Interviews

Idle or Charged: An Interview with Soeun Seo and Jake Levine

. . . if you allow yourself to be moved, a translated poem can grasp and bewitch you.

Kim Min Jeong’s Beautiful and Useless, translated by Soeun Seo and Jake Levine, was recently released in the US as part of Black Ocean’s Moon Country Korean Poetry Series. The title poem ends with a rocky thud: “I guess love is / when we put our heads together / to figure out how to use this rock.” These lines highlight some key dynamics in this thrillingly wide-ranging collection. There’s the shrugging boldness of “I guess love is”; the way “this rock” reverberates both to the poem’s main subject—a stone that is variously like “two crab legs emptied of meat,” a “snowman’s torso,” an egg, a phallic emblem of “dull manliness”—as well as to the shared stone of two skulls coming together. It’s also a fitting metaphor for the translators’ conversational methods. As Seo and Levine discuss in this interview, this edition of Beautiful and Useless emerged from a lively process reflective of the poems’ own flights among smells and literature and “banal birdsong,” comedy and ambient dialogue.

In a recent interview with the translators, Kim Min Jeong described contemporary Korean poetry as “fragments fragmenting and fragmenting and fragmenting” away from set ideas of order, so that “all the stars in space shine every which way.” Beautiful and Useless is similarly resplendent.Its translators—recent recipients, with Hedgie Choi, of the Lucien Stryk Asian Translation Prize and the National Translation Award for their co-translation of Kim Yideum’s Hysteria (Action Books, 2019)—emailed with me about resisting transactional metaphors for translation, the value of serious play, and idiom and attitude in Kim Min Jeong’s poetry.

Zach Savich (ZS): I know your process can include a lot of joking around. How did that playfulness contribute to this project?

Soeun Seo (SS): In an essay in Korean Literature Now, Kim Hyesoon describes Kim Min Jeong’s language as “the language of young girls prattling at the back of a bus, the language of married women gathered in a yard, all worked up to slander someone.” I think chatter, idle or charged, is a key part of KMJ’s poetry. That’s what makes her poems so organic, inviting, warm, intimate, fun. As Kim Hyesoon writes in the same essay, “Kim Min Jeong’s poetry stands at the paradoxical point where the poetic attitude of being unself-conscious about the genre of poetry becomes what is poetic instead.” Translating with Jake feels a lot like shooting shit and chilling. When we catch up or chat, we’re cracking jokes constantly, and when we get to work, we don’t exactly switch gears. We bring our playful attitude straight into work, which is especially easy with Kim Min Jeong’s poems, and ideas we first present as jokes work their way into the poem.

This happened for one of my favorite poems in the book, “Mass Shipment of Spring Greens.” We were dealing with the pun on 냉 naeng, a homonym for shepherd’s purse—a common ingredient for Korean food—and vaginal discharge. There was no way we were going to make this work in English. It was so clear that we would have to give up a direct way of translating this pun, so, already having given up on it, I jokingly said “pussyjuice.” Jake fucking loved it. It was very funny. But after discussing a few more non-viable options, “pussyjuice” seemed much more so. Considering shepherd’s purse, mugwort, wormwood are real names for edible plants, “pussyjuice” is a believable plant name. Like the poem says, “If you say it, you name it.” So we made up a plant name. We chose to include the Korean spelling and the definition of shepherd’s purse to make it clear what the pun is in Korean, but I think having the word “pussyjuice” in there really brings the original poem’s casual/sexual tension to life.

Jake Levine (JL): The decision to include the Hangeul 냉 in the poem and the idea to go with the word “pussyjuice” were magical moments. I like Ricoeur’s idea of thinking about translation as an invitation to invite the foreign into your house, and we ended up with “pussyjuice” for the English but we also invited the Hangeul, 냉, into the English poem (I think Soeun and I literally spent like ten hours working out this pun—between text messages, and chatting, and going over and over it to feel it out). Process in translation is often boiled down into the language of transaction and economy, but I think it is more like an ecology. We need space and time and laughs and cries and lots of feelings. This includes a lot of unconscious activity. Even when we’re talking and hanging and doing things that seem to have no relationship to translating poems, we are translating poems. READ MORE…

To Make Sense, Against All Odds: An Interview with Connie Palmen, Author of Your Story, My Story

In writing you unwittingly expose your most intimate voice, your soul. It’s beyond control.

There’s something about Sylvia Plath—the brevity of her life, the tragedy of her death, the haunting work she left behind. In the nearly six decades since her passing, she has remained an imposing figure in literary culture, romanticized and politicized and psychoanalyzed to excess. Plath’s relationship with English poet Ted Hughes, whom she married in 1956, has also endured as an object of public fascination. Their partnership was tempestuous—strained by Plath’s mental illness, Hughes’s infidelity, and the demands of the writing life. Yet on the outside, they were two beautiful, talented writers, bound by love and poetry.  

Dutch author Connie Palmen’s latest novel, Your Story, My Story, translated by Eileen J. Stevens and Anna Asbury, uses Plath and Hughes’s ill-fated marriage as a vehicle for larger questions about lust, loyalty, and grief. Palmen wrote the novel as she mourned her husband’s death, and explored her pain through the character of Hughes, who narrates the novel while grappling with the death of his own wife. Palmen, Stevens, and Asbury have achieved remarkable success in bringing Hughes’s literary voice to the page; reading Your Story, My Story feels like reading straight from Hughes’s diary. The prose is lovely, the emotions raw. But the novel’s existence also poses interesting ethical questions.  

Originally published as Jij zegt het in 2015, Your Story, My Story is written from Hughes’s perspective, Palmen’s intention being “to tell Ted’s side of the story.” As a narrator, Hughes explicitly posits that he has been unfairly vilified in contemporary discourse (“She was the brittle saint, I the brutal traitor,” reads an excerpt on the front flap. “I have remained silent. Until now.”). This is possible. But Plath’s recently discovered letters, in which she makes allegations of assault and abuse against Hughes, tell another story. Jij zegt het was published before these letters were made public; still, what is there to be gained by ventriloquizing the dead? 

