Language: Arabic

What’s New in Translation: July 2021

New texts from Italy, Brazil, Korea, Morocco, and Spain!

In this month’s selection of excellent literature in translation, there’s something for everyone. From a dreamy and architecturally expressive graphic novel that speaks to fates and futures, to a collection of strange and visceral short stories delineating the network between bodies and their definitions. And if science fiction or unsettling tales aren’t your thing, there’s also the powerful narrative on a prodigal son who returns to navigate the pathos-filled landscape of past tragedies, loneliness, and isolation; the masterfully told history of Catalonia as it plays out through the life of a woman embroiled in the tumult of her time; or a cunning satire of contemporary Morocco that traverses territory of both physical and virtual landscapes. Read on for reviews on each of these remarkable works; hope you enjoy the trip!

celestia

Celestia by Manuele Fior, translated from the Italian by Jamie Richards, Fantagraphics, 2021

Review by Thuy Dinh, Editor-at-Large for the Vietnamese Diaspora

“. . . from above, this island is in the shape of two hands intertwined.”

                                                           —Dr. Vivaldi, from Manuele Fior’s Celestia

Such is how Dr. Vivaldi alludes to Venice—curved strips of land yearning to touch and engulf each other in blue space. Ambitiously realized by Manuele Fior and eloquently translated by Jamie Richards, Celestia—Venice’s oneiric double—is a visual poem and modernist dance in graphic novel form, encompassing diaphanous terrains and gothic undertow, exuberantly tumescent with allusions to literature, art, and architecture.

Born in 1975 in Cesena, Italy, Fior currently lives in Paris, France. Drawing from his studies at Venice’s University of Architecture (Istituto Universitario di Architettura di Venezia, or IUAV), he has, over time, developed a dynamic visual language with narrative elements drawn from both Western and Eastern aesthetic traditions. Several of his acclaimed graphic novels have been translated into English and published by U.S.-based Fantagraphics, and Celestia marks his fifth collaboration with Richards—a scholar and translator of Italian literature.

Deeply influenced by John Ruskin’s The Stones of Venice, Joseph Brodsky’s Watermark, and Pier Paolo Pasolini’s poem “Profezia” (“Prophecy”)—Fior depicts Celestia as a fusion of dualities that exist both in the history of Venice as well as in the fictional universe of his work: Gothic and Renaissance, spiritual and secular, traditional and modern, rational and organic, freedom and oppression, community and exile. While in Fior’s earlier work—such as The Interview—telepathy is depicted as an extraterrestial gift, in Celestia this ability has existed from time immemorial among certain people, possibly as an evolutionary process. When the story opens, the island of Celestia is home to a group of telepathic refugees, who long ago fled from a horrific invasion that had devastated the mainland. One of them, Pierrot—cloaked in his commedia dell’arte persona—now wishes to renounce his telepathic power, which he perceives as a tragic link to his childhood. After delivering vigilante justice to a member of the demonic syndicate that controls the island’s murky depths, Pierrot escapes Celestia with Dora—a seer also burdened by her gift, as well as the oppressive intimacy enforced by her mind-melding circle of elites, led by Dr. Vivaldi.

Beset by this innate ability that has become a form of enslavement, Pierrot and Dora set off—hoping their journey would both resolve the past and guide them toward a new future. The couple’s subsequent arrival on the mainland brings them into contact with an omniscient child, or Child—who embodies both the future of mankind and its messiah. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest literary news from Poland, the UK, and Palestine!

This week, our intrepid team members report from around the globe as Poland honors one of the country’s greatest poets, UK independent publishers reckon with new tax regulations, and a Palestinian podcast kicks off with a special video presentation, which also serves as an introduction to some of the brightest lights in Arabic poetry. Dive in!

Julia Sherwood, Editor-at-Large, reporting from Poland

Long snubbed by Polish literary critics as popular literature, the satirical novel The Career of Nicodemus Dyzma (1932), about the accidental rise of an opportunistic swindler, by the political journalist Tadeusz Dołęga-Mostowicz (1898–1939) remained inaccessible to English-language readers until 2020, when Northwestern University Press brought it out in a translation by Ewa Małachowska-Pasek and Megan Thomas. Their commitment and excellent rendering of the book’s universality made the translator duo worthy recipients of the 2021 Found in Translation Award. Explaining the book’s importance and enduring relevance, Ursula Phillips notes in her #Riveting Review that its “resonance extends well beyond the Poland of 1932: in our age of misinformation, post-truth, fake news, the discrediting of expert knowledge and widespread conspiracy theories, it is not hard to recognise other Dyzmas.”

