Language: German

Seas Otherwise Too Treacherous To Navigate: Mario Aquilina on the European Essay and Its Planetary Histories

. . . the essay sustains a tension between experience and the attempt . . . to derive ideas or abstractions from experience . . .

In The Essay at the Limits: Poetics, Politics and Form (2021), Mario Aquilina, a Maltese literary historian and scholar, probes through the philosophies and ethos of the genre’s figureheads—from Montaigne and Francis Bacon to Samuel Johnson and Ralph Waldo Emerson—and considers the “paradox at the heart” of the essay: “the more resistant to genre an essay is, the more properly an essay it is.” The foundations of the ever-expansive, proliferating possibilities of the essay as a genre, form, and mode can be found in its pre-Montaignean roots from Azwinaki Tshipala of 315 CE South Africa, al-Jahiz of 8th-century southeastern Iraq, and Heian Japan’s Nikki bungaku (diary literature) comprising of court ladies Sei Shōnagon, Izumi Shikibu, Lady Sarashina, and others, to the Graeco-Roman philosophers Plutarch, Seneca the Younger, St Augustine of Hippo, and Marcus Aurelius.

In the contemporary era, this obscured historico-aesthetic timeline courses through the genre, from the New Journalism movement of the 60s (Gay Talese, Joan Didion, Truman Capote, Annie Dillard, Norman Mailer, Tom Wolfe) to ‘memoir craze’ of the 90s (David Sedaris, Mary Karr, Frank McCourt), from the British life-writing movement and its American counterpart, creative nonfiction, to its present-day extra-textual permutations: essay films, graphic memoir, the imagessay, and video essays. But what of this “memoirization of the essay” and “essayification of the memoir”—to quote from David Lazar? “If we think of the ‘I’ of the essayist as collaborative, then we understand that the essay does not have to be as narcissistic a genre as it has sometimes been presented. Its value—literary or communicative—not simply expressive,” writes Aquilina for The Edinburgh Companion to the Essay (2022). 

In this interview, I spoke with Prof. Aquilina on, among other topics, the histories of the essay within and beyond the Western literary imaginary, his thoughts on Montaigne and Montaigne’s Euro-American stalwarts Georg Lukács, Theodor W. Adorno, Phillip Lopate, and John D’Agata, and the genre’s recalcitrant relationship with categorisation, alterity, and selfhoods. 

Alton Melvar M Dapanas (AMMD): I would like to begin this interview with your opinion on John D’Agata’s The Lost Origins of the Essay (2009) which was part of his trailblazing yet contentious trilogy. D’Agata follows the essay to its genesis in ancient cultures of Sumer, Greece, Babylonia, South Africa, and China: miscellanies of Ziusudra, dialogues of Ennatum, self-interviews of Azwinaki Tshipala, and biographies of T’ao Ch’ien. 

Mario Aquilina (MA): Editing an anthology is always a contentious act. Literary anthologies are political in the sense that they organise a body of knowledge in specific ways, bringing to our attention that which we might otherwise not see or something hiding from us that we should see. Anthologies establish or disrupt hierarchies of value and relevance, and they influence in decisive ways what is preserved and circulated as well as what is lost. Anthologising is inseparable from canonisation, archivisation, but also representation and social relations as shown in the well-known debate between Rita Dove and Helen Vendler in The New York Review of Books around The Penguin Anthology of Twentieth-Century American Poetry (2011). 

John D’Agata’s The Lost Origins of the Essay (2009) is provocative in the sense that, unlike some other accounts of the history of the essay, it does not begin with Michel de Montaigne. It also casts its net beyond the Western Canon. It thus stretches both the temporality and geographical positioning of the story of the essay that we often tell ourselves. It forces us to consider the possibility that the essay is not necessarily a fundamentally modern form (Jacques Rancière calls Montaigne the ‘first modern man’) and not necessarily tied to the rise of humanism and a human-centred perception of the world. However, what is perhaps even more contentious for some is that, through this alternative history of the essay, D’Agata also makes an intervention in the present by shifting the parameters within which one might think of the essay as a genre. D’Agata’s instinct in this anthology is to open the genre, to find it in places and times in which we did not see it before. The consequence of this is that as readers we are fascinated by the extent of the potential of the essay but also possibly confused by being presented with a form that is so stretched that it almost starts to incorporate everything. I personally think that D’Agata’s book does important work and I consider it to be a valuable contribution to not only studies of the history of the essay but also to its theory. 

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Second Lives: On the Literary Turns of Ingmar Bergman and Werner Herzog

. . . the turn to writing illustrates a filmmaker’s search for further exploration of their ideas—a way to keep them alive.

One is used to seeing adaptations from the page to the screen, yet there is a less common phenomenon that seems to operate in the opposite direction: film directors who later go on to explore the realm of letters. In this essay, Iona Tait looks at the works of two notable filmmakers and their written works, tracing the discernible ideas that flow from image to text.