Between Palmen and I there is a divergence of opinion regarding the ethics of this endeavor. The fictionalized Hughes condemns “the mudslide of apocryphal stories, false witness, gossip, fabrication, and myth” that shaped the couple’s legacy, but Palmen adds to this mudslide by producing a work of fiction that promises to deliver “the truth of [the Plath-Hughes] marriage” and “forever change the way we think about these two literary icons.” Turning a historical figure’s life into fodder for fiction is another form of speculation, but Palmen seems unbothered by the irony. And regardless of Plath’s credible allegations (the veracity of which Palmen doubts), the business of writing a whole novel to vindicate Hughes—who in the book weathers Plath’s erratic outbursts and volatile temperament with saintly patience—feels fraught. 

Nevertheless, Your Story, My Story is an engrossing and often elegant novel. Palmen, Stevens, and Asbury replicate Hughes’s writing style with startling authenticity, and Palmen deftly draws out internal conflict in her characters. The premise may be questionable, but the craftsmanship is undeniable. I enjoyed the novel most when I read it as a mesmerizing portrait of an imagined relationship, rather than as an assertion of Hughes’s innocence or a historical corrective, as it seems marketed to be. I recently spoke to Palmen about her writing process, artistic choices, and stance on biographical storytelling.

—Sophia Stewart, Assistant Interviews Editor

Sophia Stewart (SS): Your very first novel De wetten came out in 1991. It went on to be translated and published in twenty-four countries, including the United States, where it was released as The Laws in 1993. Rarely do debut novelists find this kind of immediate international success. Were you surprised at all by the reception of your first novel? How did its success influence your writing and the books you wrote in the years after?

Connie Palmen (CP): It may, and most certainly does, sound arrogant, but I wasn’t overly surprised. I knew I had written a novel that was new and different, and that I wrote about a very twentieth-century coming-of-age of a woman. It has only been a short time since the search for identity has been regarded as not just a male quest, and in my novel this quest is also connected to knowledge, to stories. Women could recognize themselves in their struggle to learn and to find some kind of autonomy, and men would recognize their desire to define the world and the women in it. The novel has its roots in the literature of rebellions, as in the saga of Faust, who sells his soul to the devil to become a great artist. My main character Marie lets herself be defined by the men she meets till she has the courage and independence to tell her own story. A first novel is crucial, because it is an encounter with yourself as a writer. The book is a meeting, it discloses your style, your themes, your thinking, your idiosyncrasies, not just to the readers, but mainly to yourself. Only your first novel does that. From that moment on, you know. READ MORE…

A Quivering Disquiet: Karim Kattan Interviewed by MK Harb

Time coalesces again into something dense; something, perhaps, boring at times. It’s a real pleasure, to feel time again.

Karim Kattan is a writer and researcher who lives between Bethlehem and Paris. In 2014, he cofounded el-Atlal, an international residency in Jericho for artists and writers. His first collection of short stories, Préliminaires pour un verger futur, was published in 2017 by Elyzad. His first novel, Le Palais des deux collines, is forthcoming in January 2021.

Karims writing is like a rupture. He has the ability to discuss uncanny and often uneasy topics with a literary beauty. It would be limiting to categorize him solely as a fiction writer,” as his writing spans across genres from nonfiction to academic, with works published in The Funambulist, +972 Magazine, and The Maine Review. I first discovered his writing on The Paris Review, in an essay about an abandoned and haunting yellow building on the road from Jericho to the Dead Sea. In it, he blurs the lines between fiction and reality, all while intertwining elements of storytelling and oral history. Karim weaves worlds together, creating a tapestry of ideologies that often seem on the verge of colliding, yet somehow converge. For Karim, the personal can be political, and he often skillfully uses oratory and intergenerational stories to address the fraught subject of erasure. A particularly alluring quality to his writing is his ability to play with transience, often expanding brief moments into larger and absorbing experiences.

The craft of writing is of tantamount importance for Karim. He often talked to me about the importance of humility both in writing and in general practice. He holds a devotional importance to editing and crafting sentences that both have a purpose while retaining an aesthetic beauty to them. He approaches the written text like a precarious manuscript that needs to be made relevant. In this interview, we discuss the craft of writing, desert landscapes, and the language of belonging.

MK Harb, Editor-at-Large for Lebanon

MK Harb (MKH): Karim, tell me more about your writing process. How do you navigate writing for multiple audiences? You once said your PhD training has positively influenced your writing as a novelist. How is that? I view literary writing as expansive and breathable, while academic writing as compact . . .

Karim Kattan (KK): The best academic writing I have encountered is both compact and expansive. I used to be worried that academic writing, specifically the long-term process of a PhD, would have a negative impact on my fiction—that it would dry it up, as it were . . . Perhaps it has. But I don’t see a contradiction between the two, except insofar as they fall within different professional fields or industries.

Academic writing is a beautiful thing: at its best, it is concise, straightforward, and elegant. My fiction writing tends to be rather rambling, a bit all over the place. I think the discipline of academic writing has helped shape this into something that is at least readable.

It’s true that academic writing seems to have bad press in some circles (circles that, themselves, tend to value nonsensical, elitist writing—in much of the art world, for instance), as if it were an oppressive force or something, when it is the exact opposite of that. It is a process of liberation. Academic writing should make thought available to all, hence its simplicity and its demonstrativeness. Now, the university as an institution—especially the North American for-profit model—surely is oppressive in many ways. But not research.

Now the question of audiences is different; it has more to do, in my opinion, with the languages that one chooses to write in. I do not write the same thing for an English-speaking audience than I do for a French-speaking one. Especially as a Palestinian, I know that, whether I want it or not, my writing will be taken as representative of Palestinians in general (It’s not! It shouldn’t be!). For instance, I usually steer clear from some subjects when I write in French, because I know how they can be recuperated. However, that is a whole other debate. READ MORE…

The Fine Wind Between Truth and Fiction: An Interview with Yun Ko-Eun, Author of The Disaster Tourist

Dystopia is the story of the present—the same present that we’ve been experiencing for a long time.

According to FEMA, there are four phases of disaster management: prevention, preparedness, response, and recovery. But in Yun Ko-Eun’s recent novel, The Disaster Tourist (translated by Lizzie Buehler), there can also be a fifth—monetization. At the center of The Disaster Tourist is Jungle, a travel company that turns disaster sites into “disaster destinations” for tourists to explore and enjoy. Yona, the novel’s protagonist and a Jungle employee, brags that the company boasts such packages as “earthquakes, typhoons, volcanoes, avalanches, droughts, floods, fires, massacres, wars, radioactivity, desertification, serial killers, tsunamis, animal abuse, contagious diseases, water pollution, asylums, prisons and more.”

