Language: Arabic

Weekly Dispatches from the Front Lines of World Literature

On our itinerary are independent bookstores in Boston, a bistro on the Tripoli port, and the curious outskirts of Paris.

This week, we’ve come across a spoil of literary riches! Big international names come to show in eastern USA, cultural collectives take full advantage of the historic wonders of Lebanon, and, in France, the académie Goncourt is always up to something. Our editors at the front are here to share the treasures.

Nina Perrotta, Assistant Blog Editor, reporting from the USA:

New York may be the undisputed publishing capital of the US, but the nearby city of Boston, just a few hours away by car, is also home to a thriving literary scene. Birthplace of the 19th century American Transcendentalism movement (notable members include Henry David Thoreau, Ralph Waldo Emerson, and Louisa May Alcott), Boston boasts one of the country’s richest literary traditions, and it remains a hub for writers and independent booksellers today.

Early last year, one of the city’s most prominent bookstores, the Brookline Booksmith, launched the Transnational Literature Series in partnership with Words Without Borders and the Forum Network. The series “focuses on books concerned with migration, displacement, and exile, with particular emphasis on works in translation,” and hosts conversations between writers and their translators. Previous Transnational Literature Series events have featured Ivana Bodrožić with translator Ellen Elias-Bursać, Olga Tokarczuk with translator Jennifer Croft, and Luljeta Lleshanaku with translator Ani Gjika.

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Translation Tuesday: “Mulberries” by Mahmoud Saeed

I offered him my heartfelt thanks while panting because I was so frightened that my spirit had virtually left my body. Privately I praised God.

In this week’s Translation Tuesday, Mahmoud Saeed brings us a tale that transverses multiple nations and seemingly multiple visions of time. With the transitive nature of a fable and the striking imagery of reality, this story turns and dreams and lingers, much like the sweetness of remembered fruit.

I wasn’t merely delighted when I saw a mulberry tree in Chicago, I was so ecstatic that—as we say in Iraq—I felt I was flying. When we say this, we really feel we are aloft, even though none of us ever did fly into the air whether from happiness or sorrow. The point is that I rushed over to it and stood beneath its branches, which were heavily laden with a crop of delectable fruit.  Many mulberries had fallen and created a large, solid circle around it, turning the earth a deep blue-black color. I didn’t even know how long it had been since I tasted a mulberry! Perhaps it had been a quarter century, and that had been in Turkey, where I had eaten white mulberries that gleamed in the sunshine. Each of those mulberries had been almost as long as my thumb, but thicker, and that was the first time I had seen such large mulberries. Their taste was extremely delicious, and each one almost melted between my teeth, filling my mouth with its unique juice. Once this enters the stomach, it is a balm that cures almost all digestive complaints.

In America, there are a few types of mulberry, but none of them rivals the distinctive taste of the mulberry that grows back home in Iraq. The taste here is either sweet-sour or sweet in such a flavorless way that it doesn’t appeal to the taste buds. It may also be sweet but have a bitter aftertaste. In any case, in America I’ve never found a variety of mulberry I like without reservation. When I spotted this particular tree with its black mulberries, I decided to try them and put some in my mouth. READ MORE…

Classic Philosophy Meets Arabic Language: A Dialogue with Professor Peter Adamson

A tenth-century resident of Baghdad could read Arabic versions of just about everything by Aristotle that we can read today.

The great Islamic conquests of the seventh and eighth centuries changed the Near East and beyond politically, culturally, and, in a particularly profound and lasting way, linguistically, resulting in the near hegemony of the Arabic language. This new Islamic world took shape around an original and powerful new religion, but the consolidation of an Islamic civilisation was also a period of immense cultural exchange and mutual influence, not only from fellow Abrahamic traditions such as Judaism and Christianity, but also from the world of classical Mediterranean antiquity. Indeed, while knowledge of classical Greek science and philosophy fell into virtual oblivion in the Christian West, Islamic scholars kept the tradition alive by means of large scale translation projects and sophisticated philosophical works, from the Persian Avicenna to Baghdad’s legendary house of learning and the Andalusian polymath Averroes. In this interview, Professor Peter Adamson of the Ludwig-Maximilians-Universität München talks us through this fascinating and often overlooked period in philosophical history by exploring the works of translation that made it possible.

