Language: English

Spring 2023: Highlights from the Team

Don’t know where to begin with our latest issue? Here are some personal recommendations from our amazing staff!

I read the Spring 2023 edition of Asymptote as the NBA playoffs began in the United States, and Damantas Sabonis (son of legendary Lithuanian player Arvydas Sabonis) and the Sacramento Kings faced the defending-champion Golden State Warriors in a first-round matchup. I was immediately drawn to the nonfiction piece “Liberating Joy” (tr. Delija Valiukenas) which centers the 2003 European Basketball Championships and the collective joy that the Lithuanian team, Žalgiris, inspired in their fans all over the country. Author Julius Sasnauskas, also a priest and monk, approaches the topic from his unique perspective, incorporating Catholic doctrine into his narrative which intertwines sports, culture, and national identity.

 —Mary Hillis, Educational Arm Assistant

Alaa Abu Asad’s interview with J Carrier, for the very nature of its form, felt at times reductive of his rich investigations into the everyday, but the poetry in Asad’s visual pieces aptly captures the sentiment of (un)belonging.

Resonating very much with Hannah Arendt’s quote “it wasn’t the German language that went crazy,” Yevgenia Belorusets’s interview with Eugene Ostashevsky begins with her love of the Russian language. It’s only right that “no language can be mobilized against the tremendous violence offered by war […],” and this renders many writers and artists hopeless especially in times of insurmountable physical and linguistic violence. Yet it is still, somehow, language that rebuilds one’s voice and keeps one conscious. Ostashevsky’s question is also very apt in this regard when he argues “the idea that any language can’t express the full range of human relations and emotions is false.” Belorusets’s answer, “maybe it’s easier for us to think that it is the language that is under threat,” is at once the most poignant critique of and piercingly emotional charge against the “easier” indictment of language.

—Megan Sungyoon, Assistant Editor (Poetry)

A highlight of our animal-themed Special Feature, Yolanda González’s “Song of the Whale-road”(tr. Robin Munby) is so dense and weighty in meaning that I feel the reader cannot but be transformed; the original piece, as well as the translation, so deftly compresses eons of whale-years and experience into an exceptionally moving and eloquent and elegant piece. I particularly love the ambiguity of the pronouns—it takes a few readings to wrap your mind around the narrative voices and personages, which further adds to the ‘darkness’ of the piece and the impression of coming out into the ‘light’ of mental clarity with each read.

 —Michelle Chan Schmidt, Assistant Editor (Fiction)

Let it Go by Mariana Berenice Bredow Vargas, has an urgent, propulsive rhythm in Forrest Gander’s translation, and, in the stunning audio version by the author, feels almost like a hymn, each mesmerizing, sweeping me into the vision of the poem. After reading the dazzling Present Tense Machine by Gunnhild Øyehaug (trans. Kari Dickson), I was thrilled to see “But Out There—Out There—,” a nonfiction piece by Øyehaug, this time in Francesca M. Nichols’s translation, and this essay is similarly, satisfyingly interior, funny, inviting, and surprising, although it is itself focused on the quality of “incompleteness,” which, for Øyehaug, makes writing a novel so difficult. The excerpt from Wu Ming-Yi’s Cloudland, translated by Catherine Xinxin Yu, is concerned with a relationship between text and life, which is similar to the relationship between dreams and experience. This delicate story of a man, following the traces of his late wife’s short story about cloud leopards, into a mountain forest, where he uploads mapping data and images into a cloud of a different sort, was one of the most memorable pieces in the issue, and I’ll certainly be keeping an eye out for the English publication of the novel. I’ve been intrigued by what I’ve heard of Mircea Cărtărescu’s Solenoid, but even if I hadn’t, Alex Lanz’s review would have been well worth the read for Lanz’s kaleidoscopic descriptions and grapplings with the book’s allusions and form, and with Cărtărescu’s “Bucharest, that ‘open-air museum’ of melancholia.”

