Language: Arabic

Weekly Dispatches from the Front Lines of World Literature

The latest from India, Central America, and Palestine!

Despite the pandemic, literary festivals and magazines around the world continue to highlight important voices, both emerging and established. In India, the Bangalore Literature Festival presented a series of literary conversations, while the Sahitya Akademi announced the winners of its various awards. In Guatemala, the literary community mourned the loss of the beloved writer and editor, Julio Calvo Drago. In Palestine, the first-ever edition of Granta in Arabic was published. Read on to find out more!

Suhasini Patni, Editor-at-Large, reporting from India

Despite the restrictions COVID imposed, 2021 was a successful year for literature in India, with many virtual festivals and award ceremonies.

In Bangalore, the tenth edition of the Bangalore Literature Festival commenced in a hybrid form at the Bangalore International Center. Featuring authors such as Chitra Divakaruni, Dolly Kikon, Jahnavi Barua, Vivek Shanbhag, and Rijula Das, the festival was spread over two days. In one conversation, sociologist Arshia Sattar and filmmaker Anmol Tikoo introduced a new literary podcast on the life of Kannada playwright Girish Karnad. Titled “The River Has No Fear of Memories,” a line taken from the English translation of the play Hayavadana, the podcast follows the life of Karnad, including his work, inspirations, and personal life.

Sahitya Akademi also announced the winners of its prestigious awards: the Sahitya Akademi Award, Yuva Puraskar, and Bal Sahitya Puraskar 2021 on December 30. Twenty authors writing in different Indian languages were awarded the Sahitya Akademi Award. The award for the Sahitya Akademi in the Tamil language was given to Ambai for her short story collection Sivappu Kazhuththudan Oru Pachai Paravai (A Red-Necked Green Bird). Born in 1944 in Coimbatore, Ambai is only the fourth woman to win the award in her category, in the sixty-six years of the award’s history.

READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Workshops, festivals, and plenty of new publications and announcements to celebrate in this week's round of literary news.

The “great moon of December” leads us into the final starts of 2021, though the literary world shows no signs of winding down. Let our editors introduce you to classical poetry reawakened, Arab literature awards, star-studded literary events in Tokyo, the latest from the European Literature Festival, and much more!

Carol Khoury, Editor-at-Large, reporting from Palestine

Once upon a time, the so-called ‘women’s magazines’ of today had a completely different form (though they were never truly intended for women per se). Back in the tenth century, there was a celebrated Shiʻite Muslim Arab court poet, master chef, and polymath called Kushājim; originally from Ramla in Palestine—near contemporary Tel Aviv—Kushājim lived during the turbulent war-ridden period of the Middle and Late Abbasid Caliphates, which led him to move between Jerusalem, Damascus, Baghdad, and Cairo before finally settling in Aleppo. During his lifetime, Kushājim was considered the epitome of excellence in literature, and was highly commended by the literary critics of his time, both for his poetic works and intellectual faculties. His canon “vividly chronicles culinary, social, and intellectual aspects of court life [. . .], detailing numerous native and exotic foodstuffs and recipes; the social etiquettes of sharing wine and food; the various musical instruments used at the time to entertain the caliphs and their guests; the harem with its cross-dressing male and female dancers, concubines, and odalisques; the wide variety of plants and geometric designs found in courtly gardens; indoor pastimes and outdoor sports; the art of gift-giving; and the traits of coveted courtiers and boon companions.” What does this resemble but the contemporary women’s magazine?

Ancient Exchanges, an online journal at the University of Iowa devoted to literary translations of ancient texts, has recently published four gastronomic poems by Kushājim—on asparagus, mushabbak, khushkanaj (both desserts), and pomegranates. Translated from classical Arabic by Salma Harland, the four poems are run bilingually, accompanied with art by ArabLit Quarterly art director Hassân Al Mohtasib.

In her translator’s note (which includes a teaching guide), Harland explains that “although the original poems were written in accordance with the fixed feet and rhyme schemes often used in classical Arabic poetry, I have chosen to prioritize aesthetic grace and readability over meter without completely eliminating musicality.”

One is invited to take a seat at Kushājim’s table, set by Harland, and to take in a feast by a master who “not only details the preparation methods and ingredients needed for certain dishes but also the impact that their elegant presentation has on the banquet guests. Mouths water and eager hands cannot keep their distance”; even “[a] sedulous ascetic would break his fast / and yield before such a repast.” READ MORE…

Intelligentsia Under Dictatorship: Karen McNeil and Miled Faiza on The Italian

The story [of The Italian] is beautiful; it’s the story of my generation, that I myself witnessed when I was a student.

