Language: Kannada

The Teacher’s Task: Translation in a High School English Classroom

They had stumbled upon a fundamental question that interested them more than Benjamin: what does it mean to produce something original?

Where did you first encounter translation—at home, in a classroom, online? In the following essay, Kena Chavva reflects on her experience prompting high school students to consider their own interactions with language and translation, and the ways both shape their lives and the world around them. Throughout the course, she and her students delved into questions of authenticity and identity, of faithfulness and creativity, seeming always to come back to concerns of originality: translation or not, how can we make something that is truly our own? 

It’s not uncommon to hear teachers speak of the joy in teaching something that they, as individuals, love. I had experienced something akin to this in my first year of teaching high school English—I adore Frankenstein and have an abiding affection for Macbeth, and when I taught those texts, it was clear to both me and my students that we were having a better experience of the literature and one another than we’d had with The Canterbury Tales some several months earlier. But what I’ve always found less commonly discussed is how soul-crushing it is to teach something you deeply love when your students aren’t responding to it the way you hope they will.

For me, that text was an excerpt from Pascale Casanova’s 1999 book The World Republic of Letters. The first chapter, titled “Principles of a World History of Literature”, outlines some of the hidden rules that govern the world’s literary economy:

In thrall to the notion of literature as something pure, free, and universal, the contestants of literary space refuse to acknowledge the actual functioning of its peculiar economy, the “unequal trade” (to quote Braudel once more) that takes place within it.

Casanova goes on to explain how “Literary value therefore attaches to certain languages” and that “…literature is so closely linked to language that there is a tendency to identify the “language of literature”—the “language of Racine” or the “language of Shakespeare”—with literature itself”. When I first read this very same chapter as a junior in college, it felt the way that education should feel: like you were presented with a framework through which to understand your lived experiences.

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Weekly Dispatches from the Frontlines of World Literature

The latest literary news from Hong Kong, India, and Kenya!

This week, our Editors-at-Large report on documentaries about poetry, award-winning short stories, and exciting translation fellowships. From novels shortlisted for big prizes to upcoming movie screenings, read on to find out more!

Charlie Ng, Editor-at-Large, reporting from Hong Kong

Taiwan’s 60th annual Golden Horse Awards will be held on November 25 and Hong Kong film director Ann Hui’s most recent documentary Elegies is nominated for the Best Documentary Feature. Elegies was already selected as the opening film for the Hong Kong International Film Festival earlier this year, which was a rare occasion as poetry—the subject of the documentary—used to be a niche literary interest in the city. The first part of Elegies presents a sketching of contemporary Hong Kong poetry through interviews of Hong Kong poets and archival materials of Xi Xi and Leung Ping-kwan. The second and third part of the documentary are dedicated to two Hong Kong poets, Huang Canran and Liu Wai-tong, respectively, who both have deep cultural roots with Hong Kong but choose to live elsewhere. Hui studied literature at university, and poetry had long been a subject matter that the director wished to explore through the medium of the moving picture. The film is her way of paying homage to local poetry and the city, as well as an elegy for a bygone era.

To celebrate the nomination and achievement of Elegies, M+ Museum has organised a few screening sessions of the documentary in November. The November 18 screening includes a post-screening dialogue with the director and the featured poets, moderated by M+ film curator Li Cheuk-to. Ann Hui will discuss her ideas about poetry and the implications of poetry for her film productions. The three artists will engage in conversations on the essence of poetry, as well as their own stories of poetry writing. READ MORE…

Affirmation and Erasure: On the Queer Stories of On the Edge

[N]ew and translated works have continued to explore the rich depths of how Hindi literature explores same-sex relationships and queer desire.

On The Edge by various authors, translated from the Hindi by Ruth Vanita, Penguin Random House India, 2023

“We all live in a prison of some kind,” Manoranjan, the protagonist of Sara Rai’s story “Kagaar Par,” tells his lover Javed, from whom he is separated both by barriers of class and religion, and by the glaring fact of social opposition to same-sex relationships. “Not being able to love openly is my prison. . . I know that it’s very hard for an ordinary man to understand my compulsions and to love a prisoner.” The story’s title, translated as “On The Edge,” lends its name to this anthology of translations from Hindi by Indian author, professor, and activist Ruth Vanita, and echoes the themes of queer desire and alienation that run through the collection.

