‘Obliged to Serve a Memory’: A Review of Vera Mutafchieva’s The Case of Cem

Cem . . . is silent, an inanimate object in his own story, only moving when and where other powers will him.

The Case of Cem by Vera Mutafchieva, translated from the Bulgarian by Angela Rodel, Sandorf Passage, 2024

Cem—born in the burgeoning Ottoman Empire, the second son of the legendary Mehmed the Conqueror, and in the eyes of history, the exiled prince. In his time, Cem was lauded by storytellers the world over for who he might become and what he might accomplish, until finally he was pitied for all that he endured. But these portrayals of Cem, some true and others exaggerated, have all but faded from the public eye over time—a fact that renowned Bulgarian author and historian Vera Mutafchieva sought to remedy with her comprehensive account of his struggle in her novel, The Case of Cem.

Mutafchieva’s works have been published in nearly a dozen languages, the most recent being Angela Rodel’s English translation of The Case of Cem. Originally published in Bulgarian in 1967, the story follows Cem as he tries and fails to usurp his older brother at the behest of some of his countrymen. He is forced into years of exile that take him far from home, from Rhodes to France to Italy. His imprisonments—though those holding him would call it refuge—turn the almost-sultan into an unwilling pawn and bargaining tool for European powers, and eventually lead to his tragic downfall. 

The Case of Cem is a daring blend of court intrigue, tragedy, and historical fact that masterfully captures complex layers of history in its prose and reads like an epic. Just as prevalently, though, it is a reflection on memory, identity, homeland, and what it means to lose them.

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Dispatches from the Philippines, Bulgaria, and the Vietnamese Diaspora!

This week, our editors report on (attempts) at elucidation in the humanities and the cruelties of historic expatriation; the instating of Living National Treasures in the form of indigenous practitioners and their singular crafts; and a word that is meant to sum up a year. 

Thuy DinhEditor-at-Large, reporting on the Vietnamese Diaspora

The National Museum of Immigration History in Paris, France is currently offering a sobering exhibition on the history of Indochinese workers-soldiers, called les lính thợ or les công binh. As colonized subjects, twenty thousand men from Indochina—i.e., Vietnam, Laos and Cambodia—were brought to France at the onset of World War II to help with the war effort. Aside from a small percentage of educated volunteers who wished to escape the colony’s lack of social advancement, the majority, ranging from ages 18 to 30, was forcibly recruited from the poor peasantry to work in France’s defense industry.

Besides the exhibit, recollections by surviving workers have been compiled in recent years by various sources, such as the photographic essay “The Forced Oblivion” by Alejandra Arévalo, the graphic memoir “Les Lính Thợ: Immigrés de force, les travailleurs indochinois en France 1939-1952” (2017) by Pierre Daum and Clément Baloup, the film Công Binh, la longue nuit indochinoise (2013) by Lê Lâm, and the Vietnamese-French monograph, Những người lính thợ – Les travailleurs indochinois requis by Liêm Khê Luguern (2010).

When Germany invaded France in June 1940, the Indochinese workers were evacuated to the free zone in Southern France, where they worked in forestry and pioneered the rice-growing industry in the Camargue region. Both state-run and private companies employed these workers, but salaries were either paid to the French government, or distributed to the workers at rates significantly below those paid to locals. When Germany invaded the free zone in 1942, the workers were conscripted by German occupation troops to work in weapon factories. Besides harrowing working conditions, the men suffered physical and mental trauma due to prolonged exile and mistreatment by their superiors. READ MORE…

Visual Spotlight: Mounira Al Solh on War, Refugees, and the Scatter

My work is a collection of hundreds of encounters, captured by writing and by drawing the moments with each individual and family I met. . .