Modern Poetry in Translation has teamed up with the Polish Book Institute to mark the two hundredth birthday of Cyprian Kamil Norwid (1821–1883). Now recognized as one of Poland’s greatest poets, the visionary romantic spent most of his life in exile and died virtually unpublished, deaf and destitute, in Paris. Hoping to “ignite the gentle curiosity of the imagination of the viewer towards the legacy that this man left in writing and in art that was simply never validated in his lifetime,” animation supremos Brothers Quay have created Vade Mecum, a short visual tribute taking its title from Norwid’s poetry collection. On 21 June MPT released a special digital issue featuring Adam Czerniawski’s translation of Norwid’s last play, Pure Love at Sea-Side Bathing. Set by the French seaside, the play “anticipates Maurice Maetelinck’s Pelléas et Mélisande and Henry James’s late novels,” says Czerniawski, introducing this work by a “master of the implied, the half-said, the unsaid.” And the journal’s summer 2021 issue will present new commissions from poets Wayne Holloway Smith and Malika Booker, writing in response to Norwid. Back in Poland, as the Cyprian Norwid Prize celebrates its own twentieth birthday, Józef Hen, author of over thirty books, many film scripts and plays, as well as four TV series, has been named winner of the “Award for Lifetime Achievement”. Prizes in the remaining categories—literature, music, visual art and drama—will be announced in September.

READ MORE…

Translation Tuesday: “The Leaf” by Azza Maghur

I feared if I touched the leaf, it would either sting me, or its light would run through my body and melt me instantly

Can the story of a life be told through a single moment? What would it mean to, in William Blake’s words, “see a World in a Grain of Sand”? In Azza Maghur’s story, a single luminous leaf from a man’s childhood comes to define his entire life. Maghur’s prose is spare and understated; it is given a lovely cadence in Dr. Safa Elnaili’s translation, which lures the reader into a moment of beauty that is given a telescopic significance in the narrator’s reminiscence. Published in Arabic at the start of this year, this quiet piece received much praise for its resonances with reader’s experiences of the pandemic—its sensitivity to the tactile world, for instance, when a world was reckoning with the potency of touch.

All the rays of sunlight that day filtered through the trees onto a single leaf.

I swore to Mother that the sun rested on one leaf. I witnessed it shine as brightly as day against the dimness of its mother tree.

Mother was standing in front of the kitchen sink. She pulled her wet hands from under the running faucet, wiped them on the sides of her dress, and then smiled. She told me I was a little boy with a wild imagination. I had no idea whether I should give rein to my imagination or let it take me away on its wings.

I tell you this story because that leaf and my soul have become inseparable since that day. I searched for it my entire life. It was the size of my hand or slightly bigger, dark green, and so thick that even light couldn’t pass through it. Water droplets could rest on it undisturbed.

My only recollection of the tree was that its aura was dim, almost black. I learned as I grew up It must’ve been an emerald green tree, but I only remember the one particular leaf that soaked in the sun and captured all its strings of light as if it were planning to make something out of them. I reckon it’s the reason the tree was so dim.

I’ve roamed this earth; I’ve visited cities, villages, farmlands, and forests in search of the leaf but never found or seen anything that resembled it.

The sun’s light is boundless. It shines on earth with a fair and steady rotation, inflames the edges of leaves and homes, and draws shapes on sidewalks and rooftops. Its light and warmth sneak into concrete buildings and even shine through the tiniest holes in shirts or carvings on the soles of shoes. It stretches into the entrance of a dark cave but never dares to travel beyond it. Its light wrestles shadows. When it’s time to set, it departs leisurely, and its rays shine over the horizon. It yawns with heavy eyes and then sleeps until dawn to rise again.

I drove my car, parked it in the shade under a tree, and hopelessly looked for the leaf. I walked into forests and farms and searched for it among trees and bushes and even between the leaves of fruits but could never find it. READ MORE…

One’s Own Desire: Arab Women Writers Speak for Themselves in We Wrote in Symbols

This anthology provides a glimpse into a world that has been constantly made invisible or policed within systems of domestication and abuse.