Shukri Mabkhout’s The Italian, an epic tale of romance and revolution in the tumult of 1980s and 1990s Tunisia, won the prestigious International Prize for Arabic Fiction in 2015, making it the first Tunisian novel to achieve this accolade. As our Book Club selection for the month of October, Mabkhout’s wide-ranging novel gives an intricate look into the inner workings of young idealism under dictatorship, with all the brilliance and hardship that comes with hope. In the following interview, Rachel Stanyon spoke live to the translators of The Italian, Karen McNeil and Miled Faiza, on their working process, the representation of women in a literary scene dominated by men, and working towards a greater representation of Tunisian literature in the Arab world.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Rachel Stanyon (RS): I’ve read in an interview on Arablit.org that your translation strategy involves Miled first doing a quite literal pass, and Karen then revising the draft for idioms, flow, etc. Did your translation of The Italian also involve a dialogue with the author, Shukri Mabkhout?

Karen McNeil (KM): Yes, it did, and that was really Miled’s role throughout the project. During both the translation and revision, we contacted Shukri a lot. There were sometimes words that we had no idea about! Miled was killing himself looking for this one word in every dictionary imaginable, and it turned out it was just this particular word that Shukri’s family uses, and probably no one else in Tunisia does. There are always these little idiosyncrasies. All the translations I’ve done have been in circumstances where we could work with the author—I almost can’t imagine it otherwise; there are just so many difficulties that require follow-up questions.

Miled Faiza (MF): Shukri was very supportive, which was really nice. I don’t think there are many passages that are difficult in the novel; we just wanted to be as accurate as possible—even with small things, such as recipes. I am from the central east of the country, and he’s from the north, the capital. Tunisia is a very small and culturally homogenous country, but there are a few small things that Shukri probably grew up with: what they cooked at home, or the clothes they wore, or things that are very specific to Tunis, the capital. He was very helpful with my queries about those specific questions.

I was able to find the word Karen mentioned in an Arabic dictionary; Lisan al-Arab, one of the oldest and largest dictionaries in the world, has an entire passage on it. But the meaning didn’t work in the context, so it was driving me crazy. I sent him a message, and he told me: “Oh, I’m sorry, that is a French word that my father used to say.” So it was a word very specific to his family, and he just threw it in there.

RS: The language of The Italian tends to be quite descriptive, and involves a lot of very detailed information on things like philosophy, Tunisian cuisine, or the process of publishing a newspaper. Miled, I’m particularly interested in how you, as a poet, found translating what I found sometimes to be quite dry, academic passages. Did these aspects of the translation pose any problems for either of you, and, in general, what were the biggest challenges for you in translating this novel?

MF: Our great friend, Addie Leak, edited this book and worked with us very closely—it’s really important to always mention her because she is amazing. I asked her: “How did you find the novel? What do you feel about the section on the political history of Tunisia?” She told me she loved it, which was a little surprising. Certain sections, especially those with a lot of details about the union and the different branches of Tunisian student activists, I found dry—and maybe it would have been possible to just summarise and get rid of a lot of it. But that’s my point of view as a Tunisian. I was more interested in the story of Abdel Nasser and Zeina, with the background of everything going on in Tunisia. I thought the very small details—of every congress and every meeting, important dates from Tunisian history—were not that interesting; they were a little bit dry for me.

KM: I think the parts when Abdel Nasser is at university, and especially the philosophical points, are actually even drier in Arabic. It was very challenging to make that flow in English, because it’s very much like a lecture or a philosophy textbook. It was difficult to render that in English without doing harm to the integrity of the original. Even though it was painful while I was doing it, though, with a little perspective I think I can appreciate why it goes on for so long. In the structure of the novel, that activism was Abdel Nasser’s whole life, but once he graduates from university, one realises that all the things the university students are doing, thinking that they’re changing the country—none of it really matters. I think it captures Abdel Nasser’s viewpoint of it being very important. READ MORE…

A Translator’s Humility: An Interview with Leri Price

[C]onfronting biases you didn’t realise you had is a lifelong exercise, and it’s painful but necessary, especially in work like this.

Leri Price commands language, and—similar to the narrator in Syrian author Samar Yazbek’s Planet of Clay—does so with a prowess for invention. Furthering Price’s accomplishments as an award-winning translator of contemporary Arabic fiction, her translation of Planet of Clay was recently named as a finalist for the National Book Award for Translated Literature. The novel is a haunting exploration of the Syrian civil war, as seen through the eyes of fourteen-year-old girl named Rima. At a checkpoint one afternoon in Damascus, Rima’s mother is killed, leaving her and her older brother alone to survive. To escape from the surrounding horrors, she turns to reading, drawing, and daydreaming—creating her own magical universe à la her favorite book, The Little Prince. Though an unflinching account of war, Planet of Clay is, in many ways, a hopeful novel: a testament to the power of our own imaginations in the alleviation of suffering. In the following interview, Price graciously shares her thoughts on the importance of translator visibility, the nuances of translating from Arabic, and the books that have changed her life.