As a programming coordinator, Yona’s job requires her to assess the profitability of various packages—that is, she must figure out how to sell horrific disasters to interested interlopers. “The packages Koreans like are those with something exotic,” she says, “the spirit of adventure.” Early in the novel, Yona is sent to the island of Mui, where Jungle hosts a six-day “desert sink-hole trip,” which promotional materials promise to be “frightening and grim.” But once she arrives, she discovers Mui isn’t what it seems to be.

Though Counterpoint Press published the novel’s English translation in August 2020, The Disaster Tourist was originally released in Korea in 2013. Despite its age, the novel is prescient, to put it mildly, in its handling of issues that have gained traction on account of the MeToo movement and the current Covid-19 pandemic—questions, for instance, of workplace sexual harassment and high-risk “essential” work.  

In the past few years, Korean literature has gained international traction, with authors like Yun, Han Kang, Bae Suah, Ha Seong Nan, and Hye-Young Pyun—notably, all women!—making significant waves with the English translations of their novels. The Disaster Tourist is Yun’s first novel to be translated into English, a compact and propulsive dystopian thriller that stands out as one of 2020’s best works of translated literature. With translations by Buehler, I talked with Yun about dystopian fiction, touch starvation, and why she never makes any compromises when it comes to writing.

—Sophia Stewart, Assistant Interviews Editor

Sophia Stewart (SS): You’ve said that “translation isn’t a neutral delivery of information, it’s a new creative experience” and compared the process of translating The Disaster Tourist to “writing the book a second time.” Can you talk more about the experience of having your work translated, and what the relationship between you and translator Lizzie Buehler looked like during the translation process? (And perhaps even what it looks like now!)

Yun Ko-Eun (YK): Lizzie Buehler sent her first email to me in March 2017. She was translating three of my short stories for her senior thesis as a comparative literature major at Princeton University. I still have the files that she sent me then—they were three stories from my collection, Table For One, the English translation of which is forthcoming this year from Columbia University Press. This sparked regular email correspondence between me and Lizzie over the past several years, and finally our names came together as author and translator on the cover of The Disaster Tourist. Lizzie paved the way for the novel’s publication in English; she allowed it to reach English readers. One of my favorite books is Antoine de Saint-Exupery’s Night Flight, and in one sense it feels like Lizzie was a mail pilot blazing a trail through the dark night.

After years of communicating only through email, Lizzie and I were finally able to meet in Seoul in the summer of 2019. I remember that day well, because it was so hot and humid. There weren’t very many people downtown. As everyone else tried to conserve their strength by staying inside, Lizzie and I walked through Seoul like we were bewitched. We explored alleys, drank tea, ate noodles, ate bingsu, and visited the time capsule plaza and department store roof that were the settings to two of my short stories—all as we showered ourselves in sweat. That day, I was amazed to realize that even though Lizzie and I are different ages and from different cultural backgrounds, we have so many similar characteristics. We have similar fears, and we’re curious about many of the same things. As we stood at a sunbaked crosswalk, I asked Lizzie about the title my novel that she’d translated. “The Korean title of the book is Travelers of the Night, but the English title is The Disaster Tourist. What do you think about that?” She answered that the original title was more poetic and metaphorical, while the new title was a bit more direct. We shared a similar feeling about the title change; in the English publishing market, we thought, The Disaster Tourist would attract more attention.

One year later, when the book finally came out in the summer of 2020, we were in the midst of the coronavirus pandemic. If not for the pandemic, I would have gone on a book tour in the UK and the US. Disappointed that we were still limited to exchanging messages by email, I decided to mail Lizzie a gift—Korean cosmetics and a pen engraved with her name. This went wrong, too, when the package was lost in the mail. I was all too upset about it (since then I’ve been afraid to send international mail), but Lizzie’s reaction breathed fresh air into the situation. “So I guess someone is using a pen with my name on it?” she messaged me, the day after the package was confirmed to be lost. As soon as I heard those words, a new story started to take shape into mind. I asked Lizzie if I could write about what had happened. And that was the beginning of another story. READ MORE…

An Architect of Words: Mahmoud Rezvani on the Decade-long Translation of Golestan

All we can do is do a better job translating our poets instead of picking on others for what a poor job they might have done in the past.

For all its punishing workload, translation can be a thankless task, and translators are often the unsung heroes. This is especially true when it comes to breathing fresh air into a work of medieval literature wherein the translator perseveres with a bygone zeitgeist that challenges his artistic and literary prowess alike. To say that writing and translation are inextricably linked is to state the obvious. Sometimes, however, the translator needs to reexamine the history through the lens of literature and vice versa. The most ingenious translators aren’t the ones who faithfully rewrite the original work in the target language, but those who creatively reimagine it as well. In doing so, they might have to gingerly zigzag their way through a stilted language drenched in obsolete words that nevertheless communicate timeless ideas. In one such case, Mahmoud Rezvani, an Iranian scholar, teacher, and literary translator, has been able to do exactly that—bringing Sa’di’s Golestan, a work of classic Persian literature, to life in all its austere grandeur by preserving the rhyme in the poems and the musicality in the rhymed prose in ways never done before.   

Abu-Muhammad Muslih al-Din bin Abdalah Shirazi, better known as Sa’di, was a thirteenth century Persian poet whose plangent poetry and compassion for humanity once received effusive encomium from the likes of Ralph Waldo Emerson and Henry David Thoreau. Even the oft-quoted opening lines of Whitman’s Leaves of GrassI celebrate myself, and sing myself / And what I assume you shall assume / For every atom belonging to me as good belongs to you—have arguably been inspired by Sa’di’s timeless bani adam poem.

