Language: French

Weekly Dispatches From the Front Lines of World Literature

February 16, 2024  |  in Dispatches, News, Weekly Roundup  |  by Alton Melvar M Dapanas, Andriana Hamas, and Thuy Dinh

Dispatches from the Philippines, Bulgaria, and the Vietnamese Diaspora!

This week, our editors report on (attempts) at elucidation in the humanities and the cruelties of historic expatriation; the instating of Living National Treasures in the form of indigenous practitioners and their singular crafts; and a word that is meant to sum up a year. 

Thuy Dinh, Editor-at-Large, reporting on the Vietnamese Diaspora

The National Museum of Immigration History in Paris, France is currently offering a sobering exhibition on the history of Indochinese workers-soldiers, called les lính thợ or les công binh. As colonized subjects, twenty thousand men from Indochina—i.e., Vietnam, Laos and Cambodia—were brought to France at the onset of World War II to help with the war effort. Aside from a small percentage of educated volunteers who wished to escape the colony’s lack of social advancement, the majority, ranging from ages 18 to 30, was forcibly recruited from the poor peasantry to work in France’s defense industry.

Besides the exhibit, recollections by surviving workers have been compiled in recent years by various sources, such as the photographic essay “The Forced Oblivion” by Alejandra Arévalo, the graphic memoir “Les Lính Thợ: Immigrés de force, les travailleurs indochinois en France 1939-1952” (2017) by Pierre Daum and Clément Baloup, the film Công Binh, la longue nuit indochinoise (2013) by Lê Lâm, and the Vietnamese-French monograph, Những người lính thợ – Les travailleurs indochinois requis by Liêm Khê Luguern (2010).

When Germany invaded France in June 1940, the Indochinese workers were evacuated to the free zone in Southern France, where they worked in forestry and pioneered the rice-growing industry in the Camargue region. Both state-run and private companies employed these workers, but salaries were either paid to the French government, or distributed to the workers at rates significantly below those paid to locals. When Germany invaded the free zone in 1942, the workers were conscripted by German occupation troops to work in weapon factories. Besides harrowing working conditions, the men suffered physical and mental trauma due to prolonged exile and mistreatment by their superiors. READ MORE…

What’s New in Translation: February 2024

February 12, 2024  |  in New in Translation, Reviews  |  by Areeb Ahmad, Christina Chatzitheodorou, and René Esaú Sánchez

New writing from Etel Adnan, Satish Alekar, and Djamila Morani!

This month, our selected titles of new publications carry wisdom, mystery, and humour. Below, find reviews of plays by one of India’s most accomplished and innovative playwrights; a compilation of interview with the inimitable Etel Adnan, conducted by Laure Adler; and a PEN Translates Award-winning novel of revenge and self-discovery, set in the Abbasid period.

alekar

Two Plays: The Grand Exit and A Conversation with Dolly by Satish Alekar, translated from the Marathi by Shanta Gokhale, Seagull Books, 2024

 Review by Areeb Ahmad, Editor-at-Large for India

This nifty volume of plays collects two of Alekar’s works, “Mahanirvan” and “Thakishi Samvad”, written forty-six years apart—Born in 1949, Satish Vasant Alekar is a Marathi playwright, actor, theatre director. He was a founding member of the Theatre Academy of Pune and is well-known plays such as for Mahapoor, Begum Barve, Atirekee, and Pidhijat. He is considered among the most significant playwrights in modern Marathi and Indian theatre, along with Mahesh Elkunchwar and Vijay Tendulkar, and lately, he has come to be recognised for his acting in Marathi and Hindi feature films.

“Mahanirvan” or “The Grand Exit” was first performed in 1974, and is a play where a dead man has more dialogue than any living character. The description on the cover is not wrong to equate the character with Sophocles’ Antigone, for he also strongly insists on the method of his last rites; Bhaurao wants to be traditionally cremated at the shamshan ghat, but the cremation ground is in the process of being privatised. Thus, the dead—or rather their relatives—are now being redirected to a new facility which uses electrical incineration.

So Bhaurao lingers around as his body malingers, rotting and fly-infested, while his wife Ramaa grieves intensely, coming to terms with the sudden loss, and his son, Nana, tries to convince him to just go ahead with the cremation, and pass on. While working on the play, Alekar had realised that a dead man cannot speak prose, so Bhau’s dialogues instead take the poetic form—one resembling keertans (religious recitations). READ MORE…

The Intricacies of Human Experience: Natasha Lehrer on Translating On the Isle of Antioch

January 25, 2024  |  in Book Club, Interviews  |  by Ruwa Alhayek

There's a collective responsibility in engaging with these stories, reflecting on our own roles, and finding meaning in the midst of uncertainty.