Jonathan Egid (JE): By the time the grand translation projects of the early Islamic world began, the wonders of classical Greek philosophy had attained the status of ancient wisdom, almost one thousand years old and already much discussed and much translated. How did the works of Greek thinkers come to be translated into Arabic, and what was the interest in these ancient and foreign ideas?

Peter Adamson (PA): This was a process that unfolded over the course of centuries. The translation movement begins already in the eighth century CE and continues well into the tenth century. It was basically an initiative of the elites under the Abbasid caliphate, including even caliphs themselves and the caliphal family, who also had philosophers as court scholars. For instance, al-Kindī, the first philosopher to make explicit use of Hellenic materials in his own writing, was tutor to a caliph’s son and dedicated his most important work to the caliph himself. The translators were well paid experts, so this was a very deliberate and expensive undertaking managed from the top down. It should, however, be said that it was not something that was undertaken in a vacuum. For quite a long time there had already been translations made from Greek into Syriac and other Semitic languages, and these were a model for the Arabic translations (sometimes literally: it was known for works to be translated first into Syriac for the purpose of making an Arabic version on that basis). Also I would say the translation movement had a kind of momentum of its own: whereas at first the texts to be translated were really selected by the elite and for a variety of practical or political motives, eventually they get to the stage where they are translating the entire output of certain thinkers, or at least everything they can get their hands on, in a kind of completist project. So for instance, one of the greatest translators, Hunayn ibn Ishaq, was clearly trying to translate whatever he could by Galen, the most important Greek medical authority, while his son Ishaq ibn Hunayn worked his way through Aristotle.

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Weekly Dispatches from the Frontlines of World Literature

This week, catch up on the latest literary news from Morocco, France, and Hong Kong!

We begin and end this week with a look at two of the winter’s biggest book fairs: Hodna Nuernberg accompanies us on a retrospective tour of the 25th Casablanca International Book Fair, while Barbara Halla lets us know what’s in store at next week’s Salon du Livre in Paris. Meanwhile, Editor-at-Large Jacqueline Leung, reporting from Hong Kong, updates us on a symposium taking place today to honor 2019 Newman Laureate Xi Xi.

Hodna Nuernberg, Editor-at-Large, reporting from Morocco

Oft-maligned by Morocco’s cultural elite, Casablanca’s international book fair came to a close on February 17. The twenty-fifth edition of the fair saw 560,000 visitors, or 62% more than in 2017, yet publishing houses bemoaned a lack of serious readers. Indeed, the book fair, whose 10-dirham entry fee—about $1—is roughly the price of a big-city café au lait, is a resolutely popular affair where boiled-chickpea sellers rub elbows with poets, children careen wildly from stand to stand clutching brand-new Barbie notebooks, and azans ring out on loop from the Saudi pavilion. This year, 720 exhibitors from forty-two countries offered up some 128,000 titles, about a quarter of which were literary works. Although 80% of books published in Morocco in 2017-2018 were in Arabic, French punches above its weight in the literary domain, accounting for 30% of all published novels.

Catastrophe was narrowly avoided when Éditions Malika’s stand went up in flames during the fair’s final weekend. Apparently the result of a poorly-wired outlet, the fire destroyed much of the small Casablanca-based publisher’s stock and could have done much worse given that there were no fire extinguishers on site when the fire broke out. Fortunately, the Council of the Moroccan Community Abroad had brought their own and saved the day. After the ashes were swept away and the shelves restocked, one of the book fair’s finest offerings could be found at Éditions Malika: the sumptuously illustrated Casablanca, nid d’artists by Kenza Sefrioui and Leïla Slimani, which features the work of 115 artists.

Meanwhile, New York-based artist Meriem Bennani is back in Morocco, working on a film project about French soft power and neocolonialism for the upcoming Whitney Biennale. The project involves filming the well heeled students of Bennani’s alma mater, Rabat’s Lycée Descartes—the crown jewel of the French Republic’s mission étrangère, whose tuition is about twice Morocco’s annual official minimum wage. Bennani describes it as a kind of “coming out” in the context of a society that has been quick to label her work as that of a marginalized minority artist.

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Announcing our February Book Club Selection: “Muslim”: A Novel by Zahia Rahmani

She speaks out even though her efforts to liberate herself have only shrunk the bounds of her freedom.

Zahia Rahmani’s “Muslim”: A Novel (translated into English by Matt Reeck and published by Deep Vellum) is a combination of fiction and essay, written with a “stark and uncompromising beauty.” When the novel was first excerpted in Asymptote back in 2015, Matt Reeck highlighted the way in which “The novel’s experimental form stages the gaps between places, and between accepted norms, where a person cast adrift must live.”

