Language: Macedonian

(Inter)Artistic Dialogues in Contemporary Macedonian Poetry

Contemporary Macedonian poetry is dialogical—a spiritual fruit on the literary crossroads between the East and the West

The interplay between different art forms has long been a subject of poetry. How can visual art, color, or sound be translated into the medium of language? In the following essay, Vladimir Martinovski reflects upon such meeting points in contemporary Macedonian poetry: the poetic dialogue between Mateja Matevski and the Japanese haiku-master Kobayashi Issa; ekphrasis in the poetry of Blaze Koneski; musical instruments in the poems of Jovan Strezovski, Slavko Janevski, Jovan Koteski, and Bogomil Gjuzel; medieval Byzantium sacred art in the poems of Mihail Rendzov. Through a selection of extracts from his essay collection Literary Cross/roads, Martinovski explores the rich and subtle interaction between words and the artistic forms that inspired them.

Contemporary Macedonian poetry is dialogical—a spiritual fruit on the literary crossroadbetween the East and the West, between tradition and modernity, between different artistic forms of expression and the art of the poetic images. A dialogue is established between poetry and different modes of artistic expression. In the attempt to transform paintings into a poetic text, poets must inevitably choose which pieces of visual information is to be transposed into poetic discourse. During the process, the semantics of ekphrastic poetic text is inseparable from—even incomplete without—the connection with the work of art that is the subject of literary description. The poem always depends on the role of the viewer that the reader receives, connecting the words from the poem with the work of art to which they refer.Therefore, a work of art could be treated as a visual catalystof the poem, whereas the poem is an opportunity—thanks to the art of language—to see the work of art in a new way.   READ MORE…

Resurrecting the Dead: Translator Will Firth on Unearthing Balkan Classics

In a world dominated by a handful of powers, "minor" literatures help us think outside the box.

In our current globalized state, translated literatures are at the forefront of creating cross-cultural dialogues and paving the path for a richer and more diverse literary landscape. There remain, however, distinct inconsistencies in the publication, marketing, and distribution between national literatures that enjoy moderate international renown, and those that are sadly compartmentalized and neglected. In this impassioned and forceful essay by translator Will Firth, who specializes in Balkan literature, a much-needed spotlight is shone upon the overlooked classics of the Macedonian and Serbo-Croatian canon, additionally turning our attentions to the failures of a literature market that privileges predictable profits over unfamiliar brilliance.

Few regions are as fraught with historical rifts and discontinuities as the Balkans, and, given their degree of cultural and linguistic “otherness” compared to the English-speaking world, it is no wonder that the reception of literature from the Balkans is patchy. The francophone world performs somewhat better in this regard, and some countries (e.g. Poland, Hungary, and Turkey) have been remarkably consistent in accompanying Balkan literatures through translation. READ MORE…

Our Fall 2019 Issue Is Here!

Featuring Radka Denemarková, Sylvia Molloy, Monchoachi, and a Spotlight on International Microfiction

Welcome to our spectacular Fall 2019 edition gathering never-before-published work from a record-breaking 36 countries, including, for the first time, Azerbaijan via our spotlight on International Microfiction. Uncontained, this issue’s theme, may refer to escape either from literal prisons—the setting of some of these pieces—or from other acts of containment: A pair of texts by Czech author Radka Denemarková and Hong Kong essayist Stuart Lee tackle the timely subject of Chinese authoritarianism. In “The Container,” Thomas Boberg performs the literary equivalent of “unboxing” so popular on YouTube these days, itemizing a list of things in a container shipped from Denmark to the Gambia—all in a withering critique of global capitalism.