Rezvani is sixty-six now, with a salt-and-pepper handlebar mustache and a gregarious affect. He first began teaching in 1971 at the age of seventeen, and has since taught through such turbulent times as the Islamic Revolution, the Iran-Iraq war, and now the COVID-19 pandemic. “I still remember the very first air strike in Tehran during the war,” he says, “and I even remember what exactly I was teaching that day.” Still, Rezvani has never relinquished his sanguine attitude over the years. In the classroom, he is well known for his exuberance, oratorical bravura, and improvisational teaching style. Beyond that, his Renaissance-man bona fides—he has had serious grounding in math, Persian calligraphy, awaz (traditional Persian singing), literature, and martial arts—are also worth noting, most of which have served him well in his preparation for translating Sa’di.

Starting in 2008, the translation took Rezvani ten good years to finish. In March 2016, in an interview with Exchanges: Journal of Literary Translation, he cited “love” as the most important driving force behind his labor. That same month, he gave a first public reading of his translation at the University of California, Berkeley. Among the attendees were former US poet-laureate Robert Hass and his wife, poet Brenda Hillman, a Chancellor of the Academy of American Poets, both of whom applauded the decade-long effort. Since then, Rezvani’s translation has been endorsed by UNESCO and published—quite apropos to Sa’di’s hometown—by the University of Shiraz.

Our conversation took place on two separate occasions, and with diametrically opposite vibes. For the first part of the interview, I met Rezvani at his office after his last online class of the day which had ended around 10 pm. He was characteristically lively and rather voluble in his responses. For the second part, however, a somber mood was on full display during our discussion, following the death of Grand Maestro Mohammad-Reza Shajarian—Iran’s most internationally recognized awaz songster—who happened to be Rezvani’s longtime and beloved friend.

Siavash Saadlou (SS): How did the decision to translate Golestan come about? Why did you begin in 2008 and not sooner or later? 

Mahmoud Rezvani (MR): I considered translating Golestan several times, but I was too afraid to give it a shot. Part of this had to do with my perfectionist nature, and part of it had to do with the enormity of the task. But an interesting incident gave me the belief that I could translate Golestan after all. About twenty years ago, Mohammad Hoghooghi, the late poet and literary critic, had a niece living in the United States who was getting married. He had written a letter in Persian for the wedding, and he needed someone to translate it into English, since his niece understood very little Persian. The letter was filled with purple prose, and Mr. Hoghooghi couldn’t find the right translator for the job. One day, he came to my language institute and asked if I could translate the letter. When I did translate the letter, it became somewhat of a sensation in small literary circles in the US at the time. Flash forward six months, Mr. Hoghooghi invited me to a get-together where many renowned Iranian translators were present. The moment I entered, he introduced me to everyone as “the one who translated the impossible,” and this served as a huge confidence-builder for me. That was the first time I seriously considered translating Golestan.

You asked me why I didn’t put off the translation until later, and I can only think of Sa’di’s own words from one of his poems, about how none of us can be sure if we would still be here in this world when the next spring comes around. That’s why I told myself, there’s no time like the present, and began to translate the book. When I first started working on Golestan, I never thought it would take me a decade to finish it. I still teach full-time, so I can’t solely focus on translation. When I was working on Golestan, I mostly translated on Thursday afternoons sitting in my office. Sometimes I used to translate as many as ten or twenty lines at a time, and other times I struggled with one particular page, even a single word, for days.  READ MORE…

Different Ships on the Same Ocean: Jennifer Croft in conversation with High as the Waters Rise author Anja Kampmann and translator Anne Posten

. . . one needs to be very sensitive towards this structure, which is both a structure of memory and time as well as emotion.

In the fall of 2018, translator Anne Posten told me about a German book she had fallen in love with, about oil rig workers, male intimacy, the nature of memory, and the cost of freedom. I begged her to send me the pages she had translated that same night and was bowled over from the very first sentence. Two years later, I had the honor of publishing at Catapult Anja Kampmann’s debut novelHigh as the Waters Rise, in Anne’s translation, which promptly became a finalist for the 2020 National Book Award in Translated Literature.

High as the Waters Rise is the story of Waclaw, a man who grew up in a German mining town and has been working on oil platforms across the world for twelve years. When Waclaw loses his closest companion in an accident on the rig, he must embark on a journey of grief and reckoning. 

Of course we all depend on the oil industry, even if the workers who run it are invisible to us. This novel makes that exploitation not only visible but intimate and personal. It is a politically urgent story, exploring the problems of a globalized capitalist society. But more than anything, it is the story of one man who stands at the margins of that society, asking what his life is worth.

Before we published it here, High as the Waters Rise had already been well received in Germany, where it won several awards and was nominated for the German Book Prize. But international literature in English translation, particularly by debut authors, must find passionate champions in order to succeed. We were thrilled when the novel found such a champion in author, critic, and translator Jennifer Croft, who alongside author Olga Tokarczuk was awarded the 2018 Man Booker International Prize for her translation of Flights

Below, Jennifer discusses with Anja and Anne the translation process, its challenges and intimate nature, and what it means to translate a person into another language. I hope that their conversation might inspire you to read High as the Waters Rise, which Jennifer Croft has said contains “prose with the brightness of poetry, in a splendidly lucid translation.”

—Kendall Storey, Editor & Foreign Rights Manager, Catapult

Jennifer Croft (JC): How did you two meet and come to this project? How did you decide to work together? Anne, maybe you could also speak a bit about how you generally choose your translation projects.

Anja Kampmann (AK): Anne and I met years ago when I was a fellow at the International Writing Program in Iowa. We’ve been in touch ever since, as she developed her professional career as a translator and I wrote a book of poetry and High as the Waters Rise. But I never expected her to do the translation for High as the Waters Rise, just because I respect her so much in her own work. I couldn’t believe it when Anne told me that she had fallen in love with the novel and wanted to translate it. Her translation sample was wonderful and she caught the spirit and rhythm of the book right away.