Now, Asymptote Book Club subscribers will have a chance to discover this “contemporary classic” in full. You can join our discussion on the Asymptote Book Club Facebook group, or sign up to receive next month’s title via our website.

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“Muslim”: A Novel by Zahia Rahmani, translated from the French by Matt Reeck, Deep Vellum, 2019

Reviewed by Erik Noonan, Assistant Editor

The protagonist of Zahia Rahmani’s “Muslim”: A Novel has lived a life contained within the constraints of a pair of quotation marks. The exercise of her voice in the printed word—French in the original, English in a new translation by Matt Reeck—represents an effort to outtalk the multitude that would mischaracterize her and confine her to a type. She speaks out even though her efforts to liberate herself have only shrunk the bounds of her freedom.

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Weekly Dispatches from the Frontlines of World Literature

New Guatemalan publications, a feminist conference, as well as awards in translation feature in this week's literary updates!

This week brings notable translations of up-and-coming Guatemalan authors, an insightful conversation between two Nigerian writers, and the announcement of highly-regarded translation prizes in the UK. If you’ve been searching for exciting new writers and translators, look no further!

José García Escobar, Editor-at-Large for Guatemala, reporting from Guatemala

In early December, Ugly Duckling Presse (UDP) put out No Budu Please, a selection of poems by the Guatemalan and Garifuna author Wingston González, translated by the Puerto Rican poet Urayoán Noel. No Budu, which has been favorably reviewed by Columbia Journal, Verse, and PANK, marks the first time Wingston’s work has been published in the United States. Additionally, Wingston’s book place of comfort has been incorporated into artist Naufus Ramírez-Figueroa’s performance and installation Heart of the Scarecrow, which will be on exhibit through March 9 at Simon Fraser University in Vancouver, Canada.

Across the pond, independent publishing house Charco Press is bringing another Guatemalan author into the English language. Celebrated short story writer Rodrigo Fuentes published a collection called Trucha panza arriba in Guatemala in 2017. Since then, the book has been reissued in Bolivia by Editorial El Cuervo and in Colombia by Laguna Libros. Trucha was even longlisted for the Premio Hispanoamericano de Cuento Gabriel García Márquez. And as of February 7, thanks to researcher and translator Ellen Jones, Trucha is now available in English as Trout, Belly Up. You can read one of the stories from the collection in our Winter 2019 issue.

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Barren Landscape: Who is Afraid of Albanian Women?

For many Albanian women, the domestic is a space of terror and violence; what could be more heroic than surviving and writing in spite of that?

How is it that a formal literary curriculum can almost completely erase the works of a group of proficient, formidable writers? In this essay, Barbara Halla, Asymptote’s Editor-at-Large for Albania, asks this question of her country’s educational system, while also discussing and revealing the extensive work of Albania’s female writers. 

I could make a long list of my grievances about the Albanian educational system, but I have generally appreciated the breadth of my literary education. In four years of high school, I was assigned some eighty books to read, spanning Western literature from Antiquity (starting with The Epic of Gilgamesh) to Shakespeare, Hugo, Hemingway, and Márquez.

I no longer retain the official list of my required reading, but it is not hard to find a contemporary equivalent. I graduated from high school in 2011, and in eight years, the list selected by the Ministry of Education does not seem to have changed much, which I find questionable. While I am grateful for my literary education, with the years I have become acutely aware of its flaws, the most egregious of which is the complete dismissal of women writers, especially Albanian women. Dozens of books, an entire year dedicated to Albanian literature during my senior year, and yet I graduated without having heard the name of a single Albanian woman writer. It was almost as if they didn’t exist.

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Le Rouge et le Noir: Marrakech Noir In Review

“Amerchich was the kind of insult you hurled at someone to accuse them of both foolishness and insanity . . . ”

 

Marrakech Noir, collection edited by Yassin Adnan, translated from the Arabic, French, and Dutch by various, Akashic Books

With the twisting, winding small alleys in el-Medina, the bustling Jemaa el-Fna, a main square and marketplace, with its storytellers and performers, and the endless souks frequented by tourists and locals alike, Marrakech is the perfect environment for myths, legends, and stories. Seeing a rather large population increase over the past two decades as villagers and immigrants move to the city for opportunities, as well as an influx of tourists come to explore the tanneries, cuisine, and find a bit of paradise, the Red City contains a diverse landscape unlike any other in the world. Storytellers, like al-Sharqawi in “The Mummy in the Pasha’s House,” control the city’s reputation, and they can even “incorporate [a story] into the city’s very soil, till it became a part of its reddish clay or the dark green of its palm trees.” This phenomenon is notable throughout Marrakech Noir as each story, despite being written in the noir style, doesn’t reflect a noir city, but the noir that can exist in its occupants.