We Wrote in Symbols: Love and Lust by Arab Women Writers, edited by Selma Dabbagh, Saqi Books, 2021

As an Egyptian, Arab, and Muslim woman, love and lust have largely occupied two separate worlds in my life. While I yearned for the elusive idea of love in my youth and pursued it in relationships, I had also deeply internalized that it had to end in heartbreak; I believed that love, like many ideas, could never be fully comprehended. But lust was different. Lust was an action—an action to avoid and repress, because it leads to sex, and sex is dangerous. When I started reading We Wrote in Symbols: Love and Lust by Arab Women Writers, I thought of my upbringing, of the two separate worlds I have built for love and lust, and the difficulties of reconciling them in my adult life. This anthology, edited by the British-Palestinian writer Selma Dabbagh and published by Saqi books, includes one hundred and one pieces by seventy-five different women from the Middle East and North Africa region, as well as from the diaspora. Most of the pieces are translated from Arabic, many are originally written in English, and the minority are translated from French.

In the book’s introduction, Dabbagh explains that translating works about love and lust is difficult, though we do not learn about the ways in which the various translations could have impacted the anthology. This is especially pertinent in the cases of translations from Arabic to English, which represent the majority of the works in the text; Arabic can be seen as a unifying language, but the subtleties and differences between the dialects dictate different cultural specificities and reflect a stark diversity in both place and community. In other words, unless the place of origin is clear, the readers lose a sense of place with the absence of dialect, and different geographies and contexts start feeling neutral.

In the introduction, Dabbagh contextualizes the largely overlooked history of erotic female writers in Arabic literature. Although names of ancient goddesses of love and fertility in the Arab region—such as Isis and Ishtar—are well known, the topic of female Arab sexuality still comes as a novelty for many. Similarly, despite the fame of certain Abbasid poets such as Abu Nawas, female poets in elite Abbasid literary salons are not famous, if known at all. This lack of awareness is further complicated by the total disappearance of women erotic writings during the fall of Andalusia in 1492; Dabbagh clarifies that women writing on love and lust faced a blackout for almost half a millennia, reappearing only in the late nineteenth century. By then, authors and novelists—like Zaynab Fawwaz—began challenging common misogynistic practices such as arranged marriages, and therein paved the way for many women Arab writers to discuss sexuality in various literary forms today. Ranging over three millennia, the long span this anthology covers is indicative of the two interests of my review: what lies beyond the celebratory—especially in relation to difficult and/or painful lust—and the limitations of the narrative linking love and lust as two sides of the same coin.  READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Catch up on the latest literary news from Palestine, Sweden, and Hong Kong!

This week, Gaza’s reading community reels from the devastating loss of a beloved bookstore, and Sweden debates a new library to promote freedom of expression. In Hong Kong, leading literary voices pay homage on the anniversary of the 1989 Tiananmen Square protest, even as the annual Victoria Park vigil was canceled due to coronavirus concerns. Tour the literary world without leaving home; Asymptote‘s editors-at-large will punch your passport.

Carol Khoury, Editor-at-Large, reporting from Palestine

When his mobile phone rang at 6 a.m. on Tuesday, May 18, Samir Mansour was not asleep anyway, as the bombardment of Gaza was still on. The caller, the Israeli military, was asking if Mansour was inside his bookshop and publishing house, as they “didn’t want to hurt” him. They hung up, and shortly after, their shells reduced what was once “happy and loving memories” to a pile of rubble.

The beloved local bookshop, which stood on the ground floor of a larger building, was one of the two blockaded Gaza Strip’s largest sellers of books. The other bookshop, owned by Shaban Aslim, was also destroyed by an airstrike the same week. Mr. Aslim spoke of the work he put into creating his store in an interview, saying “this was my dream that cost me so much.”

To Palestinians living in Gaza, the two bookstores played a key role as a center of intellectual ‎life, and their destruction represents the wider loss of culture in Gaza.‎ Mansour’s bookshop, located near several universities, ‎was also the unofficial home of several English-‎language book clubs, and printed and published works by local authors for the past twenty-one years. “Books are my life,” said Mansour, who would like to rebuild his store one day. Hopes are high that the bookstore will be rebuilt with donations after an online fundraiser was set up and managed by human rights lawyers.

