Language: Argentine Spanish

Translation Tuesday: “Rice” by Alejandra Kamiya

Everything I hadn’t asked over the years comes back to me. Every question comes and brings others.

This Translation Thursday, we deliver gentle prose from Argentina, a subtle study of inter-generational difference, migration, and hyphenate identity in the form of a weekly lunch date between father and daughter. Hear translator Madison Felman-Panagotacos’ impression of Japanese-Argentine author Alejandra Kamiya’s affecting Rice:

“… a precise, austere story that explores what is named, what is spoken, and, most importantly, what is left unsaid…, ‘Rice quietly explores quotidian experiences as a means of capturing life’s tensions and discomfort. Her brevity in narration, so uncommon for the long-winded prose of the Argentine canon, is disquieting and moving.”

XXXToday is Thursday and on Thursdays we have lunch together.
XXXWe talk a lot—or a lot for us. Neither of us is a person others consider talkative.
XXXSometimes we even have lunch in silence. A comfortable silence, light, like the air it’s
made of, and which best expresses the flavor of what we’re eating.
XXXOther times, when we do talk, the words form little mounds that slowly become
mountains. Between one and the next we leave long silences: valleys in which we think as if we were walking through them.
XXXWe choose a restaurant in an old house in San Telmo. It has a patio in the center, a square with its own sky, always different clouds.
XXXThe conversation with my father moves at a relaxed pace.
XXXSuddenly, in the middle of a phrase, he says, “…to wash rice…” and joins his hands, making a ring with his fingers, and moves them as if he were hitting something against the edge of the table.
XXXWhat happens suddenly isn’t him saying these words but me realizing I don’t know how rice is cleaned. What happens suddenly is me realizing I know many things like this from him, without knowing them, only intuiting them.
XXXI know that my father must be holding a bunch of something in his hands that I don’t see. I search my memory for the fields of rice that I saw in Japan, and I imagine that the bunch must be that type of green reeds.
XXXI clumsily deduce that the rice must be adhering to the plants and by shaking it, it should fall. Like tiny fruits or seeds.
XXXSeeing my father’s gestures I can get to the past, to Japan, or to my father’s history, which is mine. Like the impressionists, without looking for the details but rather the light, like I am familiar with the trees on the path to my house, not knowing their names, but without being able to imagine my house without them.
XXXThis is how I talk with my father: safely but blindly.
XXXHe says, for example, that this country is “just 200 years old,” “an infant country,” he says, and next to the infant I see an old Japan, with hands whose skin covers and reveals the shape of its bones.
XXXIf he holds his head when he says that they used to run through fields of tea, I know that planes pass through the sky that I don’t see and that drop bombs.
XXXWe look at the menu and choose plates that we will share. My father never got used to eating just one dish. It was my mother who adjusted to preparing various dishes for meals.
XXXLater we talk about books. He is reading Mozart, by Kolb, and carries it with him wherever he goes. My father always carries a book and a dictionary with him.
XXXFor me, who was born and raised in Argentina, I can’t be bothered to look up words in a dictionary. But not him. My Japanese father’s Spanish is vaster and more correct than mine.
XXXHe tells me that he went to get some tests that the doctor ordered and while he waited, he read a few pages.
XXX“What tests?” I ask him. “A biopsy,” he responds.
XXXI’m worried. I feel what is lurking, and a certainty like knowing night will fall each day, a type of vertigo. Everything I hadn’t asked over the years comes back to me. Every question comes and brings others. I want to know why my father chose this country, this infant country. I want to know what it was like the day he learned the war had started, what every one of the days that followed was like until the day he got to this land. I want to know what his toys and his clothes were like, what it was like to go to school during the war, what the port of Buenos Aires was like in the 70s, if he wrote letters to my grandmother, what did they say. I want to know the colors, the words, the smell of foods, the houses he lived in. Once he told me that shortly after he had arrived, he didn’t get into the bathtub but instead washed himself beside it and only submerged himself in the water when he was clean because that is how they do it in Japan. Like that, I want him to tell me more. Much more. Everything. I want him to tell me about every day, so no time is wasted. Maybe to write it: leave it to take root with ink on paper forever. Where to start? Where do the questions start? Which is the first?
XXXI look inside, as if I were lost running in this valley of silence that had suddenly opened between words. To lose yourself in a place so vast seems like a prison.
XXXWhen I stop looking, I see the question before me as if it had been waiting for me. I look at my father and ask my question.
XXXHe smiles, takes a paper from between the pages of his book and a black pen out of the pocket of the cardigan he is wearing. He draws lines very close together, some parallel and others that cross. Then another, perpendicular and wavy, that cuts through them close to one end. They are the rice plants in water. Then he makes some very small circles at the ends: the grains. He tells me that they fill up and retraces the lines but instead of straight, they’re curvy at the ends: the plants when the rice matures. “The fuller one is, the more cultivated it is, the humbler,” he says. “One bows like the rice plant under the weight of the grains.” Then he reaches out his hands and his arms and moves them in parallel to the floor. “They would lay big cloths over the field,” he says. I imagine them white, barely rippling, like water moves when it’s calm.
XXXHe goes back to holding his hands as if he were holding a bundle and shakes it like before, against the edge of the table. Now I see it clearly, I can almost touch, the grains of rice that fall away.