This book comes amid what the Booker Prize-winning translator Daisy Rockwell has described as a “boomlet” in translations of modern Hindi literature—a boom in comparison to the previous dearth of translations, but one in which “so much remains untranslated and unpublished,” including key modern works. On The Edge, which includes modern and older stories, can in some ways be considered part of this boom, which is highlighting the variety and depth of Hindi literature. The story collection also comes at a time when same-sex relationships in India are under increased scrutiny—the Supreme Court is currently deciding a batch of petitions to expand existing marriage laws to include same-sex marriages—and in this context, it is also an attempt to unearth stories depicting queerness in Hindi literature

In this way, Vanita’s anthology makes a powerful statement against the frequent assertion that homosexuality is an aberration or alien to Indian culture. This view of Hindi literature as devoid of queer stories is a common one. In the introduction to this anthology, Vanita demonstrates how widespread this misreading is, quoting Namvar Singh, a revered Marxist critic of Hindi literature, who described homosexuality as “an exception, not a widespread practice,” and declared that “that is how it should be portrayed in literature.” He also derided authors working in English who, he claimed, were “trying to gain cheap popularity by glorifying this exception,” and cautioned the Hindi literary world against this. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

Dispatches from Hong Kong, Central America, and India!

In this week of dispatches from around the world, our Editors-at-Large report on literary awards, the establishment of a literature museum, and book fairs! From controversy surrounding the new museum in Hong Kong to the most recent Indian texts in translation, read on to learn more!

Charlie Ng, Editor-at-Large, reporting from Hong Kong

Public voices demanding for a museum of literature have been around for years in Hong Kong. On July 22, during the Hong Kong Book Fair 2023, Poon Yiu-ming, the Chairman of the Federation of Hong Kong Writers, announced that the Museum of Hong Kong Literature would be inaugurated in April next year in Wan Chai with support from Chief Executive Lee Ka-chiu and the Hong Kong Jockey Club. Poon petitioned Lee last year on the establishment of a literary museum. However, the announcement has attracted controversy in the literary arena. 

The concept of a museum for Hong Kong literature was proposed by a group of local writers and scholars, including Dung Kai-cheung, Tang Siu-wa, Yip Fai, Liu Waitong, and Chan Chi-tak, among others, who formed the “Hong Kong Literature Museum Advocacy Group,” in 2009. A signed petition that successfully solicited signatures from hundreds of local and international Chinese writers and scholars was published in Ming Pao, which proposed to establish a literary museum in the West Kowloon Cultural District. Since the suggestion was not adopted by the West Kowloon Cultural District Authority then, the Advocacy Group proceeded to establish the House of Hong Kong Literature as a non-governmental organization for promoting and preserving Hong Kong literature.

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Traitor to Tradition, Resister to Remorse: A Conversation with Kiran Bhat

I want to shift the story before the labels set in; I want to blur the border before it has had time to be constructed . . .

Khiran Bhat is true to what he says he is: a “citizen of the world.” Among other things, he has authored poetry volumes in both Spanish and Mandarin, a short story collection in Portuguese, and a travel book in Kannada. He is also a speaker of Turkish, Indonesian, Hindi, Japanese, French, Arabic, and Russian, and has made homes from Madrid to Melbourne, from Cairo to Cuzco.

In this interview, I asked Bhat about writing across genres, self-translating from and into a myriad of languages, and being a writer who identifies as planetary, belonging to no nation—and thus, all nations at once. 

Alton Melvar M Dapanas (AMMD): As a polyglot, a citizen of the world, and a writer “writing for the global,” are there authors (especially those writing in any of the twelve languages that you speak) whom you think were not translated well, and therefore deserve to be re-translated? 

Kiran Bhat (KB): What an interesting question! I’m rarely asked about translation, and since I dabble in translation, I’m glad to see someone challenge me on a topic that speaks to this side of myself. 

It’s a hard one to answer. I would pose that almost all books are badly translated because no one can truly capture what an author says in one language. Every work of translation, no matter how ‘faithful’ it aspires to be, is essentially an interpretation, and that interpretation is really a piece of fiction from the translator. Some people really want ‘authenticity,’ but when I read a translation, I just want something that compels me to keep reading (probably because I’m so aware of the ruse of it all). 

