligence and sensitivity would do? That word also tends to make ‘practice’ appear uniform and to regularise what is naturally variable. Even if there are guidelines, choices are always particular and individual. I think that means translation is an art and not a philosophy (and is not governed by a philosophy).

These days, I think about the role editors take. (Patrick Hersant has a great essay forthcoming called ‘The Third Hand’, translated by me (!), that talks about the role editors play in the publication of translations.) I think about any book’s birth as a collaboration. So many people are involved, and the relationship with editors can be good or bad. READ MORE…

Translation Tuesday: An Excerpt from The Voice of Sulina by Anneleen Van Offel

The baby churns in a maelstrom, her heart rate is high, it’s high tide, high time to get her out.

Few people go through the all-obliterating pain of childbirth and retain enough presence of mind—or even the desire—to portray the experience. But that’s exactly what Belgian writer Anneleen Van Offel sets out to do in this excerpt from her novel The Voice of Sulina. Through prose that ripples, churns, and overflows, the reader is plunged into the narrator’s mind, which leaps wildly between the hospital room, Greek myths, her increasing pain, and the feeling of the nascent life inside her. Van Offel’s entrancing stream-of-consciousness style mirrors the fluidity and chaos of labor, dissolving the distinction between the female body and bodies of water. Fiona Graham‘s electrifying translation of the original Dutch adeptly captures the deepest transformation a person can undergo: a “primal dance of compression and resistance.”

Body of Water

Thinking back to that time, the walls are white, but of course they’re not white, they’re covered in grainy, pale yellow wallpaper, and on them are devices with wires poking out, papers full of procedures and guidelines and a poster showing various labour positions, and there’s an old armchair, and a tile hanging loose from the dropped ceiling, yet when I think of the room, it’s a white room, and it’s empty. Leon and I are standing in the middle of a plain, there’s no vegetation, and it’s silent.
      Utterly silent. For hours on end.

We sit on the bed and walk around a bit, read through all the procedures and guidelines, and from time to time someone comes in to ask if anything’s happening yet, but nothing’s happening, I took the tablets two hours ago with plenty of water, the tablets that will set off the labour pains – it’s better to call them waves, said the midwife on the course we took, they’ll hurt less then. I’m not far gone enough, I think, we’re not ready, and the course didn’t tell us anything about this, even though we studied and practised diligently, on an exercise ball and a yoga mat, and went through the various options, on five consecutive Saturday mornings. Naturally I highlighted passages in the course book and made notes and comments in the margins, because that’s the way I am, and now we’re running through the scenario from beginning to baby. But nothing’s happening.
      A few hours ago I found out that my body is poisoning itself. The gynaecologist rang with the results of my blood test; my liver’s failing and there’s protein in my urine, the HELLP syndrome, she said; you don’t want to hear your doctor utter a name like that, but it’s not a disaster, she added, your pregnancy is far enough advanced. It’s best to give birth as soon as possible.
      This has to do with Leon’s antigens, as I understand it, it’s an auto-immune reaction to his presence in my body. The blood vessels feeding into the placenta are constricted and my body has to pump more blood round, raising the pressure, like water behind a dam, while my own organs are drying out and slackening, meekly making a maternal sacrifice.
      For several days now, a band beneath my breasts has been gradually tightening, a phantom corset, and there’s a tingling in my fingers that I try to squeeze out, clenching my fists until my skin whitens with subcutaneous ink. Now, of all times, the baby is still, as if there were no tablets on their way to drag her by the scruff of her neck out of the bubbling primeval swamp.

But it’s inescapable.

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Announcing Our March Book Club Selection: On My Kingdom Is Dying by Evald Flisar

This is a book that presents art reflecting reality (or reality reflecting art) at its most potent and bizarre.

Having made his mark on nearly every literary genre from playwriting to children’s books, Slovenian author Evald Flisar has plenty to say about language and its multiplicity. So it is that a life lived in (and through) letters is at the centre of the wondrous and wandering My Kingdom Is Dying, the author’s latest novel to be translated into English, and our Book Club selection for the month of March. Following an aged writer in his recollections, Flisar constructs the barrier between memory and fiction as exceptionally porous in a mind prone to hyperbole, intertextuality, and philosophical ideals of narrative, making way for an astute investigation into the confabulation at the centre of our worldly regard. Here is the self as a living archive, as un-fact-checked autobiographies and indexes—as if each writer, each storyteller is a living incarnation of literature itself.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

My Kingdom is Dying by Evald Flisar, translated from the Slovene by David Limon, Istros Books, 2025 

At the beginning of Evald Flisar’s latest novel, My Kingdom is Dying, a hypochondriac writer has just broken both his wrists in a bizarre fall, catalysing a decay of home and body that progresses with worrying speed. While convalescing, he lists all the maladies experienced throughout his long and distinguished career—thus far, he says he has

fallen ill three times with malaria (on one of these occasions with falciparum, which almost killed me), as well as typhoid fever, Legionnaire’s disease, pneumonia and Dengue fever . . . But then other things appeared: increased stomach acid (stress, said the doctor) . . . problems with my spine and vertebrae, I often had to spend a month immobile in bed . . . and then unexplained pains . . . my body was disintegrating. . .

