Language: Uyghur

Fall 2022: Highlights from the Team

Where to start with our glorious Fall 2022 issue? Here are some entry points, courtesy of our global team!

Emma Ramadan’s work as a translator has been so important to me and my literary journey—not least because of the attentiveness she lends to the writers she translates from Francophone North Africa, such as Ahmed Bouanani. I also really admire the way she speaks about her process with Claire Mullen in her interview, the passion and commitment and genuineness that shine through, for instance, in how she discusses her feelings at finally finding a copy of Molinard’s Panics. It reminded me a little of Alice Guthrie’s work with Malika Moustadraf’s Blood Feast, which was also out of print and circulated online as low quality scans.

I really love the slow, meditative writing of Dejan Atanacković’s absent narrator in Lusitania (tr. Rachael Daum). When it ranges with a kind of radical exteriority over the ephemera that remains of Teofilović, and the marginal annotations of Stojimirović that accompany his journals, it reads almost like the prose of Sebald—with the enigma of Teofilović as one such central, inaccessible figure around which the story endlessly circles, never losing sight of the larger political and social context.

Laksmi Pamuntjak’s “The Tale of Mukaburung” could easily have been written and translated to pander to a white gaze, and it’s really to the credit of both Pamuntjak and her translator Annie Tucker that there is a pervasive self-sufficiency to the story and its world, a refusal to explain itself, a matter-of-fact revelling in the ordinariness of its own magic and ritual. This seems especially commendable when a dominant affect in the story is puzzlement and defensiveness, in confrontation with foreigners whose presence and purpose are unknown, even to the reader, until much later in the story when it is revealed that many among them are political prisoners.

—Alex Tan, Senior Assistant Editor (Fiction)

Olavo Amaral’s “Steppe (tr. Isobel Foxford) is exquisite in every way: the writing of the translation, the unusual subject matter, the relationship and emerging love between the two main characters and how it is described, the mood created by the atmosphere of snow and remoteness.

I have been following closely the horrors of Putin’s war in Ukraine and though still angry and frustrated by its continuation, I thought I was fairly hardened to the extent of Russian atrocities. But I broke down towards the end of Galina Itskovich’s War Diary (tr. Maria Bloshteyn), where the unspeakable rape and violence against children is put into words.

—Janet Phillips, Assistant Managing Editor

Kudos to Jonathan Chan for beautifully translating such ancient poems of Choe Chi-won, whose characteristic loneliness metaphorized in natural images is successfully rendered in translation.

think one of the most important missions of Asymptote is to sustain languages under oppression, be that a national language that is close to extinction or the voice of a people amid a political process of erasure. Lauren Bo’s review of The Backstreets by Perhat Tursun undertakes this mission in remarkable earnest and rigor, by not only posing the biopolitical question of survival faced by the Uyghurs but also diligently analyzing the text via a close reading, and ultimately marrying the two to derive a conclusion that engages readers with the enduring challenge of humanity that surpasses the violence that is immediately palpable: “The Backstreets is an account of survival and a reminder that even the cruelest elements of humanity are fabricated out of absurdity and fear of the uncertain.”

The elusive language of Krikor Beledian’s “Unpeopled Language” (tr. Taline Voskeritchian and Christopher Millis) is delicate yet piercing, and while  the history of the Armenian genocide cannot be separated from the poetics of Beledian, its implementation of “the tool against the game of expression“ speaks to the broader context of the survival of a people and their language in and after the era of mass murder.  

—Megan Sungyoon, Assistant Editor (Poetry)

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Section Editors’ Highlights: Summer 2021

Our Section Editors pick their favorite pieces from the Summer 2021 issue!

The brand-new Summer 2021 edition of Asymptote is barely ten days old and we are still enjoying the diverse offerings from thirty-five countries gathered therein. Last week, blog editors Xiao Yue Shan, Allison Braden, and Shawn Hoo shared their favorites. Today, section editors Lee Yew Leong, Bassam Sidiki, and Caridad Svich distill their highlights for us:

From Lee Yew Leong, Fiction, Poetry, Special Features, and Interview Editor:

Why do so few men read fiction by women? lamented MA Sieghart as recently as seventeen days ago in The Guardian. With female authors taking five out of six slots, the Summer fiction lineup, published just in time for #WomeninTranslation month, offers parochial-minded readers a taste of what they are missing out on. These stories are also deeply centered on the female experience: Gabriel Payares and Maša Kolanović deliver unsettling takes on pregnancy and new motherhood, while the aging protagonists of Kathrin Schmidt’s and Can Xue’s stories go on mushroom-fueled head trips that seem to set the universe right again. A third set explores the corrosive effects of work on identity (in particular, Joanna Chen’s superb translation of mechanical engineer Tehila Hakimi’s Company recalled for me Amelie Nothomb’s masterpiece Fear and Trembling).