Anne Posten (AP): In a way, High as the Waters Rise has been a long time in the making. Anja and I met in 2010. I had just moved to New York to start grad school at Queens College and still felt a bit like a country mouse in the big city. A mutual friend knew Anja wanted to come to New York after her time at the International Writers’ Program in Iowa and asked me if I wouldn’t mind hosting her. I said yes. Luckily, Anja and I became fast friends, and we still cherish memories from that time when we were both discovering the city and getting to know each other. We’ve kept in touch ever since, and over the course of these ten years, I fell in love with and started translating Anja’s poetry and visited her several times in Germany. In that time she published her first poetry collection and I my first book-length translations, and then Anja’s debut novel Wie hoch die Wasser steigen came out, to great success in Germany. I was thrilled for her, and entranced by the text. It was amazing to be so familiar with Anja’s poetry and then see, like magic, that same voice and style turned into a novel. I did a sample translation and wrote a long report on the novel, which I sent out to almost all of the editors I know, plus some I didn’t. There was a lot of initial interest and then, much to my surprise and dismay, radio silence. I was feeling pretty frustrated when I ran into Kendall unexpectedly on a trip to New York in November 2018 and heard that she’d started working for Catapult. When we met for drinks, Kendall asked if there was anything I might want to pitch her. I told her about the book and she was immediately intrigued. I sent her my sample and report, and the rest is history. I can still hardly believe it all worked out so perfectly—getting to work on a book I care so much about, written by a friend, and edited by someone I respect, like, and trust so much as Kendall.

AK: Yes, it felt like a perfect match. Also, it was great to have a friend by my side for the American translation, after almost five years I spent writing the book. READ MORE…

Asymptote Podcast: Hiromi Itō on “Living Trees and Dying Trees”

For our final podcast episode of the year, we sat down with Japanese poet Hiromi Itō, whose essay was one of Fall 2020’s highlights.

In this episode, podcast editor Steve Lehman chats with acclaimed poet, essayist, and novelist Hiromi Itō about her development as a feminist writer, the importance of the environment in her life, and the moving experience of reading her own work translated into another language. Plus, hear an excerpt from Itō’s essay “Living Trees and Dying Trees,” translated from the Japanese and read by Jon L. Pitt. You can check out the full essay, along with new work from 32 countries, in our Fall 2020 issue.

The Prolific Bricoleur: An Interview with Susannah Rodríguez Drissi

Imagination works best under certain confines. I like to look around me and see what I can work with. Bricolage is . . . using whatever is at hand.

The past few times that Ive found myself procrastinating, distracted, and generally blocked creatively, Ive thought about Susannah Rodríguez Drissi. As of this writing, Cuban-born Rodríguez Drissi has penned a novel, a poetry collection, short fiction, creative nonfiction, literary translations, scholarly articles, book reviews, multiple plays, and a jukebox musical. (By the time I finish writing this introduction, that list is likely to have grown.) Looking at my own untouched to-do list, I think of her prolificacy, of the sheer volume and breadth of her work. Rodríguez Drissis curiosity is one that cant be constrained by genre. Shes multidisciplinary, to put it mildly—an artist and an academic, working across forms with a fluidity that is rare.   

As of late, like most people, my attention span has shriveled, and my energy reserves feel regularly depleted. With much of the city shuttered, my evenings and weekends are mostly vacant. In these moments, disappointed with my own inertia and daunted by the unstructured time before me, I wonder what Rodríguez Drissi might do. Currently, shes promoting her debut novel, planning the unconventional productions of two original works of theater, and translating a Cuban story collection. In the midst of chaos, she creates. If she felt as I do now, would she snap herself out of inaction through the sheer desire to make something? Would she look at an empty weekend like mine and see its generative possibility?

I had the recent pleasure of speaking with Rodríguez Drissi about her work and upcoming projects. Naturally our conversation spanned celestial bodies, bricolage, and some of our favorite Spanish-language writers. I regret to report that I am still unable to explain how she and I have the same number of hours in a day.

—Sophia Stewart, Assistant Interviews Editor

Sophia Stewart (SS): You are a true multi-hyphenate: a writer, poet, playwright, translator, and scholar. How do you balance your creative endeavors and your scholarly work? Do they ever intermingle, or do you try to keep them siloed from each other? 

Susannah Rodríguez Drissi (SRD): It used to be nearly impossible to practice one while pursuing the other, particularly during graduate school. I had a lot of things working against me, things that might have been understood as incompatible with an academic career: I was a married woman with children. Had I been a married man with children, then things would have been understood differently. You see, I didn’t have a wife’s assistance at home to shield me from domesticity and scattered toys. So, for a time, at least, I was overwhelmed with nursing babies and research.

In academia, intellectual and artistic pursuit tends to tilt more toward one side than the other. But working across genres provides me with a broader understanding of the reasons why we write. For me, genres are always intermingled. The same basic questions that guide my research are the same questions that I attempt to answer from one project to the next. They are just different ways of getting at a problem. A poem or an academic article—they are not much different to me, except for their packaging. Different packaging for different audiences. I write so that I can explain what I don’t understand, so that I figure out the why of something—or, if I already know the why, so that I can snap a picture of it for posterity, for those who might not understand it.

SS: As a scholar, your research focuses on Latin American literatures and cultures, with a special focus on the Caribbean and particularly Cuba. In the many Spanish literature classes Ive taken, I found Caribbean authors to be consistently underrepresented. Over the course of six years and dozens of syllabi, I recall being assigned only three Caribbean writers: the Puerto Rican poet Julia de Burgos, and the Cuban poets Jose Martí and Nicolás Guillén. Are there any other writers you feel are overlooked in the Spanish-language canon, and who are some of your all-time favorite Spanish-language writers?

SRD: You can’t go wrong with Burgos, Martí, and Guillén. All three are poets and advocates of their nations’ independence, be it from Spain, as in Martí’s case, or from the United States, as in the case of Burgos and Guillén. With the three of them, you’re in good company. However, we need to make room for other voices. We don’t read enough Lydia Cabrera (if we read her at all), and there are plenty of contemporary writers who don’t get their time in the sun because we insist on the same voices time and time again. Right now, I’m obsessed with Mexican writer Fernanda Melchor and Argentine writer Mariana Enríquez—theirs are heartbreaking, astonishing voices that should be included front and center in every syllabus. We should start first with more women writers, then go from there. READ MORE…

Beyond Human Subjectivity: An Interview with Jon Pitt

There’s a kind of alchemy in the act of translation, especially with writers like Itō who explore the in-between spaces of cultures and language.

Itō Hiromi is one of the most well-known figures in contemporary Japanese literature, having made her mark with sensational and unabashed poetry, widely ranging essays, and award-winning novellas. In the essay published in our Fall 2020 issue, “Living Trees and Dying Trees,” she brings the reader from California to Kumamoto and back again, observing the changes of her life and nature in tandem—the distinction of which are rendered, at times, indistinguishable.