Rose Bialer (RB): Last month, Planet of Clay was announced as a finalist for the National Book Award for Translated Literature—just two years after your translation of Khaled Khalifa’s Death Is Hard Work was a finalist for the same prize. How has your journey as a translator been up to this point? Have you noticed any changes or shifts in the literary translation field?

Leri Price (LP): It’s genuinely an honour to be counted among such amazing colleagues on the longlist and shortlist. Like most people in this industry, literary translation is not my only field of work, so it has been hard at times to maintain—especially when holding down full-time work in a completely different area. I’ve been so lucky that I have been able to translate authors like Khaled Khalifa and Samar Yazbek; a translator is a reader first of all, and having the chance to engage so deeply and intimately with a text is a privilege when it comes to writing like theirs.

My first translation was ten years ago, and I would say there has certainly been a shift in the field since then, in no small part thanks to translator/activists like Anton Hur and Deborah Smith. Among translators from Arabic, you have people like Sawad Hussain, Yasmine Seale, Ruth Ahmedzai Kemp, and Lissie Jacquette (among many others) who all advocate for the incredible richness and variety of texts written in Arabic. Prizes like the National Book Award in the U.S. and the International Booker in the U.K. acknowledge that a translated work of literature requires recognition of the translator (without whom the work would not be accessible to English-speaking readers). There are more presses devoted to translation and more acceptance among others that translated literature is something that people are interested in reading. Maybe it’s part of the broader social movement to seek out and amplify voices that have been overlooked in the past—I certainly like to think so.

I also think that current conversations about the visibility of translators is long overdue— not (just) because translators deserve more credit for their craft, but because readers deserve to know how the text came to be in their hands. For instance, given how influential editors can be in the final version of a text, I actually think they should also be noted prominently. The final book is the result of so many people’s work, so much discussion and negotiation, and I wish that was recognised and celebrated more often. Jennifer Croft recently made excellent points about this issue.

RB: What was your relationship like with Samar Yazbek? Was there a collaborative element to the translation?

LP: I always consult with authors where possible; I think it’s vital to get author input, but personally speaking, I need to have a strong sense of how I see the text first. It’s much easier to go back and revisit things after a conversation with the author than having two or three versions of scenes or characters in your head while drafting the English version. (Of course, that can happen anyway, especially in a text like Planet of Clay!) I tend to consult authors after I have a draft in fairly good shape, and then again during the editing process, as many times as needed. So I don’t know that I would call it a collaboration as such, but I would never feel comfortable producing a translation without consulting the author as long as I have a chance of doing so. Samar and I had two or three long phone calls, as well as email exchanges, and they all took place in a sort of mishmash of Arabic, English and French, which was fun. READ MORE…

The 2021 National Book Award for Translated Literature: Who We’re Betting On

Our blog editors take you through the shortlist!

The announcement for the National Book Award for Translated Literature is right around the corner; the 72nd ceremony is due to broadcast live on November 17. On the shortlist are five varied and individual titles: Elisa Shua Dusapin’s Winter in Sokcho, translated from the French by Aneesa Abba Higgins; Ge Fei’s Peach Blossom Paradise, translated from the Chinese by Canaan Morse; Benjamín Labatut’s When We Cease to Understand the World, translated from the Spanish by Adrian Nathan West; Nona Fernández’s The Twilight Zone, translated from the Spanish by Natasha Wimmer; and Samar Yazbek’s Planet of Claytranslated from the Arabic by Leri Price. Whom will the judges smile upon? Read more for our take.

A friend, not too long ago, once told me that he feels guilty whenever he reads fiction. Just seems a bit indulgent, he said. Yes, I admitted in turn, when pleasure and beauty mix, it feels incredibly indulgent. It was early autumn, dawn was a glorious thing, and we were talking about the first novels we loved—ones I remember for their intelligent presences, their human authority, but most of all, for the distinct, almost secret, pleasure they brought. The indulgence of excellent fiction feels luxurious precisely because of this intimacy: a sense of understanding passed via that most hidden method, of mind to mind. It seems to me that when pleasure and beauty mix, we allow the precocious lies of fiction to move through us, and become truths.

The five titles that make up the finalists for this award are all, in their own respect, remarkable emblems of fiction’s capability to create truth through duplicity. They achieve this through vivid, personal recollections—as in Planet of Clay—or through intensive research—as in When We Cease to Understand the World—or perhaps in what Borges described as “magic, in which every lucid and determined detail is a prophecy”—something I suspect to be at work in The Twilight Zone. The worlds for which these works contribute their imagination are various, wonderful, horrible, and mercilessly true; it makes me think something else about this triangulation of pleasure, beauty, and truth—that it is in the conciliation of the latter two where the incomparable pleasure of fiction is found.