Marrakech Noir joins Akashic Books’s Noir Series, a series of anthologies of dark short stories set in different neighborhoods and locations around the world. This exploration of Marrakech includes stories by Fouad Laroui, Fatiha Morchid, Halima Zine El Abidine, Mohamed Zouhair, and more translated from Arabic, French, and Dutch, showcasing not only the linguistic diversity of the city but also the cultural and societal differences found within Marrakech’s meandering back alleys and main thoroughfares. But, as editor Yassin Adnan notes in the introduction: “Despite their variety, these stories remain rooted on Moroccan soil . . . ” which provides readers with new insight into a city with ever-increasing global popularity. The noir genre, while an odd literary form to use to boast about a city, manages to emerge in most stories in the anthology. The authors, however, make a conscious effort to divert the noir from the city itself and place it within the mélange of people of the city. Adnan describes the Marrekechi’s desire to tell stories with a lot of pizazz and spice; however, noir is a genre that doesn’t work as “the Marrekechi impulse is to always remain joyful.” Fortunately, that impulse was placed aside, allowing the noir to seep into the work for some powerful moments in the diverse cityscape.

Jemaa el-Fna unites practically every story as its importance in the city draws performers, local guides, tourists, and locals. Whether there to make a spectacle or simply sit in a café and witness one, everyone passes through this square. It’s in this square that Abu Qatadah in “An E-mail from the Sky,” after receiving an email from the heavens, shouts in religious fanaticism and awaits his escort to Paradise. Although not present in the square with the other onlookers, Rahal and his entire cybercafé watch as Abu Qatadah terrorizes tourists and is taken away by the police. In the same square in a different story, “A Person Fit for Murder,” Guillaume, a Frenchman who comes to Morocco to escape the monotony of France, is picked up by a young Moroccan boy who’ll fulfill his fantasies and eventually murder him. It’s also where Yusuf in “Mama Aicha” goes to gift a precious purple silk to the eponymous character and visit his former comrade, Aziz, with whom he joined in revolutionary thought and action until Aziz’s arrest.

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Weekly Dispatches from the Frontlines of World Literature

This week, the global literary world was busy with prizes, language politics, and festivals.

Join us on a journey around the world from Hungary to Morocco and Brazil to find out more about the latest festivals, prizes, and news in world literature. Come back to our blog next week for other news and pieces about world literature. 

Diána Vonnák, Editor-at-Large, reporting from Hungary

One of the highlights of the Hungarian literary scene, Margó Festival and Bookfair took place between 18-21 October. The festival happens twice each year, and while the summer edition focuses on contemporary writers in general, autumn is dedicated to emerging new voices and to literary translation.

The Margó Award is a relatively new initiative that helps to launch a young prose writers’ career each year, awarded to the best debut novel or short story collection of the year. Previous winners include Benedek Totth, whose debut novel Dead Heat (Holtverseny) will be published in English by Biblioasis in 2019 and Mátyás Szöllősi, whose new novel Péter Simon is out now. Short stories of this years’ winner, Anna Mécs peek into young women’s lives as they navigate the chores of adult life. Mécs writes in a voice that merges accuracy with much-needed lightness and acerbic humour.

The audience could meet authors in dozens of readings and roundtable discussions during these densely packed four days. Man Booker winner László Krasznahorkai’s new novel, Aprómunka egy palotáért follows librarian Hermann Melvill’s wanderings in New York into his labyrinth inner world, delivered in Krasznahorkai’s signature, meandering sentences, while György Dragomán’s Rendszerújra collects his politically themed short stories that grapple with oppressive systems, be they political or technological.

Many eagerly awaited new works were discussed from the emerging new generation as well: Boldizsár Fehér debuted with a satirical utopia of social experiment, and a new novel by Péter Gerőcs follows a portrait photographer’s quest against forgetting, Sándor Neszlár published a volume of experimental prose that pairs every kilometre he ran with a sentence, while Ilka Papp-Zakor‘s new collection sketches out a surreal Budapest with zoo-animals on the run. Two documentary films rounded the experience, portraits of Nádas and Krasznahorkai.