For example, a lot of people prefer the Pevear and Volokhonsky translation of War and Peace, but I fell in love with the Constance Garnett translation. This might have been because it’s easy to find on the Internet and I was reading it on my computer while waiting on a ferry crossing Guyana and Suriname in 2012, but Garnett’s effortless storytelling style really made me fall in love with Pierre and Natasha. I can understand why technically Pevear and Volokhonsky are truer to Tolstoy’s sentences and paragraph structures, but I feel riveted when I read the Garnett version. I want to turn the pages and find out what’s going on, and I think that’s important as a reader: to get lost and immersed in a fictional world.

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Weekly Dispatches From the Front Lines of World Literature

Dispatches from Mexico, Kenya, and India!

This week at Asymptote, our Editors-at-Large report on book fairs, Annie Ernaux’s visit to India, and celebrations of International Mother Language Day all around the world. From the efforts of Trans activists and performance artists in Mexico to a recent multilingual anthology published by Olongo Africa, read on to learn more!

Alan Mendoza Sosa, Editor-at-Large, reporting from Mexico

The literary community in Mexico City has been vibrant and active in the first months of 2023. Between February 23–March 6, the Feria Internacional del Libro del Palacio de Minería took place in Mexico City. This forty-fourth edition of one of the biggest international book fairs in Mexico brought together writers, scholars, editors, and artists from all over the world. They gathered in the historic downtown to host readings, panels, and roundtables on literature, social sciences, and politics.

There were more than a hundred events, ranging from book presentations to movie screenings to workshops for children. In one panel, Asymptote contributor Tedi López Mills presented an edited anthology of her poetry, published by the National University of Mexico in its pamphlet series Material de lectura. The publication will bring López Mills’s poetry to a wider public. In another event, Cuban poet Odette Alonso moderated a talk with Lía García and Jessica Marjane, two Trans performance artists and organizers that have been at the forefront of the movement for Trans rights and recognition in Mexico. García and Marjane founded the National Network of Trans Youth, which has strengthened the community bonds among Trans young people in Mexico. García has acquired international recognition, having been invited to perform and read to institutions outside of Mexico, among them Harvard University and the University of Illinois’s Humanities Research Center.

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Weekly Dispatches From the Front Lines of World Literature

The latest from Bulgaria, India, and the United States!

This week, Asymptote‘s Editors-at-Large bring us news on literary festivals, award-winning works, and poetry open-mics in Bulgaria, India, and the United States! From discussions of disinformation and machine translation at the Sofia International Literary Festival, to a poem performed in the Metaverse, to double-Booker wins in South Asia, read on to learn more!

Andriana Hamas, Editor-at-Large, reporting from Bulgaria

Writers are powerful creatures. They think up imaginary worlds that sometimes appear more tangible than the mundane reality most of us face on a daily basis. What happens, however, when malicious groups deliberately blur the line between illusion and fact in an attempt to sway public opinion in a specific direction? How does one fight disinformation, and can literature teach us to differentiate between the plausible and the ridiculous? These are only some of the questions the 2022 edition of the Sofia International Literary Festival, held December 6–11 during the Sofia International Book Fair, endeavored to answer.

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Uninhabitable Waiting: On Damodar Mauzo’s The Wait and Other Stories

Mauzo highlights the failings of human nature and critiques the resort to impulse.

The Wait and Other Stories by Damodar Mauzo, translated from the Konkani by Xavier Cota, Penguin India, 2022

Damodar Mauzo is a short story writer, novelist, and critic hailing from the Indian state of Goa. He writes in Konkani and his works have been translated into English by Vidya Pai in addition to his long-time collaborator, Xavier Cota. The Wait and Other Stories, a short story collection, has been translated by the latter. In 2021, he was the recipient of the Jnanpith Award, India’s highest literary honour. The writer Vivek Menezes calls Mauzo “an exemplar of Goa’s fluid cultural identity, marked by an unabashed pluralistic universalism that persists despite threats and depredations.” His stories seamlessly bridge the gap between timeless and current, invoking the great short story writers of the nineteenth century—de Maupassant, O Henry, Saki—in terms of how often they take an unexpected turn at the end, but also modern practitioners of the form in post-Independence India like Anjum Hasan and Aruni Kashyap, in the way they evoke both a local and national sense of place.

