Language: German

Our Fall 2021 Issue Is Here!

Featuring Octavio Paz, Sara Stridsberg, Wolfgang Cordan, and Marian Schwartz on Nina Berberova, amid new work from 30 countries!

In Asymptote’s just-released Fall 2021 Edition, “Beings in Time,” headlined by Octavio Paz and Marian Schwartz, time is painfully distended for many of the narrators in this issue as it has been for us. With Jakuba Katalpa and Wolfgang Cordan, in particular, revisiting dark chapters in recent human history, it was a deliberate choice to bookend the Fiction and Poetry sections with Patrizia Cavalli’s irrepressibly joyful “Dancing Shoes” and Ricardo Zelarayán’s thrilling narrative poem “The Great Salt Flats.” Kim Bo-Young’s I’m Waiting for You, reviewed with gusto by Cristy Stiles, sets time travelers in endlessly inventive scenarios. In Brave New World Literature, Caitlin Woolsey encounters, at age twenty-one, the timeless Bedouin oral tradition of Jordan’s people. Elsewhere, in Drama, Anna Carlier transports us to a future ecological nightmare, where “half the world is drying up” and “the other half . . . drowning,” with no way to tell if the clock is “counting up or . . . down.” All is illustrated by our guest artist the brilliant photographer Genevieve Leong.

Our wildcard Special Feature this issue spotlights the work of institutional advocates: Russia’s Institute for Literary Translation, the Lithuanian Cultural Institute, Catalan Culture’s Institut Ramon Llull, and the Literature Translation Institute of Korea agreed to take the same set of ten questions posed by our editor-in-chief. The result is a fascinating cross-cultural snapshot of the role of an otherwise mostly invisible player in world literature.

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Whenever and wherever we are, we can all spread the news of Asymptote’s latest wonders on FacebookInstagram, or Twitter, where we will be plugging every single article in a 40-hour marathon. If you’re keen to spread word in real life, we invite you to download and distribute this magnificent flyer of the issue (pictured above). Many thanks from us at Asymptote!

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Weekly Dispatches from the Front Lines of World Literature

The latest in global literary news from Ukraine, Guatemala, and Belgium!

The naming of Abdulrazak Gurnah as our latest Nobel laureate in Literature is what’s topping headlines around the world this week, but there’s plenty more happening outside of the Swedish Academy. Our editors on the ground is bringing news of multi-media literary festivals, architecturally transformative contemporary art, Ukrainian translation forums, and the passing of a beloved Guatemalan writer. Read on to find out more.

MARGENTO, Editor-at-Large, reporting from Brussels

Brussels Planetarium Poetry Fest was hardly over when another literature festival was announced in Europe’s capital: Les Voix en Ville (Voices in the City), organized by Lettres en Voix. This year’s edition featured mostly collaborative projects involving writers, musicians, and filmmakers presenting concerts, readings, workshops, and “cinematic poems.” The venues were as diverse as cathedrals, museums, theaters, pubs, and public squares, while the works presented were more often than not site-specific. Maud Vanhauwaert, for instance, after recently receiving ovations at Planetarium Poetry Fest, participated by reading an “Ode to the Socio-cultural Worker” at the legendary literary cafe La Fleur en Papier Doré. The poem culminated in a work that went beyond the text per se, resulting in a video of the reading which featured images of the venue and a music soundtrack—an illustration in and of itself of the many “workers” who had contributed from behind the scenes.

In the meantime, Brussels’ literary and arts scene is frantically resurfacing from the lockdown. Among the 300 exhibiting artists, 150 workshops, 100 animations, and “concerts, live, dance, street art, performance, and literature” events inundating Ixelles (the arts quarter of Brussels), there was also a “coup de coeur” (heartthrob, sudden crush) exhibition at the animated Demeuldre art gallery. Among the highlights was Bert Mertens, a senior artist with a fresh eye for estranging details and collaged panoramas who mesmerized the visitors from the moment they entered with the hyperrealist light radiating from his paintings. The diversity of forms and approaches of other artists—ranging from graphic art to photography to sculpture to installations to comic strips—also succeeding captivating one’s attention. Still, what really overwhelmed the audience and kept visitors wandering the upper floors and attic of the 19th-century china shop for hours on end was the Talk C.E.C. exhibition, which reunited dozens of artists from France, Belgium, Italy, and elsewhere in a joint project converting the place—its architecture, its interior and exterior walls, the literal holes in the walls, the cafe, kitchen, and even the bathrooms—into a powerful collective manifesto revisiting and fusing sacred traditions, unorthodox spiritualism, and transgressive eroticism from an urgently environmentalist and culturally inclusive perspective.