Beauty is not reliably something one can stand to look at for long, but it always leaves something searing. Samar Yazbek’s Planet of Clay—the most lyrical and poetic of the five selections—is gorgeously written, and its translation by Leri Price is a definitive work of art, but it feels sick to talk about the pleasures in reading this story of Rima, a young, mute girl in Syria, as she loses one solid fact of her life after another amidst the atrocities and miseries of war. Instead, Yazbek’s prose is a holding thrall, channelling the child’s voice which springs between stark lucidity and dappled abstraction. Elegantly hanging in the balance between the wounded reality and the salve of her reveries, Rima draws an excruciating impression of the pain she experiences and witnesses, intensifying the horror with an unsparing visuality: “I am afraid of the meanings of things when they turn into words, as it is hard for me to understand bare words without turning them into pictures.” The coarse red of blood, the acrid taste of poison gas, the dusty pallor of a face in death—the words of Planet of Clay are both pictures of unflinching witness, and figures of breathtaking reverie. READ MORE…

What’s New in Translation: November 2021

New titles this month from the Philippines, Indonesia, Syria, and Slovakia!

This month, our selection of translated titles traverse the battlefield and the surfaces of paintings, lonely post-Communist apartment blocs and conservative spaces housing queer, radical instances of love. In language described by our editors and reviewers as potent, provocative, capacious, and full of longing, these four titles present an excellent pathway into the writers who are bringing the immediacies of experience into powerful socio-cultural commentary on our reality: Martin Hacla, Norman Erikson Pasaribu, Ramy Al-Asheq, and Monika Kompaníková. 

angels

There Are Angels Walking the Fields by Marlon Hacla, translated from the Filipino by Kristine Ong Muslim, Broken Sleep Books, 2021

Review by Shawn Hoo, Assistant Editor

Words happened. Cow became
Cow. The word milk gushed in every throat.

From this seemingly deflationary announcement that opens one of Marlon Hacla’s poems—“Words happened.”—an entire landscape is animated and given breath at the very juncture of utterance. Not only do ears of corn and a crown of birds begin to stir, so too does the speaker, finding himself transported by the magical properties of language: “I uttered the word joy / And I was once again playing a game / As a child with my friends.” Read as the collection’s ars poetica, we might say that in Hacla’s debut poetry collection, words do not simply refer to things. They move things, and each marks an occasion in the world; they sing the world into movement.

There Are Angels Walking the Fields—first published in 2010 under the Ubod New Authors Series by the National Commission for Culture and the Arts in the Philippines—opens with a lilting “Invocation,” its unbroken anaphora incanting the world of inanimate things (“In the name of the rock. In the name of the lily blossom”), of unarticulated desires (“In the name of burned / Letters from a concubine”) and of those who have been cast into the margins (“In the name of wives / Abandoned by their husbands. In the name of gay fathers”). Who could believe more in language’s ability to intervene in the world than the one who uses them in supplication? In opening the collection with this list, Hacla immediately throws his lot with the downtrodden and the forgotten—those who may not have the ability to speak—and soothes them with the divine balm of words. In her translator’s note, past contributor Kristine Ong Muslim justifies her sharpening of the poem’s decisiveness in order to heighten the quality of invocation. Thus, a line more literally translated as “In the name of hands / Not touched” becomes “In the name of hands / Never held.” Might we also consider the translator as one who practices the art of invocation—except rather than calling out in prayer, the translator calls inward, to be possessed by both languages? Where, in order for words to perform the magic of the original—for cow to become cow—something first has to happen to them? In Muslim’s translation, Hacla’s lines are screwed tight; each enjambment turns brutally, and every line sweats with a potent lyricism, as how this opening poem rollicks to an epiphany by the end:

[. . .] In the name of faces hidden.
By a black veil. In the names of ears
That had not known the sound of a violin. In the name of a flower
That bloomed in the morning and wilted by nightfall.
In your name, you who would someday die and fade away.

READ MORE…

Announcing Our October Book Club Selection: The Italian by Shukri Mabkhout

The novel lends itself to debates on more universal themes such as power, corruption, the idealism of youth, gender equality, and abuse.

In his seminal work on colonialism and subjugation, The Wretched of the Earth, Frantz Fanon asks: “how do we get from the atmosphere of violence to setting violence in motion?” Shukri Mabkhout liberates this idea into story gracefully in his debut novel, The Italian. Delineating the fermenting revolutions in late twentieth century Tunisia through the scope of one young man, Mabkhout paints a vivid reproduction of the oppressive conflicts between nationalism and religion, love and lust, ideology and action. We are proud to present this vivid text, and its detailed contours of individual life in the wider contexts of country, as our Book Club selection for the month of October.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

The Italian by Shukri Mabkhout, translated from the Arabic by Miled Faiza and Karen McNeil, Europa Editions, 2021

Shukri Mabkhout’s The Italian, winner of the 2015 International Prize for Arabic Fiction, was first published in the aftermath of the Arab Spring. Perhaps with some suggestion of history repeating itself, it is set during another period of political upheaval in Tunisia—the 1980s and 1990s, which saw a ‘bloodless coup’ led by Ben Ali, the leader who was to be deposed in 2011. Intricate and detailed, heavy with politics, philosophy, food, and sex, the novel is an insight into Tunisian history and society, human relationships, and the often politically motivated and self-interested inner workings of institutional power.