Goa’s history is tumultuous much like the rest of India, but it is also unique due to its separate, and much longer, history of European colonization. In the fifteenth century, it was ruled over by the Adil Shahis of Bijapur. The Portuguese overthrew them and claimed Goa as their territory in 1510, a sovereignty that remained in place for more than four centuries. As such, Goa was never a part of the British Empire and its Indian holdings. Therefore, India’s eventual independence from British rule in 1947 did not impact its Portuguese-controlled status. When the newly established Indian government asked Portugal to cede all its territories on the subcontinent, it refused. As a result, India invaded to annex Goa, along with the Daman and Diu Islands, into the union in 1967. For two more decades, Goa remained just a union territory after a referendum but was eventually designated as the twenty-fifth state of India in 1987.

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Weekly Dispatches from the Front Lines of World Literature

The latest in world literature from Sweden, India, and Vietnam!

This week, our editors report on literary news from around the world as summer gets under way, from threats to dissident writers in Sweden to censorship in India to the anniversary of a pioneering author’s death in Vietnam. Read on to find out more!

Eva Wissting, Editor-at-Large, reporting from Sweden

As Sweden’s application to NATO proceeds, the Turkish government has used the opportunity to raise demands on the country to extradite certain individuals. One such person is Ragip Zarakolu, a publisher, journalist, and human rights activist who has lived in Sweden since 2012 as part of an asylum program for threatened writers and publishers. Last week, the International Publishers Association voiced their concern regarding the situation and encouraged Sweden to safeguard Zarakolu’s freedom. Since then, the Frankfurter Buchmesse and the German publishers’ association Börsenverein have followed suit. In 1977, Zarakolu founded the publishing house Belge together with his wife, Ayse Nur, and they published books in Turkey for over thirty years. He was the 2008 IPA Prix Voltaire laureate and is the former chair of IPA’s Freedom to Publish Committee, as well as an honorary member of the Swedish branch of the international PEN organization.

Another writer who has taken up exile in Sweden is poet and Swedish Academy member Jila Mossaed, who last week was awarded the Prix Max Jacob for her poetry collection Det åttonde landet (The Eighth Country), translated into French as Le huitième pays by Vénus Khoury-Ghata. Mossaed was born in 1948 in Tehran, Iran, where she had her literary debut at age seventeen when her poetry was published in the literary journal Khoshe; she later worked as a playwright for Iranian radio and television. In 1986, she fled to Sweden for political asylum. Initially writing exclusively in her native Persian, since 1997 she has also written in Swedish. Recurring themes in her poetry include exile, injustice, and censorship. About writing in her second language, she has said: “To write in the language of exile is to create a small room in that country’s memory. It is a great triumph to become a part of the literary history of a foreign country.”

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A Fine Balance: An Interview with Keerti Ramachandra

Isn’t that true of so many Indians? We inhabit several languages simultaneously and travel between them easily and unselfconsciously.

Keerti Ramachandra is a Katha AK Ramanujan Award-winning translator who works out of Marathi, Kannada, and Hindi. She has translated Vishwas Patil’s Sahitya Akademi Award-winning novel Jhadajhadati (A Dirge for the Dammed), which was shortlisted for the Crossword Prize.

This interview was conducted in two parts. I first met Ms. Ramachandra in her house on Residency Road, Bangalore, where she talked about her journey into translation. We continued the conversation over email where she discussed the various books she’s worked with, the process of collaboration, how her work as an educator and editor seeps into translation, and the state of Indian publishing.

Suhasini Patni (SP): You’ve been translating for several years now. Can you talk about how you came into translation?

Keerti Ramachandra (KR): I come from a bilingual family and a multilingual society. Every day, I would come home from school and report to my mother the events of the day in Marathi. Then repeat it all for my grandparents in Kannada, and then argue vociferously about the veracity of my stories with my brothers in English. Every now and then, our nanny used to ask me in Dakhani (her variety of Hindi): “Kya hua, bibi? Humkobhi bolo tho!” (What happened, baby? Tell us also!). And I would. Isn’t that true of so many Indians? We inhabit several languages simultaneously and travel between them easily and unselfconsciously.

Formal translation happened much later. Until 1994, I was a complete Anglophile. With a background in English literature and the extensive use of English in everyday life, I claimed English was my mother tongue.