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The Feral Tenderness of the Margins: On Camila Sosa Villada’s Bad Girls

Bad Girls isn’t an optimistic perspective on travestis’ life but a mirror of the grotesque that we are forced to see and feel.

Bad Girls by Camila Sosa Villada, translated from the Spanish by Kit Maude, Other Press, 2022

The night belongs to the marginalized, the outcast, the exile. It is here, amidst the shadows, that Camila Sosa Villada unveils the world of the travestis of the small Argentinian city of Córdoba. The daily tragedies encoded on the bodies of her companions are the backbone of her novel Bad Girls, but so too are moments—brief as a stab—brimming with beauty in which life on the margins does not seem impossible after all.

The English translation of the Spanish original, undertaken by Kit Maude, begins with a semantic manifesto by the author on the reappropriation of the word “travesti,” a Spanish slur used in the nineties to describe people who were assigned male at birth but develop a feminine gender identity. Sosa Villada, who herself identifies that way, rejects the idea of sanitizing her existence and that of her companions with other categories such as “trans women” or “transsexuals.” On the contrary: “I reclaim the stonings and spittings, I reclaim the scorn,” she declares emphatically. To identify herself in other terms would mean to erase her life and all the baggage of living in a society capable of using violence to reassure cisheteronormativity.

Bad Girls is an autofictional story, and the author serves as our narrator, recounting the time in her twenties during which she had to do sex work to survive. The novel begins one cold night with a caravan of travestis looking for customers in Sarmiento Park when an extraordinary incident occurs: Auntie Encarna—their 178-year-old leader—saves an abandoned child from a certain death in a ditch, “like a veterinary midwife shoving her hands into a mare to pull out a foal.” The child’s symbolic birthing has a visceral impact, as are most of the author’s descriptions in the novel. Her style can be described as what the Spanish author Ramón del Valle-Inclán called esperpento (roughly equivalent to “grotesque”), which is a literary technique used to examine the systematic deformation of reality by accentuating its most atrocious attributes. Sosa Villada’s prose constantly takes us to the limits and highlights the crudest details: “To thank her, he showed the dead snake that dangled from his knees,” is how she describes an elderly man seducing a prostitute. “She reached out for it and weighed it up like an artisanal salami at a country fair.”

After saving the child, Auntie Encarna decides to keep him despite opposition of the group. It is a transgression to the most conservative values engrained in Latin American (and indeed, most Occidental) societies: the rupture of the traditional family as the chosen family of travestis become the caretakers for Twinkle in Her Eye and endure the hatred of a neighborhood willing to terrorize a loving collective to defend their idea of how society should be organized.