After a life of working with the screen, a particular type of filmmaker has historically turned to writing fiction. Last year, at the age of seventy-nine, Michael Mann published his first novel: a prequel and sequel based on his 1995 film, Heat. Quentin Tarantino announced in 2009 that he would retire from cinema once he had made ten features, to “write novels and write cinema literature, and stuff like that.” Ingmar Bergman wrote an autobiography and three novels in quick succession after he had ostensibly bid farewell to cinema with his 1982 film, Fanny and Alexander. And in 2021, the debut novel of then-seventy-nine-year-old Werner Herzog was published in German—with its English translation following one year later. While some filmmakers have forayed into novelistic ventures earlier in life, a pattern nonetheless seems to emerge, and the latecomers’ attempts are often viewed with suspicion. Similar to Bergman’s confession that he wants to “go down with flag flying high,” Tarantino has been lambasted for displaying the narcissistic urge to not have a “late career”—and this seemingly selfish desire has been set against the more generous, total embrace of cinema endorsed by Martin Scorsese, who had admitted before the release of his twenty-seventh feature that he “want[s] to tell stories, and there’s no more time.” Since writing a book grants the creative agent more autonomy, such endeavors by famed directors might appear at first as nothing but an alternative expression of megalomania. 

The theory of the director as a controlling agent harkens back to the auteur theory. Established by the film theorist André Bazin in 1951, the concept of the auteur filmmaker likened the filmmaker to the author, describing both as being completely in charge of the creative process; in doing so, the theory upheld a hierarchy of the arts in which the written word triumphed. Whilst critics have challenged whether the auteur theory is convincing in light of the creative roles played by cinematographers, producers, editors, and actors, many filmmakers have indeed been characterized, by others as well as themselves, as controlling agents. In a 1983 interview, Bergman admitted he was “authoritarian by nature,” adding that his “democratic qualities aren’t that well developed, due in large part to my profession.” Herzog’s unrelenting vision, often to the detriment of his crew and actors, has been recorded most notoriously in Les Blank’s documentary, Burden of Dreams, on the making of Fitzcarraldo. In addition to dominion, the theory also postulates that the filmmaker can resemble the author in other ways, such as in maintaining a coherent style and theme across their body of work. 

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I Carved A Girl Of Stone: Nuzhat Abbas on Feminist, Decolonial, and Anti-Imperialist Translation

What drives my work at trace is perhaps a desire to destabilize the spaces I was made to enter and reside in . . .

Since its inception in 2019, Tkaronto/Toronto-based trace press has published “literature that illuminates, in complex, beautiful and thought-provoking ways, contemporary and historical experiences of conflict, war, displacement, exile, migration, the environment, labour, and resistance.” Re-emerging after a brief hiatus during the pandemic, their first anthology River in an Ocean: Essays on Translation (2023) assembles emergent and experienced feminist translators, scholars, and writers from Palestine to Uganda, from Indonesia to Kashmir—spotlighted by, among others, Khairani Barokka, Suneela Mubayi, Otoniya J. Okot Bitek, and Yasmine Haj. In the foreword, the decolonialist historian Françoise Vergès describes the vestiges of imperialism, the dominance of the languages of Euro-American colonisers, the myths of globalisation, and the “hegemony of national languages” inflicted by neocolonial nation-states. Having read and reviewed the anthology myself, I think of it as a complex re-mapping of literary hemispheres “twisting through the atrocities of literary empires and post-colonial capitalism.”

In this interview, I asked trace press’ founding editor Nuzhat Abbas, a Zanzibar-born writer and critic of postcolonial mobilities and gender studies, about the literary publishing house she has founded; how independent presses can stay true to a transnational, anti-imperialist and decolonial feminist ethos; and writings from her archipelagic birthplace in East Africa and the Indian Ocean.

Alton Melvar M Dapanas (AMMD): Having founded trace press, in what ways do the values of decoloniality, anti-imperialism, feminism, and anti-racism occur as concrete practices in translation and in publishing? And what is the opposite of that?

Nuzhat Abbas (NA): I prefer to pose such questions to my writers and translators—to inquire how they, in their practice, think through such challenges, especially in relation to localized tensions and displacements, both historic and geographical. For example, trace is located on a forcibly white-settled and renamed space where Indigenous and Black resistance and creativity continues to resist and respond to histories of profound violence and displacement. As racialized im/migrant-settlers working with non-European literatures and languages, how do we ‘translate’ and write toward Black and Indigenous readers in the Americas, and toward each other, as people from the global majority, scattered around the globe, displacing each of our certainties? This is a question for me, a beginning question, one that can only be answered in practice—and differently—by each of the books we make and the conversations that emerge. Building space for these kinds of ‘after-publication’ conversations is very much part of what I want to create with trace

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Truths in Ambiguity: On Uljana Wolf’s kochanie, today i bought bread