 —Heather Green, Visual Editor

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Traitor to Tradition, Resister to Remorse: A Conversation with Kiran Bhat

I want to shift the story before the labels set in; I want to blur the border before it has had time to be constructed . . .

Khiran Bhat is true to what he says he is: a “citizen of the world.” Among other things, he has authored poetry volumes in both Spanish and Mandarin, a short story collection in Portuguese, and a travel book in Kannada. He is also a speaker of Turkish, Indonesian, Hindi, Japanese, French, Arabic, and Russian, and has made homes from Madrid to Melbourne, from Cairo to Cuzco.

In this interview, I asked Bhat about writing across genres, self-translating from and into a myriad of languages, and being a writer who identifies as planetary, belonging to no nation—and thus, all nations at once. 

Alton Melvar M Dapanas (AMMD): As a polyglot, a citizen of the world, and a writer “writing for the global,” are there authors (especially those writing in any of the twelve languages that you speak) whom you think were not translated well, and therefore deserve to be re-translated? 

Kiran Bhat (KB): What an interesting question! I’m rarely asked about translation, and since I dabble in translation, I’m glad to see someone challenge me on a topic that speaks to this side of myself. 

It’s a hard one to answer. I would pose that almost all books are badly translated because no one can truly capture what an author says in one language. Every work of translation, no matter how ‘faithful’ it aspires to be, is essentially an interpretation, and that interpretation is really a piece of fiction from the translator. Some people really want ‘authenticity,’ but when I read a translation, I just want something that compels me to keep reading (probably because I’m so aware of the ruse of it all). 

For example, a lot of people prefer the Pevear and Volokhonsky translation of War and Peace, but I fell in love with the Constance Garnett translation. This might have been because it’s easy to find on the Internet and I was reading it on my computer while waiting on a ferry crossing Guyana and Suriname in 2012, but Garnett’s effortless storytelling style really made me fall in love with Pierre and Natasha. I can understand why technically Pevear and Volokhonsky are truer to Tolstoy’s sentences and paragraph structures, but I feel riveted when I read the Garnett version. I want to turn the pages and find out what’s going on, and I think that’s important as a reader: to get lost and immersed in a fictional world.

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Weekly Dispatches From the Front Lines of World Literature

The latest literary news from the United States, Vietnam and the Vietnamese Diaspora, and the Philippines!

This week’s roundup of literary news from around the world highlights exciting new publications and publishing trends! From a literary marriage in the United States to the return of a beloved author and history titles in the Philippines, read on to find out more!

Meghan Racklin, Assistant Blog Editor, reporting from the United States

Last week, at their annual awards ceremony—in person again for the first time since the onset of the pandemic—the National Book Critics Circle awarded the inaugural Gregg Barrios Book in Translation Prize to Grey Bees by Andrew Kurkov, translated by Boris Dralyuk. The new award brings attention to books translated into English and published in the United States, where only a small number of books in translation are published each year—Publishers Weekly’s translation database lists only 419 books in translation published in the United States in 2022.

Dralyuk, the award winner, is a poet and critic as well as a translator and until recently was the Editor-in-Chief of the Los Angeles Review of Books. His translation was selected from a competitive group of finalists which, notably, also included the translation of Olga Tokarczuk’s The Books of Jacob by Jennifer Croft—Dralyuk’s wife. Prior to the announcement of the award winner, the two gave an interview to the L.A. Times about their relationship to translation and to each other. Croft said “Once we started dating, I would find Boris on my steps, where he would tell me about what he had just translated. He gets so emotionally invested. . . . He’s so careful about every word. It was very moving and, I think, a large part of how we came together.”

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Hope and Money Unites Us All: On The Hand That Feeds You by Mercedes Rosende

. . .the visceral, gripping event only serves as backdrop—like the mentions of unusual weather—never bursting to take centre stage.