He acquires a carer to aid him in the healing process, and with this, the reader is gradually drawn into a world wherein the two become increasingly physically and emotionally entwined. A literary tale about storytelling wouldn’t be complete without someone taking the role of Scheherazade, and with the arrival of the incredulous but devoted carer, the writer is given a perfect audience. As he narrates his own life, he is met by an enraptured, encouraging ear that is always wanting more.

The relentlessness of his self-obsession, iterated with stimulating humour, is continually exacted through his stories, and through their twists and turns, one eventually comes to understand and appreciate the literary goals of the real-life author: to compose a gentle satire about the process of writing literary fiction, and to shine a light into the odd situations authors occasionally find themselves in. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest literary news from Kenya, India, and México!

This week, our editors-at-large take us to India, Kenya, and México. From a cross-cultural poetry retreat to a crime writer’s conference, read on to find out more!

Réne Esaú Sánchez, Editor-at-Large, reporting from México

Not so long ago, I was talking with some friends about the Guadalajara International Book Fair and how, for many locals, an event like that was actually their only chance to find certain books, meet certain authors and even reflect upon their literary activities. Despite the importance of the Fair, literary circulation remains centralized in Mexico City, while book commercialization in other places like Guadalajara, Monterrey, or Oaxaca is always secondary.

This is why I find it important to celebrate events like the Yucatán International Reading Fair (FILEY), which will conclude this Sunday, March 30. This year, it has hosted important authors including Cristina Rivera Garza, Verónica Murguía, Brenda Lozano, Jorge Comensal, and Xita Rubert. At the Fair, the 2025 José Emilio Pacheco Award for Excellence in Literature was presented to Alberto Ruy Sánchez, a prolific novelist who, in his unique style, shared the reasons behind his writing:

I write to know, to explore vast dimensions of reality that only literature can penetrate. I also write to remember, but no less, I write to forget. I write to extend my body, my senses, to experience the sensuality of the world day after day. I write for pleasure, for desire, for rage. To expose the falsification of icons, the abuse of public power. I write to be hated and to be loved, more so, to be desired. I write to propose new spaces in this world, to create places.

As its name suggests, FILEY has also been a space to reflect on why, how, and from where we read, something essential if we want to address the problem of cultural centralization. As María Teresa Mézquita, the Fair’s director, said in her opening remarks at the festival, beyond numbers and sales, the event is driven by a desire to foster personal growth, learning, and a cultural environment enriched precisely through reading.

It is good, as Ruy Sánchez’s remarks suggest, to know why we write; just as important is knowing why we read.

Wambua Muindi, Editor-at-Large reporting from Kenya READ MORE…

Crushing Millennial Ennui: Perfection by Vincenzo Latronico

Latronico’s novel is a deeply personal book of objects gazing back at us, full of questions about authenticity, reality, their significance.

Perfection by Vincenzo Latronico, translated from the Italian by Sophie Hughes, Fitzcarraldo Editions, 2025

In the early 2010s, a specific gastronomic corner of the internet flourished alongside the rise of the Instagram aesthetic; food blogging evolved beyond sites run by home cooks from around the world, and social media brought its democratization to full swing. I too was among the converted. My weekends throughout grad school became increasingly spent wandering supermarket aisles in search of capers, plum sauce, sumac, fig jam, and macadamia nuts—which were especially hard to find in India at the time—while around me, artisanal coffee shops serving cold brews were just starting to appear, and the profession of pastry chef was becoming a lucrative pursuit. At the same time, a new generation of photographers emerged in Berlin’s culinary scene, sharing dreamy images of mid-century tables with pastel ceramic bowls of oatmeal and ruby-red berry coulis, positioned in wildflower fields with Photoshopped late-evening glow. Food, like everything else in life, became a highly publicized mode to exhibit the paragons of life, beauty, and self.

Vincenzo Latronico, a Milanese author originally from Rome, has previously written four books, but the Booker International-nominated Perfection is his first to be translated into English. Though the novel is affecting on several levels, it’s important to note that it will resonate differently with readers of various age groups. As a millennial, reading Perfection was like stepping into the looking glass; at times, it felt like the narrator’s striking delineation of the digitally idealized lifestyle, tinged with biting wit, was aimed directly at me. READ MORE…

A Landing, or a Recommendation Against Reading Jon Fosse Mid-Air

Perhaps we’re all lonely and anonymous in our approach towards death, towards the divine, or whatever the “shining whiteness” is.