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Weekly Dispatches from the Front Lines of World Literature

Literary news from Argentina, Central America, and Bulgaria!

The latest in literary news from around the world, brought to you by our team on the ground. Read on to find out what fellow lovers of letters are up across the globe, from festivals to new publications.

Josefina Massot, Editor-at-Large, reporting from Argentina

In just under a decade since its inception, Argentina’s annual Feria de Editores has become a literary staple. Last weekend, defying the country’s dire economic situation, a record-breaking 18,000 readers packed the halls of Chacarita’s Art Media Complex to purchase titles from over 250 local indie presses, as well as a few dozen others from all corners of the Spanish-speaking world. This year, works in translation featured heavily among the fair’s bestsellers; they included Alejandra Pizarnik’s rendition of Marguerite Duras’s La vie tranquille for Mardulce, Canadian-American Rivka Galchen’s Everyone Knows Your Mother Is a Witch (Todo el mundo sabe que tu madre es una bruja) for Fiordo, American Kelly Link’s fiction in Tomás Downey’s translation for Evaristo, and Italian Davide Sisto’s Posteridades digitales for Katz. Local writers in attendance featured Claudia Piñero, Martín Kohan, Marina Yuszczuk, Hernán Ronsino, and Yamila Bêgné, among many others. Meanwhile, author Margo Glantz traveled all the way from her native Mexico to chat with journalist Demian Paredes on Sunday night, thus wrapping up one of the fair’s most successful editions yet.

Right as one literary feast came to an end, another one kicked off: now in its second edition, the Festival Borges has been hosting talks by major “Georgie geeks” throughout the week. On Monday, writer and physicist Alberto Rojo discussed the relationship between some of Borges’s fictions and quantum theory. Yesterday, academic Lucas Adur tackled Borges’s proximity to pop culture, challenging the perception that he was a solemn writer; Federico Favelli posited some bold parallelisms between the story “Tlön, Uqbar, Orbis Tertius” and some musical pieces from the nineteenth and twentieth centuries. Later today, renowned critic Beatriz Sarlo will discuss Borges’s hybrid nature as a worldly and peripheral figure —one steeped in the Western canon while also writing from (and about) marginal South America. One thing is clear: despite decades of avid exploration, the Borgesian cosmos remains as vast as ever.

Andriana Hamas, Editor-at-Large for Bulgaria, Reporting from Bulgaria

The recent heat wave that distorted daily life for many people around the globe didn’t fail to reach Bulgaria as well. The lucky ones, however, had already traveled to the seaside, where the locals usually prefer to spend the scorching summers. For them, the past two weeks at the shores of the Black Sea turned out to be not only a relief but also an opportunity to catch up on some reading, as the city of Varna hosted the much anticipated thirteenth edition of The Book Alley festival, organized by the Bulgarian Book Association. The event welcomed more than sixty publishers who, in addition to offering a wide selection of titles, engaged the public in a few charming initiatives. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Literary news from Argentina, Armenia, and Guatemala!

In this week’s round-up of global literary goings-on, our editors report on efforts to highlight queer Armenian literature, plurilingual Argentine writing, and a Guatemalan festival that seeks to redress fragmented memories through art and literature. Read on to find out more!

Josefina Massot, Editor-at-Large, reporting from Argentina

Last Thursday, New York-based writer and critic Sylvia Molloy passed away at the age of eighty-three. She was, among other things, a pioneer—the first woman to gain tenure at Princeton University back in the seventies, the first person to found a U.S. writing program in Spanish, and, perhaps most notably, the first Argentine author to really tackle LGBTTIQ+ culture in her work; her debut novel “En breve cárcel” (1981), an icon of queer literature, was written during the Argentine dictatorship and first published in Spain to avoid persecution.

