Language: Arabic

Winter 2023: Highlights from the Team

February 1, 2023  |  in News  |  by Barbara Halla, Caridad Svich, Ellen Elias-Bursac, Georgina Fooks, Heather Green, Ian Ross Singleton, Janet Phillips, Marina Dora Martino, and Thuy Dinh

Dip your toe into our milestone Winter 2023 issue with these recommendations from our global team!

I found, as I sat down to read this issue, that what I was hungry for was urgency, vitality, wit and I found pieces that gave me what I was looking for. “There’s No Cure for the Dead” by Nazli Karabiyikoglu (tr. Ralph Hubbell) weaves a breathtakingly complex tapestry, rife with competing rhythms and energies. Selim Özdoğan’s “Seven Difficulties and One Ever-Narrowing Path” (tr. Katy Derbyshire) brought exactly the acerbic, incisive voice I needed. The Alfred Döblin story “The Woman Who Walked In Her Sleep” (tr. Joachim Redner) was filled with great verbs, gestures, colors, sounds, taking the reader on a dizzying trajectory, a plummet, really, from the character swanning about Berlin, showing off his colorful fashion ensemble, to a murderous rag doll come to life. Menke Katz’s poems with their structural challenges around diminishing or growing numbers of syllables and the love of Yiddish had me re-reading them and admiring the translation. And Aco Šopov’s deep, painful poems (tr. Rawley Grau and Christina E. Kramer) after the devastation of the 1963 Skopje earthquake show how despair communicates across decades and has much to say to us about loss and survival now, sixty years later.

—Ellen Elias-Bursac, Contributing Editor

This issue I was particularly blown away by the quality of the interviews published. The César Aira interview conducted by Michal Zechariah is truthfully hilarious, and the line of questioning really allows his trademark wit and absurdism to shine through. I found Geetanjali Shree’s interview with Rose Bialer to be incredibly generous and thoughtful, fascinating and sharp. In both cases, I thought a really strong sense of their writing came through thanks to the interviewers. The visual section brought together two incredible artists—I’m researching the interplay of poetic text and space at the moment, so Lynn Xu’s thinking (teased out by Laura Copelin) really spoke to me, and I appreciated the climate focus of Bahia Shehab’s work, and her interview with Heather Green. Last but certainly not least, I loved Jared Joseph’s review of Johannes Göransson’s Summer. As a researcher, Göransson’s thinking on poetry translation has been incredibly insightful, and I enjoyed the same insights applied to his work, really engaging in depth with poetry as a genre and mode of being. As a bonus, I thought the criticism section was pleasantly varied in terms of geographies and genres!

—Georgina Fooks, Director of Outreach

All the fiction pieces in this issue are truly marvelous, as if they’re in conversation with one another! For example, Kim Cho Yeop’s “Laura” (tr. Sukyoung Sukie Kim) and Dalih Sembiring’s “Floccinaucinihilipilificatius” (tr. Avram Maurits) can be seen as companion pieces, as both stories deal with corporeal limitations and spiritual transcendence. Laura’s sci-fi context, on various conditions related to body dysmorphia, eloquently evokes the plight of non-binary and transgender groups, while Floccinaucinihilipilificatius represents a metaphorical lotus—its trajectory from pain and putrefaction toward the light of maternal love. There’s a sense of metaphysical wonder to both stories—even though one is inspired by science and the other by magical realism. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

January 27, 2023  |  in Dispatches, News, Weekly Roundup  |  by Carol Khoury, José García Escobar, and MARGENTO

Literary News from Palestine, Central America, Romania, and Spain!

Join us this week with a new batch of literary dispatches covering a new Palestinian literary and culture magazine, the 2023 PEN Open Book Award longlist, and more. From a Palestinian literary festival to the birthday celebration for the “national poet” of Romania, read on to learn more!

Carol Khoury, Editor-at-Large, reporting from Palestine

A first is always exciting, always an event; in fact, it’s called “a first” even if a second never comes. And when there is a second time, it’s an opportunity to celebrate and to remember the first.

This week the Palestinian literary community is anticipating both a first and a second.