If you’ve never felt literature’s somatic effects, perhaps you just haven’t encountered the right book—or been in the right place. In this following essay, Anna Mebel explores the perilous consequences of reading Jon Fosse on a plane, where the Norwegian author’s quieting haunting novella, A Shining, catalyzed a sudden contact with apparitions, anonymity, and death at thirty thousand feet up in the air. Where certain texts e may be escapist channels, others set us ever more firmly in our bodies.

I read Jon Fosse’s A Shining on the plane back to Houston after visiting my parents in Miami, having bought the book at the airport bookstore—a sleek black copy with gold branches on the cover that stood out among thrillers, romance novels, and self-help tomes. Why not a Nobel Prize winner, I thought, and a short book too—the perfect length for a three-hour flight and a better use of my time than a magazine I’d leave crumpled and half-read.

I’ve never been one to fear flying, though I’ve often thought about how an old poetry professor—now dead—had described the shape of the plane as a tomb, comparing the experience of flying to being buried alive. Even with the recent rash of freak aviation accidents (growing more frequent by the day during the Trump administration), I still comforted myself with the logic that the odds of anything catastrophic befalling me were tiny. I boarded my plane listening to ambient harp music, and when I got to my seat, I wedged A Shining into the metal contraption that passes for a seat pocket on a Spirit flight. READ MORE…

Translation Tuesday: “Auntie with Two Laughing Braids” by Hoda AbdelKader Mahmoud

My vast darkness is lit with memories of my mother's hand

For this week’s Translation Tuesday, we bring you a poem by Egyptian writer Hoda AbdelKader Mahmoud, translated by Mohamed ElSawi Hassan and Jennifer Jean. Simultaneously delighted by the temerity of a young interlocutor and agonizing over her own age and childlessness, the unnamed narrator of this poem faces herself in the mirror and worries about her frown lines, takes pleasure in the perfect skirt, and feels a wash of nostalgia at the sound of an old song. Torn between comfort in her new identity—the Auntie!—and anxiety over her future, she finds solace in the memory of her own mother and female ancestors, with whom she shares a bond through time, and beyond age.

You are old, Auntie!
This phrase delights, then turns me to face the mirror.
My heart is obliged to follow, every time, and
I catch it red-handed, in a small panic.
I joke with it about the idea of wrinkles and sagging breasts.
My hormones are still the same from late childhood!
And the fact that aging does not come.
If it does, it confirms my beloved will never arrive,
and that Auntie will never be replaced with Mom. READ MORE…

The Cosmos, in Rhythm: Rebecca Kosick on Hélio Oiticica and Brazilian Neoconcrete Poetry

Language can’t instantiate an experience of, say, touch in the same way that actually touching something can, which is language’s limitation.

Hélio Oiticica (1937-80) remains one of most visionary artists to emerge from Rio de Janeiro’s Neoconcretismo movement, along with prominent artists Lygia Clark and Lygia Pape, and poet Ferreira Gullar. Oiticica’s art has been described as a “radical and compelling rethinking of mid-century Modernism,” and he is known as a painter, installation artist, and sculptor. He eventually moved to New York in 1970 partly because of the state-sanctioned censorship in the arts by the then-militaristic authoritarian regime in Brazil.

 Less widely recognized is Oiticica’s contribution as a poet. More than four decades after his death, Soberscove in Chicago and Winter Editions in New York jointly published Hélio Oiticica: Secret Poetics (2023), a collection of his handwritten poems from 1964 to 1966, translated from the Brazilian Portuguese. Dr. Rebecca Kosick’s translation of this visual poetry collection demonstrates that Oiticica’s poetry is, as she has argued elsewhere, “a lyric that stills the sensible for the “reader” to perceive.” Dr. Kosick, herself a poet and scholar whose studies revolve around the question of how language and media intersect in contemporary pan-American poetry (Anne Carson, Augusto de Campos, Lygia Pape, Juan Luis Martínez), has previously debunked the idea of Latin American visual art (and visual poetry) as “a passive recipient of inherited European forms.”

In this interview, I spoke with Dr. Kosick about the enduring legacy of Hélio Oiticica and the Neoconcretismo movement of mid-twentieth century Brazil, as well as her own body of work as a theorist and practitioner of poetry.