Nissan’s expert translations, in turn, are contemporary in the sense that they are unapologetically “unfaithful”.

kochanie, today i bought bread by Uljana Wolf, translated from the German by Greg Nissan, World Poetry Books, 2023

In German, Uljana Wolf’s work inhabits the liminal spaces between the German and Polish languages, with all the fraught history that this double heritage involves. Now, in an English translation by Greg Nissan, this palimpsest of linguistic plurality has received another layer. Born in the German/Polish borderlands, Wolf has rapidly become a voice for a globalised, post-GDR generation, her life and work echoing the political and social upheaval of the twentieth century. In compact scenes of personal and shared experience, both dreamlike and jarring, she weaves together metaphoric word-sounds, juxtaposed imagery, and multilingualism. Nissan’s expert translations, in turn, are contemporary in the sense that they are unapologetically “unfaithful”. He has incorporated new imagery into the retold poems, such as the echoes of mink fur in “mornmink”, reiterating that his translated poems should not be seen as reproductions or ‘shadows’ of the original, but rather as a “jealous lover, eager to retort”.

Wolf’s verse is extremely dense and laden with historical and cultural references, making both the foreword by Valzhyna Mort and the afterword by Greg Nissan crucial pieces of the puzzle in beginning to decode Wolf’s poetry. This being said, such ambiguous verse is also a joy for the reader or reviewer; there are as many interpretations as there are eyes to read. The poetry benefits from its bilingual presentation, with the German on the left and the English on the right as equal partners that reflect one another without simply replicating the other. This allows readers to appreciate the form and page-feel of both languages, even if they are not bilingual.

Something that struck me initially in Wolf’s German was the formatting: a reader of German would expect the nouns to be capitalised, but here they are not. This only adds to the possibilities of their ambiguity, as words which could be both nouns and adjectives, or nouns and verbs, are no longer distinct from each other; the line einen gehorsam verzeichnen could mean, as Nissan has translated it, “to register an obedience”, but equally could have been translated as “to register (somebody/something) obediently”. The German prose is made ever denser by this use of the language, as the nouns no longer jump out on the page. While reading the German poems, I realised with a start that this is what reading English may have felt like to my German-speaking students, learning to read a language in which the nouns blend in with everything else. READ MORE…

Louisiana Literature Festival: Portraits of Language in the Flux of Loss

Just beyond the white backdrop of the stage, a multiplicity of silent, unspoken languages lingers.

From August 17 to 20, the Louisiana Museum of Modern Art in Zealand, Denmark, hosted the twelfth edition of the annual Louisiana Literature Festival. Since 2010, on the lawns parenthesized between Louisiana’s wings and the Øresund Strait, authors from around the world—including Adonis, César Aira, Olga Tokarczuk, László Krasznahorkai, Mariana Enríquez, and Itō Hiromi—have participated in readings, interviews, and conversations. The festival has also regularly hosted the most exciting names in Danish literature, such as Naja Marie Aidt, Dorthe Nors, and Signe Gjessing. This year, Asymptote’s Assistant Editor Michelle Chan Schmidt was in attendance, and reports now on the festival’s fascinating intersections, discussions, and performances. 

The Louisiana Literature Festival has no theme, and as such, widely varying discussions of language and writing recur across the four days. In this year’s line-up of forty authors, sixteen write in languages other than Danish. Most of them are authors of English or Swedish, and thus there are only a few individuals representing other languages: Haruki Murakami in Japanese, Constance Debré in French, Claudia Durastanti in Italian, Eva Menasse in German, Camila Sosa Villada in Spanish, and Fríða Ísberg and Auður Ava Ólafsdóttir in Icelandic. Despite the limitations of this Euro-heavy selection, the festival’s vibrant dialogues present studies across language—including that of signs, of family, and of binaries in societies marked by syntaxes that divide rather than combine. In an interview, the Irish English-language writer Claire Keegan says that “narrative feeds on loss,” and this idea of loss feeds back across the festival’s symphony of languages in conversation.

Icelandic:

During an interview with her Danish translator, Erik Skyum-Nielsen, Auður Ava Ólafsdóttir states that her favorite childhood books were dictionaries. Each letter was a new chapter in a book of thirty-two chapters—a history of a language “in the margins” of global literature. Writers like Ólafsdóttir and Fríða Ísberg, as well as their translators across most European languages (with the addition of Arabic and Turkish in the case of Ísberg’s novel, The Mark), are instrumental in not only the continuance of Icelandic literature, but also in diversifying Icelandic modes of expression in a language anchored in the legacy of the sagas.

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Summer 2023: Highlights from the Team

Still looking for entry points into our brand-new Summer issue? Members of our multi-continental team offer you several!