The most recent edition of the Asymptote Educator’s Guide features a lesson plan for “Living Trees and Dying Trees,” which encourages students to engage with this work in distinguishing intercultural patterns, identifying literary forms, and discussing translation and migration. Educator’s Guides are published alongside each issue of Asymptote, and include teaching ideas for educators who want to bring world literature to their classrooms; each Asymptote piece introduced in the guide is accompanied with contextual information. possible discussion questions, and writing prompts.

Jon Pitt, the translator of “Living Trees and Dying Trees,” is a professor of Japanese Environmental Humanities, and has long studied the intersections between literature and ecology. In the following interview, Asymptote Educational Arm Assistant Mary Hillis speaks with him about the resonances of environmentalism and migration in both Itō’s work and Japanese literature overall, as well as the increasing entwinement between ecology and art in the Anthropocene.

Mary Hillis (MH): I understand that in addition to working on a translation of Itō Hiromi’s Kodama Kusadama (Tree Sprits Grass Spirits), from which “Living Trees and Dying Trees” is excerpted, you are a professor of environmental humanities. How did you initially become interested in the environmental humanities? And how does this field relate specifically to Japanese literature, film, and sound?

Jon Pitt (JP): I became interested in the environmental humanities while I was pursuing my Ph.D. I entered graduate school with the intention of researching representations of city life in Japanese literature, but along the way I discovered that representations of the “natural” were just as compelling and complex. I started thinking about trees and how they appeared in so many of the novels I was reading, wondering what would happen if I took them seriously—as more than mere scenery or background to human action. When reading scientific texts about trees and forests, it struck me how new readings of literature might be possible if put into dialogue with scientific writing. I gradually learned that this kind of interdisciplinary approach was one of the key tenants of the environmental humanities, and that there was a growing number of scholars looking for ways to approach the study of literature or film by decentralizing the human.

Engaging with Japanese literature (or film or sound media) through an environmental lens helps address a paradox that many critics have pointed out over the years: namely that there exists a persistent myth of Japanese culture stemming from a unique, “harmonious,” relationship to the natural world, in spite of serious environmental degradation and resource extraction that stretches back centuries. How can both of these things be true? How have artists helped to promote a certain relationship with nature that may hide darker histories of violence against the natural world? I think the environmental humanities help us better understand these kinds of questions.  READ MORE…

Music, Midribs, and Mexicanisms: Christina MacSweeney on Translating Daniel Saldaña París’s Ramifications

It’s hard to judge characters as a translator . . . because you’re living with them. They're part of your life.

Our first-ever live Q&A could have hardly gone better: award-winning translator Christina MacSweeney chatted with Blog Editor Josefina Massot for a solid hour, covering everything from voice, rhythm, and expletives in our exquisite October selection to her “unfixed migrant identity” and its effects on her craft. Read on for a taste of this riveting conversation, which Book Club members can request in fullhearty laughs, pensive pauses, and all!

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Josefina Massot (JM): Ramifications is largely character-driven, and there are so many elements to the protagonist’s psyche and voice. I was wondering about your experience inhabiting that complexity: were there aspects of it that particularly resonated with you, or that you found especially challenging to tap into?

Christina MacSweeney (CM): One of the things that played into my experience is that I read the first fifty pages of the novel when they were still in the process of inception (Daniel will often send me work at early stages). As I read more—as he progressed and made subsequent changes—the character grew with me, with the reading. And he’s very complex, but what most came through to me was this sense of paralyzed masculinity, a sense of frustration that very much stayed with me. He’s somebody I want to root for in some way, for him to break through all the issues that are holding him back.

I often talk about translation as getting into a character’s shoes and walking around in them, feeling that I can wear them. Daniel’s writing is so beautiful and precise that it helps you get into it. When you’re translating, it’s usually months and months, and the characters’ voices are there with you all along: you wake up with them in the morning, you go to sleep with them at night, they talk to you while you’re washing the dishes. So I think it’s hard to judge characters as a translator; you can’t feel judgmental about them, because you’re living with them. They’re part of your life.

JM: You’ve lived with several of Daniel’s characters, too, since you’ve also translated his first novel, Among Strange Victims. There seem to be some commonalities between both books: the protagonist in Ramifications is in many ways passive, and at the same time, he’s trying to piece together clues about his mother’s disappearance; in Among Strange Victims, Rodrigo could be described as indolent, and Marcelo tries to retrace someone’s footsteps (not his mother’s this time, but an enigmatic boxer-poet’s). Could you point to other continuities? And might there be, in some sense, a “signature” Saldaña París book? I realize two novels are hardly enough to make such generalizations, and they’re also very different in tone, but perhaps you could point to certain tendencies.

CM: If we think about the two books, but also Daniel’s poetry and the non-fiction pieces that he writes, he is exploring masculinity. But in fact, in Among Strange Victims, the main character is Beatriz, the woman who is in Mexico with the boxer-poet at the beginning of the twentieth century. Rodrigo’s mother is also a very strong figure in his life. In that respect, the books are very different, because Among Strange Victims has a much clearer female presence. In Ramifications, you still have the mother figure (the absence of the mother) and the narrator’s sister, who is also an influence in his life. But they’re ultimately quite different. I don’t think Daniel is ever going to be the kind of writer of whom you can say, “This is a Saldaña París book,” because his writing is constantly changing—his point of focus changes, the angles from which he views things change. READ MORE…

Wild Women: An Interview with Aoko Matsuda and Polly Barton

Metamorphosis is about possibility. I wanted to show the possibility of change in ourselves and society through . . . stories of transformation.

One of my favorite pieces of writing by Aoko Matsuda, translated by Polly Barton, is a story called “The Woman Dies,” which appeared in a 2018 issue of Granta. “The woman dies,” it begins. “She dies to provide a plot twist. She dies to develop the narrative. She dies for cathartic effect. She dies because no one could think of what else to do with her.” The first half of the story is divided up into corresponding sections: “The woman gets married”; “The woman gets pregnant”; “The woman miscarries”; “The woman is raped.” Matsuda’s argument echoes that of many American feminist critics, like Laura Mulvey and Alice Bolin, but the story’s formal inventiveness and fierce narration distinguishes “The Woman Dies.” With piercing precision, she takes to task that most insidious and ubiquitous narrative crutch, where women are nothing more than receptacles for pain and trauma.