On the Isle of Antioch is lauded Lebanese-French author Amin Maalouf’s philosophically rich take on the end-of-days novel. Told through the journals of Alexander, an artist living out his days on an island he shares with only one other person, this solitary existence is suddenly upended by a total communications blackout and power failure, followed by growing threats of global nuclear warfare. Through this narrative that builds on our contemporary forebodings, Maalouf weaves in the grand resonances of history and delicate moments of human connection to gather the touchpoints between consciousness and civilization, reality and belief. Skillfully taken into English by award-winning translator Natasha Lehrer, this modern myth was our final Book Club selection for 2023, and in the interview below, we speak to Lehrer about On the Isle of Antioch’s massive range, the novelist’s role, and the importance of ambiguity.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Ruwa Alhayek (RA): On the Isle of Antioch resonates strongly with contemporary events like the COVID pandemic or current geopolitical tensions; it’s intriguing how the novel captures such fears, then deviates from initial impressions. Did ongoing events have an impact on your process of translation?

Natasha Lehrer (NL): The narrative absolutely echoes real-world concerns like the Ukrainian invasion and geopolitical tensions between the U.S., Iran, Armenia, and Azerbaijan. Sardar Sardarov initially appears as a Central Asian warlord, a nod to figures from the former Soviet Union. The theme of missing nuclear warheads also aligns with post-Soviet anxieties, cleverly naming and then subverting those fears.

But personally, translation is more of an intellectual exercise for me. I focus on achieving the right tone and voice for characters, especially when translating philosophical dialogues. For instance, translating an American character from French back into English is quite interesting, and Maalouf’s characters often speak in a philosophical manner rather than realistic dialogue. Reading the novel again after a year, I’m struck by the atmosphere of dread, fear, and eroticism. It’s exciting to realize that it works well, even though I wasn’t consciously conjuring specific atmospheres during translation. It’s more about accurately conveying Maalouf’s ideas. READ MORE…

Weekly Dispatches from the Frontlines of World Literature

January 19, 2024  |  in Dispatches, Weekly Roundup  |  by Alan Mendoza Sosa, Andriana Hamas, and René Esaú Sánchez

The latest literary news from Mexico and Bulgaria!

This week, our Editors-at-Large take us to bi-national experimental poetry festivals and a community for children’s literature. From prize-winning novels to poetry that spans genres and mediums, read on to find out more!

Alan Mendoza Sosa, Editor-at-Large, reporting from Mexico

On Monday, January 15, Mexican poet Rocío Cerón launched the online series of panels “Diálogos Bifrontes” (Bifrontal Dialogues), alongside digital artist and poet Carlos Ramírez Kobra. Their conversation was the first of several upcoming chats about experimental, transmedial, and expanded poetry, a genre of literature that combines sounds, performance, and visual elements with poetic writing. They talked about how the transformation of poetry into different artistic and sonic registers entails a process of thinking, reflection, and attention that dissolves traditional boundaries between genre, media, and performance. They also reflected on their creative processes, highlighting how their works consist of — paraphrasing Cerón — an infinite codifying and re-codifying of language and symbols.

These Dialogues complement last year’s special, celebratory 13th anniversary edition of Enclave, an annual festival of expanded poetry founded by Cerón, which ran between November 23 and 25. As a bi-national event, Enclave 2023 was co-sponsored by several Mexican cultural institutions and the Goldsmiths University of London, and co-curated by Cerón and the German-British sound artist Iris Garrelfs. It invited collaborations between Mexican and British artists and poets exploring intersections between poetry, sound, music, and visual art.

Diálogos Bifrontes builds on Enclave’s mission of bringing together poets, artists, and musicians. Like the festival itself, the series will feature conversations by cutting-edge poets from Mexico and the U.K. who are redefining what poetry can mean. READ MORE…

What’s New in Translation: January 2024

January 15, 2024  |  in New in Translation, Reviews  |  by Bridget Peak, Iona Tait, and Rubén López

New titles from Japan, France, and Mexico!

The new year is all dressed up with a powerful display of voices in translation: a Japanese epic, a tri-lingual edition of Mexican poetry, and the latest collection of prose from one of France’s most spiny and entertaining voices. Read on to find out more!