The Palestinian literary scene is witnessing the birth of Fikra Magazine, an online Palestinian cultural and literary magazine – writing and art by and for Palestinians. According to partners and co-founders Aisha and Kevin, Fikra is dedicated to “high-quality content that doesn’t conform to stereotypes and old-fashioned ideas about Palestine. It’s original, it’s inspiring, it’s bold.” What is exciting about this new publication is that every piece is professionally translated from Arabic to English—or vice versa. Since “Palestinians in the Diaspora often don’t read Arabic as their mother tongue,” the creators say in their promotional materials, “we want our writers to become part and parcel of the international writing-guild as well.” In Fikra, the creators promise, “you’ll find Palestinian writers and artists from all corners of the word – from Gaza, the West-Bank, East-Jerusalem, 48, and the diaspora.”

READ MORE…

The Winter 2023 Edition Has Landed

January 19, 2023  |  in News  |  by Lee Yew Leong

Helping us celebrate our milestone 12th anniversary issue are César Aira, Geetanjali Shree, Alfred Döblin, and Choi Jeongrye in our Korean Feature!

Earthquake, war, disease, unrequited love, even a man-made hell conjured through scents—what haven’t the protagonists in our Winter 2023 edition been through? Tagged #TheReturn, this issue is not only a celebration of human resilience but also of our twelve years in world literature. Helping us mark this milestone are César Aira, one of the most beloved names in the canon, and Geetanjali Shree, 2022 International Booker Prizewinner—both give us exclusive wide-ranging interviews. Amid new work from 34 countries, we also have stunning short stories from Alfred Döblin and Dalih Sembiring, powerful drama by Anna Gmeyner, a brilliant review of past contributor Johannes Göransson’s latest publication, and a Special Feature sampling the best in contemporary letters from a world literature hotspot sponsored by LTI Korea. All of this is illustrated by our talented guest artist Weims.

In Emmelie Prophète’s slow-burning fiction, “The Return” is a dramatic answering of prayers when a former Olympic athlete turns up unannounced before his mother a lifetime after his escape from Port-au-Prince. That same longed-for return is impossible for poet Fadi Azzam—“a Syrian / who had to flee his homeland / to countries that wish to flee from him.” In Juana Peñate Montejo’s poems of exile—our first work from the Mayan language of Ch’ol—on the other hand, it’s the self that requires summoning and remembering: “Bring the scent of amber, / return me to myself.” Re-membering, in the most literal sense, is foregrounded in Kim Cho Yeop’s macabre but fascinating story, one work in a sci-fi-tinged Korean Feature of startling breadth, wherein we are initiated into a community of amputees-by-choice, since “the body is hardly capacious enough to contain the human soul, which is so full of potential.” So full of potential, perhaps, that even a lover’s reincarnation on the 49th day of his death in the womb of a stranger seems possible in a transcendent story by the Mongolian writer Bayasgalan Batsuuri.

“Six months before his death in 1991, Menke Katz had a dream. In it, his long-dead mother admonished him to return to writing in his native language, Yiddish.” This dream resulted in the Oulipian poems that Jacob Romm has beautifully translated for this issue. Proving an exception to Shree’s claim that “the creative writer is instinctively drawn to her mother tongue,” Mohammed Khaïr-Eddine describes an opposite impulse in his essay: writing in French—a second language—is his deliberate choice, and he wouldn’t have it any other way. Anyway, isn’t the true writer one who is “always a stranger in the language he expresses himself in”? In any case, even if the process of writing is estranging, the outcome when a piece of writing finds its intended reader can be sublime. For Lynn Xu, “the act of reading is the act of making kin . . . For example, when I read [César] Vallejo, I recognize that he is my mother . . .” By utter coincidence or divine fate, César Vallejo is also featured in these very pages, translated by another César, the intrepid César Jumpa Sánchez, who is determined to project Vallejo’s breakthrough collection, Trilce, to, in his own words, “a network of planetary outreach.”

Just as “encyclopedism has been the permanent horizon of [César Aira’s] work,“ the asymptotic impulse to realize a world literature that truly reflects the world has been our north star from the get-go. If our very existence has connected you with your kindred authors, help us get to our big 5 0 (in issues, not years!), just around the corner. The best way to support us is to sign up as a sustaining or masthead member—the New Year brings new perks and we’ll even put together a care package (rabbit theme optional) for supporters at the USD500-a-year tier and above. Thank you for being with us all these years!