Kristina Tatarian, Editor-at-Large, reporting from Ukraine

As summer ended festively with the thirtieth annual Independence day in Ukraine, a succession of literary events showcased new national literatures and opened up conversations about the changing trends in translation. Not long ago, the Ukrainian Book Institute established Translate Ukraine, the first translation initiative of its kind to be sponsored by the government, and which has helped literary festivals turn their focus towards an international audience. As a result, a record number of Ukrainian titles were translated into English in the past five years. M any Ukrainian publishers have noted that international literary festivals are not the only places to showcase the wealth of contemporary literature available in the country, stressing the importance of supporting local literary forums to better promote Ukrainian letters globally. Earlier this year, the famous literary festival Kyiv Book Arsenal hosted publisher B2B meetings to facilitate international translation deals and pitch the best of Ukrainian literature to publishers. READ MORE…

Happy International Translation Day!

Join us in celebrating the ”great art” of translation today!

Dear reader,

Happy International Translation Day! As opposed to National Translation Month, this UNESCO-designated day—also the day of the feast of St. Jerome aka the patron saint of translators—recognizes the truly international nature of translation and as such holds a special place in our hearts. Here are just five suggestions for how to commemorate this day:

Read Herta Muller: “Translation requires an inner urgency that will make that which is different as close to the original as possible. Finding this eye-to-eye contact is extremely difficult. It is a great art.”

Get lost in our world map: Did you know? You can explore all the work that we have published in our ten years (hailing from 127 countries and 113 languages) through an interactive world map that also allows you to filter by genre.

Sign up for our Book Club: Subscribers receive a surprise title in the mail, join our community of translation fans, and get special access to Zoom Q&As with the author and/or translator of each book—all from as little as USD15 a month!

Discover the deformation zone: Says Editor Johannes Göransson: “In the deformation zone of poetry, the ‘original’ and the translation are involved in an atmospheric dance: their relationship is not the conventional one of original-versus-debased-copy but something more dynamic, something like forces and patterns that rewrite each other. The American Meteorological Society tells us that a deformation zone is ‘a region of the atmosphere where the stretching or shearing deformation is large.’ I would add that the deformation zone is where the most exciting writing and translating is taking place. To open up such zones, we need translations.”

Become a supporter of Asymptote: Unapologetically international, Asymptote does not receive ongoing funding from any organization, let alone qualify for emergency relief grants that our American counterparts receive. That’s why we are hoping that readers like you can keep us going. If you’ve personally benefitted from our work these past ten years, please take a few minutes to sign up in support of our mission today. We can’t wait to welcome you to the family!

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Sponsored Post: Join ALTA for a German-English Translation Slam on September 30!

Take a peek inside the translation process—and the fact that different translations can be equally valid!

This International Translation Day, come join the American Literary Translators Association (ALTA) for a lively, interactive event, where translators and non-translators alike get a peek inside the translation process—and the fact that different translations can be equally valid. 

Two translators, Didem Uca and Jon Cho-Polizzi, will arrive having independently completed an English translation of the same German poem by Keça Filankes. They’ll read their translations, and then describe their choices, as well as cultural and linguistic aspects of the original poem. Which parts of each version will you prefer? Are there other possible translations that you might suggest? During the reading and conversation moderated by David Gramling, you’ll be invited to offer your own suggestions in the chat, and the event will conclude with a live Q&A.

Thursday, September 30  ⧫  10-11am Pacific Time

Register here

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This free, virtual event kicks off the 44th annual ALTA conference, ALTA44: Inflection Points. To watch and take part in the Translation Slam, register at InEvent, our online conference platform, where you can select a “Free – Special Event Access” ticket to watch this event for free. Or, join us for the entire conference, which is taking place online on October 15-17 and in-person in Tucson, Arizona on November 11-13, by purchasing a paid ticket.

This event is a collaboration between ALTA and SAND journal and is sponsored by Wunderbar Together. It is part of the Arizona Translates! series and is affiliated with the Tucson Humanities Festival at the University of Arizona.

Fact and Fantasy in the Black Forest: An Interview with Alexander Pechmann

The Austrian author’s latest spiritual adventure story asks readers to consider the nature of time.

Die Zehnte Muse (The Tenth Muse), published by Steidl in 2020, is a genre-bending novel set in the Black Forest in the late nineteenth and early twentieth century. The story focuses on two main characters, Algernon Blackwood and Paul Severin. Blackwood is modelled on the twentieth-century supernatural author of the same name, well known for his short stories “The Willows” (1907) and “The Wendigo” (1910), while Severin is modelled on the German expressionist painter Karl Hofer. The novel centres on the mystery of Talitha, a timeless figure both men develop fixations on, twenty years apart, after glimpsing her in the forest.