The novel opens with its own violent outbreak and fallen patriarch. At his father’s funeral, the protagonist, Abdel Nasser—nicknamed el-Talyani (the titular Italian) for his Mediterranean good looks—attacks the local imam. The family and wider community are shocked and shamed, but also perplexed; as the narrator, one of el-Talyani’s childhood friends, tells the reader, grief over his father’s death “didn’t fully explain it.” Abdel Nasser’s family members offer various explanations—the “corrupt books” he read as a child, his university classmates, the personal circumstances of his divorce, or the “deep-rooted corruption” of his morals. While the broader community simply consider him the black sheep of the family, none of these explanations seems to satisfy the narrator. Jumping back in time, the novel thus sets out to unpack what might have motivated Abdel Nasser’s outburst, and, along the way, also details much of the political history of Tunisia during these tumultuous decades.

Abdel Nasser has a complex and somewhat distant relationship with his family, and in particular with his brother, Salah Eddine. Salah Eddine left Tunisia as a young man, and is now an “esteemed academic and international finance expert” living in Switzerland—in other words, he is the epitome of cosmopolitanism and institutional economic liberalism. When Salah Eddine leaves Tunisia, Abdel Nasser assumes the throne as the de-facto eldest son—which Mabkhout explains endows a special status and freedom within the Tunisian family. He also takes up residence in his elder brother’s room, which provides him with an intellectual awakening through books and records, and in which he also experiences a sexual awakening: he is groomed by the family’s significantly older neighbour, who—by no means coincidentally—is his brother’s ex-lover. The room eventually also becomes a political hotbed where Abdel Nasser discusses philosophy, politics, and Marxist economics with select classmates, for he is set apart from others not only by his good looks, but also his astute mind and leadership skills. He goes on to study law at university, where he acts as a leader and recruiter in an activist student organization. READ MORE…

Blog Editors’ Highlights: Fall 2021

Our blog editors pick their favourite pieces from the Fall 2021 issue!

Asymptote’s Fall 2021 issue is here, featuring new work from thirty countries and nineteen languages! To help guide you through the latest issue, our blog editors are offering their top recommendations. 

The Fall 2021 issue transcends the boundaries of culture and time through foreign encounters, explorations of personal and cultural memory, and novel ways of approaching the act of translation. One of the themes that emerges from this wide-ranging and deeply probing issue is the transformative potential of speech, song, and music. In the title story of Ham Chŏngim’s 2015 story collection, “After Dinner,” music, whether sung, played, or imagined, stirs memories of joy and loss for the central character, Sunnam, a blocked writer hosting a dinner party in Pusan with the death of her close mentor, P., on her mind. The piece is elegantly translated by Bruce and Ju-Chan Fulton, who capture the author’s hushed yet lyrical tone, while eruditely rendering this piece’s many intertextual and cross-cultural references to Western authors and music. Like James Joyce’s The Dead, which is aptly referenced at its start, the symphonic piece interlaces multiple threads of memory like different strains of melody within Sunnam’s roving mind while she prepares for the dinner party. These threads are related through their transformative encounters with music, moments of intimate connection, and losses of beloved people from her life. Her meditations suggest the fickleness of memory—both the ways it disappears and the ways it lingers. The fleeting quality of memory is evoked when Sunnam reflects on the first time she used her candlesticks for a party: “The memory of that first time comes tantalizingly close and then poof, it’s gone. But finally it comes back . . .” Through the intricate paralleling of narrative threads, Chŏngim maps Sunnam’s vast interior world across time and place, conjuring a textured history of love and loss within just the few hours before her party. 

The transformative possibility of speech and song is also central to Caitlin Woolsey’s intimate account of translating spoken and sung poetry in “If my heart were a stone, it would drop down to meet you”: Bedouin Oral Poetry and Translation as Reciprocity, a featured piece in this issue’s edition of “Brave New World Literature.” Woolsey describes her experience translating and documenting Jordanian Bedouin oral traditions, while living with an extended family from the Zawaideh tribe in the village of Disah. The genre-bending piece combines memoir, critical analysis, and meditations on the practice of translation to form an illuminating inquiry into Bedouin oral traditions. Woolsey is perceptive yet culturally sensitive in her readings of these poems—noticing, for example, the poems’ practice of employing generalized descriptive language and recurring symbols and characters. She does not dismiss this practice as repetitive or uncreative, but links it to the communal function of the poems, which are recited and must therefore participate in certain descriptive traditions to be understood and retold by its listeners. In this manner, Woolsey performs important critical work by situating this historically overlooked literature within its people’s culture and history. One of the most moving aspects of this piece is the way that oral poetry functions not only as a means of personal creative expression, but as a vital repository for these tribes’ memory and history, a method of preservation for a “historical and cultural record” in the face of erasure by time and modernization.  READ MORE…

Here France Drowns Algerians: Literary and Cultural Afterlives of October 17, 1961’s Occulted Pogrom

How will France reconfigure its fragile self-image to accommodate the historical excesses that it has consistently balked at confronting?