The liquid condition of being stateless—whether as a refugee, a migrant, or a individual living on occupied territories—means that one’s life begins to revolve around questions: questions of where to go, how to act, what to claim, who the opposition is, who oneself is. In Lebanese-Dutch artist Mounira Al Solh‘s work, these inquiries are given vivid sonic and visual resonances, in the dizzying and hypnotic shot of a boat swaying back and forth, in the slow panning over an animal’s exposed ribcage, in a man that continually raises a foot to step forward or backward, before returning it to its place. Working with her own narrative of migrating from Beirut to Damascus as a child, and overlaying it with a contemplative blend of cultural archive, enactment, and linguistic sensitivity, Al Solh places a beating heart in the centre of displacement’s immense, abstracted web, illustrating not only origins or destinations, but the individual in the middle of becoming.

In any case, in the year 2006, as I was finishing my studies at the Gerrit Rietveld Academie in Amsterdam, I made a video piece, Rawane’s Song, in which I stated that “I have nothing to say about the war,” meaning the Lebanese civil war. At that time, everyone expected Lebanese artists to speak about that war. It was also generational, as people who grew up during the Lebanese civil war found the only way to survive was by not speaking about the war, but about survival instead. When I was a young teen, I had the privilege to live the changes that occurred on the ground in Lebanon, the abrupt and absurd end of fifteen years of civil war, and the shift to a postwar time (or perhaps to a suspended civil cold war, as some people called it).

Ironically, when I had finished making Rawane’s Song there was a war again in the summer, when Israel invaded Lebanon and bombed its bridges in a fight against Hezbollah, who had kidnapped a couple of soldiers to tease and provoke Israel. After this war, fighting factions would strengthen and become more popular. Anyway, at that time, I did not refrain from showing Rawane’s Song, and I did not refrain from taking a highly ironical position towards “speaking about the war,” even though we were being bombed and the country was devastated. READ MORE…

The Basic Color is Compassion: Ivana Bodrožić and Ellen Elias-Bursać in Conversation

I am apologizing to those who have been persecuted by this society.

Ivana Bodrožić’s latest novel, Sons, Daughters, is an astounding work of empathy and a masterful depiction of the deepest inwardness, tracing the always-shifting definitions of what we can and cannot say to one another. With three individuals at its center—a paralyzed but completely aware young woman, a transgender son, and a mother who has been irrevocably marked by the cruelties of patriarchal society—Bodrožić arranges the various storylines in a delicate and constellating balance, showing how singular truths in one’s own life can come to be mirrored in another, seemingly opposite, existence. Translated with precise lyricism by Ellen Elias-Bursać, Sons, Daughters is due out from Seven Stories Press in March, and we were proud to feature an especially moving excerpt in our Winter 2024 issue. Now, in this following interview, translator and author speak to one another about the psychological labyrinths inlaid throughout this narrative, and the writer’s role in bringing invisible consciousnesses to the forefront.

Ellen Elias-Bursać (EEB): Sons, Daughters examines the inner lives of three protagonists: Lucija, Dorian, and Lucija’s mother—all on a profoundly intimate and personal level. What was it like for you to create the dynamics of this very internal narrative, and how did the process compare to your other novels: Hotel Tito or We Trade Our Night for Someone Else’s Day?

Ivana Bodrožić (IB): I certainly spent more time researching for this novel than I did for my other works of prose. I have no personal experience with physical paralysis; I haven’t felt the sort of bodily dissonance I describe in the novel, nor can I know what it is like to be a sixty-year-old woman who was abused as a child in ways that were, at the time, socially acceptable. In order to create my characters and give them the necessary credibility and life, I spent a great deal of time reading, talking, and researching about all these things which have not been part of my own experience. But more important than research is to write from who you are—to draw on your own feelings. Indeed, I have, often, in my own life, felt paralysed, powerless to move, though only at a metaphysical level. Similarly, when I was growing up, I felt bad, wrong and uncomfortable in my body, stricken with shame and guilt that also stem from the patriarchy. And finally, there were times when I felt—and still feel—as though my life were flying before my very eyes, as if everything has already happened, as if the scars from my trauma and pain cannot be erased and I am passing them on to my children. These are authentic experiences which are crucial to my ability to write fiction, as well as to my attempts to feel my way in, empathize with, and hold deep respect for the themes I’m writing about; they matter much more than my research of facts. READ MORE…

Translation Tuesday: “Is That You, Seryozha?” by Mikhail Zemskov

He exhaled into the receiver one more time and smiled happily. The tip of his nose trembled slightly.