Pechmann deftly weaves together strands of philosophy and layers of storytelling in under two hundred pages. On some levels, the book feels like a classic gothic ghost story. There are all the major elements: a forest; restless, disillusioned young men; a creepy, strict religious boarding school; a supernatural presence. But the book also covers the nature of time, dreams, spiritualism, and the occult, the psychological, Gnosticism, art history, translation, and Yenish culture. The Yenish are a nomadic people from central Europe, whose distinct culture emerged in the early nineteenth century, although the Yenish language predates this. Here, Pechmann discusses the many-layered novel and the enduring mystery of Talitha.

Anna Rumsby (AR): How would you classify this genre? I’m tempted to say neogothic, but it’s also a fairy tale, historical fiction, a semi-biography, and in some places almost a philosophical essay.

Alexander Pechmann (AP): In some reviews, the book was called a “Künstlerroman” (art novel) or a psychological ghost story. That’s OK, but I like to call it—as well as my other novels—a “spiritual adventure” or “adventure of the soul,” in contrast to “adventures of the mind,” such as detective stories or science fiction, or “adventures of the heart,” such as stories about love and relationships.

Adventures of the soul are rooted in dreams and make use of ancient traditions, fairy tales, superstitions, and religious ideas. Algernon Blackwood and Arthur Machen wrote this kind of fiction, and Blackwood also had a certain love for symbolistic paintings. Symbolism had a strong influence on me while I was working on the novel, but I feel also close to the Romantics with their deep love for nature, and classic Austrian writers like Leo Perutz who mixed historical facts with fantasy.

AR: How did your experience as a translator and linguist inform this novel? There’s a huge attention to language—I’m thinking specifically of the Bible translation chapter regarding Talitha, but there’s a great blend of English, German, French, and Yenish throughout.

AP: I have a special interest in writers who move freely between cultures and languages. I’m thinking of Lafcadio Hearn, who was born in Greece, grew up in England, went to the USA, and ended up in Japan, or Marmaduke Pickthall, who went to Syria as a young man and would be the first English translator of the Holy Quran. Algernon Blackwood spoke German and French fluently and was also a traveller between cultures. The attention to language in Die Zehnte Muse grew naturally out of the fact that the school of the Moravian Brothers in Königsfeld was and still is visited by students from all over the world. Also, the Black Forest, the background of the novel and place where I live, has always been a melting pot of different languages, dialects, and cultures. While working on the novel, I learned more about Yenish and was astonished that this language uses both Hebrew and Yiddish words. This fit in perfectly with my idea that Talitha was accepted by the Yenish, even though she obviously came from some other ancient culture.

AR: Who or what is Talitha?

AP: In my first draft, she was just a wild child, living in the forest. I knew she was somehow related to the Yenish, so I was searching for typical Yenish names. I liked Talisha or Talitha best, and then I read the story of a priest’s daughter named Talitha who was raised from the dead by Jesus. This opened up new possibilities for my story. Could someone who was resurrected by Jesus grow old and die like a normal person? What if this girl was damned to live on and on? I do not answer this question in the novel and leave it up to the reader to decide whether she was just a lost Yenish girl, the ghost of a murdered girl, or the resurrected biblical Talitha. She might also just be a fantasy of Paul Severin, she might have stepped right out of Maurice Denis’s painting, or she could be even an incarnation of time itself. READ MORE…

State of Emergency: Helene Bukowski’s Milk Teeth in Review

Milk Teeth is a novel with a lingering taste, one that weighs on the soul.

Milk Teeth by Helene Bukowski, translated from the German by Jen Calleja, Unnamed Press, 2021

You can’t expect the world to be exactly the same as it is in books.

Milk Teeth is claustrophobic. The silent world of Skalde and her mother Edith is cut off from everything else by fog and a collapsed bridge; civilization has also crumbled, and they reside in its remnants on the edge of a small, loosely-knit group in a so-called ‘territory.’ Edith has arrived in this place as an outsider, so though they are treated with tolerance, still disdain and suspicion dominate their relationships with most of the few people they have any contact with. In this fearful landscape, Skalde loses herself in books—until the day she starts losing her milk teeth, and finds a girl in the forest called Meisis. Thereafter, she slowly finds the strength to rebel against her mother’s neglect, and to question the rules of the society she finds herself in.

As a child, Skalde rarely leaves her house and garden, bringing it to close relevance with our era, and the all-too-familiar confinement common to all of us. The world beyond the river is depicted as a scary, dangerous place that presses at the edges of their small existence, serving as a further reminder that we are living in an increasingly atomised age—an era of isolationism between nations sparked by telltale international shifts to the political right, along with increasingly popular feelings amongst world leaders that their ‘country is an island’—catalysed by COVID.