The Hand That Feeds You by Mercedes Rosende, translated from the Uruguayan Spanish by Tim Gutteridge, Bitter Lemon Press, 2023 

The Hand That Feeds You is Uruguayan author Mercedes Rosende’s sequel to Crocodile Tears, the thriller that won her the prestigious German literary award LiBeraturpreis in 2019, and it continues the author’s track record of bringing powerful, darkly comic crime novels to her readers. The duo of Rosende and translator Tim Gutteridge work together to fill these pages with characters both strong and deeply flawed—none more so than the protagonist Ursula López—living in the Old Town of Montevideo which, similar to its inhabitants, hides more than it shows. 

The high octane beginning nails the reader into their seat in Rosende’s theatre; the narrative feels cinematic throughout, with the author always adept in choosing what to spotlight, what to lampshade, when to pan out, and when to zoom in. The narrator is all-knowing, telling us what is happening and what will happen in the same sentence, but also proves adept at knowing when to let the characters speak for themselves for the benefit of the reader—a mark of Rosende’s command over her prose’s flow. There are many places where the focus shifts from the action to the characters, integral in showing the individual states of mind: 

We see her face in close-up: she is flushed, and perspiration is starting to accumulate around her open, smiling mouth. She is lightly made up, just enough to accentuate her beauty. She has taken great care over her clothes, loose black garments that suit her, even if many people, slaves to ideals of beauty imposed by some mysterious criterion, would say she is a few pounds overweight.

The people of The Hand That Feeds You are involved in a bank heist gone wrong, and by writing such vivid personal presences, Rosende allows readers time to catch breath between tense moments, all playing out amidst the backdrop of commentary on society and life in Montevideo—the author’s own hometown. In the crime’s aftermath, the robbers, the cop, and the lawyer who is behind the whole thing become engaged in a game of cat and mouse with Ursula—who drops in at an opportune moment to make away with the money.

The language does not try to override the plot in importance and impact (there isn’t much need for ornate style in a page-turner that has one holding one’s sides and breath in equal measure) but it has peculiarities that again, draw the eye to certain elements that Rosende and Gutteridge want us to focus on. For instance, there is something off about most of the characters that populate the novel. Ursula’s companion Diego, always at the mercy of the people around him and his own fears, “opens his eyes like a ventriloquist’s dummy”; his lawyer, Antinucci, has an unnatural smile and eyes like hard-boiled eggs. Our protagonist Ursula has schizophrenic conversations with her dead father. All these elements lend their characters something unnatural, broken. A touch of the preternatural also hangs over them, be it a haunting, a religion, or a reversion to superstition and a desperation for signs to aid decision-making in moments of stress.  READ MORE…

When Meaning Fails Us: A Review of A Sun to be Sewn by Jean D’Amérique

Language is not only adjacent to violence in this novel, but comes to physically embody it . . .

A Sun to be Sewn by Jean D’Amérique, translated from the French by Thierry Kehou, Other Press, 2023

March of 2023 will bring A Sun to be Sewn, a novel by Haitian poet, playwright, and novelist Jean D’Amérique, translated from the French by Thierry Kehou, to bookshelves around the world. D’Amérique explores ravaged landscapes of the city and the heart, delves deep into wounds collective and individual, and parses fragments of hope shored against the ruin of a land ravaged by violence and destitution. Recounting the story of a young Haitian girl fleeing from a cruel prophecy and into the arms of her beloved, treading a path that weaves amidst the dangers of her Port-au-Prince slum, D’Amérique unfolds a panorama of pain and courage, death and desire, telling all in a wounded lyrical style that haunts the reader long after the novel’s end.

A Sun to be Sewn is narrated by a talented young girl, known to the reader as Cracked Head, living in a slum in Port-au-Prince, Haiti. Her mother, Orange Blossom, is a prostitute struggling with alcohol addiction, “drowning,” as Cracked Head puts it, “to draw her halo from the abyss.” Her adoptive father, Papa, makes money from various criminal activities, working for a cruel and powerful man known as the Angel of Metal. Cracked Head is no stranger to crime herself, as it provides for survival which would otherwise be impossible. Even so, she lives off of “bread and sweetened water,” anchoring her hope in the image of her beloved: Silence, the daughter of her teacher.
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Blog Editors’ Highlights: Winter 2023

. . . di Giorgio, standing in front of the rosebush, flicks the switch on, invites us to see.