As the festival is over, celebrations give way to anxiety over the ongoing culture wars of the Orbán government, that switched to a higher gear in the past months, dismissing the director of Petőfi Literary Museum, and airing plans about a potential centralisation of literary publishing. Meanwhile, many writers protested against a new law that criminalises rough sleeping. Politics and literary production are increasingly different to disentangle, but events like the Margó Festival are strong testimonies of resilience.

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What’s New in Translation: October 2018

Join us to find out more about titles fresh off the press in the world of translation.

Cities can be energizing or inspiring, sites of sensuality or spirituality. Two such cities take center stage in this edition of What’s New in Translation, where our team members introduce you to new and exciting publications.

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Sarab by Raja Alem, translated from the Arabic by Leri Price (Hoopoe Books)

Reviewed by Erik Noonan, Assistant Editor

Not only does Sarab, the forthcoming novel by Saudi author Raja Alem, open a new chapter in the fictional treatment of the 1979 siege of the Great Mosque—following Badriah al-Bishr’s Love Stories on al-Asha Street, Yousef al-Mohaimeed’s Where Pigeons Don’t Fly and Alem’s own The Dove’s Necklace (winner of the 2011 International Prize for Arabic Fiction)—it also marks a precarious moment in the development of the global novel.  The book first appeared in April in German, and it’s set to be published in English in October by Hoopoe, an imprint of Cairo University Press. The work is intriguing, translated from a text that the novelist does not regard as finished. Since it deals with “a dark chapter in the history of this most holy city” of Mecca—as the Paris resident, Raja, says of her hometown, in a recent interview with Publisher’s Weekly—“I am very sensitive to the words, and up until now I cannot find the right words to capture this story, this wound,” she continues.  “I feel I need to rewrite this book in some new Arabic, after taking a distance.”  Thanks to translator Leri Price, the Anglophone public who cannot read Arabic can nevertheless now imagine that new Arabic for themselves, across a different, and otherwise uncrossable, distance.

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Teaching and Learning Narrative Identity

"Though there is no substitute for language immersion in pursuit of fluency, you don’t need to leave home...all you need is a book"

What does it take to truly communicate? In this essay, Claire Jacobson takes us on a journey from language classrooms to the souqs of Morocco, exploring the narrative frameworks that create culture. Read on to discover the differences between learning a language, and the narrative identities that language use is built on.

Humans are inveterate storytellers. We narrativize our memories, use allegory and metaphor to communicate complex ideas, and search for meaning in suffering by placing it in the narrative arc of our lives. “When someone asks you who you are,” writes Richard Kearney, “you tell your story. That is, you recount your present condition in the light of past memories and future anticipations. You interpret where you are now in terms of where you have come from and where you are going to.” Or, as Paul Ricoeur says, “Selfhood is a cloth woven of stories told.”

But it’s not only individuals, Kearney writes. “Communities come to know themselves in the stories they tell about themselves.” When families gather, we always tell stories, sometimes new ones but mostly the old ones over and over—these stories are part of what makes us family. No Christmas celebration in my home is complete without reading about shepherds and wise men and the sociopolitical implications of the term “messiah” in first-century Palestine. These stories are part of what marks us as people of faith and also total nerds. A few weeks ago, my boss told me about the day we went from one bookmobile in town to two, traveling around to neighborhoods without access to the public library—this is one of the many stories that place me firmly in Iowa City, the only city I’ve ever known where you can find inter-bookmobile competition drama.

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Weekly Dispatches from the Frontlines of World Literature

We're back with weekly updates in world literature from around the globe!

We’re back with our regular Friday column featuring weekly dispatches from our Asymptote team, telling you more about events in world literature. Join us on a journey to Guatemala and Chile, before heading to New York City, to find out more about the latest in world literature.

José García Escobar, Editor-At-Large, reporting from Guatemala:

We begin with great news coming from the Guatemalan author Eduardo Halfon whose novel Mourning (Duelo in Spanish) got shortlisted for the 2018 Kirkus Prize. Halfon, whom we interviewed for our blog last June, is sitting beside other fantastic writers such as Ling Ma, Nafissa Thompson-Spires, and Lauren Groff. Mourning, published by Bellevue Literary Press, was translated into English by Lisa Dillman and Daniel Hahn. The winner will be announced on Thursday, October 25, 2018.