This Translation Tuesday, a short story from Kazakhstani author Mikhail Zemskov, brought into English by Yuliya Gubanova. Alone in his dirty apartment, an oddball takes a creepy enjoyment from cold-calling strangers on his Soviet-era landline. Never speaking, only breathing suggestively into the receiver, he becomes the missing, longed-for person in another family’s domestic drama – a ghost, even – before hanging up and dialing his next victim. A grim prank, inflicting his loneliness on others.

He set his plate aside. The Korean-style carrots from a nearby cooking shop turned out to be just carrots, finely chopped, dusted with red pepper, and drizzled with vinegar. And stale, too. He suspected they would be… but for some reason he craved something spicy today.

He turned on the TV (an old Soviet one, still functioning, so why should he throw it away?). He switched channels, and turned the TV off.

He rubbed his stubble, which was coming up in gray patches. “I’d better shave, or it’ll be harder to do in a few days. Or should I grow the beard again?” But with those specks of gray, the beard – even when washed and carefully brushed – looked shaggy and unkempt.

It would have been nice to clean the flat today. But he was tired and did not want to get up from the deep armchair which had already been sagged by his parents. In fact, it had been a week since he first thought of tidying up. But in previous days, he had been just as reluctant to get out of the deep armchair.

He pulled up an old disc telephone set, also left over from his parents. He took a stack of small bills out of his jeans pocket, pulled one out at random. A ten-ruble bill. He put it on the table next to the telephone. He picked up the receiver. He dialed the numbers from the serial number of the dark green paper carefully and slowly. He cleared his throat.

Three rings, and somebody answered on the other end.

“Hello. Hello?” there was the uncertain voice of a young guy. READ MORE…

What’s New in Translation: February 2024

New writing from Etel Adnan, Satish Alekar, and Djamila Morani!

This month, our selected titles of new publications carry wisdom, mystery, and humour. Below, find reviews of plays by one of India’s most accomplished and innovative playwrights; a compilation of interview with the inimitable Etel Adnan, conducted by Laure Adler; and a PEN Translates Award-winning novel of revenge and self-discovery, set in the Abbasid period.

alekar

Two Plays: The Grand Exit and A Conversation with Dolly by Satish Alekar, translated from the Marathi by Shanta Gokhale, Seagull Books, 2024

 Review by Areeb Ahmad, Editor-at-Large for India

This nifty volume of plays collects two of Alekar’s works, “Mahanirvan” and “Thakishi Samvad”, written forty-six years apart—Born in 1949, Satish Vasant Alekar is a Marathi playwright, actor, theatre director. He was a founding member of the Theatre Academy of Pune and is well-known plays such as for Mahapoor, Begum Barve, Atirekee, and Pidhijat. He is considered among the most significant playwrights in modern Marathi and Indian theatre, along with Mahesh Elkunchwar and Vijay Tendulkar, and lately, he has come to be recognised for his acting in Marathi and Hindi feature films.

“Mahanirvan” or “The Grand Exit” was first performed in 1974, and is a play where a dead man has more dialogue than any living character. The description on the cover is not wrong to equate the character with Sophocles’ Antigone, for he also strongly insists on the method of his last rites; Bhaurao wants to be traditionally cremated at the shamshan ghat, but the cremation ground is in the process of being privatised. Thus, the dead—or rather their relatives—are now being redirected to a new facility which uses electrical incineration.

So Bhaurao lingers around as his body malingers, rotting and fly-infested, while his wife Ramaa grieves intensely, coming to terms with the sudden loss, and his son, Nana, tries to convince him to just go ahead with the cremation, and pass on. While working on the play, Alekar had realised that a dead man cannot speak prose, so Bhau’s dialogues instead take the poetic form—one resembling keertans (religious recitations). READ MORE…

Weekly Dispatches from the Frontlines of World Literature

The latest literary news from Hong Kong, Mexico, and North Macedonia!