Asymptote’s Winter 2023 Edition is out, showcasing literature from thirty-four countries and fifteen languages! Marking our twelfth year in world literature, this issue is headlined by César Aira, Geetanjali Shree, and César Vallejo. Here, blog editors Xiao Yue Shan, Meghan Racklin, and Bella Creel introduce their highlights from the issue, from an explosive, violent garden, to a perverse love story and vengeful doll, to a piece of criticism that reads more as art than review. 

In a short eulogy for the brilliant, transportive Catalan writer Mercè Rodoreda, Gabriel García Márquez recounts a brief visit he once paid her in Barcelona, around a decade before her death. Slightly taken aback by her impeccable resemblance to her characters, namely in what she had described as her “innocence,” the García Márquez intuited that Rodoreda, like the people she had raised to such stark emotional reality, had a penchant for growing flowers. “We spoke about [gardening], which I consider another form of writing,” he recounts, “and between our discussion of roses . . . I tried to talk to her about her books.”

The botanic, as both these great writers knew, is transportive. There is nothing so beguiling as the language of flowers—their ancient names, colour, perfume, their mystic properties and secret variety; we know this, because the writers before us had long known it, just as the writers before them had known it, and on and on backwards, ever since the first poets looked at the world in bloom, and saw in it an opening to the sublime. Over and over, we’ve harvested from the natural world to give our poems tint and fragrance, to purple our prose and frame our visions, and in the same way that soil can be exhausted, the power of this invocation has since waned through countless verses. The challenge to the text now, when evoking landscape, is what García Márquez knew: the writer cannot simply pick the flowers—she must grow them herself.

In Marosa di Giorgio’s excerpt from The Moth, the garden is explosive. Translated with a musical ear by Sarah María Medina, the prose poems luxuriate in their sheer volume of lush imagery, of ripe fruit and their rainbow palette, bacchanalian sweetness and insatiable appetite. Di Giorgio has always been an exceptionally visual writer, with her prodigious use of images inspiring comparison to the works of Bosch and Dalí—and here her painterly instincts are once again ravishing. In broad strokes a feast is spread before us, peaches and dates and syrup, as her image-language fills the lines with taste and spectacle. She once said that “only the poet knows what colour to give each word . . . In The Moth, I paint myself as a reciter who interprets in front of the rosebush.” 

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Weekly Dispatches From the Front Lines of World Literature

Literary news from Bulgaria, the Philippines, and India!

Join us this week with a new batch of literary dispatches covering newly released audiobooks by the unofficial “hero of the Philippines,” the passing of one of Bulgaria’s most notable political figures and literary critics, and an award-winning translator’s appearance in New Delhi. From a night of chilling literature in Sofia to a bookstagrammer’s compilation of all Indian books in translation from 2022, read on to learn more!

Andriana Hamas, Editor-at-Large, reporting from Bulgaria

Although usually uneventful, January has so far proved a surprise for everyone who has taken a keen interest in the Bulgarian cultural scene.

Earlier this month, the local community lost the literary critic Elka Konstantinova. Throughout her life, the scholar, who passed away at the age of ninety, managed to balance an innate passion for the written word with a desire to bring about broader societal change by being an active participant in the country’s political life. In a recent report, the Bulgarian Telegraph Agency described her as “one of the key figures in Bulgarian politics after the fall of communism in 1989.” Her research encompassed diverse topics from the relationship between the fantasy genre and the world of today to the general development of the short story during specific periods of the twentieth century.

In other news, by the time you are reading this dispatch, the French Cultural Institute in Sofia will have begun preparations for its first Reading Night (Nuit de la Lecture). The event, organized in collaboration with the National Book Centre, is set to start today, in the late afternoon, and will last well past midnight. This year, the theme is “Fear in Literature” with a focus on fairy tales, criminal investigations, fantasy, dystopian science fiction, chilling essays, and more. Younger readers and their parents will have the chance to participate in several literary workshops and specially designed games that aim to ignite the public’s enthusiasm for books and stories.