From the Indonesian Feature in the Summer edition, I was intrigued by the poems of Nirwan Dewanto, in vivid translations by John H. McGlynn, including “The Way to the Museum,” which begins with “All eyeballs dipped in the vinegar of the bourgeoisie will become pickled eyeballs” and continues, in long lines, to contemplate class, blindness, and revolution. It resonated against the pathos and absurdity in excerpts from Ulrike Draesner’s Schwitters, translated by Sharon Howe, and Tatiana Niculescu’s play Brancusi v. United States, fresh portraits of European Modernist artists Kurt Schwitters and Constantin Brâncuși, respectively. In each case, as the exile of the artist comes to the fore, the language of their place of origin is woven into the text, along with glimmers of humor. I particularly appreciated the note from Niculescu’s translator Amanda L. Andrei, which describes the process of working, as a heritage speaker, with her father Codin Andrei: “The emotional challenge [of translating this work] lies in my own hang-ups of being a non-native speaker due to political and historical forces beyond my control. When we co-translate, my father and I converse about Romanian culture from a perspective free of Western stereotypes of communism, vampires, and oppression, and we are delighted.” Finally, I was swept up in the atmospheric excerpt from Habib Tengour’s Women of the Odyssey (tr. Teresa Villa-Ignacio) while listening to Tengour’s mellifluous reading of the subtle text in French, describing those who console themselves by “sticking ear in seashell” or the “Unfinished / Wave bringing you to the threshold.”

—Heather Green, Visual Editor

I adore the rush of the speaker’s voice in Enrico Remmert’s The War of the Murazzi (tr. Antonella Lettieri), and its syntactical verbality, meandering but never losing control, digressing into tightness, into an accumulation of narrative stress. I love as well the narrator’s contextualisations of the backdrop of Turin and its historico-social problems with violence, particularly in a refugee context: Turin feels masterfully integrated into the plotline, like a combattant in the Murazzi war itself, and the vivacity of its violence continues running, naturalistic, organic, as the “river never stops running.”

The textuality of Mateo Díaz Choza’s Precipitations (tr. Lowry Pressly) is staggering: the dual columns that inform multiple methods of reading the poem, as well as the materiality of the poem, almost transforming it into an object itself. The way the words waterfall down the screen mimic the “drop,” a kind of fall from heaven, in a mode that lends itself to the digital form undoubtedly better than it would a magazine or a standard-format book, in the “depths of the page” that ultimately do not supercede the infinite scroll of the screen. When the poem’s substance and words meet and meld into each other, the poem’s two columns also merge into one, into the “weather,” “snow-mute” but “beautiful” in the void of its meaning. Choza creates an aesthetics of decay, of death, of abandonment, but of regeneration as well. The drop recurs again and again; the speaker will continue to recognise his lover, again and again.

I love the adventure of Amyr Klink’s One Hundred Days Between Sky and Sea (tr. Rachel Morgenstern-Clarren), the sense of movement through space and time that underpins the narrator’s paradoxical stillness, immobility. It is remininescent of Jules Verne’s Voyages extraordinaires, venturing beneath the sea or into the heart of volcanoes, on a journey pushing against the boundaries of human capacity. Klink melds the joy and exuberance of a child discovering the world with a practical, didactical style of writing that underpins the veracity of his voyage. I find this piece particularly apt for Asymptote as a vessel in the sea of understanding, a buoy of translation in the archipelago of languages.

I appreciate Asymptote‘s continued dedication to featuring Ukrainian writing in each issue, particularly Ukrainian writing about the Russian invasion. In my view, this is one of the most essential tasks of literature in translation: to continually draw attention to the diversity of global experiences; to remind us that our lives are not insular, that we are not islands. To that end, I found Anton Filatov’s Finding Myself at War (tr. Patricia Dubrava) both heart-wrenching and vital. As his “eyes bleed” before the cruelty of false news stories, so do readers’ eyes before the horrors of Ukrainian soldiers’ war experiences. They are given voice not in those news stories, but in literature. Sharing their stories—and I love the detail of the abandoned cat, ironically (or not?) named Death, as well as the final section on cinema—is an act of taken care.

I find Nicole Wong’s discussion of translation theory in The Terroir of a Single Work: Redefining Scope in Approaches to Translation incredibly pertinent and eloquent, and I particularly enjoy the ‘close reading’ section where she dissects her own translation of Proust. It’s a priviledge to experience the clarity and sharpness of such a mind through this piece. Her style is reminescent of Kundera’s narrator in The Unbearable Lightness of Being: playful, heavy on metaphor without falling into abstraction, clear, enlightening (and bearably so!). Since reading this piece, I’ve found myself returning to it as I internalise and integrate her analysis into my own understanding of translation.

 —Michelle Chan Schmidt, Assistant Editor (Fiction)

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Any Single Thing: On Dorothee Elmiger’s Out of the Sugar Factory

Instead, “love” seems to be closely associated with research; with storytelling and the (im)possibility of comprehensive communication.