READ THE ISSUE

Weekly Dispatches From the Front Lines of World Literature

January 13, 2023  |  in Dispatches, News, Weekly Roundup  |  by Carol Khoury, Jiaoyang Li, and Sofija Popovska

Literary news from Macedonia, Palestine, and China!

This week, our editors report on controversial novels from the Macedonian, testaments from Palestine, and a pop-star-turned-writer from China. From a subversive eroticism to details on the lives of migrant workers, these writers are defying standarisations to illuminate the truth of their realities. Read on to find out more!

Sofija Popovska, Editor-at-Large, reporting from Macedonia

The last days of 2022 saw a controversial sensation return to the Macedonian literary scene; the publishing house Mi-An released an anniversary edition of Jovan Pavlovski’s provocative novel, Sok od Prostata (Prostate Juice).

As an author of almost fifty works, a member of the Macedonian Writers’ Association and PEN Center Macedonia, an editor of the prominent Macedonian newspaper Nova Makedonija, and the editor and publisher of the first Macedonian encyclopedia, Pavlovski (born in 1937 in Tetovo) has contributed a diverse body of work to Macedonian culture. Reaching beyond its confines, his work has been translated into more than twenty languages. Politically dissident and candidly sexual, Sok od Prostata, originally published in 1991, is one of Pavlovski’s best known oeuvres, and has received the title of Most Read Book in Serbia.

Telling the story of a young man desperate for love, Sok od Prostata is described by Mi-An as “not only an erotic novel, but also a deep lyrical story about loneliness and culture shock, passion and love…” Despite its lyricism, rebellion and irreverence remain at the core of the work: “(Sok od Prostata) strives to break through elitist, hardened attitudes about the decent/indecent, and to deconstruct the hypocrisy of ‘high literature’”. READ MORE…

Resisting Death, Inanimateness, Silence: Mohammed Sawaie on Palestinian Poetry

January 11, 2023  |  in Interviews  |  by Eric Calderwood

It is only natural, in my view, to introduce to English-speaking readers authentic voices representing Palestinians. . .

Earlier this year, Mohammed Sawaie, a professor of Arabic at the University of Virginia, published a new anthology of Palestinian poetry, The Tent Generations: Palestinian Poems (Banipal, 2022), including poems by sixteen Palestinian poets from diverse backgrounds. I recently had a chance to interview Sawaie over email about this work. Our correspondence ranged over several topics, including the inspiration behind this translation project, the criteria Sawaie used to select the poems in his anthology, the choices he faced in rendering different rhetorical devices into English, and the place of the anthologized poems in Palestinian literary history and in the Palestinian struggle.

Eric Calderwood (EC): Talk to me about the inspiration behind this project. Why did you think that now was a good time to publish a new anthology of Palestinian poetry?

Mohammed Sawaie (MS): The genesis of the project began with reading the poem “He is calm and so am I” (“Huwa hadiʾ wa-ana ka-dhalik”) by the renowned Palestinian poet Mahmoud Darwish with two of my assistants, while directing a University of Virginia language program at Yarmouk University, Irbid, Jordan in 2012. It occurred to me then to translate this poem—and the comments on the translation led to a Eureka moment! Following that summer, I started to think seriously about compiling a list of Palestinian poets and their poems to make their translation available to English readers, who, outside specialists, are generally not informed about Arabic literature, let alone Palestinian literary production—especially poetry.

As Palestinians continue to struggle for their home country and their own independent state, they are continually faced by a strong adversary that controls every aspect of their lives. In their struggle against Israeli occupation, the daily violent acts culminate in flareups, devastating wars, invasions of homes, killings, imprisonments, and so on. Such events often go unreported in the Western media, unless there is a large-scale war. Nevertheless, due to the wide use of social media, more and more people are becoming increasingly aware of the injustices experienced by Palestinians. It is only natural, in my view, to introduce to English-speaking readers authentic voices representing Palestinians—the female and male poets of varied generations—who are best qualified to tell their stories, their history, their suffering, their alienation in their diasporic places of residence, and their aspirations for a safe home to return to, to identify with, and to build, on par with other fellow human beings.

EC: In the anthology, there are Muslim and Christian poets, poets with varying levels of education, as well as poets born at different moments of the twentieth century and who lived through the major events of modern Palestinian history—from the period of the British Mandate in Palestine (1920–1948), to the Nakba of 1948, to the present. Could you discuss your selection process for this anthology?