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Memory as Political: On Raja Shehadeh’s We Could Have Been Friends, My Father and I: A Palestinian Memoir

Shehadeh treats this memoir as an evocative paean towards a landscape that can never be recovered.

We Could Have Been Friends, My Father and I: A Palestinian Memoir by Raja Shehadeh, Other Press, 2023

In Postcolonial Memoir in the Middle East (2012), Norbert Bugeja defines the memoirist as operating “within that representational chasm . . . in which the memoirist’s chosen interpretation of a space or preferred schema of memory come to be reconfigured against the received facts of traditional ideological geographies and vice-versa.” In the harrowing We Could Have Been Friends, My Father and I: A Palestinian Memoir, Raja Shehadeh shows he is no exemption to this friction between fact and memory. A Ramallah-based human rights lawyer with several acclaimed memoirs (one received the 2008 Orwell Prize; another was adapted into a stage play) and scholarly essays (covering topics from international law to theatre criticism) to his name, Shehadeh is a cosmopolitan, peripatetic writer and addresses the topic of his personal history and homeland with wide-ranging expertise. According to Jonathan Cook in Disappearing Palestine: Israel’s Experiments in Human Despair (2008), Shehadeh “is perhaps the most knowledgeable critic of Israel’s labyrinth of legislation in the occupied territories.” In addition to enacting activism through his writing, he also founded al-Haq in the 1970s—a Palestinian organization at the frontlines in peace negotiations and in providing legal aid to Palestinians.

In We Could Have Been Friends, My Father and I, his eleventh book of non-fiction, Shehadeh foregrounds the Nakba—the catastrophic aftermath of the 1948 Palestinian war. But a better appreciation of his works necessarily invites a discussion on the milieu of where he is writing from—both ethnopolitically and aesthetically. Ethnopolitically, the memoir centres the land dispossession, drone warfare, and strategic erasure of Palestinians perpetrated by the Israeli military government—as well as the treacheries committed by Palestine’s former coloniser, the Ingleez, Britain, and even neighbouring nations like Jordan and the League of Arab States. Aesthetically, on the other hand, the writing evokes other articles of “resistance literature,” such as those concerning Partition or occupation, as well as the larger body of Arab political essays and political memoirs that permeates Shehadeh’s œuvre: his powerful storytelling emanates from the kind of clearsighted prose afforded by forthright reportage.

Conor McCarthy favourably compared Shehadeh to Edward Said as being “more directly political,” evidently a departure from show don’t tell (a hackneyed chestnut propagated by workshop cultism because there should be, in descriptive writing, room to explain, to tell). Shehadeh takes advantage of the power in exposition even as he plays with form; the narration and the way the chapters are organised as somewhat non-linear and non-chronological, jumping from one particular time and place to another, but remain always guided by both reminiscence and research. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest from Sweden, Kenya, and Croatia!

Join the Asymptote Editors-at-Large for the first weekly roundup of the year as they bring to you dispatches on literary prizes, book festivals, and more! From opposition to the proposed “cultural canon” in Sweden, the Kenyan launch of Taban Lo Liyong’s most recent poetry collection, and the expert- and child-elected best children’s book in Croatia, read on to learn more!

Eva Wissting, Editor-at-Large, reporting from Sweden

Just before the Christmas holidays, on December 22, the Swedish Writers’ Union along with eight other Swedish organizations published a statement against a Swedish “cultural canon.” The statement is a response to a proposed formalized “Swedish cultural canon,” initiated by the new Swedish government and its Minister for Culture, Parisa Liljestrand. According to the organizations, a formalized Swedish cultural canon that would define the central Swedish literary and artistic works is “a very simplified way of trying to define culture and that the effect is rather to limit the breadth, diversity and variation in cultural activities.” Neighboring country Denmark introduced a very similar kind of formalized canon in 2006, “Kulturkanonen,” which was wildly debated. The canon was published in book form and on a website—the latter of which, however, was closed down six years later. Today, the formalized Danish canon is mostly forgotten, but it still dictates what is taught in high schools and colleges. Out of the fourteen Danish writers listed in this canon, Karen Blixen is the only woman, and several important names in Danish literary history are not included because they were considered too complicated for high school students. Whether a Swedish version of such a canon will be formalized remains to be seen.