Matsuda’s short story collection, Where the Wild Ladies Are, recently published by Soft Skull Press and translated again by Barton, offers a sort of corrective for the female suffering that has always pervaded storytelling. Through a series of interlinked stories, Matsuda blends existing legends with new stories to give women the agency and power that they often lack in our traditional narratives. In revisiting and reimagining centuries-old tales, she draws connections between the past and present, emphasizing the ways in which history is never really over.

The stories of Where the Wild Ladies Are have an explicitly feminist bent; against the backdrop of Japanese ghost stories, Matsuda tackles issues like glass ceilings and workplace discrimination, as well as patriarchal expectations for women: that they be hairless, that they don’t outshine their male counterparts, that they contain their rage (even when it’s merited). She is just as outspoken a feminist in conversation as she is on the page. I recently had the pleasure of speaking with Matsuda, who is both a writer and literary translator (she’s translated work by Carmen Maria Machado and Karen Russell). Polly Barton also joined us and shed light on her work as Matsuda’s frequent collaborator. The three of us talked about Starbucks lattes, translating “Britishisms,” and the wonderful friendship that has blossomed between Matsuda and Barton.

 —Sophia Stewart, Assistant Interviews Editor

Sophia Stewart (SS): The stories in Where the Wild Ladies Are draw inspiration from traditional Japanese ghost and yōkai tales, and the book includes a complete list of references and outlines of these original works in a section called “inspiration for the stories.” Aoko, how did you choose these specific tales as inspiration, and why did you want to bring these traditional narratives and contemporary stories into conversation with each other? 

Aoko Matsuda (AM): Most of them are stories I’ve known since childhood. My favorite at that time was the ghost story of Okiku, because I also am from Himeji, where Okiku’s Well actually exists on the grounds of Himeji Castle. Summer is the season for kaidan—Japanese horror stories—and I used to watch the story of Okiku, along with other kaidan stories, on TV over and over. While watching her story, I found myself shouting to Okiku inside of my head: “Die Okiku, die quick, so that you can become a ghost with superpowers and have your revenge!” In my eyes, female ghosts in the kaidan stories looked so much livelier than living people, and were so much more fun to watch.

As I became an adult, I also realized how these old stories reflected and encouraged people to internalize misogynic views towards women, since most of the time those stories were written and told by men. So although I loved them very much, I’ve always had mixed feelings about them, and in writing Where the Wild Ladies Are, I wanted to create a space where all the female ghosts can enjoy themselves and find new lives. After I started to write the book, I did some research to find new stories I didn’t know of. One of the stories I was fascinated by was “Neko no Tadanobu,” which I rewrote as “The Jealous Type,” in which a jealous woman appears. The woman doesn’t have a big part to play in the story, and nobody feels sorry for her even though her husband is cheating on her. So in my story, I made her a main character and let her be as jealous as she wants.  READ MORE…

From Two Solitudes to Quattro Books: An Interview with Bilal Hashmi

Quattro will . . . shift the discussion so it’s no longer . . . English and French, but the multilingual nature of Canadian writing.

Quattro Books was founded in 2006 by Allan Briesmaster, John Calabro, Beatriz Hausner, and Luciano Iacobelli, with the aim of publishing established and emerging authors who represent the linguistic and cultural diversity of literature in Toronto and across Canada. As such, from the start, Quattro Books has sought to bring out works originally written in English alongside those translated from the multilingual voices of Canadians who have arrived in the country as immigrants or refugees. The press’s recent acquisition by Bilal Hashmi, president of the Association des traducteurs et traductrices littéraires du Canada / Literary Translators’ Association of Canada (ATTLC-LTAC), and a translator himself—from French, Urdu, Persian, and Hindi—has led to a shift in focus that favours the latter. This is evidenced by Quattro Books’s first catalogue since Hashmi took over as Executive Director and Publisher. Due out in the fall of 2020, it will feature English translations of Canadian works spanning six languages. Asymptote’s co-Editor-at-Large for Argentina, Sarah Moses, met with Hashmi in Toronto to discuss Canadian literature as international literature, works in translation as partnerships, and how he’s shaping Quattro Books into a translation-focused press.

Sarah Moses (SM): Id like to begin by asking you about your involvement with the ATTLC-LTAC. How has it led to Quattro becoming what youve described as a translation-focused press?

Bilal Hashmi (BH): Beatriz Hausner is central both to the ATTLC-LTAC and Quattro. She’s one of the founding members of Quattro and was the president of the ATTLC-LTAC in 2017, when I joined. I had the privilege of being mentored by her in translation and advocacy work, and the one thing we all sort of agreed on is that there should be more international works in translation available in Canada. So the movement from the ATTLC-LTAC to Quattro was, in a way, organic—the work at the former led to the idea: now we have an opportunity, let’s see what happens. That’s the way I thought of it. I started off as membership secretary in 2017 and I’ve been the president since June. We continue to work through some of the same issues that we’ve dealt with in the past: translator visibility, proper recognition, and so on—these remain our goals. But I think what Quattro will possibly do in the future is shift the discussion so it’s no longer necessarily the “two solitudes” of English and French, but the multilingual nature of Canadian writing that comes through.

SM: Is this primarily how you see Quattro Books fitting in among publishers of translation in Canada and internationally—as a press that moves beyond translations between English and French?

BH: In our first catalogue we have translations from French, Serbian, German, Russian, Portuguese, Spanish, and then two titles that were written in English. We’re not going to do exclusively translation, but that’s the focus, which I think is unique in Canadian publishing. Whether or not that continues is something we’ll have to determine. We’re really hoping to find out if publishing majority translations is a viable activity.

Working with translation has involved a very international cast of characters, which is really what I find most exciting about Canadian literature as international literature. I think those who are very skeptical about translation’s profitability or potential for success kind of forget that you do have access potentially to other markets. Typically, Canadian books are marketed internally for Canadian consumption and the expectation is that Canadians will buy fellow Canadians. It doesn’t always work that way. My hope is that these books will be seen as Canadian literature, plus whatever other literature they’re referencing—let’s say the Portuguese-Angolan return novel, of which there’s now a sizable and critically acclaimed subgenre in Portuguese fiction. So the hope is that they’ll cross over into other markets, beginning in the US.