This week, our Editors-at-Large explore blockchain publishing, poets’ novels, and literary surrealism. Read on to find out more!

Charlie Ng, Editor-at-Large, reporting from Hong Kong

In December, Hong Kong independent bookstore Mount Zero Books announced that it will be closing in March 2024 due to anonymous complaints on the bookstore’s “illegal occupation of government land”, and the resulting warning from the Lands Department regarding the tiled platform outside of the bookstore. Mount Zero Books’ experience is not an isolated issue; it is part of the narrowing of Hong Kong’s cultural space under the current political climate, in which independent publishers and bookstores are facing increasing control and censorship. In 2022, for instance, local independent publisher Hillway Press was not allowed to participate in the annual Book Fair organised by Hong Kong Trade Development Council. The publishing house then planned to host a “Hongkongers’ Book Fair” featuring 14 independent local publishers and bookstores in the shopping mall Mall Plus in Causeway Bay. Unfortunately, the book fair was forced to cancel as they were accused of violating the terms of venue use. In December 2023, one of the founders of Hillway Press emigrated and the company decided to close down. What is more, two of Hong Kong’s remaining independent bookstores, Have A Nice Stay and Hunter Bookstore, have said that they face frequent complaints and regular monitoring by government departments.

In light of increasing challenges — both economic and political — faced by the local publishing industry, Hong Kong writers are beginning to explore new means of publishing their works and reaching out to readers. Hong Kong writer Dung Kai-cheung has been counting down to the 15 February publication of his new work, Autofiction, on his own writing platform, Dungfookei. Autofiction will be published in the form of an NFT. The new autobiographical nonfiction is part of the writer’s exploration of the potential of Web3’s blockchain technology for decentralizing publishing and granting more autonomy in user control and ownership of data. In 2023, Dung joined Likecoin — an application-specific blockchain for decentralized publishing developed by Hong Kong entrepreneur Ko Chung-kin — to republish his famous novel Tiangong Kaiwu·Lifelike, which became the first Chinese novel to be published as an NFT. While Tiangong Kaiwu·Lifelike is available for purchase on Likecoin’s website, Dung also developed his own platforms Dungfookei and DKC in Translation to digitalise his works and interact with readers in new ways. Although the project is still experimental, by turning to the web for more freedom and opportunities, Dung’s foray into Web3 and NFT publishing represents an innovative frontier in the evolving landscape of literature and author-reader interaction. READ MORE…

The Map of a Million Mutinies: Pitambar Naik on the Odia Poetry of Resistance

Literature can be nurtured only when it is rich in simplicity and sweet in its depth and ornamentation.

Poetry in the Odia language, writes poet-translator Pitambar Naik, “has a long way to go and [is a] landscape that hasn’t yet been explored, touched and [is] minimally discussed. Odia poetry is . . . a promise to the future.” It is in this very prodding that Fury Species: Odia Poetry of Resistance (Hyderabad, India: Rehor Publisher, 2023) came to be. Featuring thirty nine poets from the Indian state of Odisha, the anthology is suitably bisected into sections: ‘Not the Raga but the Rage’ and ‘No Reticence but Resistance.’ Translation of poetry from the Odia into English becomes imperative in this decolonial endeavor. As Diptiranjan Pattanaik proclaims in Changing the Terms: Translating in the Postcolonial Era (2000), “The act of translation is central to the formation of an Odia literary canon.” Naik continues: “Let the world know the people in these poems, and how they’ve suffered for centuries.”  

In this interview, I conversed with Naik on his anthology on Dalit protest poetry, his manifold creative process in translating Odia-language poets from the margins, and the state of literature among the Dalit-Bahujan, among other things.

Alton Melvar M Dapanas (AMMD): First of all, congratulations on Fury Species: Odia Poetry of Resistance published in October by Hyderabad-based Rehor Publisher, the first anthology of translated poetry from the Odia language. Apart from poetry that carries “the message for the emancipation” of the oppressed, what are other motive forces which prompted the creation of this anthology?