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Principle of Decision: Translation from Armenian

[This] will, we hope, allow for a more direct look at the choices translators make—at the principle of decision they employ in their practice.

Each translation speaks with two voices; that of the author and that of the translator. Yet, it is often when they have done their work well that the voices of translators go unrecognized. Their names are left off of covers, and their efforts mentioned only as brief asides in reviews. 

This neglect fails to give translation its due. Walter Benjamin wrote: “Reading a translation as if it were an original work in the translation’s own language is not the highest form of praise;” it is, rather, a failure to fully considering a work in translation, with its two voices and two languages. In an essay for Astra, translator and writer Lily Meyer references Susan Sontag’s definition of style when discussing translation as an art, stating that “to make art without having or consulting your own stylistic preferences strikes me as impossible . . . [Sontag] defines style, more or less, as ‘the principle of decision in a work of art, the signature of an artist’s will.’ Surely a translator’s will can also be found inside anything they translate, animating the text and powering it to full-fledged life.” 

This new column, Principle of Decision, is an effort to make the styles of translators more visible. In each installment, one translator will select a famous sentence or brief passage from the literature of a certain language, and several translators will then offer their own translations of it. The differences and similarities between the translations will, we hope, allow for a more direct look at the choices translators make—at the principle of decision they employ in their practice.

For our first edition, we are proud to feature a selection from the Armenian, chosen by Editor-at-Large Kristina Tatarian. Kristina’s word-for-word translation is accompanied by translations from three translators, whose work can also be found in the Fall 2022 issue’s Special Feature on Armenian literature. Kristina has also provided explanatory commentary on her selection, as well as on the translators’ choices.

—Meghan Racklin

 

One peaceful morning  was   one     sad      morning

Մի խաղաղ  առավոտ  էր  .  մի  տխուր  առավոտ :

Mi  haghah    aravot         er      mi   tehur  aravot
˘       ˘     ¯      ˘  ˘   ¯          ˘        ˘    ˘   ¯    ˘  ˘  ¯

This sentence is from the beginning of “Gikor” by Hovhaness Tumanian, one of the central figures in Armenian literature. Based on a real story that Tumanian had heard as a child, “Gikor” is a tale about the dreams and hardship of a twelve-year-old boy, the eponymous Gikor, as his father sends him away from his home in the village to “become a man” and earn a living in the big city. Unfortunately, the boy’s precocious aim to alleviate his family’s hardship eventually ends his life. This sentence marks the moment in the story when Gikor’s mother and siblings watch him leave; accompanied by his father, he moves further and further away from home. The story comes full circle as the father returns to the village—only this time, Gikor is not there anymore. The different translations of this sentence, which presages the early death of the young protagonist, highlight the theme of the Armenian Special Feature (half-lives) by presenting us the “half-life” of the protagonist, a life that prematurely ended. This poignant story may be seen as an emblem of cultural memory about the Armenian Genocide, as Tumanian himself was at the forefront of humanitarian efforts to save children. The contributing translators have each found their own way of translating this memorable sentence, which marks the day when this young and sensitive boy leaves his home, and never returns.

—Kristina Tatarian READ MORE…

Leave From or Arrive There: A Conversation with Rima Rantisi

Form offers freedom, but also creativity, another layer through which to see, and ultimately create.

Biography, The University of Hawaii Press’s quarterly academic journal, surveys the contemporary landscape of Lebanese and Arab women’s memoirs. In this, they have named Rima Rantisi as among the champions of “highly intimate personal narratives,” whose work portray their own “constructions of home.” As an essayist, Rantisi inhabits interiorities, taking time in its own tracts, but also incites reexaminations of how we think of (and therefore, how we read and write) the external—places we dwell in all our lives and have always felt ourselves to know. As an editor, she is a nonbeliever of geographic boundaries, welcoming works of art and literature from the ‘Arab-adjacent’ regions. How does she write about home, something ideally stable, when it happens to be a city that is ever-changing and fluid, a mere construct?