In the ‘territory,’ the suspicion of outsiders is overarching, echoing the eagerness of some to designate certain groups as responsible for their hardships. Half-truths and disinformation are rife; neighbours judge neighbours, and people are cast out for reasons as trivial as having red hair or failing to lose their milk teeth. The setting—dense fog followed by blazing heat in an indiscernible survivalist purgatory—only adds to the novel’s cloying nature. Reading this during quarantine felt akin to falling through the looking glass into a world only slightly more absurd than our own. READ MORE…

A Thousand Lives: Staff Reads from Around the World

A selection of staff reads from Asymptote’s Fortnightly Airmail

We hope you’re staying dry. If you’re looking for a book to curl up with, check out these staff reads—hailing from Colombia, Germany, and India. Sign up for our newsletter to get these recommendations delivered right to your inbox.

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Like an archaeology museum, Judith Schalansky’s An Inventory of Losses (New Directions, 2020), translated from the German by Jackie Smith and longlisted for the 2021 International Booker Prize, catalogues objects, places, artwork, people, and animals lost to history across centuries of time and continents through twelve genre-bending and essayistic pieces, one of which was previously featured in Asymptote. Schalansky is a German writer and editor, whose previous novels grappled with the transience of things, isolation, and the disappearance of islands and species. Schalansky adopts a wide range of styles to enter the world of her material and reanimate the objects under consideration, while Jackie Smith captures the idiosyncratic form of each piece. Schalansky’s pieces are indeterminate, meandering collages of history, biography, memoir, and criticism. They are linked through their concerns with the ravages of time, the processes of decay, and memorialization. In the style of W.G. Sebald and Sir Thomas Browne, these pieces represent memento mori, in that they meditate on the disintegration of things, while also asking us to consider how the past is interpreted from writings, artifacts, and a discontinuous archive. These retellings of history are acts of preservation—they give voice to the silenced, reorient the reader toward an era, a place, or a person, while also probing the political and philosophical dimensions of memory and forgetting.

Darren Huang, Editor-at-Large for Taiwan

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David, an aging painter losing his vision to macular degeneration, reflects on the most difficult night of his life: his son’s euthanasia twenty years ago. Such is the plot of Tomás González’s elegiac novel Difficult Light, translated from the Spanish by Andrea Rosenberg, and released by Archipelago Books. As David writes, he keeps returning to the night in New York City when his family waited to hear if his son, paralyzed and suffering, had followed through with his decision to die. Will the doctor show for the illegal assisted suicide in Portland? Will his son change his mind? Death permeates the novel. His son’s. His wife’s. His own, impending. But so does beauty, love, humor, and though it’s difficult, light.

—Kent Kosack, Director, Educational Arm READ MORE…

To Learn the Wider World: The Summer 2021 Educator’s Guide

Stories set in other places and cultures, written in different languages, widen the world; I try to bring that feeling into the classroom.

Since its inception in 2016, the Educational Arm has developed instructional materials to accompany select pieces from the nonfiction, fiction, poetry, drama, and visual sections of each issue of Asymptote. Now with twenty Educator’s Guides in our archive, and over one hundred lesson plans based on translations from over fifty different languages, teachers can truly experience the world with their students. We encourage educators to explore the myriad of ways Asymptote content can be adapted and used in their curriculums; most lessons can be readily applied in literature courses at the high school or university level, but are also flexible enough to be adapted for a variety of humanities classes such as English, creative writing, cultural studies, and modern languages. They can also be easily applied to engage lifelong learners at community centers or arts organizations.

The Summer 2021 Educator’s Guide features lesson plans based on a diverse array of texts from the latest issue of Asymptote, including nonfiction translated from Czech and Spanish, poetry from Brazil and Iceland, and visual art inspired by China and the U.S. In these lessons, students are invited to observe urban life through the lens of psychogeography; explore the multifaceted relationship between art, memory, and cultural identity; research poets and critically examine the concept of literary canon; and delve into the translation process while reflecting on their own experiences reading works in translation. We hope that the Educator’s Guide will serve as a springboard for the use of world literature in your own classroom.

In this following roundtable, four members of the Educational Arm—representing a variety of teaching contexts—sit down for a discussion about the Educator’s Guide. Anna Rumsby (English language teaching, U.K./Germany), Mary Hillis (English language teaching, Japan), Kent Kosack (creative writing, U.S.), and Kasia Bartoszynska (literature, U.S.) discuss their favorite lessons from previous Educator’s Guides—why they chose the pieces in question, how they adapted them, with additional discourse on teaching through the pandemic and the importance of reading world literature.