When you don’t go by a Judeo-Christian name, the constant bracing against mispronunciation can result in estrangement from your own identity, as Xiao Yue Shan explored in her recent essay on linguistic exile. I can relate. That’s why I found the ending of Abdushukur Muhammet’s “My Name” deeply moving. Translator Munawwar Abdulla not only does an excellent job nailing Muhammet’s melancholic voice, but also provides much needed contextualization in her translator’s note that imbues the poem with a sharp political layer. READ MORE…

Blog Editors’ Highlights: Fall 2020

Our blog editors pick their favorite pieces from the Fall 2020 issue!

Asymptote’s momentous fortieth issue features brand new work from thirty-two countries, a Dutch Literature Special Feature curated by 2020 International Booker Prize co-winner Michele Hutchison, and a literary roster spanning classics like Tagore, heavy hitters like Harwicz, and rising stars like Fabias. Dizzy yet? We’re here to help.

In the Chinese language, we never use the abstract noun of beauty. Instead, beauty is always a quality, a trait something possesses. There is, for example, no real way to express the notion that “beauty is all around us”; instead, one would say, “everything here is beautiful.” I find something wondrous in this distinct nature of what beauty is. It is a wandering state, a constantly mutating definition, a metamorphosing form that adapts to whatever subject it is applied to—never fixed, never permanent. Something is beautiful not for its appeal to the pure nature of beauty, but for its unique addition to the myriad of beauty’s appearances.

I was once again reminded of this definition while reading through the Fall 2020 issue, in which the writings from thirty-two countries have compiled and allowed the contours of literary beauty to vacillate and transmit. The various Englishes that evolve via translation do not subscribe necessarily to the English that certain texts are born to, instead bringing the colours and geometries of their own language, imparting a distinct and knowing pleasure. In Stella N’Djoku’s poems, the brief lines are vehicles for a cyclical musicality, emphasized by the rhyming Italian but also vivid in the tender translation of Julia Pelosi-Thorpe, sensitive in their lineation. The verses are potent with grief, but positions it within the great immeasurability of the world—creating a familiar dwelling for grace amidst pain, and the poem as our path towards that space.

As if yesterday today tomorrow
were not places
and were here now
in centuries.

In the two poems of Kashimiri poet Nādim, one is also reminded of the singular iterations of his the poet’s original language. As translator Sonam Kachru informs us in his translator’s note, “[Nādim] is thinking of [Kashmir’s] history—a history revealed, in part, through the history of its poetry.” There is then, an impression that we are not privy to when reading in translation, yet the poem still transmits the meditative, majestic quality of scanning the poetic horizons for something that reverberates from the past into the present, and back again. The stoic power of lines like:

I will not sing—
I will sing today no song of Nishat or Shalimar, no annealed song of waters
engraving terraced gardens, no bower songs of bedded flowers;
No soft songs flush or sweetly fresh, not green dew songs
nor songs gentle and growing—

READ MORE…

Traversing the Forbidden: A Journey Through Prohibited Literatures

Banned literature offers us the opportunity to gain valuable insight, no matter how controversial.

For literature lovers, it is no secret that a great deal of our favorite titles have been—or still are—banned from the public. In this following essay by Anna Wang, Graphic Designer at Asymptote, she takes us around the multifarious and wide-ranging cartography of vital, yet blacklisted, titles from around the globe, from a novella that metaphorically depicts the persecuted Uyghurs of China, to an infamous work of revolutionary author Boris Pasternak. In realizing the context and culture in which these pertinent titles arose, we may in turn acknowledge both the price, and the power, of the truth.

In a speech given by Ralph Waldo Emerson entitled “The American Scholar,” Emerson gave both praise and warning to the power of literature, stating: “Books are the best of things, well used; abused, among the worst.” Emerson was right. Books have the ability to persuade, influence, and inspire—an ability which many have found threatening. Time and time again, figures of authority have attempted to reign in or block out literature that challenges their agenda. In celebration of banned literature in the history of world literature, let’s take a look at some of the most impactful banned texts throughout time, why they were banned, and what we can learn from them. 