Marshland_1024x1024@2x

Marshland by Otohiko Kaga, translated from the Japanese by Albert Novick, Dalkey Archive Press, 2024

 Review by Iona Tait, Copy Editor

In a 1986 article published in Japan Quarterly, the Japanese psychiatrist-turned-novelist Otohiko Kaga wrote about his captivation with the Japanese marshes, describing them as “a wasteland, totally resistant to human attempts at exploitation.” These same untouched regions make up the setting of his novel Marshland, originally published in 1985 and translated now into English by Albert Novick. In this sprawling epic, the marshes, as a virgin land, act as a counterpart to the oppressive state structures of the metropolis. They—being of no use—allow Kaga to explore his central theme: space, and the reclamation of space for freedom and freedom of thought.

Hailing from the marshes, the protagonist, Atsuo Yukimori, is a middle-aged former convict whose job as an auto-mechanic in Tokyo keeps his life together—but only barely. Spending the majority of his life “as a slave to the state,” he lives in fear of the army and the police, and his job security depends on the whims of his boss, to whom the former speaks “like a puppy dog.” All the while, Atsuo’s criminal past lingers in close quarters, with a burn on his finger (punishment for stealing as a child) standing as a reminder. The delicate order of this life—his tidy bedroom, his punctuality—soon begins to unravel, however, when he meets a young student called Wakako Ikéhata at an ice rink. The pair develop an intense relationship, and eventually find themselves entangled in the violent student protests of 1968. Falsely accused of placing a bomb on a train, Atsuo and Wakako are detained by police and imprisoned, spending ten years in prison waiting for a judicial appeal.

Spanning over eight hundred pages, Marshland details governmental abuses of power in post-war Japan through various narrative perspectives, various institutions, and across a vast period of time. Kaga masterfully demonstrates the grueling legal process that kept Atsuo and Wakako in prison, including their detention before being forced to give a confession (detaining individuals before they were sentenced was a feature of Japanese criminal law until it was overturned in 2023). Repeating the details of the trial throughout the majority of the novel, Kaga shows the mentally and physically taxing effects, ranging from psychosis to suicide, of institutionalization and detention on every victim involved—which include Atsuo’s nephew, Yukichi Jinnai, and Wakako’s former lover, the radical student Makihiko Moroya. Whilst this technique does result in a few tedious episodes in which legal particularities are rehashed at length, the approach heightens the all-consuming nature of the trial for the convicts, and succeeds in conveying the lengthy passage of time; the novel alternates between the day-to-day pace of scenes in Tokyo, visits to the marshes, long periods in prison, and swift logs or diary entries which reveal the laboring process of the trial and work done by Atsuo’s lawyers.

READ MORE…

Announcing our December Book Club Selection: On the Isle of Antioch by Amin Maalouf

December 29, 2023  |  in Book Club, Reviews  |  by Ruwa Alhayek

[Maalouf] offers us a human way to experience cataclysm without masking the confusion and desperation that takes hold. . .

For our final title of 2023, we are proud to present the latest novel by acclaimed French-Lebanese writer Amin Maalouf, whose extraordinary work weaves fantasy and history with a powerful reckoning of contemporary issues. In On the Isle of Antioch, Maalouf turns to dystopian narrative to explore the frailties and failures of human empires, drawing a surreal evolution of events that escalate from the very real threat of total global destruction. With a philosophical richness that finds footholds in Maalouf’s elegant, nebulous depictions of desire and connection, the novel is a beautiful, necessary rumination on what survival means on the precipices of so much devastation.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

On the Isle of Antioch by Amin Maalouf, translated from the French by Natasha Lehrer, World Editions, 2023

There is something eerie about reading Amin Maalouf’s On The Isle of Antioch during the same days described by its narrator’s journal entries. In four sections, or “notebooks”, that date from November 9 to December 9, Maalouf’s surreal, thrilling novel is told through the experiences of Alexander, an artist and one of two inhabitants on the titular island of Antioch, as he travels in this brief window of time through isolation, doom, communion, and the unexpected orders and disorders of a dying world.

Having inherited the land from his father, who had refused to sell the deed despite financial difficulties, Alexander decides, in the wake of his parents’ death, to change his life. He begins drawing, releasing work under the pseudonym Alec Zander, and moves to Antioch in a reprieve of his childhood fantasies, calling it his “ancestral island.” Believing himself to be the only inhabitant and sole owner, he’s surprised to find, while waiting for his house to be built, that a woman and writer by the name of Ève had long ago purchased the remaining portion of the island that he did not own, and, being “eager for solitude”, she too has made it her home. Ève’s been in a rut, having published one masterpiece—a novel titled The Future Doesn’t Live Here Anymore—before losing her job and retiring to Antioch, where she sleeps all day and is awake all night, trying to work.