Out of the Sugar Factory by Dorothee Elmiger, translated from the German by Megan Ewing, Two Lines Press, 2023

How do you write about a book that is itself concerned with what it is about; that covers a vast array of seemingly disparate but fundamentally deeply interconnected topics in a fragmentary, multi-genre, looping montage; that is both tentative and unashamedly demanding; that is hyper-meta yet written in language that is refreshingly unselfconscious; that is so preoccupied with form and origins that it defiantly eludes attempts at endings? What can you say a book that has already said so much about itself?

You could say that, fundamentally, Out of the Sugar Factory is about exactly what its title suggests: sugar and production. In thinking and trying to write about this book, though, such a statement seems entirely insufficient—for this text, with tales spanning from the 16th century to the present day, is equally about love, desire, slavery, capitalism, the art of writing, artifice, self-representation, subjection, the Haitian revolution, religion, anorexia and mania—and utterly exhaustive, since all these parenthetical topics are ultimately also symbolised by sugar and its production. In this kaleidoscope of ever separating and reconnecting topics, full of “objects [that seem] to enter into new relationships, new constellations with each other”, Dorothee Elmiger—or rather, the narrator she pens—is perhaps suggesting that any single thing, if examined both broadly and closely enough, can lead us to everything else (are we singing along with Lauryn Hill that ‘Everything is everything’?); or perhaps she is suggesting that, haunted as the early twenty-first century is by the spectre of colonialism and its aftermath, we are saturated in sugar (some things are more omnipresent than others). Then again, maybe she is implying both or neither of these things, or even that the search for a metanarrative is futile: as Elmiger writes, “I thought I had to somehow gather everything together . . . but now things are imposing themselves on me virtually—I see signs and connections everywhere, as if I had found a theory of everything, which is of course utter nonsense.” READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest from Germany, Bulgaria, and China!

This week, our team members report on poetry and performance art, multilingual panel discussions, and inventive book events. From a cinematic book launch in Bulgaria to a night of diasporic literature in Berlin and a poetry installation in Shanghai read on to find out more!

Michal Zechariah, Assistant Managing Editor, reporting from Berlin

I have moved countries twice—once when I moved from Tel Aviv to Chicago for my graduate studies in English literature, and the second time when I moved from Chicago to Berlin for a postdoctoral fellowship. One thing I hadn’t anticipated about that second move was how it would affect my relationship not with my first language, Hebrew, but with English, my second. I started questioning the place of the language that has become so important to me, even though it wasn’t my mother tongue, in my new life.

For this reason, I was immediately drawn to an event titled Literature in Diaspora hosted by the Berlin Center for Intellectual Diaspora at the Katholische Akademie Berlin last week (the choice of location is interesting; perhaps for those of us who look forward to the afterlife, the earthly world presents a diasporic experience of sorts). READ MORE…

The 2023 PEN/Heim Grantees Talk Translation: Part I

Doesn’t the magic of writing happen in those rare bursts where you manage to coax an extra voice out of your mind?

The PEN/Heim Translation Grant is one of the most reliable indicators as to which texts will come to be considered vital in the English-language literary landscape, with past grantees including George Szirtes translating the Hungarian giant of postmodernism, László Krasznahorkai; Daniel Borzutsky translating the Chilean revolutionary poet, Raúl Zurita, Jennifer Croft translating Polish Nobel Laureate Olga Tokarczuk, and Anton Hur translating the celebrated South Korean genre-bender, Bora Chung. The aim of the grant is to support translators during their vital and difficult work of working on a text, and as a result, the texts that come to English-language readers by way of this gift are often exemplary examples of not only the writers’ intelligence, imagination, and effort—but equally importantly, the translator’s.  

In this three-part series, Asymptote has asked the 2023 PEN/Heim grantees to talk about their work in progress; their responses, brimming with excitement, conviction, and connection, are a testament to how much translators put themselves into their labor. Through the varied approaches and languages, they share the important commonality of surety: that the work they’ve been entrusted with has an immense potential to illuminate our reality, enlarge our world, and enrich our experiences of literature.

Here, Mark Tardi ruminates on the importance of discipline; Richard Prins talks about following instinct; and Caroline Froh opens up about the physical effect that reading has on us.  

Mark Tardi on Olga Hund:

In The Poethical Wager, Joan Retallack argues intelligently for the creative embrace of life’s unexpected swerves, the “unsettling transfiguration of once-familiar terrain [which tends] to produce disorientation, even estrangement, by radically altering geometries of attention.” Olga Hund’s remarkable and award-winning debut novel, Psy ras drobnych (Dogs of Smaller Breeds) was such a swerve for me, thanks to James Guerin and Klaudia Cierluk, editors at Berlin Quarterly, who commissioned me to translate an excerpt. Hund’s writing pulled me in immediately, and I felt sure that English-speaking readers would connect with the book much like I had.