Pitambar Naik (PN): There are prolific writers producing quality literature in Odia and many of them have been translated into English, but many of these translations are abysmal renditions of the source material, and there are simply too few of them. As a result, the outer world is unaware of Odia literature. Translation is a subject that interests few, particularly in Odisha, and those writers who are translated come from the privileged high caste group. We can’t bypass the force of the caste system, which sends shockwaves through every facet of life.

Literature of the suppressed and alienated, the Dalit-Bahujans, has been strategically censored from telling, retelling, and translation. The objective behind the anthology Fury Species was to translate, interpret, and propagate the writings of the oppressed groups from Odisha. This was the driving force that fuelled me to translate many established poets like Basudev Sunani, Akhil Nayak, Kumar Hassan, Sanjay Kumar Bag, Hemanta Dalpati, and others. Fury Species also houses other eminent poets such as Ashutosh Parida, Shatrughna Pandab, Pitambar Tarai, Lenin Kumar, and more who have been prolific in creating progressive literature.

AMMD: I have never seen an anthology with contributors coming from such varied backgrounds. Fury Species’ contributors include filmmaker Surya Shankar Das, linguist Akhil Nayak, scientist Ashutosh Parida, veterinarian Basudev Sunani, lawyer Debendra Lal, and journalist Kumar Hassan. Other contributors hail from the fields of economics, medicine and pharmaceuticals, social work, and folkloric studies. What does this reveal about Odia poetry?  READ MORE…

Translating Ulysses: An Interview with Filmmakers Aylin Kuryel and Fırat Yücel

This is what makes the translation of Ulysses a gift for the Kurdish language and its readers; it allows the archiving of this linguistic heritage.

In the 2023 documentary Translating Ulysses, Turkish filmmakers Aylin Kuyel and Fırat Yücel chronicle the painstaking efforts of poet and translator Kawa Nemir in rendering James Joyce’s “untranslatable” tome into Kurdish. This herculean task, which may seem rooted in the desire of any lover of literature to share a classic text in their native language, is in fact a tremendous act of activism for the Kurdish language, which has long been suppressed by Turkish nationalist policies, as well as a testament to the written text as a living, ever-changing discourse. Through close observation and innovative cinematic technique, Kuryel and Yücel paint a moving, profound portrait composed of the destructive language politics in contemporary Turkey; the tenuous, confounding journey of the translator; and literature as archive. What results is a film that is not only a document of Nemir’s epic journey through the Joycean labyrinth, but a remarkable, intricate tracing of how the vast history and collective memory of language can find a home in a story, or in a mind.

Xiao Yue Shan (XYS): Aylin, the relationships between images and their communication of ideology has been a continuous subject in your work as a filmmaker and thinker. In this film, however, it is not the image which takes centre stage, but a text; how has your conception of visual dialectics transferred into the consideration of language as a social and ideological construct? Has making this film changed the way either of you think about the role language plays, or the way its public usage interacts with discrete individuals?

Aylin Kuryel (AK): One of the central questions that haunted us while making this film was indeed how to ‘translate’ the process of translating a text into images, how to make both Ulysses itself and Kawa’s translation of Ulysses speak in images. This is probably why we ended up structuring the documentary in chapters, like a book, with each chapter focusing on a different aspect of the process of translation. We wanted to approach the film as a text itself, making references to Ulysses, and edit it in a way that would allow the images to be ‘read’ in multiple ways.

We had the ‘speaking soap’ of Joyce in our mind while focusing on objects that surround Kawa during his translation process, the colours of Ulysses’s chapters while playing with the colours of the film, and so on. The language of the film needs to reflect—or at least allude to—the subject it follows. Therefore, apart from the references to Ulysses, we also wanted to use found footage (official propaganda material or visuals of Kurdish resistance, taken from Youtube and social media). A documentary that attempts to touch upon a long-lasting collective resistance (in this case, against the oppression of the Kurdish language) can consist of a collective of images too, captured in different periods, by different people and organizations, for different purposes. READ MORE…

Translation Tuesday: “Rice” by Alejandra Kamiya

Everything I hadn’t asked over the years comes back to me. Every question comes and brings others.