A post to the bookshop’s Instagram page laments the loss of the sense of ‎community the store offered to people in Gaza. But not all stories are lost! Tareq Hajjaj’s piece in Middle East Eye gives a glimpse of fear and loathing in Gaza from before the latest war. The Palestine Book Award, now celebrating its tenth year, is publishing Writing Palestine, with Arabic and English texts, which “uniquely brings together revered names.” The Award’s list of winners honors and endorses the best written in English on Palestine. And do not miss M. Lynx Qualey’s list of seventeen new books by Palestinian writers worth reading. READ MORE…

Translation Tuesday: An Excerpt from Yassin Adnan’s Hot Maroc

“When the poor population gets a mobile phone and surfs the kingdoms of electrons, they forget all about their misery.”

With an infectious blend of humor, satire, and biting social commentary, Yassin Adnan’s novel Hot Maroc gives readers a portrait of contemporary Morocco—and the city of Marrakech—told through the eyes of the hapless Rahhal Laâouina, a.k.a. the Squirrel. Painfully shy, not that bright, and not all that popular, Rahhal somehow imagines himself a hero. With a useless degree in ancient Arabic poetry, he finds his calling in the online world, where he discovers email, YouTube, Facebook, and the news site Hot Maroc. Enamored of the internet and the thrill of anonymity it allows, Rahhal opens the Atlas Cubs Cybercafe, where patrons mingle virtually with politicians, journalists, hackers, and trolls. However, Rahhal soon finds himself mired in the dark side of the online world—one of corruption, scandal, and deception. Longlisted for the International Prize for Arabic Fiction in 2017, Hot Maroc is a vital portrait of the challenges Moroccans, young and old, face today. Where press freedoms are tightly controlled by government authorities, where the police spy on, intimidate, and detain citizens with impunity, and where adherence to traditional cultural icons both anchors and stifles creative production, the online world provides an alternative for the young and voiceless. We are thrilled to partner with Syracuse University Press to present an excerpt of its debut in English.

The Atlas Cubs Cybercafe

The autumn winds blow over Marrakech’s gardens, parks, and trees as September draws to an end. The entrance exam period has passed and those of Rahhal’s and Hassaniya’s friends who passed the exams have enrolled in training schools for primary and secondary school teachers, while those who flunked have gone back to throw themselves into the embrace of a deadly emptiness. Students went on with their university lives, embarking upon another semester of lectures, discussion circles, and endless cafeteria fights, whereas those who failed were deprived even of the routine of attending classes. Hung out to dry like clothes on the line, blowing in the wind, a sense of worthlessness gnawing away at them. As for Rahhal, he found himself face-to-face with what Hassaniya had suggested. He had no other option. And he couldn’t have hoped for a better solution himself.

He stood ill at ease and submissive at the door of the principal’s office, and after Hassaniya asked if he could enter, Emad Qatifa himself rushed forward to welcome him.

“Please . . . please . . . Mr. . . . Mr. . . . Rahhal, right?”

“. . .”

“Please, come in.”

In a show of gratitude, Rahhal just nodded. He was nervous and flustered, unable to raise his eyes up to those of Emad, who seemed nice, while Hiyam, the actual principal of the school, remained sitting at her desk. She was totally indifferent. She didn’t stir in her chair at all. She was silently watching the scene with an expression that moved between severity and detachment.

The meeting ended quickly, quicker than Rahhal expected, and without him having said a single word. He found himself in the courtyard of the house that had been turned into a school, having gotten the job right then and there, but not yet understanding exactly what his job was, or what exactly the position entailed. The school had a teaching staff whose names, along with the details of the subjects they taught, were posted on an educational chart hanging to the right of the principal’s office, and Rahhal’s picture was not among them. The school had a doorman, who stood at the gate washing Hiyam’s car, watching over Hassaniya’s motorbike and the teachers’ bicycles, and selling single cigarettes to passers-by, so even this position was not available. What was left, then? It was clear that Rahhal would remain leaning up in the corner of the courtyard like a bench player on a soccer team. He would remain until things became clear. Watching the students come and go, making himself available to everyone: Emad Qatifa, the owner of the whole thing; his wife, Hiyam, the principal of the school; and her vice principal and private secretary, Hassaniya Bin Mymoune. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest from Japan, Taiwan, and Lebanon!