The catalogue started as kind of an exercise in fantasy, which I think I shared with you a couple of summers ago. It was an exercise in what works within the funding paradigm. Readers of Asymptote should know that in Canada the main translation activity is English-to-French, French-to-English, but the official requirement for funding from the Canada Council for the Arts is that the author be Canadian. There’s no limitation on the source language so long as the work is translated into French, English, or an indigenous language. I did a little bit of a research and I found a list of about twenty or so Canadian writers who brought in different literary histories with them. All of these works are technically eligible for Canada Council for the Arts grants, and we’re very lucky and grateful to the Canada Council for funding all six, which may be a first in Canadian publishing for one season, and probably unique in this part of the world. So that’s how it started. I think we have another half dozen languages already in the pipeline if not already under contract, also all Canadian authors. My hope is really to explore this lesser-known part of Canadian literary history, which tends not to see that much exposure in the current framework.

In the first couple of years, the focus will be on Canadian content, but we’re also starting to acquire from outside, including translations. That’s a challenge since I will insist that everyone gets paid at the Canadian rate, which is the determining factor. Because if it’s a five-hundred page novel and there’s no funding for it, then we’re probably not going to be able to pay the eighteen-cents-per-word rate—that’s the rate for prose. I believe the per-word rate remains at twenty cents for theatre and twenty-five cents for poetry. READ MORE…

Tectonic Shifts: An Interview with Montenegrin EUPL Winner Stefan Bošković and Translator Will Firth

. . . the Balkans are cultivated as a space of trauma, as an eternal misfortune in which everything is further emphasized.

In both literature and art, the Balkan countries are still tackling themes and topics issuing from the 1990s Yugoslav Wars. Although coming to terms with a nation’s disintegration is an ongoing process, one assumes that a thirty-year distance would have produced a more substantial corpus of literature, capable of integrating remaining traumas into burning contemporary matters—corrupt Balkan political elites, organized crime, simmering nationalism, and the slow but steady disappearance of the middle class as a carrier of democratic change.

Though there are few works of note that have managed this coherence, a novel that has succeeded is this year’s Montenegrin winner of the European Union Prize for Literature, Ministar (Minister), written by the dramatist, scriptwriter, and prosaist Stefan Bošković. The story follows nine days in the life of Valentin Kovačević, a fictional Montenegrin minister of culture, immediately after he accidentally kills an artist while participating in a performance. Initially oblivious of the heavy burden of guilt resulting from the act, Valentin goes on with his life entangled in a web of shady political deals, strained familial and conjugal ties, and dead end shortcuts he takes to get himself out of a situation of impending doom. The novel has not yet been translated entirely into English, though Will Firth—a literary translator from BCMS (Bosnian-Croatian-Montenegrin-Serbian), Russian, and Macedonian into English—has translated a fifty-page excerpt, which was published by the EUPL team along with translated excerpts from the other prize-winning books.

In this interview carried out with both Stefan Bošković and Will Firth, we discuss primarily the challenges of engaged writing that aims at the essence of contemporary sociopolitical developments in the Balkans, and the place their translations take—or dont take—within the dominant narratives of todays world literatures. The interviews were conducted separately, and have been edited to be presented here as one.

Jovanka Kalaba, Editor-at-Large for Serbia

Jovanka Kalaba (JK): Stefan, aside from your primary job as a screenwriter, you also write prose. How do your two forms of expression inform and influence one another? 

Stefan Bošković (SB): Writers often distinguish between the work they produce through different media—in my case, prose and screenwriting. I have been writing scripts for a long time, and it is inevitable that they have influenced my prose, as is the case with the prose that unknowingly becomes influenced by journalism. All influences are of secondary importance to me, because I view different expressions as a set of tributaries to a huge, confused mouth that flows into the same matter. And all the time its a game of digging, merging, bringing in connections. Literary talent—the ability to defamiliarize language—is crucial for writing prose, whereas a gift for storytelling is necessary for writing a good script. The organization of the novel is a very important segment, because that way, the sentences contribute to the fundamental accuracy of what is being told.

JK: Will, in terms of translation, the Serbo-Croatian language as well as Macedonian turned out to be your main interest, although you have a degree in German, Russian, and Serbo-Croatian. What drew you to the Balkan cultures and literatures?

Will Firth (WF): What fascinates me about South Slavic languages and literatures is their richness and diversity, and their home in a complex region with a twentieth-century history of Partisan struggle, multiculturalism, and a remarkable experiment in Bloc-free socialism. That’s the “positive” side; the West’s lack of real interest in these languages and literatures today fills me with a spite and a mission, which is perhaps the “negative” side of my motivational coin.

JK: The epigraph at the beginning of Ministar are Giorgio Agamben’s words: the modern is the one who looks at his time, and being modern is, first of all, a question of courage. Yet it seems that inclusion of certain issues originating from the civil war of ex-Yugoslavia—poverty, emmigration—are still always expected from artists in the region.

SB: I don’t know if the West is asking from us to present ourselves through stereotypes, or if we are so immersed in anachronistic and worn-out literature in this area that we have completely forgotten to keep track of where the world is going. It seems to me that one conditioned the other, and the problem does not only stem from the writers and the messages they think they should get across. The majority of this region’s literary scene (including editors and critics) has contributed to the preservation of uninteresting and calculated literature; there are certainly great novels in this rather conservative canon, but this dominant ideology has produced a line of soldiers who are happy to occupy a place in the mainstream, and the prestige of being translated into foreign languages has cemented their position.  READ MORE…

Asymptote Podcast: Michele Hutchison on Curating Our Dutch Literature Special Feature

Our podcast returns helmed by our new podcast editor Steve Lehman!

In tandem with the release of our milestone 40th issue, new podcast host Steve Lehman speaks with the Booker International Prize-winning translator Michele Hutchison about her work on Marieke Lucas Rijneveld’s The Discomfort of Evening, curating this issue’s Special Feature on Dutch literature, and more. Plus, a poetry reading by contributor Mustafa Stitou in the original Dutch, followed by a reading in English by the translator David Colmer. You can find Mustafa and David’s work, and that of many other authors, poets, and translators from around the world, in our glorious Fall 2020 issue here.