What drives these two loners together, after months of avoiding each other’s company, is a sudden blackout. When all the lights and appliances in Alexander’s house turn off, and even the radio plays only an ominous whistling on every station, he goes to see Ève, suddenly overwhelmed by a solitude that now weighs more heavily on him than ever, and feeling “for the first time in twelve years, [that he] slightly regret[s] not living in a town or a village like an ordinary mortal.” Having previously thought of Ève only as a “silent, ghostly, almost nonexistent” presence, it is only after this incident—which turns out to be a full blackout of all communication systems—that Alexander and Ève are able to find themselves in one another’s company. READ MORE…

Translation Tuesday: “The Fly” by Linda Lê

December 5, 2023  |  in Translations  |  by Alex Nelson

Cervantes, Panizza, Soseki, and Hoffmann had all talked of dogs and cats; why shouldn’t I make a fly my muse?

A writer is stuck, buzzing with contempt for his departed wife. Suddenly, he is liberated by an uncommon muse. Words fly! stories swarm! This Translation Tuesday, we present an at once deeply sympathetic and totally absurd short story by Linda Lê. Hear from translator Alex Nelson on the influence of diaspora on the author’s repertoire, including The Fly:

“Within the ranks of other diasporic writers, Lê recontextualizes her postcolonial exile in her work by considering the blurred lines between language, representation, and form. Lê addresses themes such as the figure of the double, of the relationship between hosts and guests, of the danger of strangers through unexpectedly light-hearted prose, resulting at once in an entertaining story for the reader and a glimmer of the profound. This quality of Lê’s writing was both my priority to translate with fidelity and my greatest challenge when translating.” READ MORE…

Seas Otherwise Too Treacherous To Navigate: Mario Aquilina on the European Essay and Its Planetary Histories

December 4, 2023  |  in Interviews  |  by Alton Melvar M Dapanas

. . . the essay sustains a tension between experience and the attempt . . . to derive ideas or abstractions from experience . . .

In The Essay at the Limits: Poetics, Politics and Form (2021), Mario Aquilina, a Maltese literary historian and scholar, probes through the philosophies and ethos of the genre’s figureheads—from Montaigne and Francis Bacon to Samuel Johnson and Ralph Waldo Emerson—and considers the “paradox at the heart” of the essay: “the more resistant to genre an essay is, the more properly an essay it is.” The foundations of the ever-expansive, proliferating possibilities of the essay as a genre, form, and mode can be found in its pre-Montaignean roots from Azwinaki Tshipala of 315 CE South Africa, al-Jahiz of 8th-century southeastern Iraq, and Heian Japan’s Nikki bungaku (diary literature) comprising of court ladies Sei Shōnagon, Izumi Shikibu, Lady Sarashina, and others, to the Graeco-Roman philosophers Plutarch, Seneca the Younger, St Augustine of Hippo, and Marcus Aurelius.

In the contemporary era, this obscured historico-aesthetic timeline courses through the genre, from the New Journalism movement of the 60s (Gay Talese, Joan Didion, Truman Capote, Annie Dillard, Norman Mailer, Tom Wolfe) to ‘memoir craze’ of the 90s (David Sedaris, Mary Karr, Frank McCourt), from the British life-writing movement and its American counterpart, creative nonfiction, to its present-day extra-textual permutations: essay films, graphic memoir, the imagessay, and video essays. But what of this “memoirization of the essay” and “essayification of the memoir”—to quote from David Lazar? “If we think of the ‘I’ of the essayist as collaborative, then we understand that the essay does not have to be as narcissistic a genre as it has sometimes been presented. Its value—literary or communicative—not simply expressive,” writes Aquilina for The Edinburgh Companion to the Essay (2022). 

In this interview, I spoke with Prof. Aquilina on, among other topics, the histories of the essay within and beyond the Western literary imaginary, his thoughts on Montaigne and Montaigne’s Euro-American stalwarts Georg Lukács, Theodor W. Adorno, Phillip Lopate, and John D’Agata, and the genre’s recalcitrant relationship with categorisation, alterity, and selfhoods. 

Alton Melvar M Dapanas (AMMD): I would like to begin this interview with your opinion on John D’Agata’s The Lost Origins of the Essay (2009) which was part of his trailblazing yet contentious trilogy. D’Agata follows the essay to its genesis in ancient cultures of Sumer, Greece, Babylonia, South Africa, and China: miscellanies of Ziusudra, dialogues of Ennatum, self-interviews of Azwinaki Tshipala, and biographies of T’ao Ch’ien. 