Though we spoke all the languages at home, I had never studied Marathi, my mother’s tongue. I could read and write Kannada, my father’s tongue, since it was compulsory until matriculation, but knew only the classic “textbook” inclusions. I had better acquaintance with Hindi because it was a compulsory subject in school and college. Therefore, it seems outrageous, foolhardy, or audacious for me to get into translating Marathi literature!

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Weekly Dispatches from the Front Lines of World Literature

Stay up to date with the literary world from Hong Kong to Palestine to India!

This week, allow our editors-at-large to take you around the world to find out about the most exciting literary news. From Hong Kong, the highly anticipated 21st Hong Kong International Literary Festival has announced its first slate of writers. New lyric dispatches allow us to hear from a variety of voices from Palestine. Finally, fellowships and festivals from India are worth your attention. Read on to learn more! 

Jacqueline Leung, Editor-at-Large, reporting from Hong Kong:

After a two-year-long hiatus with its main website, Cha, Hong Kong’s popular English literary journal, is open for submissions again from July for their Auditory Cortex 2021 special feature. Co-edited by Lian-Hee Wee and Tammy Lai-Ming Ho, the issue accepts poetry written in various Englishes, acknowledging the diversity of the language across multiple territories. The auditory cortex is the first point in the brain reacting to sound, and as such the publication is looking to document the acoustics of lesser known varieties through a series of recordings accompanying the texts. Cha is also calling for abstracts for the Backreading Hong Kong’s 2021 academic symposium, “Translating Hong Kong,” with Hong Kong Baptist University and The University of Toronto Scarborough this December. In addition to new insights into translation practice, the symposium hopes to explore the cultural and linguistic implications of interpreting works about Hong Kong, whether translation reiterates the colonial dominance of English and how it feeds into the city’s culture.

Back for its 21st year, the Hong Kong International Literary Festival just announced its initial line-up of writers and speakers. Held between November 5 to 15, this year’s festival is entitled the Rebound Edition and will focus on themes of resilience, recovery, and mental health. It has so far confirmed the appearance of Amor Towles, Paula Hawkins, Damon Galgut, and Mary Jean Chan, as well as local emerging writers Alice Chan, Virginia Ng, and Angus Lee, with more details to be announced in late September.

Beyond the page—and my usual reportage of Chinese-English translation happenings—Asia Society Hong Kong Center is hosting a series of six screenings and talks of Korean films with English subtitles between now and December. Titled “Beyond K-pop: Korean Families in Films,” the program features new and classic hits including Bong Joon-ho’s Parasite (2019), Ode to My Father (2014), and Minari (2021) which won the BAFTA Award for Best Film Not in the English Language. The films offer portrayals of Korean families in different eras and social contexts, addressing issues of historical strife, separation, and immigration. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Hear about some of the most recent literary news from Taiwan and India!

This week, find out from our editors-at-large what has been happening around the literary world. Taiwanese literature appears in French translation, introducing a diverse swathe of writers across Taiwan’s linguistic backgrounds to French readers. India continues to reel from the impact of the pandemic, as the literary community remembers the writers they’ve lost, and many organizations stepping up to advocate for pandemic relief work. Read on to learn more.

Darren Huang, Editor-at-Large, reporting from Taiwan 

In February, the French publishing company L’Asiatheque released Formosana: Stories of Democracy in Taiwan, a collection of nine short stories by contemporary Taiwanese writers. L’Asisatheque is focused on making available books in translation from Asia, the Middle East, Eastern Europe, South America, and Africa to French readers. In 2015, the company launched a “Taiwan Fiction” series, led by editor Gwennaël Gaffric, who is also a Chinese translator and professor in China Studies at the University of Lyon. The series seeks to amplify Taiwanese literature with themes of environmentalism, cultural identity, Taiwanese dialects, gender, postcolonialism, and the impacts of globalization. The series has published a number of modern classics of Taiwanese literature in French including A City of Sadness by Chu Tien-wen and Wu Nien-jen, The Membranes by past contributor Chi Ta-wei (recently reviewed in our blog), and multiple works by Wu Ming-yi, including The Man With the Compound Eyes and his novella, The Magician on the Catwalk.