MS: Readers may not be aware that Palestinians enjoy one of the highest levels of education in the Arab world despite their nakba, their expulsion from their indigenous homeland, and dispersal in the world. Poetry is often believed to rise and develop because of adverse situations; consequently, there are innumerous poets among the fifteen million or so Palestinians worldwide, poets of varying degrees of quality and recognition by readers in the Arab world.

Perhaps this is an appropriate time to say a word about the style of Arabic poetics. Prior to the 1940s, Arab poets—Palestinians included—largely composed in the classical mode of composing poetry, which means adhering to one meter and the same rhyme throughout the poem (regardless of length). Around the mid to late 1940s, many Arab poets forsook this classical style and adopted a new mode of writing poetry, called al-shiʿr al-hurr, free verse, in which the monometer and monorhyme were abandoned.    READ MORE…

Our Top Ten Articles of 2022, as Chosen by You: #2 Borges and the Blind by Abdelfattah Kilito

December 29, 2022  |  in News  |  by Matthew Redman

Borges learned Arabic and died or, and perhaps more precisely, he learned Arabic and thus died.

Our second most-read piece of the year is Abdelfattah Kilito’s Borges and the Blind, expertly translated from the Arabic by Ghazouane Arslane (who was also interviewed about this article on the blog by Senior Assistant Editor Alex Tan). A lithe and subtle essay on Borges’ famous short story Averroës’ Search, it glides with a rather un-essayistic lightness that belies how profuse it is with ideas. We’ll limit ourselves to pulling on one of its threads: Borges writes at the threshold between European and Arabic literatures; he is a bridger, and—why not, though Kilito never says so explicitly—a translator of sorts bringing the literature of Arabic to the West. The essay never prescribes and Kilito consciously forswears snobbery; nevertheless, as he unpacks allusions only Arabists could know and Europeans would not deign to scrutinise we find suggestions on how to read Borges’ work—and indeed any work at all rooted in an unfamiliar culture. Dismiss those foreign words and names at your peril. With Borges as with the best translations, a trove of knowledge is resting literally under your nose, if only you think to look for it. It’s a thrilling notion, and there are other ideas that spark similar thoughts throughout Borges and the Blind. Like so many articles in this year’s top ten, it very much bears rereading.

Here’s an excerpt:

One is curious, in this context, about Borges’s relationship with languages, and namely with the Arabic language. He knew, of course, Spanish and English (his grandmother was English) and was proficient in French and German. He lived in four languages, but what about Arabic? In one of his poems, a rare and equivocal verse attracted my attention: “What language / am I doomed to die in?!” This could mean in what language will death strike me, or in what language am I to die, what is the language in which it is my duty to die? Borges partly made up his mind when, wondering, he added: “The Spanish my ancestors used / to call for the charge, or to play truco / The English of the Bible / my grandmother read from / at the edges of the desert?” He mentioned the two languages closest to his heart. What is rather strange, however, is that he would die in neither of them, let alone in French or German. He would die in a fifth language he had not expected or intuited to die in, a new language he was indeed able to acquire. Which language? The Arabic language, which he had started to learn during the last year of his life. Borges learned Arabic and died or, and perhaps more precisely, he learned Arabic and thus died.

If this piece has sparked an interest in Abdelfattah Kilito’s literary criticism, your next stop has to be his Dream of a Baghdad Night, translated from the French by former team member Hodna Bentali Gharsallah Nuernberg for our Spring 2019 issue. If all this talk of bridge-building inspires you to join us behind the scenes, on the other hand, take note that we’re already advertising our first recruitment call of 2023. From Editor-at-Large to Assistant Blog Editor, check out the newly available positions here and send in your application today!

REVISIT OUR SECOND MOST-READ ARTICLE OF 2022 READ MORE…

Weekly Dispatches From the Front Lines of World Literature

December 16, 2022  |  in Dispatches, News, Weekly Roundup  |  by Alan Mendoza Sosa, Andriana Hamas, and Areeb Ahmad

The latest from Bulgaria, India, and the United States!

This week, Asymptote‘s Editors-at-Large bring us news on literary festivals, award-winning works, and poetry open-mics in Bulgaria, India, and the United States! From discussions of disinformation and machine translation at the Sofia International Literary Festival, to a poem performed in the Metaverse, to double-Booker wins in South Asia, read on to learn more!