This Translation Thursday, we deliver gentle prose from Argentina, a subtle study of inter-generational difference, migration, and hyphenate identity in the form of a weekly lunch date between father and daughter. Hear translator Madison Felman-Panagotacos’ impression of Japanese-Argentine author Alejandra Kamiya’s affecting Rice:

“… a precise, austere story that explores what is named, what is spoken, and, most importantly, what is left unsaid…, ‘Rice quietly explores quotidian experiences as a means of capturing life’s tensions and discomfort. Her brevity in narration, so uncommon for the long-winded prose of the Argentine canon, is disquieting and moving.”

XXXToday is Thursday and on Thursdays we have lunch together.
XXXWe talk a lot—or a lot for us. Neither of us is a person others consider talkative.
XXXSometimes we even have lunch in silence. A comfortable silence, light, like the air it’s
made of, and which best expresses the flavor of what we’re eating.
XXXOther times, when we do talk, the words form little mounds that slowly become
mountains. Between one and the next we leave long silences: valleys in which we think as if we were walking through them.
XXXWe choose a restaurant in an old house in San Telmo. It has a patio in the center, a square with its own sky, always different clouds.
XXXThe conversation with my father moves at a relaxed pace.
XXXSuddenly, in the middle of a phrase, he says, “…to wash rice…” and joins his hands, making a ring with his fingers, and moves them as if he were hitting something against the edge of the table.
XXXWhat happens suddenly isn’t him saying these words but me realizing I don’t know how rice is cleaned. What happens suddenly is me realizing I know many things like this from him, without knowing them, only intuiting them.
XXXI know that my father must be holding a bunch of something in his hands that I don’t see. I search my memory for the fields of rice that I saw in Japan, and I imagine that the bunch must be that type of green reeds.
XXXI clumsily deduce that the rice must be adhering to the plants and by shaking it, it should fall. Like tiny fruits or seeds.
XXXSeeing my father’s gestures I can get to the past, to Japan, or to my father’s history, which is mine. Like the impressionists, without looking for the details but rather the light, like I am familiar with the trees on the path to my house, not knowing their names, but without being able to imagine my house without them.
XXXThis is how I talk with my father: safely but blindly.
XXXHe says, for example, that this country is “just 200 years old,” “an infant country,” he says, and next to the infant I see an old Japan, with hands whose skin covers and reveals the shape of its bones.
XXXIf he holds his head when he says that they used to run through fields of tea, I know that planes pass through the sky that I don’t see and that drop bombs.
XXXWe look at the menu and choose plates that we will share. My father never got used to eating just one dish. It was my mother who adjusted to preparing various dishes for meals.
XXXLater we talk about books. He is reading Mozart, by Kolb, and carries it with him wherever he goes. My father always carries a book and a dictionary with him.
XXXFor me, who was born and raised in Argentina, I can’t be bothered to look up words in a dictionary. But not him. My Japanese father’s Spanish is vaster and more correct than mine.
XXXHe tells me that he went to get some tests that the doctor ordered and while he waited, he read a few pages.
XXX“What tests?” I ask him. “A biopsy,” he responds.
XXXI’m worried. I feel what is lurking, and a certainty like knowing night will fall each day, a type of vertigo. Everything I hadn’t asked over the years comes back to me. Every question comes and brings others. I want to know why my father chose this country, this infant country. I want to know what it was like the day he learned the war had started, what every one of the days that followed was like until the day he got to this land. I want to know what his toys and his clothes were like, what it was like to go to school during the war, what the port of Buenos Aires was like in the 70s, if he wrote letters to my grandmother, what did they say. I want to know the colors, the words, the smell of foods, the houses he lived in. Once he told me that shortly after he had arrived, he didn’t get into the bathtub but instead washed himself beside it and only submerged himself in the water when he was clean because that is how they do it in Japan. Like that, I want him to tell me more. Much more. Everything. I want him to tell me about every day, so no time is wasted. Maybe to write it: leave it to take root with ink on paper forever. Where to start? Where do the questions start? Which is the first?
XXXI look inside, as if I were lost running in this valley of silence that had suddenly opened between words. To lose yourself in a place so vast seems like a prison.
XXXWhen I stop looking, I see the question before me as if it had been waiting for me. I look at my father and ask my question.
XXXHe smiles, takes a paper from between the pages of his book and a black pen out of the pocket of the cardigan he is wearing. He draws lines very close together, some parallel and others that cross. Then another, perpendicular and wavy, that cuts through them close to one end. They are the rice plants in water. Then he makes some very small circles at the ends: the grains. He tells me that they fill up and retraces the lines but instead of straight, they’re curvy at the ends: the plants when the rice matures. “The fuller one is, the more cultivated it is, the humbler,” he says. “One bows like the rice plant under the weight of the grains.” Then he reaches out his hands and his arms and moves them in parallel to the floor. “They would lay big cloths over the field,” he says. I imagine them white, barely rippling, like water moves when it’s calm.
XXXHe goes back to holding his hands as if he were holding a bundle and shakes it like before, against the edge of the table. Now I see it clearly, I can almost touch, the grains of rice that fall away.