The container lends itself to several metaphors but none as poignant or as on point as—you guessed it, dear Asymptote reader—the container of language itself, as suggested by London-based photographer Elizabeth Gabrielle Lee’s brilliant cover highlighting the symbolism of the humble rice grain. This commodity has, like language, been exported, exchanged, enhanced, and expressed in various forms from its various origins across the planet. Even when a state attempts to erase language, resistance remains possible, as poet Fabián Severo—the only Uruguayan writing in Portunhol, the language of the country’s frontier with Brazil—demonstrates: “This language of mine sticks out its tongue at the / dictionary,” he sings, “dances a cumbia on top of the maps / and from the school tunic and bow tie / makes a kite / that flies / loose and free through the sky.” In one of Argentine writer Sylvia Molloy’s many profound riffs on the bilingual condition, Molloy claims that “one must always be bilingual from one language, the heimlich one, if only for a moment, since heim or home can change.” READ MORE…

Translation Tuesday: “Punctuation of Life” by Lidija Dimkovska

Now we meet in front of the immigration desks

In this poem by Lidija Dimkovska, the full stops at the end of each word raise more questions than the simple answers they appear to be. These categories create both lack and excess in meaning when stripped from their contexts—there is a sense of isolation but at the same time a certain kind of clarity that in life, for better or worse, we often move from having just one home to having many. 

Punctuation of Life                                                 

“Those who forgot me would make a city.”
Joseph Brodsky, May 24, 1980

Home.
Fatherland.
Language.
Family tree.
Individual and collective memory.
Archetypes.
Atavism.
Uniqueness.

Ah, a misprint.

Home?
“Fatherland”
Language!
Family tree;
Individual and collective memory…
Archetypes –
Atavism:
Uniqueness.

Complaint.

Those who have forgotten me, Joseph,
would make not one but three cities,
except the citizens have either died or moved away.
Now we meet in front of the immigration desks
at the border of the earthly, or the heavenly kingdom.
One alien is akin to another,
so we all fill in the forms together
passing the same pen from one to another.
It’s only the punctuation of life
that we all, covering the form with our hand,
write
for ourselves.

Translated from the Macedonian by Ljubica Arsovska and Patricia Marsh

Lidija Dimkovska was born in 1971 in Skopje, Macedonia. She is a poet, novelist, essayist, and translator. She competed her PhD in Romanian literature at the University of Bucharest, Romania where she worked as a lecturer of Macedonian language and literature. She lives in Ljubljana, Slovenia and translates Romanian and Slovenian literature to Macedonian. She has published six books of poetry and three novels, translated to more than 20 languages. She received the German poetry prize “Hubert Burda,” the Romanian poetry prizes “Poesis” and “Tudor Arghezi”, the European Prize for Poetry “Petru Krdu” and the European Union Prize for Literature, among others. In the States, The American Poetry Review in 2003 dedicated the cover page and the Special Supplement to her. In 2006 Ugly Duckling Presse from N.Y. published her first collection of poetry in English, Do Not Awaken Them with Hammers, and in 2012 Copper Canyon Press published her second book of poetry pH Neutral History (short-listed for the Best Translated Book Award 2013). 

Ljubica Arsovska is editor-in-chief of the long-established Skopje cultural magazine Kulturen Život and a distinguished literary translator from English into Macedonian, and vice versa. Her translations from English into Macedonian include books by Isaiah Berlin, Toni Morrison, Susan Sontag, and plays of Lope De Vega, Harold Pinter, Edward Albee, Tom Stoppard, and Tennessee Williams. Her translations from Macedonian into English include works by Lidija Dimkovska, Dejan Dukovski, Tomislav Osmanli, Ilija Petrushevski, Sotir Golabovski, Dimitar Bashevski, Radovan Pavlovski, Gordana Mihailova Boshnakoska, Katica Kulafkova, and Liljana Dirjan, among others. 

Patricia Marsh is a writer of fiction and non-fiction, author of The Scribe of the Soul and The Enigma of the Margate Shell Grotto, and translator of a number of plays and poems from Macedonian into English. She lectured in English at the University of Skopje for a long period before returning to live and work in the UK in 1992. 

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