As certain places are heating up with a flurry of events, others are remaining cautious and mindful. Still, the good thing about the page is that it remains steadfast, and our work remains something that we can always turn to, celebrate, and share in. This week, our editors are once again bringing you the latest in world literature news, with a new Japanese literary translation workshop centering on heritage speakers and people of colour, a newly virtual Taipei Literature Festival, and a new winner of the prestigious Sheikh Zayed Book Award. 

MK Harb, Editor-at-Large, reporting from Lebanon

Poet and academic Iman Mersal has won the prestigious Sheikh Zayed Book Award! Her creative non-fiction work, In the Footsteps of Enayat Al-Zayyat, is part journalistic excellence, part poetic elegy, all while maintaining the sensibility of writing in the life of a complex character. It traces chronicles the late Egyptian writer Enayat Al Zayat, her struggles with mental illness, and her tragic death in the 1960s.

What’s new in Arabic literature? Banipal Magazine’s Spring issue is out, and it’s dedicated to Jerusalem and the acclaimed Palestinian auteur, Mahmoud Shukair, who has penned over forty-five books and six television series. This comes at a time when the Arab literary scene has overwhelmingly expressed its solidarity with the Palestinian people. Also on the subject of Palestinethis spring, I interviewed Palestinian-French writer and researcher, Karim Kattan, over here at Asymptote where we discussed belonging, the craft of writing, and other curious things. Also, Palestinian-Chilean writer Lina Meruane has a new novel out; Nervous System, translated into English by Megan McDowell, deals with the daunting specter of writer’s block. Read a review of the acclaimed work right here on the Asymptote blog!

How about some Arab cabaret? Well-read academic and translator Raphael Cormack’s Midnight in Cairo: The Female Stars of Egypt’s Roaring 20’s is an engrossing retelling of vagabonds, feminists, and performers as they defied gender norms, transgressed class lines, and created iconic productions. Another beautiful and timely publication by Saqi Books is We Wrote in Symbols: Love and Lust by Arab Women Writers. Edited by British-Palestinian writer, Selma Dabbagh, the anthology celebrates and examines the tradition of erotic writing in Arabic literature and its many women pioneers. Lastly, yours truly has a short story out with The Bombay Review, dealing with censorship and artificial intelligence. READ MORE…

The International Booker at the Border of Fiction: Who Will Win?

[T]his year’s shortlist . . . is explicitly focused with questions of archives, loss, and narration.

With the announcement of the Booker International 2021 winner around the corner and the shortlisted titles soon to top stacks of books to-be-read around the world, most of us are harboring an energetic curiosity as to the next work that will earn the notoriety and intrigue that such accolades bring. No matter one’s personal feelings around these awards, it’s difficult to deny that the dialogue around them often reveal something pertinent about our times, as well as the role of literature in them. In the following essay, Barbara Halla, our assistant editor and in-house Booker expert, reviews the texts on the shortlist and offers her prediction as to the next book to claim the title.

If there is such a thing as untranslatability, then the title of Adriana Cavarero’s Tu Che Mi Guardi, Tu Che Mi Racconti would be it. Paul A. Kottman has rendered it into Relating Narratives: Storytelling and Selfhood, a title accurate to its content, typical of academic texts published in English, but lacking the magic of the original. Italian scholar Alessia Ricciardi, however, has provided a more faithful rendition of: “You who look at me, you who tell my story.” This title is not merely a nod, but a full-on embrace of Caverero’s theory of the “narratable self.”

Repudiating the idea of autobiography as the expression of a single, independent will, Caverero—who was active in the Italian feminist and leftist scene in the 1970s—was much more interested in the way external relationships overwhelmingly influence our conception of ourselves and our identities. Her theory of narration is about democratizing the action of creation and self-understanding, demonstrating the reliance we have on the mirroring effects of other people, as well as how collaboration can result in a much fuller conception of the self. But I also think that there is another layer to the interplay between seeing and narrating, insofar as the act of seeing another involves in itself a narrative creation of sorts; every person is but a amalgam of the available fragments we have of them, and we make sense of their place in our lives through storytelling, just as we make sense of our own.