Mary Hillis (MH): How does translated literature fit into your teaching practice? Have you taught any lessons from the Educator’s Guide, or do you have any favorite lessons from previous guides?

Anna Rumsby (AR): I teach English to German speakers; most of my lessons revolve around the German school system, and therefore involve rather more pedestrian areas such as grammar and traditional style essays. As a relatively new addition to the Education Arm, I was deeply impressed and invigorated by the creative freedoms we enjoy in producing the incredibly unique material at hand, working from some incredibly talented authors and translators. It definitely highlighted what had sometimes been lacking for me in my other work. I suppose that, in a way, working on the Educator’s Guide means I can design lessons which I would love to teach, rather than those I teach day to day.

In the Fall 2020 Educator’s Guide, I was particularly struck by the lesson plan called “Writing About What is Lost,” on “Living Trees and Dying Trees” by Itō Hiromi, translated by Jon L. Pitt. I am a great lover of both folklore and the botanical world; my MA dissertation involves a lot of Black Forest folklore, and my partner is a gardener, so the exercise on the importance and meaning of trees in Japanese culture really struck me. It reminded me of strolling through botanical gardens in the pre-COVID age, being told the Latin names and significance of all the trees I pointed at. I love how the lesson plan uses Itō Hiromi’s work as a springboard for further research, which in turn explores specific topics in more depth.

Kent Kosack (KK): I’m glad you mentioned “Writing about What is Lost.” It’s a great example of what teaching world literature and literary translation can do—letting the students explore a different place, a culture or sensibility, and using it to learn more about the wider world. By the end of the lesson, they’re making connections to their own lives and—in this case—reflecting on what’s been lost. It’s difficult work, but especially during this pandemic, necessary and potentially cathartic.  READ MORE…

Section Editors’ Highlights: Summer 2021

Our Section Editors pick their favorite pieces from the Summer 2021 issue!

The brand-new Summer 2021 edition of Asymptote is barely ten days old and we are still enjoying the diverse offerings from thirty-five countries gathered therein. Last week, blog editors Xiao Yue Shan, Allison Braden, and Shawn Hoo shared their favorites. Today, section editors Lee Yew Leong, Bassam Sidiki, and Caridad Svich distill their highlights for us:

From Lee Yew Leong, Fiction, Poetry, Special Features, and Interview Editor:

Why do so few men read fiction by women? lamented MA Sieghart as recently as seventeen days ago in The Guardian. With female authors taking five out of six slots, the Summer fiction lineup, published just in time for #WomeninTranslation month, offers parochial-minded readers a taste of what they are missing out on. These stories are also deeply centered on the female experience: Gabriel Payares and Maša Kolanović deliver unsettling takes on pregnancy and new motherhood, while the aging protagonists of Kathrin Schmidt’s and Can Xue’s stories go on mushroom-fueled head trips that seem to set the universe right again. A third set explores the corrosive effects of work on identity (in particular, Joanna Chen’s superb translation of mechanical engineer Tehila Hakimi’s Company recalled for me Amelie Nothomb’s masterpiece Fear and Trembling).

When you don’t go by a Judeo-Christian name, the constant bracing against mispronunciation can result in estrangement from your own identity, as Xiao Yue Shan explored in her recent essay on linguistic exile. I can relate. That’s why I found the ending of Abdushukur Muhammet’s “My Name” deeply moving. Translator Munawwar Abdulla not only does an excellent job nailing Muhammet’s melancholic voice, but also provides much needed contextualization in her translator’s note that imbues the poem with a sharp political layer. READ MORE…

Our Word Against Kafka’s

Kafka floats, shapeshifts, appears in many places at once; he is not a fixed subject.

Franz Kafka’s gigantic presence in the world of letters is undeniable, yet looking back along the labyrinthine volutes of history, one perceives distinctly the figure of a man who would likely be horrified at the depth and breadth by which we known his work. Having famously insisted that his texts be burned after his death, a betrayal by a close friend led to the remarkable corpus we freely access today. Since then, Kafka’s writings have undergone a dramatic escalade of ownerships, resulting most recently in its comprehensive release by the National Library of Israel. In the following essay, Samuel Kahler traces the events that led to Kafka’s legacy, delineating a writer’s intentions as they come up against the voracious appetites of the world.

 “I write differently from what I speak, I speak differently from what I think, I think differently from the way I ought to think, and so it all proceeds into deepest darkness.”