Andriana Hamas, Editor-at-Large, reporting from Bulgaria

Writers are powerful creatures. They think up imaginary worlds that sometimes appear more tangible than the mundane reality most of us face on a daily basis. What happens, however, when malicious groups deliberately blur the line between illusion and fact in an attempt to sway public opinion in a specific direction? How does one fight disinformation, and can literature teach us to differentiate between the plausible and the ridiculous? These are only some of the questions the 2022 edition of the Sofia International Literary Festival, held December 6–11 during the Sofia International Book Fair, endeavored to answer.

READ MORE…

Leave From or Arrive There: A Conversation with Rima Rantisi

December 14, 2022  |  in Interviews  |  by Alton Melvar M Dapanas

Form offers freedom, but also creativity, another layer through which to see, and ultimately create.

Biography, The University of Hawaii Press’s quarterly academic journal, surveys the contemporary landscape of Lebanese and Arab women’s memoirs. In this, they have named Rima Rantisi as among the champions of “highly intimate personal narratives,” whose work portray their own “constructions of home.” As an essayist, Rantisi inhabits interiorities, taking time in its own tracts, but also incites reexaminations of how we think of (and therefore, how we read and write) the external—places we dwell in all our lives and have always felt ourselves to know. As an editor, she is a nonbeliever of geographic boundaries, welcoming works of art and literature from the ‘Arab-adjacent’ regions. How does she write about home, something ideally stable, when it happens to be a city that is ever-changing and fluid, a mere construct?

In this interview, I asked Rantisi about Rusted Radishes, the Beirut-based multilingual and interdisciplinary journal of art and literature she co-founded; framing the memoir as a genre within place-based writing; and contemporary Arabic and Anglophone literatures written from Lebanon and its diaspora.

Alton Melvar M Dapanas (AMMD): There is a point in your essay “Waiting” where you write about O’Hare Airport: “Each time I leave from or arrive there, I am away—from people I love, from other homes. I am reaching, always.” Can you speak more about this metaphorical always being away, always on the move? 

Rima Rantisi (RR): Home is one of those subjects that Lebanese writers and artists are intimately familiar with, and sometimes in ways they prefer not to be. But because of the country’s modern history of war and migration, complex conceptions of home are inevitable. For me, I was raised by Lebanese immigrants in the United States, in the small town of Peoria, Illinois. Later, I made a new home where I went to college in Chicago. And then I moved across the world to Beirut. The move to Beirut is when the ever-present awareness of place began to take form. Not only because it was so different from where I had come from, but also Lebanon now became a new lens to see the world through—including my parents, world politics, my past and future. One place that brings these places together is O’Hare Airport. It had always been exciting for me to travel from there as a Midwesterner, but now it gives me a deeper sense of distance between who I was in the United States, and who I am now in Lebanon. In this sense, “I am away” both physically and metaphorically. One thing we don’t talk about as much is how place changes us; not only does it affect us emotionally, but it changes our perception of the world, and the language we use to communicate it. 

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What’s New in Translation: December 2022

December 12, 2022  |  in New in Translation, Reviews  |  by Daljinder Johal and José García Escobar

New work from the Philippines and Palestine!

This week, we’re proud to present two brilliant publications from authors Hussein Barghouthi and Rogelio Braga. From the former comes a wondrous autofiction that uses the vehicle of a companionship to explore philosophies of life, memories, country, and conversation. From the latter,  a vivid collection that examines the various intersections and conflicts between life and work, concentrated in the electrifying, volatile urbanity of rush hour. Read on to find out more!

barghouthi

The Blue Light by Hussein Barghouthi, translated from the Arabic by Fady Joudah, Seagull Books, 2023 

Review by José García Escoba, EaL for Central America

Hussein Barghouthi’s The Blue Light is the story of a Palestinian writer also named Hussein, as told through his relationship with Bari, a Turkish American Sufi. Though their lives come to be somehow intertwined, one can hardly think of Hussein and Bari as friends. They’re acquaintances. They may, objectively, care for each other. There are signs of concern, empathy, and camaraderie. Solidarity, even. Pity. The connection between them is not a simple development of shared experience or mutual interest, but forms from the fleeting yet memorable encounters between the two, wherein our protagonist learns about life, the meaning of life, life after death, addiction, the mind being “an expansive entity,” and other philosophies.