Mario Aquilina (MA): Editing an anthology is always a contentious act. Literary anthologies are political in the sense that they organise a body of knowledge in specific ways, bringing to our attention that which we might otherwise not see or something hiding from us that we should see. Anthologies establish or disrupt hierarchies of value and relevance, and they influence in decisive ways what is preserved and circulated as well as what is lost. Anthologising is inseparable from canonisation, archivisation, but also representation and social relations as shown in the well-known debate between Rita Dove and Helen Vendler in The New York Review of Books around The Penguin Anthology of Twentieth-Century American Poetry (2011). 

John D’Agata’s The Lost Origins of the Essay (2009) is provocative in the sense that, unlike some other accounts of the history of the essay, it does not begin with Michel de Montaigne. It also casts its net beyond the Western Canon. It thus stretches both the temporality and geographical positioning of the story of the essay that we often tell ourselves. It forces us to consider the possibility that the essay is not necessarily a fundamentally modern form (Jacques Rancière calls Montaigne the ‘first modern man’) and not necessarily tied to the rise of humanism and a human-centred perception of the world. However, what is perhaps even more contentious for some is that, through this alternative history of the essay, D’Agata also makes an intervention in the present by shifting the parameters within which one might think of the essay as a genre. D’Agata’s instinct in this anthology is to open the genre, to find it in places and times in which we did not see it before. The consequence of this is that as readers we are fascinated by the extent of the potential of the essay but also possibly confused by being presented with a form that is so stretched that it almost starts to incorporate everything. I personally think that D’Agata’s book does important work and I consider it to be a valuable contribution to not only studies of the history of the essay but also to its theory. 

READ MORE…

Translating the Non-Existent

November 22, 2023  |  in Essays  |  by René Esaú Sánchez

[W]hat if you wanted to translate a poem that can no longer be found in its original language?

Poems and stories have murky histories—the older, the more obscure. In the following essay, we follow a translation team from the College of Mexico as they work to unearth an ancient love poem by way of its later translations, delving into the question of what constitutes of an original.

It is accepted that our ancient texts do not come to us intact; from the poetry of Sappho to the second part of Aristotle’s Poetics, we can only know these works thanks to quotations or references by many other authors. As such, a question plaguing translators of history remains: what if you wanted to translate a poem that can no longer be found in its original language?

This is precisely the problem facing certain translators from the College of Mexico, who had decided to embark on the colossal journey of translating the first love poems of over fifty languages. Francisco Segovia, the leading editor of Primer Amor, the book that reunites these texts, stated that they actually “wanted to translate the first poems ever written, but it seemed like and unfathomable task, so we focused just on the love poems”. From there, Segovia, along with Adrián Muñoz and Juan Carlos Calvillo, gathered over forty translators, academics, and poets to ensure the texts were not only well translated, but also accompanied by a brief critical comment of the translation work and the poem itself. Included are poems written originally in Sanskrit, Latin, Náhuatl, Awadhi, Medieval French, Tamil, and more, include excerpts from the Bhagavad Gita, the Epic of Gilgamesh, and even Homer.

However, one text in particular was set apart from the others, and required a distinct approach. The “Song of the Serpent” is a poem originally written in Tupinambá, a native language from present-day Brazil. The community has been deeply described in André Thevet’s The New Found World, or Antarctike and in Jean de Léry’s History of a Voyage to the Land of Brazil, but the most prominent figure who has written about the Tupinambá was actually Michel de Montaigne; in his essay “Of Cannibals”, he delves into the otherness of the community in an attempt to understand the nations that “are still governed by natural laws and very little corrupted by our own”. As Carlo Ginzburg has pointed out, Montaigne’s unique perspective led him to see Brazilian natives not as animals or savage people, but as “belonging to a distinct and different civilization, although the word civilization did not exist as yet”. Not only that, but Montaigne refused to regard their poetry as barbarian, and defied the paradigms of natural anthropology that deemed American natives as inferior, stating: “I do not believe, from what I have been told about this people, that there is anything barbarous or savage about them, except that we call barbarous anything that is contrary to our own habits.” READ MORE…

Translation Tuesday: from “My Father’s Cité: An Adolescence in Social Housing” by Mehdi Charef

November 7, 2023  |  in Translations  |  by Clayton McKee

My mom, my sister, my brother, and I have waited in France for ten years to get this privilege.

This Translation Tuesday, Mehdi Charef recounts his father’s teenage experiences in a newly-built Parisian banlieue. Social housing holds undreamed of comforts for his migrant family, and apprehension quickly turns to delight. Comfort! Safety! Privacy! Hot water! A new, fuller life beckons in the projects, and it involves quantities of rock ‘n’ roll, girlfriends and Carson McCullers.