—Franz Kafka

Part of the appeal of reading Kafka (or the madness, depending on who you ask) stems from the durability of the stories, parables, and novellas—their infinite resistance to decisive analysis enduring even after multiple readings. The texts evoke the quotidian anxieties of the modern age, achieving their incomparable effect by leaning into varied traditions of folklore, parable, horror, and the absurd, paradoxically balancing the polarities of universal relatability and a resistance against fixed interpretations. Can a body of work so ripe—so bursting with potential meanings—possibly be pigeonholed with a singular definition? To attempt a conclusive, complete answer—something like a grand unified theory of Kafka—would be the errand of a well-meaning but misguided fool.

Inseparable from the question, and equally difficult to answer, is another problem: namely, that of deciding which works belong in his official catalog and which do not. Mostly, we owe this state of affairs to a complex series of events that began with the discovery of Kafka’s will and continued onward through the next nine decades, through the many publications of his works and, later, the battles over his archival materials and the significance of the contents contained therein.

When the National Library of Israel released its newly digitized Franz Kafka collection this spring, it signified the end of a prolonged conflict over its acquisition. Yet, the collection’s publication does not portend a satisfying resolution for any facet of Kafka’s legacy; rather, it throws the spotlight on academia and the public at large, exposing our continued desire to make something concrete out of Kafka, despite his enigmatic condition.

Kafka’s posthumous drama—call it a tragedy, a passion play, a farce, or what you will—remains an unresolved mess, even after the curtain has supposedly come down. READ MORE…

Perpetuating the Original in Translation: An Interview with Ross Benjamin

My translation of the diaries contributes to the rediscovery of a less sanctified Kafka . . .

A writer’s published diary is a study in contradictions—not entirely fact nor fiction, public nor private. Moreover, it is a topiary art form, the emotional and intellectual life sheared according to the writer’s sensibility. Yet the literary diary, for all its ambiguity and artifice, retains an aura of authenticity. The temptation to read this genre as the final word on a given author is especially precarious when it comes to Franz Kafka. After his death in 1924, Kafka’s literary executor Max Brod trimmed and pruned the diaries to such an extent that he produced what amounted to a different version of both the diaries and of Kafka. Schocken Books published them in English in 1948 and 1949, with translations by Joseph Kresh and Martin Greenberg. Consequently, the Kafka you know is the one that Max Brod helped fashion with the bowdlerized diaries. In his hands, Kafka’s prose became less transgressive and less homoerotic, more polished and more conventional. 

Kafka’s original, unexpurgated diaries still exist, and translator Ross Benjamin has returned to give us them in their full, uncensored form. As Benjamin puts it, these diaries offer a “glimpse into Kafka’s workshop” and will be invaluable to scholars, artists, and anyone interested in Kafka’s life and work. Coming full circle, Schocken Books will publish Benjamin’s translation in summer of 2022. While the following interview focuses on Benjamin’s translation of Kafka’s diaries, he has also translated numerous works, including Friedrich Hölderlin’s Hyperion (Archipelago), Clemens Setz’s Indigo (Liveright/Norton), and Daniel Kehlmann’s Tyll (Pantheon), which was shortlisted for the Booker International Prize.    

Eric Trump (ET): What is your connection to German? How did you become interested in translation?

Ross Benjamin (RB): At first I wanted only to be able to read German-language literature and philosophy—which had strongly appealed to me ever since I discovered Kafka and Nietzsche in high school—in the original. But when I was spending my junior year of college in Prague, I visited Berlin, and that at once vibrant and haunted city spurred my interest in actually immersing myself in the language and culture, actively engaging with it in the present, which I did after graduation, living there for a year on a Fulbright. I wrote my undergrad thesis on Paul Celan, and you can’t really talk about Celan without talking about translation. I was riveted by Celan’s translations of Shakespeare’s sonnets—and Peter Szondi’s reading of those translations, particularly in the essay “Poetik der Beständigkeit”—which were at times radically transformative. But it wasn’t that Celan was taking undue liberties; rather, he was reckoning with the crisis of German poetic language after Auschwitz, and finding a way to maintain a profound fidelity to Shakespeare in the midst of it. John Felstiner’s biography, Paul Celan: Poet, Survivor, Jew, which explored the poet’s life and work while at the same time offering insights into Felstiner’s own process of translating Celan, also really opened up the art of translation to me in all its richness. Meanwhile, I’d always written fiction, but I struggled with the question of what kind of writer I wanted to be, and an anxiety of pinning myself down. Translation seemed liberating in that respect, since I could channel other writers to whom I felt an affinity without defining myself in a particular way. Even now, translation allows me to keep reaching beyond and redrawing the boundaries of myself.

ET: In “Eleven Pleasures of Translating,” Lydia Davis writes that in translating you are “not beset by . . . the anxiety of invention, the commitment to invent a piece of work yourself.”  

RB: I agree. Translation eliminates certain difficulties of doing your own writing, while substituting other difficulties. Above all, it eliminates the difficulty of the blank page and not knowing where to begin. READ MORE…

What’s New in Translation: April 2021

New work from Japan, Denmark, and Germany!