Additionally, Halfon was just declared the recipient of the 2018 Miguel Angel Asturias National Prize in Literature, the most important literary prize in Guatemala.

On a much sadder note, recently, one of Guatemala’s most influential and emblematic poets, Julio Fausto Aguilera has passed away at the age of 88. He won the Miguel Angel Asturias prize, in 2002; he was part of the arts collective Saker-Ti, and one of the founding members of Nuevo Signo—arguably one of the most important literary groups in Central America. He wrote close to twenty books of poetry, and his family confirmed that he left two manuscripts that they hope will get published soon. Francisco Morales Santos, his friend en Nuevo Signo’s editor, called Julio Fausto a worthy and unbreakable man. Many other writers such as Vania Vargas and the most recent winner of the Miguel Angel Asturias Prize, Francisco Alejandro Méndez, also mourned the death of Aguilera.

To read more about Aguilera and Nuevo Signo, click here.

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Summer 2017: New Words Usher Forth New Worlds

Come play Spin the Globe with us!

ANATOMY OF AN EDITOR’S NOTE

World literature is the literature of many worlds[1], intersecting on one “endlessly rotating earth[2]” (Chen Li). This summer, come play Spin the globe![3] with the only magazine that could assemble never-before-published[4] writing from 27 countries and 21 languages[5] in one issue. Alongside an interview with Michael Hofmann, fiction by master story-teller Mercè Rodoreda, poetry by Ghassan Zaqtan and Marosa di Giorgio, essays on Bohumil Hrabal and Tove Jansson[6], and reviews of the latest titles, we celebrate the very best the canon has to offer via a showcase of contest winners[7] picked by judges David Bellos and Sawako Nakayasu. While new words pave the way for new worlds, every one of these gems, to quote repeat contributor Ko Un[8], also represents “[a] world…in want of the world.[9]

Noemi Schneider’Life as Trauma[10] introduces us to Binjamin Wilkomirski, the author of a fabricated Holocaust memoir, and hence a man who has never existed. In Orshina, Hanit Guli’s poignant drama, a promise to the family is revealed to be empty when, all packed up, the father remembers he has no address to provide the movers. And in Mercè Rodoreda’s Aloma, remembrance of childhood loss punctuates a woman’s mundane existence, just as Ah-reum Han’s tribute to Kerascoët’s “dazzling, ruthless worlds” is interwoven with the mourning for a deceased teacher. While Samudra Neelima’s narrator plants “black seeds” in order to grow a “beloved black tree,” Alejandro Albarrán desires to “write the amputation”—both poets sketch writing’s failure, but, through performing failure, succeed.[11]

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Spring 2017: Fighting the Muslim Ban

We literature people must do all we can to agitate for open borders.

What follows is some lightly edited magazine correspondence leading up to the Spring 2017 edition:

January 29

Subject: A thought on what we might do as a magazine

Hello team,

I’m sure many of you are unhappy about Trump’s outrageous ban on refugees and residents from seven Muslim countries; it woke up the activist in me (and also literally kept me awake, which is why I’m writing this at 7 a.m. on a Sunday). Since we happen to have a slot open anyway, I’d like to dedicate our Spring 2017 Special Feature to authors from these countries—Iraq, Syria, Iran, Libya, Somalia, Sudan and Yemen—and perhaps we could increase the percentage of work originating from these countries in our regular sections as well—that is, if the section editors are willing and able.

To spread the word, we could tap our network of volunteer translators and commission translations into other languages as we’ve done many times before… Publishing the work in our weekly showcase at The Guardian could also get them more attention… as a matter of fact, thanks to Tomás, our editor-at-large for Chile, we have already lined up a Syrian-born poet next Tuesday.

We’d have to fundraise for this Feature to happen—and I’ll need help. To that end, I’ve added two more questions to the internal questionnaire due this coming Wednesday.

Now, I hope to set up the crowdfunding page as soon as possible, so if you feel very strongly that you’d like to be part of this effort, please email me offlist and let me know how you might contribute. For those of you who just joined, you can find an example of a previous crowdfunding effort undertaken by the magazine here (it’s usually very stressful). If support is not forthcoming, I don’t think I will go through with this Feature, as I’m already carrying a lot of magazine work and probably can’t take on the fundraising alone (which is what I did last year for our fifth anniversary events).

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