I have started this International Booker prediction with Cavarero because I have found that this year’s shortlist—nay, the entire longlist—is explicitly focused with questions of archives, loss, and narration: what is behind the impulse to write, especially about others, and those we have loved, but lost? Who gets to tell our stories? It is a shame that Adania Shibli’s Minor Detail, translated by Elisabeth Jaquette—as one of the most interesting interjections on the narrative impulse—was cut after being first longlisted in March. The second portion of Minor Detail sees its Palestinian narrator becoming obsessed to the point of endangerment to discover the story that Shibli narrates in the first portion of the book: the rape and murder of a Bedouin girl, whose tragic fate coincides with the narrator’s birthday. This latter section of the book is compulsively driven by this “minor detail,” but there is no “logical explication” for what drives this obsession beyond the existence of the coincidence in itself. READ MORE…

Translation Tuesday: Two Poems by Ameer Hamad

Rockets have broken the bones of our planets

This week, we feature two poems from the Palestinian writer Ameer Hamad, including “Prayer” which was written during the most recent bombardment of Gaza, an austere appeal for an end to the violence that has seen the Palestinians, killed by Israeli airstrikes, form the overwhelming majority of the death toll. These two poems translated by Katharine Halls are small enough to carry in one’s palm; they utilise a mode of poetic witness attuned to distillation, frankness, and the startling force of an ending. Even as the recent ceasefire has struck a note of fragile peace, we read Ameer Hamad’s unflinching poems as a reminder that a people’s freedom can only come at the end of dispossession.

Prayer

Lord with your cloth wipe the smoke from our mirrors
Extinguish the fire at our windows with your tears
We have no strength not to trust in your mercy
Rockets have broken the bones of our planets
Bombs have shattered the glass of our air
And the fragments lie heavy on our eyes
As we hold them out to you
That you may set them on the scales. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest news from Bulgaria, Palestine, and Serbia!

This week our writers bring you the latest news from Bulgaria, Palestine, and Serbia. In Palestine, the Sheikh Zayed Book Award winners have been announced, including Iman Mersal taking the Literature Award; in Serbia, a new anthology of Miloš Crnjanski’s poetry has been translated into English; and in Bulgaria, a conference about Bulgarian Literature as world literature was held at the National Book Center. Read on to find out more! 

Carol Khoury, Editor-at-Large, reporting from Palestine

It is an unusually hot spring, Ramadan is in its last third, and the country has been under partial lockdown for a long time, which leaves no reason to wonder that the literary scene in Palestine is suffering from Frühjahrsmüdigkeit (aka springtime lethargy)! One cannot but wonder how people in hotter regions, such as in the United Arab Emirates, not only manage to get through with their days, but also make international literary news.

Seven authors and researchers, from Egypt, Tunisia, Saudi Arabia, and the US, as well as a publishing house from Lebanon, have been declared the winners of this year’s Sheikh Zayed Book Award. The winners were selected from a pool of more than 2,300 submissions, the most the annual award has received since it was founded in 2007. The awards will be formally presented via a livestream ceremony on Youtube during the Abu Dhabi International Book Fair (23–29 May 2021).

This year’s Literature Award went to Iman Mersal for her 2019 work of creative nonfiction Fee Athar Enayat Al Zayyat (In the Footsteps of Enayat Al-Zayyat). This look into the life of the Egyptian writer Enayat al-Zayyat, who killed herself in 1963, illuminates the challenges of writing while female, of attitudes toward mental health, and life in mid-20th-century Egypt. It is part detective story, part biography, and part memoir, and unfolds tender and surprising connections. It recently came out in Richard Jacquemond’s French translation as Sur les traces d’enayat Zayyat. READ MORE…

Translation Tuesday: An Excerpt from The Book of Travels by Ḥannā Diyāb

Translated into English for the first time, meet the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights

Introducing Anglophone readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights, The Book of Travels is Ḥannā Diyāb’s remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again and we are thrilled to partner with Library of Arabic Literature and NYU Press to present an excerpt of its debut in English today. Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV’s Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences. In the following excerpt, Diyāb recounts what happened when he arrived at the court of Versailles and met King Louis XIV for the first time.