Dogs of Smaller Breeds takes place in an in-patient women’s psychiatric ward in southern Poland and via the narrator—who may or may not be the pseudonymous Hund herself—we’re offered short vignettes, unabashed and unapologetic glimpses into the lives of women who would be otherwise largely invisible and neglected. In one poignant and heartbreaking segment, Hund’s narrator observes that:

If it weren’t for papers: documents from orphanages, correctional institutions and prisons, hospital records, blue cards and prescriptions; and if it weren’t for their various small objects: a spoon from the canteen, a prayer book, a photo of two Yorkies torn out of a newspaper, a cassette with the inscription “Mother” and the chaplet of Our Lady recorded on it, a tote bag washed and folded evenly—no one would remember that these women, who are here today, were alive at all.

Hund doesn’t attempt to construct a comprehensive picture, which would reveal some neatly packaged truth. This is one of the most compelling aspects of the book—the devastating intimacy and scaled back narratives propel the story forward, à la Fleur Jaeggy or Jenny Offill. For instance, in one scene, the narrator recounts how the women are not so crazy as to have forgotten the abuses they’ve suffered, most often from family and partners. Hund uses a neologism, “męże-węże,” which literally would be something like “husband-snakes,” but the term rhymes perfectly while simultaneously magnifying menace. I rendered this as “spouse-louse,” which loses some of the historical connotations of snakes and viperous dangers, but the parasitical qualities of lice—surviving on the blood of another—echoes other aspects in the novel. READ MORE…

Spring 2023: Highlights from the Team

Don’t know where to begin with our latest issue? Here are some personal recommendations from our amazing staff!

I read the Spring 2023 edition of Asymptote as the NBA playoffs began in the United States, and Damantas Sabonis (son of legendary Lithuanian player Arvydas Sabonis) and the Sacramento Kings faced the defending-champion Golden State Warriors in a first-round matchup. I was immediately drawn to the nonfiction piece “Liberating Joy” (tr. Delija Valiukenas) which centers the 2003 European Basketball Championships and the collective joy that the Lithuanian team, Žalgiris, inspired in their fans all over the country. Author Julius Sasnauskas, also a priest and monk, approaches the topic from his unique perspective, incorporating Catholic doctrine into his narrative which intertwines sports, culture, and national identity.

 —Mary Hillis, Educational Arm Assistant

Alaa Abu Asad’s interview with J Carrier, for the very nature of its form, felt at times reductive of his rich investigations into the everyday, but the poetry in Asad’s visual pieces aptly captures the sentiment of (un)belonging.

Resonating very much with Hannah Arendt’s quote “it wasn’t the German language that went crazy,” Yevgenia Belorusets’s interview with Eugene Ostashevsky begins with her love of the Russian language. It’s only right that “no language can be mobilized against the tremendous violence offered by war […],” and this renders many writers and artists hopeless especially in times of insurmountable physical and linguistic violence. Yet it is still, somehow, language that rebuilds one’s voice and keeps one conscious. Ostashevsky’s question is also very apt in this regard when he argues “the idea that any language can’t express the full range of human relations and emotions is false.” Belorusets’s answer, “maybe it’s easier for us to think that it is the language that is under threat,” is at once the most poignant critique of and piercingly emotional charge against the “easier” indictment of language.

—Megan Sungyoon, Assistant Editor (Poetry)

A highlight of our animal-themed Special Feature, Yolanda González’s “Song of the Whale-road”(tr. Robin Munby) is so dense and weighty in meaning that I feel the reader cannot but be transformed; the original piece, as well as the translation, so deftly compresses eons of whale-years and experience into an exceptionally moving and eloquent and elegant piece. I particularly love the ambiguity of the pronouns—it takes a few readings to wrap your mind around the narrative voices and personages, which further adds to the ‘darkness’ of the piece and the impression of coming out into the ‘light’ of mental clarity with each read.

 —Michelle Chan Schmidt, Assistant Editor (Fiction)

Let it Go by Mariana Berenice Bredow Vargas, has an urgent, propulsive rhythm in Forrest Gander’s translation, and, in the stunning audio version by the author, feels almost like a hymn, each mesmerizing, sweeping me into the vision of the poem. After reading the dazzling Present Tense Machine by Gunnhild Øyehaug (trans. Kari Dickson), I was thrilled to see “But Out There—Out There—,” a nonfiction piece by Øyehaug, this time in Francesca M. Nichols’s translation, and this essay is similarly, satisfyingly interior, funny, inviting, and surprising, although it is itself focused on the quality of “incompleteness,” which, for Øyehaug, makes writing a novel so difficult. The excerpt from Wu Ming-Yi’s Cloudland, translated by Catherine Xinxin Yu, is concerned with a relationship between text and life, which is similar to the relationship between dreams and experience. This delicate story of a man, following the traces of his late wife’s short story about cloud leopards, into a mountain forest, where he uploads mapping data and images into a cloud of a different sort, was one of the most memorable pieces in the issue, and I’ll certainly be keeping an eye out for the English publication of the novel. I’ve been intrigued by what I’ve heard of Mircea Cărtărescu’s Solenoid, but even if I hadn’t, Alex Lanz’s review would have been well worth the read for Lanz’s kaleidoscopic descriptions and grapplings with the book’s allusions and form, and with Cărtărescu’s “Bucharest, that ‘open-air museum’ of melancholia.”