This essay is written in memory of all those—predominantly Algerian—killed, deported, or otherwise injured by the violences of French colonialism, and in solidarity with the continuing efforts to resist the forgetting of October 17, 1961 and demand accountability from the French state.

For most of the English-speaking world, October 17 will not register as a date of any consequence. Yet, several days ago in the boulevards of Paris, scores of demonstrators marched from the Rex Cinema to the Pont Saint-Michel; they were tracing, in a defiant act of memory, the cartography of a heinous massacre of Algerian protestors by the French police force that took place, sixty years prior on the very same cobblestones. Their ancestors—most of whom did not survive that deadly evening—had walked those roads in peaceful opposition to the racism and surveillance they had suffered at the hands of the French, as well as the discriminatory night-time curfew that had just been imposed exclusively on Algerian workers.

The publicity posters of this year’s commemorative efforts feature the title “Un Crime d’État” (a crime of the state), handwritten in a ghostly chalk-like texture above two shadowed hands reaching out of murky, watery depths. To the survivors, descendants, relatives, historians, activists, and those who otherwise refuse to forget the bloody police brutality of October 17, 1961, that tableau of desperation will be familiar. On that night, besides beating and injuring countless men, French police officers handcuffed and threw an undocumented number of Algerian demonstrators into the river Seine, leaving them to drown. Historians estimate that around two hundred deaths occurred that night. In an eyewitness account cited in House and MacMaster’s monumental Paris 1961: Algerians, State Terror, and Memory, officers throttled the arms of a man clinging to the parapet “until he dropped like a stone into the river.” Subsequently, nearly six thousand Algerians who did not perish were rounded up, tortured, and deported back to detention camps in Algeria.

Of the scant images that have circulated of 1961, the most iconic is arguably a shot of graffiti spray-painted along the riverbanks, reading “Ici on noie les Algériens” (here we drown Algerians). What’s remarkable is its persistent afterlife in the infinitely reproducible medium of photography, elevated to a sort of metonym for Algerians’ collective trauma—despite the actual graffiti having been literally whitewashed out of existence not long after its writing. Street art continues to spring up here and there: a telling instance is “Ici la France a noyé des Algérien(nes)” (here France drowned Algerians), shifting the temporal frame of reference and naming the locus of guilt. Or, more recently: “Nous sommes les descendants des algériens que vous n’avez pas noyé . . .” (we are the descendants of the Algerians that you did not drown).

oct 17 poster

The state’s erasure of the incriminating graffiti emblematises an essential hypocrisy upon which France’s modernity is built, and perhaps no colony has borne the brunt more painfully than Algeria. It was there, during its struggle for independence from 1954 to 1962, that the French government engaged in one of its most violent and cruel wars while native peoples agitated for decolonisation. Yet the metropolitan French press, largely indifferent to what was transpiring across the Mediterranean, referred to the widespread killings, bombardments, and torture euphemistically as “the events.” Only in 1999—a full thirty-seven years after Algeria gained independence—did France officially bring itself to acknowledge that a “war” had occurred. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

The latest in global literary news from India to Palestine!

This week, our editors on the ground report news of book fairs, award winners, and recognition of presses publishing translated literature. Suhasini Patni highlights recent Indian fiction receiving acclaim, while Carol Khoury introduces us to an award named after Jabra Ibrahim Jabra, a prolific Palestinian writer, artist, and translator. Read on to find out more!  

Suhasini Patni, Editor-at-Large, reporting from India

The JCB Prize announced its longlist on October 4, 2021. Two out of the three translations have made it into the shortlist (Delhi: A Soliloquy and Anti-Clock). The winner of the Rs 25 lakh prize—with an additional Rs 10 lakh for the translator if it is a translated title—will be revealed on November 13. A longer discussion on the JCB Literary Prize is available here.

Naveen Kishore, founder of Seagull Books, won the 2021 Words Without Borders Ottaway Award for the Promotion of International Literature. Seagull Books was founded in 1982 and began with translating works by Indian regional dramatists into English. For his contribution to publishing, Kishore was made a Chevalier de l’ordre des Arts et des Lettres by the government of France in 2014 and received the Goethe Medal from the Federal Republic of Germany in 2013. Seagull Books has published English translations of fiction and non-fiction by major African, European, Asian, and Latin American writers with over 500 books and authors such as Ngũgĩ wa Thiong’o, Mahasweta Devi, and Hélène Cixous. Seagull author Mo Yan was also awarded the Nobel Prize in Literature. Kishore published “Notes from a Journal I could have kept [But failed to. Keep]” on Words Without Borders Daily.