—What’s the mind? I asked.
—The mind? Oh, man, it’s horrifying. See. . .
He gestured to the neon light, asphalt, skyscrapers, the pier, the closed supermarket, the university library, and said, “That’s the mind.”

Hussein, the protagonist, is a Palestinian writer who grew up in Lebanon, and goes on to study Comparative Literature at the University of Washington in Seattle. Bari, on the other hand, is an elusive figure, introduced as “that Sufi from Konya.” His theories and messages are cryptic and mysterious at best, often escalating into the contradictory and nonsensical. “He wants to control my mind. He might even be a secret agent,” Hussein writes. Nevertheless, their interactions are always memorable, filled with tension, sarcasm, empathy, and dry humor—somewhat reminiscent of Richard Linklater’s Waking Life. Within the novel’s dialogues, its characters discuss philosophical issues such as death and reincarnation, lucid dreams, the meaning of life, the meaning dreams, religion, and so on; not in an academic way, but in the discursive, organic way of friends.

On one occasion, Hussein and Sufi play chess, and their conversation veers from the meaning of Bari’s name, to the duality of bodies (mental and physical), to Arabic poetry, to Palestinian culture, and on. Eventually, however, Bari’s critical theories and aimless monologues veer into the territory of indoctrination. At one point, he asks Hussein to watch the water fall from his shower. Hussein does as he’s told, and additionally writes a poem about the experience of watching the water. “To hell with poetry,” says Bari. “Watch the water.” READ MORE…

Weekly Dispatches From the Front Lines of World Literature

December 2, 2022  |  in Dispatches, News, Weekly Roundup  |  by Carol Khoury, Eva Wissting, and Sofija Popovska

The latest from Palestine, Sweden, and Macedonia!

In this batch of literary dispatches from around the world at Asymptote, we cover literary conferences, recent publications, and rankings of writers in translation! From a gathering dedicated to the late iconic Palestinian poet Mahmoud Darwish, a new Disney+ series revolving around the life of a boy in Scandinavia, and a collection of contemporary women’s poetry in Macedonia, read on to learn more!

Carol Khoury, Editor-at-Large for Palestine and the Palestinians, reporting from Palestine

Last weekend, the A. M. Qattan Foundation and its partners revived the memory of the late iconic Palestinian poet Mahmoud Darwish with more fervor than anyone has done since his death and burial in 2008. In collaboration with Chaire Mahmoud Darwich, Bozar, and Mahmoud Darwish Foundation, a three-day conference titled “Mahmoud Darwish: The Narrative of the Past and the Present,” was held in Ramallah and on Zoom, with twenty speakers discussing nearly as many topics related to the poet’s works and life. 

It was indeed a very interactive conference, as many of the speakers and a majority of the audience knew Darwish personally. With lots of biographical anecdotes shared by panellists and attendants alike, Darwish’s designation as iconic was undoubtedly attested. It felt as if every single person knew every single detail of Darwish’s works and life. I wondered how long Darwish’s ‘response’ would have been if he were to attend the conference! He probably would have needed another three days to dot the i’s and cross the t’s! But, that wouldn’t have been too troublesome for Darwish; the relationship between him and his audience had always been one of tension. People loved him, his poems, and particularly his orations and readings. But it was such an overwhelming and imposing love that he himself had to write in 1969, “Save Us from this Cruel Love!”

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A Conversation on Kurdish Translation with Farangis Ghaderi

November 28, 2022  |  in Interviews  |  by Holly Mason Badra

Translation is a commitment—a way of illustrating my commitment to making Kurdish literature known.

We speak here about the practice and politics of Kurdish translation, female representation in Kurdish literature, and the future of Kurdish literary works, culture, and understandings through digital archival projects. 

Holly Mason Badra: Can you talk about the project and translation process for Women’s Voices from Kurdistan: A Selection of Kurdish Poetry? 