In this interview, I asked Rantisi about Rusted Radishes, the Beirut-based multilingual and interdisciplinary journal of art and literature she co-founded; framing the memoir as a genre within place-based writing; and contemporary Arabic and Anglophone literatures written from Lebanon and its diaspora.

Alton Melvar M Dapanas (AMMD): There is a point in your essay “Waiting” where you write about O’Hare Airport: “Each time I leave from or arrive there, I am away—from people I love, from other homes. I am reaching, always.” Can you speak more about this metaphorical always being away, always on the move

Rima Rantisi (RR): Home is one of those subjects that Lebanese writers and artists are intimately familiar with, and sometimes in ways they prefer not to be. But because of the country’s modern history of war and migration, complex conceptions of home are inevitable. For me, I was raised by Lebanese immigrants in the United States, in the small town of Peoria, Illinois. Later, I made a new home where I went to college in Chicago. And then I moved across the world to Beirut. The move to Beirut is when the ever-present awareness of place began to take form. Not only because it was so different from where I had come from, but also Lebanon now became a new lens to see the world through—including my parents, world politics, my past and future. One place that brings these places together is O’Hare Airport. It had always been exciting for me to travel from there as a Midwesterner, but now it gives me a deeper sense of distance between who I was in the United States, and who I am now in Lebanon. In this sense, “I am away” both physically and metaphorically. One thing we don’t talk about as much is how place changes us; not only does it affect us emotionally, but it changes our perception of the world, and the language we use to communicate it. 

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Weekly Dispatches From the Front Lines of World Literature

The latest from Romania and the Philippines!

In this week’s literary round-up, we’re bringing coverage from the myriad intrigues of world literature, from storybooks highlighting Indigenous narratives to diasporic Romanian writers, romance writing to exiled heroes. Read on to find out more!

MARGENTO, Editor-at-Large, reporting from Spain and Romania 

As the Romanian literary scene is gearing up for the twenty-ninth edition of Gaudeamus book fair, organized by Radio Romania in Bucharest from December 7 through the 11, the literary diaspora is both very active and a hot topic in and of itself. A one-day seminar, entitled “European Cultural Representations of Romanian Migration and Exiles” took place at the Romanian Centre, Complutense University of Madrid (UCM) last week. Presentations and roundtables on highlights from the Romanian diaspora across the Western world—such as religious studies international icon and fiction writer Mircea Eliade, Romanian-Spanish comparative literature pioneer Alexandre [Alejandro] Cioranescu, and former Asymptote contributor Matéi Visniec—were complemented by excursuses into the work and lives of personalities relevant to both Romanian and Spanish literatures. Former Asymptote contributor Felix Nicolau, Director of the Romanian Centre and Romanian Language and Literature Lecturer, gave a talk about Alexandru Busuioceanu: a poet, art historian, and essayist credited for establishing Romanian as an academic subject at UCM back in the mid-twentieth century, after founding the UCM Romanian Centre in 1943.

Another major name of the diaspora is Paul Goma, renowned opponent of Ceaușescu’s regime and dissident fiction writer forced into exile (to Paris, France) in the late 1970s, after having survived numerous attempts on his life staged by the Romanian communist secret police or their accessories—only to die from COVID in 2020. A hot-off-the-press book dedicated to the dissident hero by historian, poet, essayist, and Goma scholar Flori Balanescu, Paul Goma: Conștiință istorică și conștiință literară [Historical Conscience, Literary Conscience], is to be launched at Gaudeamus in a week’s time, and it has already grabbed considerable attention on social media. Awarded poet and fiction writer O. Nimigean, himself a Parisian exile, commented on the text as a breakthrough release and expressed his impatience to read the sequel—an already planned book he indirectly disclosed as having insider knowledge on. Such updates can only further stir interest—if not inevitable kerfuffle—since the (albeit rare) publications about Goma expose, just as the author’s own novels did, the collaborationism under communism of certain established literati or public figures: an implication to which the latter usually retort with accusations of anti-semitism. READ MORE…

“Queen of the Czech Comic”: An Interview with Lucie Lomová

To what extent are we shaped by the society we live in? How far are we willing to swim against the current?