GQ released their list of best Indian Fiction of 2021. In this list, they feature The Thinnai by Ari Gautier. Translated from the French by Blake Smith, the book gives a glimpse into the working-class quarters of Pondicherry. A Frenchman chases after a mysterious diamond named after Goddess Sita and explores the social history of the former French colony. An excerpt of the book is available to read here.

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Translation Tuesday: Two Poems by Aisha Al Saifi

A fleeting dream, moving like a train, is on my tail

Drawn from a collection as provocatively titled as I Don’t Love My Father, this Translation Tuesday features two poems by the Omani poet Aisha Al Saifi who, at a young age, has established herself as a major voice within contemporary Omani poetry. Be it her clarion call to her fellow countrywomen (“[who] speak like singing”) or when she embodies the persona of a prophet (one who “[grows] bigger / Like a poem composed by an intoxicated poet”)—Aisha’s verse is driven by a narrative propulsion that expands her words into a compelling world. In Ali Al Rawahi’s translation, this bold voice which at each turn of phrase manages to be lyrical and declarative at once is a powerful expression of poetry’s ability to both move and mobilise. 

My Countrywomen 

My countrywomen who
encompass my blood with poems
and rapture
and prayers
My countrywomen
whose anklets
are like doves over the water
And their eyes are mountain dews in the remains

My countrywomen
Who speak like singing
And offer their pains to passersby 

The women … they are my friends
tired from
Masculine absurdity
And from anguish
that does not distinguish between
The temporary self from the eternal soul 

who trade their disappointments
For a cup of chamomile tea in the morning
And with a single piece of walnut
And a confectioned trail of words  READ MORE…

A Thousand Lives: Staff Reads from Around the World

A selection of staff reads from Asymptote’s Fortnightly Airmail!

When it comes to browsing the shelves and diving head-first into the wonderfully vast world of translated literature, sometimes you just need a little help from your friends. In this caselet us be your friends. Our editors are sharing their favourite reads to make sure that yours is time well spent.

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Readers already familiar with Nina Berberova’s fiction in collections such as Billancourt TalesThe Tattered Cloak and The Ladies from St. Petersburg will find her first novel—translated by Marian Schwartz—a surprising divergence in style from the lightness of touch and sparse but pungent details in her stories about small casts of characters grappling with challenges in their everyday lives. Written in 1928-29, The Last and the First (Pushkin Press, 2021) is a drama on a broader canvas about Russian émigrés in France struggling to decide whether to return to the Soviet Union or to throw all their energies into establishing a meaningful life in France, specifically whether to join Ilya, the messianic central character, toiling on the land in Provence. It is driven by a complex plot in which the true identities and motives of some characters are initially hidden, and stylistically has more in common with novels of the nineteenth century, Dostoevsky being the writer who springs most to mind for the intense and knotted emotional relationships between the main characters, their striving for some kind of salvation, as well as in the vivid and grimy descriptions of the backstreets of Paris.

—Janet Phillips, Assistant Managing Editor (Issue Production)

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A tale of two lives, that of a poetess living in the USA and of a Yazidi who saves the women of Sinjar, unfolds through a series of phone calls and a single face-to-face visit. In her pensive The Beekeeper of Sinjar (New Directions, 2018), masterfully translated from the Arabic by Max Weiss, the Iraqi-born Dunya Mikhail recalls her conversations with Abdullah, an ordinary man turned local hero, who has chosen to devote his days and nights to rescuing the innocent girls kidnapped by the militant group Daesh. Simultaneously a meditation on absurdity and a truthful account of real-life experiences, the book offers its readers a path to understanding the shifting values of a region long tormented by its past. The unimaginable loss and heartbreak that pour from every page are curiously accompanied by an almost inhuman ability to forgive, while the deceptively simple descriptions of misery bring home the scale of the disaster. Despite the traumatic events, however, the locals have managed to retain their purity and, what is more, to find time for the poetry of existence. As we all should.

Andriana Hamas, Editor-at-Large for Bulgaria READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Stay up to date with the literary world from Hong Kong to Palestine to India!

This week, allow our editors-at-large to take you around the world to find out about the most exciting literary news. From Hong Kong, the highly anticipated 21st Hong Kong International Literary Festival has announced its first slate of writers. New lyric dispatches allow us to hear from a variety of voices from Palestine. Finally, fellowships and festivals from India are worth your attention. Read on to learn more! 