Farangis Ghaderi: Women’s Voices from Kurdistan was the result of a collective initiative with my colleagues Clémence Scalbert Yucel and Yaser Hassan Ali. The idea behind it was that, as scholars and researchers of Kurdish literature, we were very aware of the invisibility of Kurdish literature in the world literary arena. The translation of Kurdish literature is emerging but still not comparable with other Middle Eastern languages. At Exeter, there were a number of Ph.D. students and researchers working specifically on Kurdish literature and we had been engaged in translation as part of our research, but these translations often remained unpublished (in theses or dissertations). Occasionally, some translations were published in scholarly publications, but they were only excerpts of the literary pieces and not the entire work. At the time, none of us considered ourselves literary translators. 

We also thought about how works published in academic outlets don’t reach a larger public audience. Reflecting on these issues and realizing our potentials, we hosted a translation workshop in 2017 that was led by Dr. Yucel and made possible by an outreach grant (by the British Institute for the Study of Iraq; BISI), where Ph.D. students working on Kurdish literature came together with researchers at the Center for Kurdish Studies at Exeter and colleagues in translation studies. Each participant had their own selections, but the overall theme was gender, with preference for female poets. Together, we practiced translation and held discussions for two days. After this workshop, Clémence, Yaser, and I continued to meet, discuss, and work on the translations and polish them. We presented our translations in a number of festivals in the UK and began thinking about publishing them. We then approached Transnational Press London about publishing the collection, and they were very enthusiastic about it. 

It was important for us to publish in an outlet that allows the publication of the original Kurdish language as well as the English translation. The collection includes poems from the nineteenth century to contemporary female poetry, written in various Kurdish dialects (Gorani, Kurmanji, Badini, Sorani) and in Arabic. 

HMB: When did you first start working in translation and what has that journey been like for you? 

FG: I started translating into English while pursuing my Ph.D. My research was on the emergence of modern Kurdish poetry. I had to translate classical and modern poetry in three dialects (Kurmanji, Sorani, Gorani) as part of literary analysis. The workshop I described above was foundational for me as a translator—following the workshop, Dr. Yucel and I conducted a research project on English translations of Kurdish literature which is now published. Both the workshop and the research project helped me to become aware of trends in English translations of Kurdish literature—the biases that translation can produce or reproduce and the politics of translation itself. I became more aware of the question of access and the politics of access. How a certain group of translators—in our case, a group of mostly Kurdish researchers at Exeter—were not thinking of ourselves as translators even though we were translating. Translation was part of our job. I began thinking about questions of confidence, exclusions, access (which is limited for Kurdish scholars). The journey has been one of gaining confidence and understanding what translation involves. It has been an educational process, too. 

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Words Like Gunpowder: An Interview with Najwa Bin Shatwan

November 21, 2022  |  in Interviews  |  by Chinmay Rastogi

What you consider unreasonable, logically fallic, or absurd is our ordinary reality. . .

Najwa Bin Shatwan is a Libyan academic and novelist—or so you will find written across the pages of many journals’ and publishers’ websites, alongside her stories in Arabic and their English translations. But she is so much more, as anyone who has had the pleasure of reading her works can attest to. Born in a land continually reeling with political unrest, she has been denied the privilege of free learning—such as of foreign languages—and suppressed and prosecuted for shedding light on the suffering of people past and present. Still, she weaves magic with words, painting vivid scenes with surreal imagery, and draws you into dialogue and contemplation by first making you smile. 

The imagery used in her pieces is enchanting, which is perhaps not a surprise given how images drive her. Her novel The Slave Yards, which made her the first Libyan writer to be shortlisted for the International Award for Arab Fiction, was catalyzed from an incident wherein she saw a photograph of Benghazi at a friend’s place; the photograph compelled her to show the reality and horrors of the slave trade in Libya. While there have been attempts to shut her down—which have succeeded in making her emigrate to Italy—her oppressors have failed to silence a voice that incorporates the many people, dialects, values, and thoughts she embodies. 

Her latest publication, Catalogue of a Private Life, is a collection of short stories translated form Arabic by Sawad Hussain, and it is a tapestry that incorporates many dualities of a people and their identity: their quirks and rigidity, their ready acceptance of bizarre circumstances and tunnel vision in regular circumstances, their warm humour and the dread of their situations. It won the 2019 English PEN Translates award, and I had the pleasure to talk to her about her life as well as the stories in this collection.

Chinmay Rastogi (CR): Your work has been a guiding light towards the suffering of people in Libya, but it also unveils the atrocities conducted by people of the region in the past, as in The Slave Yards. How difficult is it to stand on middle ground, to give both accounts through your writing?