It’s the Chinese building manager who told us that we had to move.  The immigrant families who had lived in shacks—think shipping containers turned ruins with wear and tear over the past eight years—in the cité de transit, or transitional social housing, on Rue de Valenciennes in Nanterre would now need to pack their bags. Two feelings arise with the announcement of the news: anxiety and melancholy. This move represents a separation. We know where we came from but not where they are taking us. They didn’t ask us about anything, and they aren’t telling us about anything. We are leaving our most recent safe place.

In the bidonville, I had learned that there were Algerians outside of the ones in the village where I was born. In the cité de transit, I had learned Berber and African expressions as well as all the Portuguese curse words.

It isn’t the shacks that I liked but the people who lived in them. In front of them, I kept my head held high because I was like them. It’s only in front of my French classmates that I was ashamed…

Our housing project is going to be demolished. The construction of a large industrial park is set to take its place:  la Défense.

Our new apartment is in Cité Rouge. The neighborhood is named that because of the brick façades of the buildings. It’s in the city Gennevilliers surrounded by small, old houses. We are no longer the isolated immigrant population. People walk down our alleys, underneath our windows. We are no longer the shame of those who were kind to us. We became visible before we were heard… READ MORE…

Translating the Caribbean

November 1, 2023  |  in Interviews  |  by Aaron Coleman, C. Francis Fisher, Kaiama Glover, and Urayoán Noel

The translations lead to thinking about what translation makes possible in a critical sense and in a differently shaped and understood archive.

The following conversation took place after a reading as part of “Colloquy: Translators in Conversation,” a series based in New York City and sponsored by World Poetry Books. In April 2023, the Clemente in Manhattan hosted the fifth installment of Colloquy, “Translating the Caribbean” with Aaron Coleman, Urayoán Noel, and Kaiama Glover. After the reading, the curator of the series, C. Francis Fisher, engaged the translators in the following conversation, which has been edited for clarity and length.

C. Francis Fisher (CF): I want to start by asking about the title of this event. I named this evening “Translating the Caribbean” and I’m wondering whether that idea of translating the Caribbean is helpful in terms of the work that you do or whether it glosses over important differences between the cultures, languages, and realities of different islands in the Caribbean. 

Aaron Coleman (AC): I’m glad that you opened with this question because for me “the Caribbean” is just one of the many frames that we can have in mind when translating. I’ll say for me, there are various frames that I try to hold in my mind at the same time. One would obviously be the national, but even within the national, we see the way that blackness sometimes complicates national identities. So, there’s the national and then there’s frames within the national, but then there’s also a regional frame to the Caribbean.

For me, the frame that I’m always searching for and curious about is beyond the national at a diasporic scale. So, we could call this translating the Caribbean, but I was also thinking about translating the African diaspora.

Kaiama Glover (KG): I’m glad you spoke first. I had a hot take. I still have the same take, but now I’ve sat with it for a second [laugh]. I have no problem with that grouping that in some ways elides the borders between the various nation states of the Caribbean because the Balkinization of the islands was based on legacies of colonialism that are still intact and have left us with language that makes it difficult for people who are of the same broad history and related culture to communicate. First, there was the initial break of community, the kidnapping of the middle passage, and then there is the persistence of that breaking through the nation language borders of the Caribbean. So, I love translating the Caribbean outward toward the diaspora. READ MORE…

Translation Tuesday: Two Poems by Olivia Elias

October 31, 2023  |  in Translations  |  by Jérémy Victor Robert

tongue like ground/ riddled with holes/ words unwilling to take/ shape

Today is Halloween, so here is a Halloween-related story: eleven years ago, after launching our Halloween-themed Fall 2012 issue, we heard that the cover (by guest artist June Glasson) hadn’t gone over well in some corners of the Internet. Despite their clearly (or so I thought!) childlike proportions, its ghoulish trick-or-treaters reminded some readers of the Ku Klux Klan. We learnt a valuable lesson about spelling out editorial intentions, especially when a lot is at stake. This Translation Tuesday, as we present two heartbreaking poems by past contributor Olivia Elias in Jérémy Victor Robert’s lucid translation—poems that were written before the October 7th attack, but which nevertheless speak to the ongoing humanitarian crisis—I want to make clear that we stand against Hamas’s brutality as well as with innocent civilian Gazans who are now being drawn into the war. We call for a ceasefire—which the U.N. overwhelmingly voted for three days ago—to be enacted immediately. We also chose to publish these poems against the backdrop of Palestinian voices being silenced—such as when the Frankfurt Book Fair recently canceled its prize presentation ceremony honoring Adania Shibli for Minor Detail—incidentally, our May 2020 Book Club pick. It is especially during such fraught times that we should listen to and read one another. 