In the first of two interviews on the thriving Czech comic art scene for the Asymptote blog, we introduce Lucie Lomová, artist, writer, and author of numerous comic books for both children and adults. Comic art and graphic novels are increasingly gaining recognition as a serious art and literary form; since the start of the millenium, the Czech Republic has seen a boom in the genre. In the second interview, two Czech literature scholars will paint a more comprehensive picture of the scene for Asymptote readers. Dubbed “the queen of the Czech comic,” Lomová is the best-known woman comic book author of the new, postcommunist generation, with three coveted Muriel Awards, including two—for original script and best original Czech comic—for her graphic novel, Divoši (Savages) to be published in English translation by Asymptote’s Editor-at-Large for Slovakia, Julia Sherwood, and Peter Sherwood. We are delighted to introduce Lucie Lomová to Asymptote’s readers through this interview, conducted by Julia over email.

JS: You are a graduate of the Theatre faculty at the Academy of Performing Arts in Prague (DAMU), but you switched to writing and drawing comics in the early 1990s. In those days, this kind of career change required quite a lot of courage—you said in an interview: “To choose comics as one’s profession was rather like trying to make a living by catching earthworms.” What motivated you to take the risk? 

LL: Did I really say that? Perhaps I wouldn’t use that comparison now, but it‘s true that in those days comic art was a totally marginal and underrated genre, with publication opportunities few and far between. But, it didn’t really require any special courage on my part. The year of the Velvet Revolution, 1989—a turning point in every respect for everyone—saw the publication of my first comic strip about Anča and Pepík, a couple of mice kids. My sister Ivana and I had worked on it together for three years, writing the story and doing the drawings. I had just graduated in dramaturgy and started working in a theatre in Šumperk, a small town about 200 kilometres east of Prague. When the Velvet Revolution came, I decided to return to Prague, although I didn’t really have a clear idea about what I was going to do. I wrote art reviews for newspapers, drew cartoons, and pondered what I should apply myself to in all this new freedom—just then, the children’s comic journal Čtyřlístek (The Four-Leaved Clover) invited me to write and draw more stories about Anča and Pepík for them, this time on my own, as my sister had moved on to other things. In the summer of 1990, I hitchhiked to Greece with my boyfriend. We were penniless, but overjoyed and excited about all the possibilities that had opened up before us. I remember that it was during the long rides in strangers’ cars that the ideas for the first three stories came to me, and once I was back home, I got drawing. For the following ten years, drawing comics for Čtyřlístek was my bread and butter.

Anca&PepikIlu02

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Weekly Dispatches From the Front Lines of World Literature

The latest in literary developments from Palestine, Sweden, and Kenya!

This week, our editors report on the rebirth of theatre in Palestine, the best Swedish crime novels, and the Kenyan Readathon Challenge from September. From the Palestine National Theatre Festival to the Nairobi International Book Fair, read on to learn more!

Carol Khoury, Editor-at-Large for Palestine and the Palestinians, reporting from Palestine

In Palestine, there is a generation of people who don’t really know what a theatre is! This might sound like an exaggeration, but sadly, that’s reality—or at least, that’s how it looks on the surface. 

When the first Intifada broke out in late 1987, all theatres and cinemas were closed and most did not reopen or regain momentum until the late nineties. With simple arithmetic, we can see that the chances are low today of finding high-caliber theatre actors or actresses, let alone directors, aged in their thirties and forties. 

With that in mind, I must admit I wasn’t too enthusiastic to attend the third Palestine National Theatre Festival running in the last week of October. Little did I know! All that was needed to get fully hooked was one play. 

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