As we approached the king’s palace, I could see that there was a vast open space before it, surrounded by an iron fence as tall as a man with his arm outstretched, and topped with points as sharp as spears. At the center was a gate that opened onto the space, flanked by tall soldiers carrying battle-axes and spears, and snarling like panthers. They allowed no one to pass except those they recognized to be known at court. When we approached the gate, the soldiers tried to turn us away, but my master gave them a password and they let us through.

We entered the square and walked across it to the gates of the king’s palace. There were soldiers there just like the ones we’d seen earlier, along with a seated chamberlain wearing an ornate uniform. He was a handsome man of dignified bearing, attended by a group of servants. When my master stepped forward and introduced himself, the man welcomed him in most cordially. We climbed a grand set of stone stairs, then headed to the pavilion of the minister known as Pontchartrain, who was minister for the Orient. We received permission to enter, and presented ourselves before His Excellency the minister, accompanied by the chamberlain.

My master bowed ceremoniously and announced that he’d returned safely to Paris from his voyage. He presented the minister with an inventory of the seven trunks’ worth of goods he had purchased for His Majesty the king during his travels. The minister read the inventory and repeated his greetings, congratulating my master on returning home safely despite all the frightful things he’d surely encountered during his voyage. I stood at some distance from the two men, holding the cage with the animals inside. The minister spotted me.

“Who’s that, and what’s he carrying?” he asked my master.

“This young man served as my dragoman during the voyage,” he replied. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest news from Palestine and India!

This week, our writers bring you the latest news from Palestine and India. In Palestine, the literary community has mourned the passing of the great Palestinian poet Izz al-Din Manasirah, while Adania Shibli’s Minor Detail has been nominated for the 2021 International Man Booker; and in India, feminist poet Dr Anamika has won the prestigious Sahitya Akademi award for Hindi poetry for her collection Tokri Mein Digant: Theri Gatha. Read on to find out more! 

Carol Khoury, Editor-at-Large, reporting from Palestine

“I will continue the culture of resistance until my departure, either to the grave or to Palestine.” These are the words of the Palestinian poet, thinker, critic, and academic Izz al-Din Manasirah, who passed away this week in Jordan (aged seventy-five) due to COVID-19. Remaining true to his words and beliefs, he led the kind of life in exile that associated his name with the Palestinian revolution and resistance, earning him the title of “The Revolution’s Poet.”

Manasirah was one of the most prominent poets of the 1960s generation, whose texts expressed the concerns of national liberation, in addition to his critical engagement with the global, Arab, and local literature. He contributed to the development of modern Arabic poetry and the development of methodologies of cultural criticism, and was often referred to as one of the pioneers of the modern poetic movement. The media experience that he presented through cultural programs in Jordan was an important cornerstone in uncovering many talents.

Holder of several literary and academic awards, he is nonetheless best known for his poems sung by Marcel Khalife and others, most famously “Jafra” and “In Green We Coffined Him.”

With the death of Izz al-Din Manasirah, Palestinian poetry bids farewell to the last of the Great Four (along with Mahmoud Darwish (1941–2008), Samih al-Qasim (1939–2014), and Tawfiq Zayyad (1929–1994)).

Despite such saddening news, the Palestinian literary scene—a truly fertile one—has rather pleasing news to celebrate this week. Booker International organizers announced the 2021 longlist. Unsurprisingly, Adania Shibli’s Minor Detail, translated from the Arabic by Elisabeth Jaquette, was on the thirteen-book list. In their statement, the jury members praised the book saying: “The first part of this devastatingly powerful book gives a laconic account of a shocking crime. In the second, decades later, a woman sets out to comprehend that crime. Set in disputed ground, this austerely beautiful novel focuses on one incident in the Palestine/Israeli conflict and casts light on ethnic conflicts, and ethnic cleansing, everywhere.” Minor Detail was Asymptote’s choice for May 2020 Book Club. In “Textual Echoes,” Jaquette talks candidly about her translation.