Alton Melvar M Dapanas (AMMD): The art historian Claire Bishop describes the work of Hélio Oiticica as “social and political in inclination, engaging with the architecture of the favelas and the communities that lived there.” Bishop also makes the case for Hélio’s focus on viewer perception, interactivity, and lived experience (vivências) as pivotal to the history of installation art. Could you tell us about Oiticica’s socioaesthetic and ethnopolitical roots and beliefs as a visual artist?

Rebecca Kosick (RK): In a 1966 interview for the magazine A Cigarra, the interviewer, Marisa Alvarez de Lima, asks Oiticica: “Are you an anarchist?” and he replies, “in body and soul.” Oiticica’s grandfather had been a prominent anarchist and was publisher of the newspaper Ação Direta (Direct Action), so these were ideas that Oiticica grew up with. What anarchism meant for Oiticica can sometimes be a little hard to pin down, and he wasn’t as directly involved in organized political activity as, say, his poet-collaborator Ferreira Gullar, who led the Communist Party in the state of Rio de Janeiro for a time. But it’s clear that elements of anarchism were central to Oiticica’s framework for being in the world, and for being with other people. In later interviews, he talks about certain values he picked up from his grandfather that stayed with him for his entire life—for instance, his grandfather, when being summoned to take part in a jury (which was compulsory), talked about how he would agree to show up but would say right away: No matter the crime, I will never vote to convict. Oiticica talks about this as an extremely important lesson and says that sending someone to prison is the worst crime of all. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest in literary news from Japan, Sweden, and Scotland!

This week, the Asymptote team takes us across the globe for updates on all things literature. From the inaugural launch of a book fair in Japan, to the appearance of a popular novelist and throat singer at a book festival in Sweden, to the commemoration of a prolific poet and dear friend in Scotland, read on to learn more.

Bella Creel, Blog Editor, Reporting from Japan

Tomorrow, March 22, Kobe, Japan will see its first ever KOBE BOOK FAIR & MARKET, held on Rokkō Island with over sixty vendors, some bookish and some local food booths. While the majority of participating booksellers and publishers are based in the Kyoto-Osaka-Kobe metropolitan district, companies from across the country will amass tomorrow to promote literature and reading as part of the Kobe BOOK Culture Revitalization Project, created in response to the dwindling number of bookstores in recent years.

The fair will feature four panel events, including a tell-all on the nitty-gritty of running a bookstore and a deep dive into the production of local magazines. The former will bring together three booksellers working in markedly different environments: Tatsuya Isogami from toi books, a small local bookstore, Osamu Horiuchi from the gargantuan bookseller Junkudo, and Takashi Sesako from Page Pharmacy, a half-pharmacy-half-bookstore designed to encourage more random encounters with literature for his patients. The three will share the challenges and rewards of their respective environments and together ruminate on their role as booksellers. Later in the afternoon, Chief Editor of SAVVY and Meets Regional magazines Masaki Takemura will sit down with Youhei Sanjou of ORDINARY BOOKS to discuss the status of bookstores in the Kansai region and the intricacies of editing a magazine rooted in local life. 

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Ordered Chaos: Katy Derbyshire on Translating Zsuzsanna Gahse’s Mountainish

[M]ountains implicitly divide . . . the way we speak, so that people on different sides of the mountain will have a different words for ‘brother’.

Zsuzsanna Gahse’s Mountainish is a folding of dreamscape into landscape—a study of some of earth’s most majestic topographies through the discursive, vivid wanderings of a mind led by its own fascinations. Made up of just over five hundred notes, this compilation of observations, narratives, fantasies, and contemplations track a journey through the Alps in colours, in flanks and peaks, hearsay and memories, macabre moments of comedy, and a continual rumination on the crafting of writing and composing. These deft workings of language have been rendered into a fluid and chimeric English by Katy Derbyshire, and she speaks here of Mountainish’s scepticism of mountains, the beauty and comedic tone of the prose, and ‘little narrative islands’.  

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.    

Matthew Redman (MR): One of my favourite aspects of Mountainish is when the narrator talks about the mountains and her fear of them; there is a kind of a mistrust of the mountains poking through a lot of the time, expressing itself in a lack of awe, a lack of overwhelm. When she’s faced with these mountains, it’s more like she’s peering at them, or stealing glances.

Katy Derbyshire (KD): Well, the narrator gives us that in the very first of her notes, when she starts off with this drive through the Alps and is terrified that they’re going to collapse onto her—and I think that continues all the way through. It really endeared me to the book, her scepticism. We, the two of us, between ourselves, we called ourselves ‘mountain sceptics,’ because Zsuzsanna doesn’t just accept this Swiss myth of the mountains’ magnificence. She sees the beauty, very much so, but she also sees the insularism—which she calls racism sometimes—and she sees the expectations and the narrow-mindedness that comes along with the landscape. READ MORE…