Wild Pigeon, by Nurmuhemmet Yasin 

Wild Pigeon is a novella originally published in Uyghur between the pages of the 2004 Kashgar Literature Magazine. Written by a young freelance writer, Nurmuhemmet Yasin, it quickly gained widespread acclaim among the Uyghur people in China. The work, written in Uyghur, is a political allegory that tells the story of a young pigeon who is the son of a dead king. While he is looking for a new home, he is trapped by a group of humans. His struggle for freedom and his eventual shocking decision has been interpreted by many as a criticism of the Chinese government for its treatment of its Uyghur population. 

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Translation Tuesday: Three Poems by Tahir Hamut

She walks along. She stops for a moment. / Like a small burning tree.

Tahir Hamut grew up in Kashgar, an ancient city in the southwest corner of China’s Xinjiang Uyghur Autonomous Region. The city of Kashgar—its fierce local pride, its layout, its customs, and its slang—has been a persistent theme in his three decades of poetic work. The three poems included here, though, were written in the three other cities of Tahir Hamut’s life, each of them a capital city: Beijing, where he completed college and worked for several years as a young man; Ürümchi, Xinjiang’s capital, where he worked as a film director for nearly two decades; and Washington, DC, where he moved with his family last year amidst deteriorating conditions in Xinjiang.

While the young poet of “Her” (1993) speaks of aging and darkness, his tone is relaxed and relatively light. The poem’s unadorned style and syntax are typical of Tahir’s work from his Beijing period. More than two decades later, “Body” (2016, Ürümchi) and “What Is It” (2017, Washington) are more complex on both a stylistic and an emotional level; more troubled, too, with an insistent sense of motion. If “Her” is a moment in a young man’s private life, the two later poems are the collision of private life with forces beyond an individual’s power to control. In “Body” and “What Is It,” Kashgar and the world of Tahir’s youth are distant in time and space; but that deeply felt distance shapes the world of these poems.

—Joshua L. Freeman

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Asymptote Podcast: Favorite Readings of 2017

Start out 2018 right by taking a listen to our favorite readings published over the last year.

One of the most unique features of Asymptote is that, with almost every piece published, a reading in the original language is published along with it. So start out 2018 right by taking a listen to our favorite readings published over the last year. Hear work read by Swedish author Ida Börjel, leading Uyghur poet Tahir Hamut, rising French author Maryam Madjidi, and Syrian poet Omar Youssef Souleimane. Podcast Editor Dominick Boyle puts each piece in context, including a special interview with Hamut’s translator, Joshua Freeman.

 

Music used under a Creative Commons License from the Free Music Archive.

Meet the Publisher: Phoneme Media’s David Shook on Translations from Underrepresented Languages

I do think we’re living in a very good time for publishing translations.

Phoneme Media is a nonprofit company that produces books in translation into English and literary films. Based in Los Angeles, the company was founded by Brian Hewes and David Shook in 2013, though it wasn’t until 2015 that the press began publishing on a seasonal calendar. To date, Phoneme Media has put out over twenty titles of fiction and poetry, and is particularly interested in publishing works from languages and places that don’t often appear in English. Many of their books are accompanied by short films that take on different formats, from video poems to book trailers, and have been shot around the world. Asymptote’s Editor-at-Large for Argentina, Sarah Moses, spoke to David Shook over Skype about publishing translations from underrepresented languages and some of the titles he’s excited about.

Sarah Moses (SM): How did Phoneme Media start?

David Shook (DS): It came about basically because of my own work as a poet and translator. In my own travels—when I was working in community-based development, mostly in East Central Africa and Latin America—through relationships, through friendships with writers, in places like Burundi and Equatorial Guinea, and writers working in indigenous languages in southern Mexico, for example, I was just encountering all of these writers that I felt deserved to be read in English, that would contribute something important to our literary dialogue and that couldn’t find homes in terms of publishers here in the United States and in the UK, too, for a couple of reasons. The first being the lack of translators working in those languages and familiar with those regions, and the second was the fact that these books were somewhat outside the purview of even the publishers who specialized in translation—some great publishers. I think of Open Letter, for example, which has largely focused on literature from European languages, which I also think is incredibly important, but something like a book of poetry from Isthmus Zapotec, or the first translation from the Lingala—a novel we’re preparing to publish later this year would definitely be a bit outside their wheel house.