Suhasini Patni, Editor-at-Large, reporting from India

Sahitya Akademi, India’s National Academy of Letters, announced its awards for outstanding literary merit for 2020 on March 12. The academy awarded its prizes in twenty languages, rather than the usual twenty-four with the awards for Malayalam, Nepali, Odia, and Rajasthani languages to be announced at a later date. READ MORE…

The 2021 International Booker Prize Longlist

As well as being notable for texts that cross geographical borders, the 2021 longlist features works crossing the boundaries of traditional genres

Last week, the judges of the International Booker Prize announced the 2021 longlist. The prestigious prize is always followed with great excitement by critics, writers, and readers of international literature, and is particularly pertinent to us here at Asymptote. This year’s eclectic list features eleven languages from twelve countries. While we await the announcement of the six-book shortlist on April 22, let this be your guide through the thirteen books on the longlist.

The announcement of the International Man Booker, which celebrates the finest translated fiction from around the world, is always a pivotal event in the year for those interested in world literature. This year’s judging panel, consisting of Lucy Hughes-Hallett, Aida Edemariam, Neel Mukherjee, Olivette Otele, and George Szirtes, has selected a longlist dominated by newcomers and focusing above all on migration.

A welcome inclusion on the 2021 longlist, which is (as always) extremely Eurocentric, is the renowned Kenyan writer Ngũgĩ wa Thiong’o’s The Perfect Nine: The Epic of Gĩkũyũ and Mũmbi. Written in Gikuyu, this is Ngũgĩ’s first attempt at the epic form and explores the theme of disability through the story of nine sisters journeying to find a magical cure for their youngest sibling, who cannot walk.

Ngũgĩ was previously nominated for the International Booker in 2009 but has made history with this second nomination by becoming the first writer to be nominated for the prize as both author and translator of the same book, and the first nominee writing in an indigenous African language. Given that Ngũgĩ began his writing career in English before resolving to write works in his mother tongue (works for which he was detained by Kenya’s government), this nomination opens the way for much-needed conversations about literature in indigenous languages, as well as about the fascinating practice of self-translation. With the recent controversies surrounding translators of Amanda Gorman’s poetry collection The Hill We Climb, and questions of diversity and visibility of translators, Ngũgĩ’s self-translation adds a new angle to the debate about who gets to translate a text.

Chinese author Can Xue has also been previously nominated for the prize. In 2019, Xue was nominated for Love in the New Millennium, while this year’s nomination is for her first collection of stories, I Live in the Slums (translated by Karen Gernant and Chen Zeping). READ MORE…

Translation Tuesday: “Berliner Maqama, or The Hitchhiker from Heidelberg” by Haytham El-Wardany

The bald man didn’t talk much but he was a big smoker, and he kept rolling spliffs, one after another

The maqama is a trickster tale genre from the classical Arabic tradition. In the Maqamat of Badi’ al-Zaman al-Hamadhani—from whose ‘Maqama of the Blind’ the verses at the end of this text are taken—the itinerant narrator reports from towns and cities across the Middle East and Central Asia, encountering the mysterious rogue Abu al-Fath in a different guise each time. The challenge of evoking this intertextuality and the stylistic specifics of the maqama (which is traditionally written in rhymed prose, a feature that El-Wardany gently plays with here, and like premodern Arabic writing more generally, is not punctuated) offered the opportunity to experiment with visual presentation and stylistic eclecticism in the English translation.

—Katharine Halls, translator

Having travelled a great distance we stopped for a break, took refuge in a petrol station where we filled up the tank and emptied our bladders and stretched our stiff muscles until, refreshed, we got back in the car, determined to cover what distance remained  My wife took the wheel, it being her turn, and before she started the engine she said, Let us roll a spliff, which we did, but then as she turned the key to start the ignition a man appeared, I don’t know where from, bald and clean-shaven and wearing a jacket, and flagged us down, Are you going to Berlin? and we were, we said, so begging our kindness he asked for a lift        I looked at my wife and my wife looked at me, and then, decided, we looked back, Jump inas long as you’re not a highwayman, God forbid, so he fetched two huge bags from the verge, loaded up, and sat down beside them and then we set off.

The air in the car took a turn for the cagey, for here we were all of a sudden with a stranger          We didn’t know who he was or where he was going, he just sat in the back seat not saying a word, and but for the eyes of the oncoming cars which flashed past like ghosts, it was silent and dark            Then when I glanced across at my wife, I saw she was lighting the spliff we’d just rolled, and it surprised me to see she’d decided to impose this habit of ours on the car as a whole, but no sooner had we taken a puff or two than our bald companion leant forward and plucked it from our hands, saying Man! What a friend for the road. READ MORE…