READ MORE…

Sounds Like Fiction: Traversing Minor Detail Again, in the Time of Genocide

Amidst the ruins, I want to read Shibli's writing ... as a pedagogy of hope, of waiting, and of revolutionary becoming.

After the shameful decision to cancel Palestinian writer Adania Shibli’s LiBeraturpreis award ceremony at the 2023 Frankfurt Book Fair, everyone in the Global North flocked to read Minor Detail (translated into English by Elisabeth Jaquette), as thousands of writers, intellectuals, editors, and others in the literary ecosystem rightly condemned the cancellation. It was a symptom not only of Europe’s routine silencing of Palestinian voices but, more perniciously, of Germany’s particular brand of virulent anti-antisemitism, its Holocaust memory culture metastasised into a total interdiction on critiques of Israel.

Adania Shibli cites Samira Azzam—a writer whose seemingly unthreatening short stories describing everyday life in Palestine managed to pass the censorship bureau’s checks—as a formative influence. Azzam “contributed to shaping my consciousness regarding Palestine as no other text I have ever read has done”, Shibli writes, for it cultivated in her “a deep yearning for all that had been, including the normal, the banal, and the tragic”. For many of us, grappling with what solidarity and hope can mean in the light of Israel’s ongoing genocidal violence against Gaza, Minor Detail might be such an essential touchstone. How might we (re)read Shibli’s work today, not only as a prescient source of information about Palestine but also as a text that theorises and maps its own aesthetic possibility? With what voice does it continue to address us, reverberating through silence and the distortions of language?

One day, a splotch of black ink bloomed on my well-thumbed copy of Adania Shibli’s Minor Detail. I didn’t know where it came from. The blemish, to my consternation, appeared in the light-grey region of the cover, which depicts an undulating terrain. Misted waves, perhaps, or the volatile sands of a desert. Obsessed with keeping my books as pristine as possible, I took an alcohol swab and wiped the black dot right off.

The smudge was dispatched as swiftly as it had arrived. Days later, I noticed the alcohol had also dissolved the matte surface of the cover where I had rubbed it. A tiny glossy archipelago emerged, its lustre and its jagged edges visible only at an angle, under the light.

Now the sheen reproaches me for thinking I could make something disappear with no trace.

*

Desert / الصحراء

 I want to juxtapose without asserting equivalence; the unnamed Israeli military commander in Minor Detail, too, believes in the seamlessness of disappearance. In the novel’s first half, he helms a Zionist platoon in a mission to conquer the Negev desert. This ruthless assertion of sovereignty takes place in 1949, a year after the traumatic Nakba dispossessed most Palestinians of their homeland. It is also a rearguard response to Egypt’s invasion of an Israeli kibbutz a year prior.