—Lee Yew Leong, Editor-in-Chief, Asymptote

floating everywhere, the white shadows

often pain wakes them
in their severed limbxxxa brain area
lights upxxxneurologists say

phantom limb pain (named)

/
likewise on the world map
& in the cortexxxxthe indelible print

as if it could be enough to replace
with a pen stroke plus a few
statements/vetoesxxxa country’s name
to erase it

isn’t there always in our homes
at our tablesxxxa place for ghosts

floating everywhere, the white shadows

Tongue like Ground

tongue like ground
riddled with holes
words unwilling to take
shape
keep escaping through
holes

all I do is repeatxxxrepeat
xxxmy Name
xxxxis not
xxxNo One
xxxxfrom
xxxthe Land
xxxxof
xxxNo One

against burying under screedxxxrepeat
mantra
xxxxam fully alive made of silt & clay from this Mount

overlooking the same seaxxxupon which shines the same sun
as in the early stages

Translated from the French by Jérémy Victor Robert

A poet of the Palestinian diaspora, born in Haifa in 1944, Olivia Elias writes in French. She lived until the age of 16 in Lebanon, where her family took refuge in 1948, then in Montréal, Canada, before moving to France. Characterized by terse language and strong rhythms, her poetry shows a deep sensitivity to the Palestinian cause, the plight of refugees, and human suffering. Her work, translated into English, Arabic, Spanish, Italian and Japanese, appeared in anthologies and numerous journals, including Arablit, Asymptote Journal, Plume Poetry, Poetry Daily, Poetry London, The Barcelona Review, Circulo de Poesía, Nayagua, Arablit, Al Araby-Al- Jedeed and, in France, Apulée, Poezibao, Poésie première, and Phoenix. With Chaos, Crossing, translated by Kareem James Abu-Zeid, she made her English-language debut, probing deeply into the upheavals of the 20th and 21st centuries. Published in November 2022 by World Poetry, the collection was reviewed by Poetry Foundation and figures among World Literature Today’s 75 Notable Translations of 2022 and onWords Without Borders’ November Watchlist. In September 2023 appeared, in a limited illustrated edition, Your Name, Palestine, a chapbook translated by Sarah Riggs and Jérémy Victor Robert (World Poetry Books).

Jérémy Robert is a translator between English and French who works and lives in his native Réunion Island. He published French translations of Sarah Riggs’ Murmurations (APIC, 2021, with Marie Borel), Donna Stonecipher’s Model City (joca seria, 2020), and Etel Adnan’s Sea & Fog (L’Attente, 2015). He recently translated Chibuihe Obi Achimba’s poem, “a sonnet: a slaughter field,” which was published on Poezibao’s website, and Michael Palmer’s Little Elegies for Sister Satan, excerpts of which were posted online by Revue Catastrophes. Together with Sarah Riggs, he translated Olivia Elias’ Your Name, Palestine (World Poetry Books, 2023).

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Translation Tuesday: From “A Bathtub in the Desert” by Jadd Hilal

October 10, 2023  |  in Translations  |  by Bryan Flavin

His shell was gigantic and green, with glints of bronze, copper, and gold.

This Translation Tuesday, we present a fairy tale encounter amid dark signs of a war’s beginning, elegantly entwined and counterposed by Jadd Hilal. The lonely Adel discovers two improbable creatures in his wardrobe, and they become his first real friends. In the outside world, meanwhile, something horrible is unfolding: school is cancelled, the local protests are turning ugly, shots ring out at night, and militias have begun to roam the streets. 

We reproduce here a note from Hilal’s translator, Bryan Flavin, who tells us more about the author and his work. 

A note from the translator:

L’Orient du Jour described A Bathtub in the Desert, Jadd Hilal’s acclaimed second novel, as “The Other Little Prince…[its] endearing narrator reminiscent of Saint-Exupéry.” Yet while Saint-Exupéry and Hilal both confront the expectations assigned to childhood and adulthood, Hilal does so within a different context, one of war and exile:

When war breaks out, Adel’s life changes forever. Fortunately he still has his two giant imaginary insect friends, Darwin and Tardigrade, to help him escape. Strained to make decisions beyond his maturity, Adel finds himself at a desert outpost where the combatants act like children, and the sheikh, leader of the outpost, forces him to grow up. Throughout, Adel must learn what it means to be an adult, traversing war and exile, friendship and isolation, innocence and identity.