In Formosana, the writers grapple with turbulent periods in Taiwanese history, including that of Japanese colonialism, the White Terror, martial law, and democratization. The stories also contend with social issues, such as nativist movements, LGBT rights, and environmentalism. In a recent interview, Gaffric discussed his choice of centering the collection on the theme of Taiwanese democracy. He believes that though there is increasing coverage of Taiwan in the French press, most French people do not understand its historical and cultural intricacies. He states: “We attempt to allow people to understand the fate of Taiwan from the past to the future, through various types of literary works which provide different channels and voices.” For his next book, Gaffric plans to publish the works of indigenous writer, Syaman Rapongan, to introduce indigenous writing to French readers.

On May 29, Taiwanese literature was also highlighted in France when Chi Ta-wei was invited to join the ninth annual “Nuit de la literature,” organized by the Forum of Foreign Cultural Institutes in Paris (FICEP). A reading of Chi’s “Pearls,” one of the stories from his eponymous science-fiction collection, was conducted in both English and Chinese at the virtual event with the author and Gaffric. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

This week, news of trans literature in Argentina, an inaugural book fair in Patagonia, and awards season in India.

Our editors report on literature’s integral role in political resistance and in supporting underrepresented voices, as feminist and trans theory workshops are organized in Buenos Aires and fuegino literature is promoted in Patagonia. In India, our reporter leads us through the awards season successes, celebrating many translated titles.

Allison Braden, Editor-at-Large, reporting from Argentina

Last month, a primary election that predicted a decisive win for the opposition in Argentina’s upcoming presidential elections sent the economy into convulsions, and the peso’s precipitous drop in value made headlines around the world. Amid the debate around the country’s future, the candidates have been conspicuously quiet on an issue important to many Argentine women: abortion, which remains illegal in most cases. But where the politicians are silent, Argentina’s women are not. Anfibia, a digital magazine of literary journalism launched by the Universidad Nacional de San Martín, is offering a workshop to challenge dominant ways of knowing and to provide women with tools to narrate experiences of violence. Also in this year’s lineup is a four-part workshop and practicum on trans theory, which seeks to answer whether it’s possible to develop a collaborative theory of the trans experience to guide, not only personal creativity, but also policy. Trans literature has won acclaim in Argentina recently. Rising literary star and trans writer Camila Sosa Villada, for example, unites literature and performance. According to a recent profile, “Camila is poetry onstage and puts her body on paper” (my translation). Her book Las malas was showcased at this year’s Feria del Libro in Buenos Aires, the largest book fair in Latin America. READ MORE…

Remnants of a Separation: Translating Intangibles into Tangibles

Seventy years after the largest migration in history, a visual artist is recording the objects and languages that tell stories of longing.

Seventy years ago today the British left the Subcontinent, and India and Pakistan became separate sovereign states. The Partition is often represented in terms of numbers—one million people were killed and twelve million became refugees. Visual artist Aanchal Malhotra has been making the migrants visible by recording the stories behind the objects the migrants brought to their new homes. One of the intangibles they carried were their languages. Asymptote Social Media Manager Sohini Basak sat down for a long chat with Malhotra to discuss her latest book that records these remnants. A very happy independence day to our Indian and Pakistani readers!

2017 marks not only seventy years of Independence of India and Pakistan, but also of the 1947 Partition, which saw one of the greatest migrations in human history. Close to fifteen million people were uprooted and had to migrate to or from India and the newly created nation, Pakistan.

In her book, Remnants of a Separation, artist and oral historian Aanchal Malhotra looks at the Partition narrative through the lens of the objects that the refugees brought with them as they made the journey. These objects were either the first things they could grab when they found themselves suddenly engulfed by communal riots, or things they considered essential or valuable as they prepared to settle in an unfamiliar land. Aanchal has also founded the Museum of Material Memory, “a digital repository of material culture of the Indian subcontinent, tracing family history and social ethnography through heirlooms, collectibles and objects of antiquity.”

I meet Aanchal in a café on a rainy afternoon in Delhi to talk about the languages she encountered while undertaking this curatorial project. After moving back to India from her studies abroad in 2013, Aanchal realized that in its race to be modern and in tune with the times, her generation—young, urban Indians in their twenties and thirties—often forgot to care about the items of the past. She started visiting historical sites every weekend and, from those visits and discoveries, extended the Partition project, which she started documenting on her blog. “I wanted to share the things I learned from people,” Aanchal says, when I ask her about the impulse that started it all.

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