Charged with purging the land of “infiltrators”, the Zionist soldiers massacre a band of Arabs. They capture a Bedouin girl, humiliating, gang-raping, and murdering her. The horror of these bloodthirsty actions is continually evaded: “Then came the sound of heavy gunfire.” The narrative camera, as it were, turns its back on the moment of life’s desecration. Landscape itself seems to consent to these crimes. The desert, an aggressive mouth, collaborates in the erasure of evidence, each occasion with a different attitude: “languidly”, “greedily”, “steadily”, the sand sucks blood, moisture, substance into its depths. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Literary news from Palestine, Egypt, and Latin America!

This week, our Editors-at-Large bring us news of a “literary cartography” of Palestine, the most recent literary fairs and festivals in Egypt, and censorship of Latin American authors in Florida. Read on to learn more!

Carol Khoury, Editor-at-Large for Palestine and the Palestinians, reporting from Palestine

Despite the burgeoning array of literary endeavors in support of Gaza, this dispatch aims to shed light on a profoundly comprehensive initiative. Back in July 2023, when we unveiled our coverage of the podcast entitled “Country of Words,” conceived and orchestrated by Refqa Abu-Remaileh, little did we fathom the vastness of Refqa’s overarching vision under the same title.

Country or Words: A Transnational Atlas for Palestinian Literature” was inaugurated by Stanford University in the last weeks of 2023. Rooted in the constellation paradigm within literature, this digital-born project aspires to retrace and remap the global narrative of Palestinian literature throughout the twentieth century, traversing the Arab world, Europe, North America, and Latin America. Nestled at the confluence of literary history, periodical studies, and digital humanities, “Country of Words” establishes a networked locus for the data and narrative fragments of a literature in constant motion, harmonizing porous, interrupted, disconnected, and discontinuous fragments into a resilient, open-ended literary chronicle.

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There Must Be a Poem: A Conversation With Alí Calderón, Founder of Círculo de Poesía

. . . this is the best time for poetry: there were never as many readers as there are today. . .

Mexican poet and scholar Alí Calderón is one of the founders of Círculo de Poesía, an online poetry journal that celebrated its fifteenth anniversary in 2023. From the very beginning, the project aimed to diversify the cultural panorama of Mexico and has now established a publishing company that explores world literature. In this interview, I spoke with Calderón about the nature of translation, the importance of dialogue with other cultures, and how publishing can be an alternative to sustain literary projects. 

René Esaú Sánchez (RES): You have mentioned in other interviews that Círculo de Poesía was born as a project to perceive Mexican poetry from other angles. Why was that necessary?

Alí Calderón (AC): When we talk about Mexican poetry, it is a deceiving category; we think of it as something inclusive when it’s not. Just by analyzing the indexes of poetry anthologies or by seeing who receives certain scholarships, we realize that it is more of a cultural elite. 

In 2008, with the birth of the internet and other forms of media, we decided to reinvent culture from other sources. We started working against the tide, promoting poetry from other states of México, like Puebla, Sinaloa or Colima; we decentralized it.

That’s how the journal was born: with the intention of democratizing poetry and making it more visible. But we didn’t do it only with Mexican poetry: we included poetry written in other Spanish-language countries and, out of curiosity, in other world languages.

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Asymptote Podcast: In Conversation with David Unger

The Asymptote Podcast returns after a hiatus of two years!

Esteemed translator David Unger joins our new Podcast Editor Vincent Hostak for a conversation with readings of the poetry of Jaime Barrios Carillo. Born in Guatemala City in 1954 and living in Stockholm since 1981, Carrillo is known principally as a writer and columnist. His Two Poems from the Spanish Language volume Ángeles sin dios (Angels Without God; Ediciones Fenix), make their English language debut in the milestone 50th issue of  Asymptote, himself well acquainted with the social and political landscapes of Guatemala, provides rare insight into Carillo’s vision and style, influenced by the tradition of what Chilean Nicanor Parra called the Anti-poem. David Unger’s translations of Carrillo’s Two Poems sit alongside new work from 35 countries and 21 languages in the Winter 2024 issue dedicated to the theme of coexistence christened “Me | You | Us.” Listen to the podcast now.