Molloy established a fruitful link between queer themes and translation: “queer means twisted, weird, out of place, and if people think my texts deviate from the norm, so much the better,” she once said. “I’m interested in texts that take unusual turns, including those that go from one language to another. I’ve always had that sort of linguistic conflict, because I write in Spanish but will often explore phrases in other languages.”

Translation at large was central to Molloy, who grew up speaking Spanish, English, and French. Her short essay collection Vivir entre lenguas (Living Between Languages) is an attempt to portray this plurilingual experience. While her own English version of the work hasn’t been published in full, an excerpt did run in Asymptote’s Fall 2019 issue; meanwhile, her brilliant Desarticulaciones will be released by Charco Press in both Spanish and English.

As we bid adieu to one of our greats, we also welcome a newcomer—the latest press to sprout up in Argentina’s bustling indie ecosystem. Sergio Criscolo’s Híbrida has just published its first four titles, all by South American authors: Aspas by Belén Zavallo, El placer de abandonar by Schoë Blintsjia, El corazón adelante by press co-editor Humphrey Inzillo (all three of them, Argentines), and Elis Regina, una biografía musical by the Brazilian Arthur de Faria. The first is a book of poetry; the second, a debut novel; the third, a collection of journalistic columns; the fourth, a translation into rioplatense (rather than neutral) Spanish. READ MORE…

Translation Tuesday: “The Punishment” by Inés Garland

That night, as always, Ramona made us pray on our knees, side by side, with our elbows resting on the bed.

This Translation Tuesday, we bring to you a short fiction from the prize-winning Argentine writer Inés Garland. The story evokes the terror endured by two sisters from an affluent Buenos Aires family, after their parents leave them in the care of a vindictive nanny at the family’s country ranch. Tense and dramatic at turns, this story is a look into a child’s psyche and how they navigate the vagaries of their world. Before reading the piece, hear from translator Richard Gwyn himself about the connotations and choices around the story’s title. 

One issue stood out above all others in translating Inés Garland’s short story ‘La Penitencia,’ and it concerned the title. Penitencia—‘penance’ in English—is familiar to practising Catholics as an action one performs in the hope of making up for a sin. The particular nuances of this concept, or sacrament, might not be familiar to non-Catholic readers. ‘Penitence,’ which sounds as if it should be right, refers more specifically to a state of mind; of regret, sorrow, or remorse for a wrong committed, and it was clear from Garland’s story that the nanny, Ramona, was expecting rather more than this from her young charges. I opted for the less problematic but less precise ‘Punishment’ to cover a multitude of sins, not only those committed by Catholics.

—Richard Gwyn

That summer might have been no different from any other. We had spent Christmas in Buenos Aires and two days later, like every year, Mum and Dad took us to the country. Ramona was sitting between Clara and me, on the back seat, and was staring ahead, very quiet. She always travelled like this, with her arms crossed and back straight; occasionally she moved her lips as if she were praying and looked at Mum, at the back of Mum’s neck, with short and furtive glances.

Before reaching the dirt road, Mum and Dad announced that, this year, they wouldn’t be able to stay with us, even for one night; some friends were expecting them the next day. Clara began to cry. Ramona continued to stare straight ahead, but clenched her jaw. I decided that this time I wasn’t going to let Mum and Dad go without telling them how Ramona carried on with us when they weren’t around, but, determined as I was, I couldn’t think of a way of telling them everything without Ramona hearing me.

The solution occurred to me when I saw the overgrown field of maize, next to the house. While they were unloading the bags and opening up the house, I explained the plan to Clara, without going into details. I grabbed her by the hand and we ran into the maize field and lay on the ground, face down.

My plan was simple: Mum and Dad would have to look for us to say goodbye—I was sure of that—and when they bent down to give us a kiss, the leaves of the maize would hide them. Down there, hidden from Ramona, I would tell them everything. It seemed so easy, so perfect. READ MORE…