With emotion and stylistic minimalism, the novel challenges the typical Bildungsroman in two ways: 1) it asks readers to re-examine and contextualize the biases surrounding childhood and adulthood; and 2) it subverts the Bildungsroman’s gradual trajectory, instead marked by Adel’s navigation of traumatic experience. The following translation is an excerpt, starting when Adel first meets Darwin and ending right before the start of the war.

A Bathtub in the Desert

When I say I didn’t have any real friends, that’s not entirely true—I did have one friend: my giant beetle. He appeared the night my parents announced their divorce. I still remember that night—I opened the door to my massive wardrobe and found him there, next to the toy plane my father had given me for my third birthday, the dozens of stones I’d collected on the roads, and the cardboard box decorated with lentils I’d made for my mother at school, along with a number of other memories.

I should say, I only ever used my wardrobe for this—for keeping memories. I had convinced my parents to buy me a dresser for my clothes, but in exchange, I had to give up my large jar filled with the Chiclets I used to collect. Not a bad deal. Besides, I ended up needing the space. Without it, I would’ve missed out on my very first friend.

Even though he was definitely a beetle, the thing that made me slam the wardrobe shut and rush back to my bed—the thing I forgot to mention—he was as big and as tall as a grown-up.

“Who are you?”

I remember fumbling back to the wardrobe door and opening it. He was still there.

“What do you want?”

He didn’t speak, but his eyes told me he was scared. Now that I think of it—he didn’t really look like a beetle at all. Instead of tiny little legs, he had two long ones, like us. He wore midnight blue dress pants with white pinstripes and white polished shoes. Above that: nothing. All black with only a pair of eyes at the very top. Blue eyes with wrinkles around the corners. As if he were smiling.

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Four-in-the-Morning Literature: On Sleepless by Marie Darrieussecq

September 20, 2023  |  in Reviews  |  by Meghan Racklin

Insomnia does strange things to time, or time does strange things to insomniacs—it estranges, stretches, slips.

Sleepless by Marie Darrieussecq, translated from the French by Penny Hueston, Semiotext(e), 2023

While writing this review, I began making a list of everything I’ve tried in my attempts to fall asleep. The first was reading, which didn’t help me fall asleep at all (though not sleeping has helped immensely with reading). The second, which I tried after the first time I told a doctor about my trouble sleeping at age eleven, was melatonin, and I took it dutifully, in varying doses, until stopping cold a year ago. I sleep no better and no worse since. Over the years, I have also tried: valerian root, passionflower, marijuana, CBD gel, NyQuil, keeping my phone in another room, counting sheep, white noise, earplugs, Xanax, watching the same six television shows over and over again, an eye mask, new sheets, exercise, an early and consistent alarm. I have a prescription for trazadone but don’t take it (the benefits of simply being in possession of sleeping pills are often extolled to insomniacs, though I haven’t noticed any). I often end up listing all the people I love, and this last is perhaps least helpful—I always end up imagining what I would say if asked to give a eulogy, or what they would say if they gave one for me. Sometimes I end up in tears, still sleepless.

This is insomniac thinking: each line on a list bends and branches outwards. Sleepless by Marie Darrieussecq, in Penny Hueston’s translation, is written in this “totally insomniac mode.” The book, a meditation on this condition, is comprised of lists, footnoted investigations into the history of sleeping and not sleeping, worries about the meaning and morality of insomnia in the face of genocide and climate catastrophe, and a compendium of quotes and anecdotes about sleepless writers or the characters to whom they’ve lent their insomnia. It includes a two-page spread of photos of hotel rooms Darrieussecq has stayed—though often not slept—in. Researching, worrying, organizing, reading: all insomniac activities, which lead as easily away from sleep as towards it.

She circles around sleep, doubles back, spiraling like a Louise Bourgeois drawing (the artist, a prolific insomniac herself, often drew spiraling shapes when awake late at night, but spiraling which way?). Darrieussecq enacts insomnia in her style; the book is fragmentary, intense, shifting. Her metaphors are hypnagogic, caught between reality and analogy: “we insomniacs plummet into horrendous ravines and the bags under our eyes are bruise colored.” Metaphor, incidentally, is one of the things on Darrieussecq’s list of things she’s tried to help her sleep. “I tell myself that a good sleep would be to sleep like a mountain,” she writes, “Oh, metaphors, metaphors.” This effort, of course, failed.

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