Jacqueline Leung, Editor-at-Large, reporting from Hong Kong:

After a two-year-long hiatus with its main website, Cha, Hong Kong’s popular English literary journal, is open for submissions again from July for their Auditory Cortex 2021 special feature. Co-edited by Lian-Hee Wee and Tammy Lai-Ming Ho, the issue accepts poetry written in various Englishes, acknowledging the diversity of the language across multiple territories. The auditory cortex is the first point in the brain reacting to sound, and as such the publication is looking to document the acoustics of lesser known varieties through a series of recordings accompanying the texts. Cha is also calling for abstracts for the Backreading Hong Kong’s 2021 academic symposium, “Translating Hong Kong,” with Hong Kong Baptist University and The University of Toronto Scarborough this December. In addition to new insights into translation practice, the symposium hopes to explore the cultural and linguistic implications of interpreting works about Hong Kong, whether translation reiterates the colonial dominance of English and how it feeds into the city’s culture.

Back for its 21st year, the Hong Kong International Literary Festival just announced its initial line-up of writers and speakers. Held between November 5 to 15, this year’s festival is entitled the Rebound Edition and will focus on themes of resilience, recovery, and mental health. It has so far confirmed the appearance of Amor Towles, Paula Hawkins, Damon Galgut, and Mary Jean Chan, as well as local emerging writers Alice Chan, Virginia Ng, and Angus Lee, with more details to be announced in late September.

Beyond the page—and my usual reportage of Chinese-English translation happenings—Asia Society Hong Kong Center is hosting a series of six screenings and talks of Korean films with English subtitles between now and December. Titled “Beyond K-pop: Korean Families in Films,” the program features new and classic hits including Bong Joon-ho’s Parasite (2019), Ode to My Father (2014), and Minari (2021) which won the BAFTA Award for Best Film Not in the English Language. The films offer portrayals of Korean families in different eras and social contexts, addressing issues of historical strife, separation, and immigration. READ MORE…

Translation Tuesday: An Excerpt from The Letters of Hiragy al-Qot by Abdel Rahman El-Abnudi

If this letter were a boat, / I would sail down the Nile to reach you.

When Nasser commissioned the construction of the Aswan High Dam—a project pivotal to his legacy of modernising Egypt—most of the migrant builders who came from Upper Egypt were farmers who were unfamiliar with industrial machinery and faced hazardous work conditions. This week’s Translation Tuesday features a set of epistolary poems that relate the story of this historic project through the correspondences of a migrant worker Hiragy and his wife Fatma. These poems, drawn from the start of Abdel Rahman El-Abnudi’s The Letters of Hiragy al-Qot, were written when the poet lived amongst the labourers in Aswan who came from his village of Abnoud. One of the Arab world’s most respected vernacular writers—a true poet of the people—El-Abnudi’s works are social documents that chronicle the history of Egypt. In Mariam Moustafa’s translation, the emerging language of technological modernity is conjured with sensitivity, and the various registers of labour and longing are given emotional resonance. We are thrilled also to feature an audio clip of El-Abnudi himself reading the first two letters in Arabic—for our readers to appreciate why he too is known as “the sound of Egypt.”

“Abdel Rahman El-Abnudi always emphasized that his poems were meant to be listened to, not just read, and recorded most of his poems. I grew up listening to El-Abnudi reciting The Letters of Hiragy al-Qot, and was unsure how to convey the profound emotions that I hear in his voice to an English-speaking audience. A translator can communicate the meaning of sentences, expressions, and even untranslatable words to their target audience, but how can the emotions heard through the heart and soul be translated? In translating and revising this piece, I wanted English readers to feel and hear his voice, and asked constantly: “If El-Abnudi wrote these poems in English, what would they sound like?” This translation is my way of expressing gratitude to the poet, whose voice attracted me as a kid, enlightened me as a teenager, and kept me connected to my roots as a young woman.” 

— Mariam Moustafa

Letter 1

The addressee, the most precious diamond,
The marvelous pearl,
My wife, Fatma Ahmed Abdel Ghafar.
The address, our village of Gabalyat El Far.

This is my first letter to you, my love,
Sent from Aswan where I now work.
If I’d surrendered to the shame of being late,
I wouldn’t have written this letter.
Forgive me, Fatma, for the long wait.
I am sorry, I am ashamed, I am abashed.

It has been two months since you shed your tears.
I still remember how they burned my calming hand.
I promised you then, “Before my train reaches Aswan,
My letter will be in your hands.”
You didn’t believe me, you said:
“You’re such a liar. I know you’ll forget.”

I wish that moment could have lasted longer,
But my friends pulled me inside the train.
Their pull troubled my heart.
A fire raged in my soul as I left you, and our kids, Aziza and Eid.
The train began to move,
My heart plummeted.
I ran to the window and screamed,
“Fatma, take care of Aziza and Eid.”
The train screamed too,
Screeching off as if escaping a fire.
I heard your voice next to me, far away.
“My heart and soul follow you to Aswan, habiby.”
I threw myself inside the train, into the crowd,
And I cried aloud.
Our large village, where we could walk around for a whole day,
Was gone in the blink of an eye.

Forgive me, my love, for being late.
If this letter were a boat,
I would sail down the Nile to reach you.

Finally,
I send to you, to my village, and to my children,
A thousand greetings and salams.

Your husband,
Hiragy.

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