Najwa Bin Shatwan (NBS): Writing in culturally thorny areas such as the Arab region is not easy, especially if the writer dismantles topics of social or political sensitivity—whether from the past or the present. It is easy for a book’s subject to incite conflict or escalate into a declaration of hostility. Our writing, which focuses on real matters, creates enemies, and such antagonism does not stop at a point of view that differs from what the writer’s. Rather, it may escalate into bloodshed or physical assault, simply because the writer presents a proposal that is different from the society’s vision, and is not in line with the prevailing ideology.

I felt the ferocity of this difference in my writing in terms of its social and political orientation, and with the spread of freedom of expression—which reached a chaotic peak with the emergence of social media—it became possible for those who disagree with a writer to inflame or incite public opinion against them.

Words are like gunpowder—they can ignite at any moment, and the type of writing that touches open wounds is not welcome; people prefer to proceed with their lives in denial, and believe that adopting a false mental attitude regarding many issues is better than getting into trouble.

As a writer, I work honestly and impartially, without complacency, and I feel the danger to my life, to my chances and fortunes in general. READ MORE…

What’s New with the Crew? (Nov 2022)

November 17, 2022  |  in News  |  by Lee Yew Leong

In addition to editing your favorite literary journal, Asymptote staff have been busy with publications this past quarter!

Philippine Editor-at-Large Alton Melvar M Dapanas’s lyric collage is included in Our Stories To Tell (Texas: Folkways Press, 2022), an anthology of essays on mental health, out now.

Chris Tanasescu aka MARGENTO, Editor-at-Large for Romania and Moldova, has recently contributed, jointly with Raluca Tanasescu, a chapter on “Literary Translation in Electronic Literature and Digital Humanities” to the Bloomsbury anthology Translation Beyond Translation Studies and an article on “#GraphPoem: Holisme analytique-créatif, le genre D(H) et la performance informatique subversive” to the special issue on transmediality and convergence in literature of the journal Recherches & Travaux.

An essay, “Humor in the Dark,” by Ellen Elias-Bursac, Contributing Editor, was published in the journal Translation Review. It explored some of the strategies Elias-Bursac used when translating Dubravka Ugresic’s counterpoint of humor and trauma in her book of essays The Age of Skin.

Incoming Visual Editor Heather Green moderated a panel on “Word + Image,” featuring translator Alta L. Price and artists Verónica Gerber Bicecci and Abdulrahman Naanseh at the Center for the Art of Translation’s Day of Translation conference. She also recently reviewed poetry titles by Iman Mersal (tr. Robyn Cresswell), Shuri Kido (tr. Tomoyuki Endo and Forrest Gander), and frequent contributor Eugene Ostashevsky for the Poetry Foundation’s Harriet Books.

Ian Ross Singleton, Nonfiction Editor, took part in a two-way interview with writer Kristina Gorcheva-Newberry for Punctured Lines, a blog on Post-Soviet literature. The two writers discussed their respective novels, Two Big Differences and The Orchard.

In September, José García Escobar, Editor-at-Large for the Central American region, published his translation of Solito, a memoir by Salvadoran-American poet Javier Zamora, with Penguin En Español. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

November 4, 2022  |  in Dispatches, News, Weekly Roundup  |  by Carol Khoury, Eva Wissting, and Wambua Muindi

The latest in literary developments from Palestine, Sweden, and Kenya!

This week, our editors report on the rebirth of theatre in Palestine, the best Swedish crime novels, and the Kenyan Readathon Challenge from September. From the Palestine National Theatre Festival to the Nairobi International Book Fair, read on to learn more!

Carol Khoury, Editor-at-Large for Palestine and the Palestinians, reporting from Palestine

In Palestine, there is a generation of people who don’t really know what a theatre is! This might sound like an exaggeration, but sadly, that’s reality—or at least, that’s how it looks on the surface. 

When the first Intifada broke out in late 1987, all theatres and cinemas were closed and most did not reopen or regain momentum until the late nineties. With simple arithmetic, we can see that the chances are low today of finding high-caliber theatre actors or actresses, let alone directors, aged in their thirties and forties. 

With that in mind, I must admit I wasn’t too enthusiastic to attend the third Palestine National Theatre Festival running in the last week of October. Little did I know! All that was needed to get fully hooked was one play. 

READ MORE…