Our chosen texts from around the world this month denote a certain defamiliarization with one’s environment, whether due to an intrinsic sense of alienation, or an enforced strangeness by a world unexpectedly altered. In literature, disparity is a powerful, effective motif for both the urgency of social commentary, and the exploration of the personal psyche, and the works presented here are exemplifications par excellence in both respects. From a collection of short science fiction tales from a Japanese counterculture icon, to a dual text of two poetry volumes by acclaimed Danish poet Pia Tafdrup, and a harrowing tale of exile and forced peripatetics in the immediate fallout of Kristallnacht. Read on to find out more!

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Terminal Boredom: Stories by Izumi Suzuki, translated from the Japanese by Polly Barton, Sam Bett, David Boyd, Daniel Joseph, Aiko Masubuchi, and Helen O’Horan, Verso, 2021

Review by Rachel Stanyon, Copyeditor

Terminal complicity. Terminal addiction. Terminal jealousy. Terminal resignation. Terminal self-deception. Terminal love. Any of these could have been the title of Terminal Boredom, this engrossing first collection of short stories by Izumi Suzuki to appear in English translation. Given how prescient and succinct these tales are, it is surprising that they have taken this long to become available in English. With their worlds full of disillusionment and disaffection, youth unemployment and apathy, they will certainly strike a chord for modern readers interested in the emotional and societal effects of late capitalism, along with fans of sci-fi and speculative fiction.

In Japan, Suzuki is better known; there is even a novel (Endless Waltz by Mayumi Inaba, 1992) and a film (Koji Wakamatsu’s 1995 adaptation Endless Waltz) about the relationship between her and her jazz-musician husband, Kaoru Abe (Suzuki’s daughter sued over invasion of privacy at the book’s release, so read and watch as your conscience dictates). Suzuki, born in 1949, had a varied career, working as a key-punch operator, bar hostess, model, and actress, finding success as a writer before committing suicide in 1986, eight years after her then newly ex-husband had died of a drug overdose. These biographical details suggest that she understood intimately the sometimes hapless jobs, dependencies, and loneliness of the characters she depicts.

The scenarios constructed in the collections’ seven stories are varied enough to maintain interest, while the themes of apathy and detachment bind them together. “Women and Women” (tr. Daniel Joseph) describes a world plagued by resource scarcity in which men have been carved out of society and sent to a cunningly translated “Gender Exclusion Terminal Occupancy Zone” (GETO for short). This society is controlled through a sort of Orwellian erasure of history, and maintained by the complicity of the vast majority of its female inhabitants. Although the same-sex relationships are cast sympathetically, and, indeed, androgyny seems to be idolized throughout the collection, the story seems ultimately to condemn this ghettoized, vapid world. There does, however, remain a degree of ambivalence. The narrator soon comes across an escaped boy and “learn[s] the unexpected, dreadful truth about human life” before discovering that her mother was disappeared because she had fallen in love with a man and conceived naturally; in the end, though, our protagonist opts back into ‘normal’ life:

When I returned to my room, I noticed that my anguish was almost entirely gone. Women and women. Just as it should be. (. . .)

And yet . . . I put the pen down again before I was done. Now that I know about that thing, how can I ever be happy? To doubt this world is a crime. Everyone but everyone believes implicitly in this world, in this reality. I and I alone (well, probably not) know the great secret of this existence, and I’ll have to live out the rest of my life keeping it at all costs.

Right now, I have no intention of sacrificing my life for some underground resistance movement. But who knows, it might come to that someday.

The reader cannot, however, help but feel that it never will. READ MORE…

The 2021 International Booker Prize Longlist

As well as being notable for texts that cross geographical borders, the 2021 longlist features works crossing the boundaries of traditional genres

Last week, the judges of the International Booker Prize announced the 2021 longlist. The prestigious prize is always followed with great excitement by critics, writers, and readers of international literature, and is particularly pertinent to us here at Asymptote. This year’s eclectic list features eleven languages from twelve countries. While we await the announcement of the six-book shortlist on April 22, let this be your guide through the thirteen books on the longlist.

The announcement of the International Man Booker, which celebrates the finest translated fiction from around the world, is always a pivotal event in the year for those interested in world literature. This year’s judging panel, consisting of Lucy Hughes-Hallett, Aida Edemariam, Neel Mukherjee, Olivette Otele, and George Szirtes, has selected a longlist dominated by newcomers and focusing above all on migration.