SM: How do you find translators for languages like the ones you’ve mentioned?

DS: Well I think our reputation is such that, despite having been around a comparatively short time, we’re often approached by translators working in more unusual languages. Our translation from the Uyghur, for example, by Jeffrey Yang, and the author is Ahmatjan Osman, who was exiled in Canada, was exactly that situation. Jeffrey brought the translation to us because he knew of our editorial interests. In other cases, like our book of Mongolian poetry, I was alerted to its existence because the translator won a PEN/Heim grant. And I do read widely, both in search of writers and of translators, who I think are important. For example, a place like Asymptote, which I read regularly with an eye toward acquisitions. I mean when we acquired, for example, this novel from the Lingala, the translation was a huge issue because there are very few, if any, literary translators from the Lingala, so I actually auditioned a few Congolese translators before finding this husband-and-wife team, Sara and Bienvenu Sene, who did a really great job. They’re really literary translators, whereas most of the translators I’d auditioned were technical translators or interpreters. And it’s pretty spectacular, considering I think English is their fourth language. I think a big part of my work is scouting out these translators and also encouraging a new generation of translators to go out into the world and find interesting books. I’m very proud that we’ve published many first-time translators on Phoneme Media.

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Joshua Freeman talks Uyghur Poetry, Part II

The endless choices confronting a translator constitute a great deal of creative freedom.

Our latest issue features three poems by the Uyghur writer Tahir Hamut. Here, the Asymptote Interview Features Editor Ryan Mihaly talks to the translator, Joshua Freeman.

When we first spoke in October 2015, you mentioned your excitement about translating Tahir Hamut. It’s wonderful to see these poems now. How long have you been working with Hamut? Have you worked with him on translation issues?

Tahir Hamut was actually one of the first poets I translated, almost ten years ago. I met him soon after I started translating his work, since I was also living in Ürümchi, capital of China’s Xinjiang Uyghur Autonomous Region, at the time. He’s a terrific conversationalist with wide-ranging interests, and I’ve enjoyed exchanging ideas with him on all manner of subjects over the years. I used to ask him occasionally why he didn’t write much poetry anymore, since I regard him as one of the most talented living poets writing in Uyghur. (His poem “Returning to Kashgar” is perhaps my favorite.) Over the last couple years it’s been exciting for me that he’s suddenly reemerged with a torrent of new work, every bit as good as his work from the nineties.

When I translate work by a living poet—and most poets I translate are still around—I usually produce a semi-final draft of my translation, and then get in touch with the poet about any lingering questions of meaning or interpretation. Those conversations can be quite lengthy, and in fact I really enjoy them; as a non-poet myself, it’s a unique chance to have some access to the literary thought processes of poets I admire. Speaking with Tahir about his work, we’ll sometimes slip briefly from Uyghur into Chinese to discuss a word or a line from the “meta” level of a second language.

Interesting that you call yourself a non-poet. I wonder if you are of the camp that considers a translated poem a new poem all its own? Or do you think it is strictly a translation?

There’s lots of interesting theory on the subject by people who’ve thought about it longer than I have, so I’ll just share my own sense of it. A translated poem is not exactly a new poem, but it’s definitely distinct from the original work. The endless choices confronting a translator constitute a great deal of creative freedom, but the starting point of each choice is still the original poem, and in that sense translating poetry differs fundamentally from writing it. One analogy that comes to mind is music: different musicians will interpret a composer’s work differently, but their performance will still be guided by the same notes on the page. READ MORE…

Issue Spotlight: Interviewing Uyghur Poetry Translator Joshua Freeman

"A lot of what's really vibrant and interesting in Uyghur poetry right now is happening primarily on the web, and even on phone messaging apps."

 

Your translation of Merdan Ehet’éli’s poem “Common Night” is Asymptote‘s first piece from the Uyghur. I want to point out two words from the poem: “pig iron” and “hellfruit.” Can you tell us about these words and how you translated them?

The Uyghur word choyun (also chöyün) refers to pig iron or cast iron, and for me it calls to mind something hard and rough. The connotations are much less positive than the words tömür (iron) and polat (steel), both of which are used in Uyghur personal names. In speaking of “a night poured into our spines like pig iron,” Merdan Ehet’éli may be alluding to Tahir Hamut’s well-known poem “Summer Is a Conspiracy,” in which Tahir refers to fear’s “pig iron voice”, which “seeps into the marrow / and hardens.”  READ MORE…