 —Heather Green, Visual Editor

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Great Material for a Novel: Lucy Jones on Translating Brigitte Reimann

The translation is always another chance to improve a piece of writing stylistically, ‎to make it really sing.

In our March Book Club selection, the sharp and passionate voice of German writer Brigitte Reimann paints a tender portrait of post-war Berlin, when the Wall has yet to go up, but lines have already been drawn, and devotions already divided. In an unflinching autofiction that finally sees an English debut after being long-adored in its original language, Reimann uses the materials from her own life to elucidate the deep ruptures carved into family by politics, the bright, early idealism of socialism in East Germany, and the hope that people hold to amidst the most tumultuous times. In this interview with the translator of Siblings, Lucy Jones, we discuss the storied history of Siblings, the political context necessary to this text, and the meeting-place between art and idealism.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.    

Samantha Siefert (SS): Lucy, Thank you so much for being here to talk with us about Siblings. Can you tell us a little bit more about the road that led you to translation?

Lucy Jones (LJ): It’s probably not a very conventional one. I graduated in German and in German language and literature, and then I actually didn’t do anything with it for a while; I became a photographer. I did photography for about twelve years, and then I came back to translation just after my daughter was born. This is when I went back to the roots of what I started out doing at university.

I started by pairing up with a good friend who translates in the other direction; together, we’re Transfiction. She translates from English to German, and I translate from German to English, and we’ve been going since about 2008.

SS: You’re known for being a huge advocate for Brigitte Reimann’s work. Can you tell us a little bit about your background with her work in particular, how you came to advocate for her, and eventually translate her?

LJ: Translators often do work as literary scouts or something in-between, and I came across Reimann because I was in a seminar for translators in Berlin. There is quite a good infrastructure here, and in that seminar we were visiting different publishing houses. During one visit, I was given a pile of her work, and it was really warmly recommended to me. When I started reading, I realized—especially when I came across her fiction—that it could have been written now as an historical novel. You didn’t have that kind of patina from, you know, a novel from the past. It was more modern, as though it just happened to be set in the past. I found that really striking. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest literary news from the United States, Vietnam and the Vietnamese Diaspora, and the Philippines!

This week’s roundup of literary news from around the world highlights exciting new publications and publishing trends! From a literary marriage in the United States to the return of a beloved author and history titles in the Philippines, read on to find out more!

Meghan Racklin, Assistant Blog Editor, reporting from the United States

Last week, at their annual awards ceremony—in person again for the first time since the onset of the pandemic—the National Book Critics Circle awarded the inaugural Gregg Barrios Book in Translation Prize to Grey Bees by Andrew Kurkov, translated by Boris Dralyuk. The new award brings attention to books translated into English and published in the United States, where only a small number of books in translation are published each year—Publishers Weekly’s translation database lists only 419 books in translation published in the United States in 2022.

Dralyuk, the award winner, is a poet and critic as well as a translator and until recently was the Editor-in-Chief of the Los Angeles Review of Books. His translation was selected from a competitive group of finalists which, notably, also included the translation of Olga Tokarczuk’s The Books of Jacob by Jennifer Croft—Dralyuk’s wife. Prior to the announcement of the award winner, the two gave an interview to the L.A. Times about their relationship to translation and to each other. Croft said “Once we started dating, I would find Boris on my steps, where he would tell me about what he had just translated. He gets so emotionally invested. . . . He’s so careful about every word. It was very moving and, I think, a large part of how we came together.”

READ MORE…

Announcing Our March Book Club Selection: Siblings by Brigitte Reimann

Siblings transports us to post-war Berlin, when the lines were still being drawn around the nascent socialist dream.

In a time of deepening divisions, when the bipartisan nature of contemporary politics feels increasingly intimate and personal, Brigitte Reimann’s lauded autobiographical novel, Siblings, hits close to home. In a vivid and passionate depiction of a family torn apart in the division of 1960s Germany, Reimann writes with profound emotion about the brutal lines drawn by ideology, the inner turmoil of living under orthodoxy, and still—the bright ideals of socialism’s promises. As our Book Club selection for March, Siblings is a bold assertion of unities and divisions from one of East Germany’s best writers—a boundless voice speaking to the limits of individual perspective. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.    