A welcome inclusion on the 2021 longlist, which is (as always) extremely Eurocentric, is the renowned Kenyan writer Ngũgĩ wa Thiong’o’s The Perfect Nine: The Epic of Gĩkũyũ and Mũmbi. Written in Gikuyu, this is Ngũgĩ’s first attempt at the epic form and explores the theme of disability through the story of nine sisters journeying to find a magical cure for their youngest sibling, who cannot walk.

Ngũgĩ was previously nominated for the International Booker in 2009 but has made history with this second nomination by becoming the first writer to be nominated for the prize as both author and translator of the same book, and the first nominee writing in an indigenous African language. Given that Ngũgĩ began his writing career in English before resolving to write works in his mother tongue (works for which he was detained by Kenya’s government), this nomination opens the way for much-needed conversations about literature in indigenous languages, as well as about the fascinating practice of self-translation. With the recent controversies surrounding translators of Amanda Gorman’s poetry collection The Hill We Climb, and questions of diversity and visibility of translators, Ngũgĩ’s self-translation adds a new angle to the debate about who gets to translate a text.

Chinese author Can Xue has also been previously nominated for the prize. In 2019, Xue was nominated for Love in the New Millennium, while this year’s nomination is for her first collection of stories, I Live in the Slums (translated by Karen Gernant and Chen Zeping). READ MORE…

It’s the Song One’s After: Alexander Booth on translating Friederike Mayröcker

You have to listen hard, and long, and then try and carry that listening over.

Early in her lyrical memoir, The Communicating Vessels, Austrian poet Friederike Mayröcker has a crisis of faith: “And will anyone even read this . . . ?” she wonders. “. . . I see no goal, everything I touch, take up, after 1 short time seems flat and plain . . .” This kind of mid-project despair should sound familiar to many a writer—when the work feels futile, and the motivation to do it sapped.

But in some respects, Mayröcker had no choice but to write The Communicating Vessels. After the death of Ernst Jandl, her partner and collaborator of nearly half a century, Mayröcker took to the page to process her grief. She didn’t write her way out of pain so much as through it: in Vessels and its companion And I Shook Myself a Beloved, recently compiled together and published in English by A Public Space, the poet documents and reflects on her mourning process, her memories, and her daily life without Jandl.

Mayröcker’s style—unfettered, freely associative—can intimidate some readers. Literary translator Alexander Booth, on the other hand, was immediately captivated. In his masterly translation of Vessels, a work that confidently flouts grammatical rules and linguistic convention, Booth manages to enter Mayröcker’s mind and interpret her raw, cascading thoughts. It’s heartbreaking to witness her anguish and disorientation, while simultaneously astounding to revel in her complete liberation from the confines of language. In the following interview, I speak with Booth about the daunting, rewarding process of bringing Mayröcker to English-language readers. 

—Sophia Stewart, Assistant Interviews Editor

Sophia Stewart (SS): The Communicating Vessels was in fact the first book of Mayröcker’s that you ever read, handed to you by a bookseller in Berlin over fifteen years ago. How did you come to translate Vessels? Did translating this book change at all your understanding of or relationship to her and her work?

Alexander Booth (AB): As with many things, it was a fairly circuitous path! I first encountered Mayröcker’s writing in Jerome Rothenberg’s and Pierre Joris’ anthology, Poems for the Millennium, and was intrigued. But living as I was in the US, finding her books in the original German was somewhat difficult. Then at the end of 2003 I moved to Berlin. I had nowhere to be, nowhere to go. The city was dark. There was snow and it was cold and I was unemployed and sleeping on a kitchen floor. Mostly I wanted to read. And fall in love. What I got was The Communicating Vessels. And so I more or less began to translate bits and pieces as soon as I could—but for myself, mind you, as a means of getting a better grip on what was going on.

Later, unpublished and unknown, I had absolutely no idea how to go about contacting publishers, much less how to approach journals with something in translation. After some not exactly encouraging responses and years of rejections, I mostly gave up. Then, at some point, I began to correspond with Nia Davies, who at that time, in 2014, was editor at Poetry Wales. She ended up publishing a few of the aforementioned bits and pieces in the journal in connection to a piece on Mayröcker—at ninety and being translated into Welsh. Then, in late 2015—more than ten years after having first begun—out of the proverbial blue I received an email from A Public Space inquiring as to whether I had any longer excerpts, and would I be interested in putting together a kind of expose, and it went from there.

I’m not sure that translating this book changed my understanding or relationship that much, no, aging and experience did just fine on their own. But I will say that there are very few writers who will truly change the way you approach reading and writing, indeed change your reading and writing, and whose works will continue to teach you in surprising ways, year after year. There are also very few writers you will remember where you were, when you were, how you were, upon first reading. It is no exaggeration to write that Mayröcker was one of them for me. READ MORE…