Language: Sámi

Weekly Dispatches From the Frontlines of World Literature

The latest literary news from Kenya, North Macedonia, and Sweden!

This week, our editors-at-large report on clashes between writers and politics, recent awards, and exciting events. From Pippi Longstocking’s 80th birthday to a brand-new book fair, read on to find out more!

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

Venko Andonovski was recently named the most influential writer and educator of 2024 by TRI, the renowned, Skopje-based publishing house. Andonovski, whose novels and plays have been translated into twelve languages, is known as “the most widely read Macedonian writer and the most performed Macedonian novelist in the last twenty years.” Despite his fame, he is generous with both the public and his colleagues: he taught six writing workshops in 2024 and made a statement congratulating fellow Macedonian author Rumena Bužarovska on being named TRI’s most-read author of 2024, and condemning the “culture of silence” surrounding the accomplishments of domestic authors in the same breath. Andonovski termed the disinterest demonstrated by Macedonian politicians towards the literary scene “an embarrassment”, adding that the situation is exacerbated by authors who are equally silent about their colleagues’ attainments, and whose “bodies are 80% water and souls are 80% vanity.” Adding that “if we remain a culture of silence, our culture is bound to remain in silence [on the world stage]”, Andonovski posed a question that is both incisive and (unfortunately) relevant: “If we do not appreciate ourselves, who will appreciate us?” READ MORE…

Weekly Dispatches From the Frontlines of World Literature

Dispatches on the latest in literature from Palestine, Sweden, and Colombia!

In this week’s roundup, from Palestine is a report on the recent raid of a Palestinian bookstore in Jerusalem; from Sweden, the nominees for a prestigious literary award; and from Latin America, coverage of the most recent edition of the Hay Festival in Cartagena de Indias.

Carol Khoury, Editor-at-Large, reporting from Palestine

In a striking escalation of censorship and cultural suppression, the Educational Bookshop in East Jerusalem—a revered institution for intellectual exchange and a cultural cornerstone for Palestinians—was the target of an Israeli police raid. Exactly three years ago (read the AWS dispatch here), this gem on Salah al-Deen al-Ayoubi street was celebrated for its role in publishing the first-ever Arabic edition of Granta, titled “Escape.” Today, however, the narrative has shifted from escape to arrest.

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Narrative Repatriation: Inari Sámi Folklore: Stories from Aanaar in Review

Frandy’s edition openly rebels against the moment when these stories were first recorded.

Inari Sámi Folklore: Stories from Aanaar by August V. Koskimies and Toivo I. Itkonen, revised by Lea Laitinen, and edited and translated by Tim Frandy, University of Wisconsin Press, 2019

Whatever the cosmopolitan politics of many people living in cities like London, New York, or Paris, the majority of museums in such places continue to struggle with the colonizing narratives forwarded not only by the layout of the physical space of the museum—a prime example being the room dedicated solely to Egypt, separate from the rest of the African continent—but also by the fact that many objects within these collections were stolen, looted, or otherwise removed from the communities that produced them.

Should these objects be returned or, in an argument that many see as dripping with colonial paternalism, are they indeed “safer” under the protection of Western institutions? One only need think of the ongoing controversy surrounding the so-called “Elgin” Marbles and their possible repatriation, or any number of recent developments concerning Native American peoples in the United States requesting the return of sacred objects, to understand how such objects touch on themes like intellectual and cultural sovereignty in the twenty-first century. The “Elgin” Marbles may have inspired Keats’s meditation on truth and beauty, but how would these same marbles appear, at a distance, to a poet writing from Greece during the Romantic period or in the age of Brexit? How would the nature of the marbles’ famed “truth” and “beauty” appear to someone who understood them as a piece of cultural heritage that had been looted for the express benefit of a cosmopolitan other? What would the return, or so-called repatriation, of such objects mean not only for those who have been robbed of such items, but for the descendants of those who stole them in the first place?

READ MORE…