Siblings by Brigitte Reimann, translated from the German by Lucy Jones, Transit Books, 2023

Much of translated literature focuses on fresh, contemporary voices, but projects that arrive after a long simmer hold the special promise of an enduring story, one that has earned its place in the cultural conversation; the work of Brigitte Reimann triumphantly takes this route towards English-language readers. Prolific and storied in the German sphere—where her work has never gone out of print, Reimann is a cornerstone writer of social realism and the German Democratic Republic. Born in 1933, she wrote prolifically from a young age, racking up literary awards from her school days until her untimely death from cancer in 1973, with her 1976 posthumous novel going on to become a bestseller and new, uncensored versions of her work continuing to attract new readerships. Siblings, winner of the 1965 Heinrich Mann Prize, is her first novel to be translated into English, following the 2019 publication of her diaries under the title I Have No Regrets—both translated by her persistent advocate, Lucy Jones.

Siblings transports us to post-war Berlin, when the lines were still being drawn around the nascent socialist dream. Formulated as an impassioned political debate, the novel follows young artist Elisabeth Arendt’s pro-socialist bent in a familial battle of virtues—East versus West—with her titular siblings. Her older brother, Konrad, has already defected. A former member of the Hitler Youth and an “elbow-man” who is used to getting his way, Konrad’s fate is of little consequence to Elisabeth: “I had nothing else to do than come to terms with the idea that I’d lost my brother (and lost meant permanently, for ever); a brother who was alive and well, sitting at a table with a white tablecloth a few streets from where I was, who would fly back to Hamburg the following morning, build tankers, save up for a Mercedes, sleep with his beautiful wife, go to the cinema, and carry on with his life.” Instead, her passion is directed towards her other brother, Uli, closer to her in both age and ideology, who has announced that he too will defect the following day: “I can’t stay here, I can’t breathe . . . I feel like a prisoner trapped behind bars, just stupidity and bureaucracy everywhere.” Set in 1960 before the construction of the Berlin Wall in 1961, defecting was not the daring escape it later became: at the time, when a person could simply walk from one side of the city to the other, weight of this journey fell firmly on moralistic grounds.

Elisabeth spares no conviction in arguing for the socialist dream. She is young and idealistic and works as a painter, charged with documenting the spirit of the factory worker through art. She herself lives and works at the factory, as was customary through a program known as the “Bitterfelder Weg,” designed to foster relationships between artists and workers and foment equality. The program’s ambition offers some of the most compelling writing in the novel, as Elisabeth shares her own revelation that the “production plant like any other, barren, flat land, milling with a few thousand workers building chimneys, halls and roofs, functional buildings made of glass or cold, dead concrete” may indeed be worth loving and fighting for.  READ MORE…

Translation Tuesday: “Incidents of Everyday Elephants” by Gianna Rovere

Sus tells us at dinner that elephants have always been her favorite animal. Elegant is the wrong word. Maybe exceptional, extraordinary.

This Translation Tuesday, we are privy to Swiss writer Gianna Rovere’s intimate musings on her encounters with elephants in a year— from overheard conversations on the train to a trip to Ikea. In direct prose, deftly translated from the German by Regan Mies, Rovere imbues her daily life with whimsy through the simple act of noticing in “Incidents of Everyday Elephants.”

November 12, 2020: Toys

I’ve always thought elephants made sense on children’s products and as toys because they have such a practical shape for small hands: a slender trunk for a child’s tight grip; an arched spine to be stroked; and four sturdy legs that stand solid and firm. Lovely, round shapes. I recently met a friend again for the first time in a while, and we got to talking about it all. Toys, elephants. He had cancer. Chemotherapy, hair all fallen out, weighed a hundred kilograms. He’d just become infertile. My friend’s doctor gave him a special offer, so now his sperm’s waiting for his cue from a nitrogen tank in Bern, in case the infertility stays. And what have I been doing? Looking for elephants in everyday life. Do you know, then, why they’re so often pictured on kids’ products? my friend asked. He said, My father’s worked in marketing for quite some time now and told me once, during a visit to the zoo, that elephants have positive connotations all over the world. So that’s why. Sure, dogs might be cute here, but in Asia, they’re dirty.

February 4, 2021: Relocation

I’m transporting an Ikea bag brimming with elephants. I’ve strapped it down onto two moving boxes, each of which I’ve tied tightly to a bike trailer. Forty-six elephants; small and large, made of porcelain, wood, or wax. I pull the trailer unhurriedly behind me. Halfway across the crosswalk at Albisriederplatz, I get a call. I hold the phone between my cheek and shoulder, and the elephants tip slowly left. At the last second, I catch their fall with my free hand. A car honks. Apologetic, I raise my hand, and the elephants spill down onto the asphalt. It sounds like broken glass.

February 23, 2021: New Message

Today, I was once again offered an elephant via telegram. A saltshaker.

February 28, 2021: Level

On the train to Luzern, a well-dressed man asks his son, who’s playing on a tablet:

“So’ve you managed to do it yet, with the little elephant like that?” READ MORE…