Posts by Sarah Gear

Vision, Capacity, and Patience: Interview with Shelley Fairweather-Vega, Part II

Kazakhstani [authors] are . . . trying to decide what story to tell the world about themselves.

In part one of this interview, translator Shelley Fairweather-Vega spoke to Willem Marx regarding the complex, genre-traversing works of Uzbek writer Hamid Ismailov, whose dramatic work, “Trinity,” was featured in our Spring 2024 issue. Today, we continue the conversation with an extended discussion of Central Asian literature—including the collection Amanat, a pioneering compilation of contemporary Kazakh women’s writing, edited by Fairweather-Vega and author Zaure Batayeva; the importance of raising women’s voices; shaking off old Soviet literary hierarchies; the complexities of working from pivot languages; and the links between colonialism and ecological disaster in Central Asia.

Sarah Gear (SG): You translate from Russian and Uzbek, and also work from Kazakh. How did you come to learn these languages, and what have the main challenges been?  

Shelley Fairweather-Vega (SFV): That’s right, and in the past year, I’ve made it through a Kyrgyz book, as well as an Uzbek text that includes Turkmen and Tajik—so my collection of major Central Asian languages is now pretty much complete. I know Russian very well, having studied it and worked in it for the longest by far, and having lived and worked in Russia for two years. I often tell people that I began learning Uzbek to pay my way through graduate school, which is the truth: fellowships for Uzbek paid for an intensive summer course and the last year of my master’s degree. Of course, I didn’t do it just for the money; I was studying the politics and recent history of the region, and had the sense that only knowing Russian would give me an incomplete picture of Central Asian society, not to mention its literature. When I began translating more work from Kazakhstan, I signed up for another intensive summer course, this time for Kazakh. The grammar and a lot of the vocabulary was very familiar to me from Uzbek, and now I’ve got a big Turkic section of my brain where Uzbek, Kazakh, and Kyrgyz words all jumble together. This means I can’t speak or write very well in any of those languages, but reading and translating them works out quite well, if I’m careful—and I try to be careful.

SG: You worked with Kazakh author and translator Zaure Batayeva on Amanat, a collection of Kazakh women’s fiction published in 2022.  Why did you decide to focus on contemporary women’s writing?

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Across Genres, Across Cultures: An Interview with Wendeline Hardenberg

I want to spend my time working toward getting projects I care about out into the world. . .

A frequent contributor whose thrilling rendition of Gwenaëlle Aubry’s La Folie Elisa recently appeared in Asymptote’s Spring 2024 edition, Wendeline Hardenberg translates contemporary French literature across a spread of genres—from the aforementioned prose to Marie-Claire Bancquart’s poetry, children’s books, and even genre fiction by authors such as Jacques Vandroux. In the following conversation, conducted via email, Wendeline spoke to Assistant Interview Editor Sarah Gear about the challenges and pleasures of translating across the literary spectrum, bookshops as a source of inspiration, establishing her career as a translator, and her ‘Oulipian’ approach to language-learning.

Sarah Gear (SG): What led you to literary translation?

Wendeline Hardenberg (WH): During my first year of college, I was for some reason already thinking about what I might do for an honors thesis later on, and my first idea (I was a Comparative Literature major) was to write a piece of short fiction in English and then translate it into French. I was taking a course called “The Novel Now” that semester, and I brought this idea to the English professor who taught the course. He told me that they didn’t do “creative theses” at Smith. I was a bit deflated, but I immediately decided that meant I had to find someone else’s French text to translate into English instead, and I made that my mission while studying abroad in France during my junior year. Even though at the time there was no Translation Studies concentration at Smith as there is now, the department was supportive of my project and connected me with Nicole Ball, who had taught me French in my first semester and turned out to be a translator herself, as my thesis advisor. It’s hard to say where this intense desire to translate came from in the first place, though I think it may have something to do with my lifelong fondness for words, and my youthful sense that learning more languages meant more opportunities to play with them.

SG: How do you choose the texts you translate?

WH: Many of my translation projects have been chosen by other people, which is unfortunately the best way to make any money. When I’m choosing texts myself, though, I’m always looking for something that I actually want to read, which tends to lead to idiosyncratic and serendipitous choices. My favorite thing to do is to physically browse bookstores in foreign countries and look for what catches my eye. I discovered Vincent Ravalec in 2004 because I saw a bright green book with my name on it (Wendy ou les secrets de Polichinelle) from across the room at the Tschann Librairie in Paris. My relationship with Gwenaëlle Aubry is entirely because I spotted her Perséphone 2014 (with its first chapter numbered 0 and a totally black page two thirds of the way through) in the FNAC at Les Halles in 2016. It’s hard to know in advance whether the things you like will be things that publishers and readers also like, but nothing beats working on the translation of a text that you personally enjoy. READ MORE…

What’s New in Translation: May 2024

New titles from Italy and Colombia!

In a fecund month of new translations, our editors select two phenomenal titles: a collection of the later poems by the acclaimed Eugenio Montale, and an intimate epistolary fiction leading readers to a seldom-seen region of Colombia. 

Late Montale – New York Review Books

Late Montale by Eugenio Montale, translated from the Italian by George Bradley, New York Review Books, 2024

Review by Danielle Pieratti, Poetry Editor

“The world exists,” declared Eugenio Montale in the poem “Wind and Flags” from his first book, Cuttlefish Bones, published in 1925 (translated by Jonathan Galassi). Given the frank, existential agnosticism that governs the poet’s later work, it feels a little like whiplash to return to this otherwise characteristically subtle poem after reading Late Montale. Translated from the Italian by George Bradley, this collection comprises Montale’s published and unpublished poems from the second half of his life, offering glimpses of the poet first in the period of his Nobel win and later, as an increasingly reflective and skeptical widower. Yet ultimately, Montale seems to arrive where he began. “Unarguably / something must exist,” he writes in an unpublished poem at the end of his life,

But with [regard to] this,
science, philosophy, theology (red or black)
have all misfired.

If this isn’t faith,
O men of the altar or the microscope,
then go f. yourselves.

Given that these works range from the 1960s to his death in 1981, the fact that Montale circles back to this revelation bears noting. While his underlying ironies and symbolism persist, there’s a definitive “shift from formality to intimacy and self-revelation,” Bradley writes in his introduction, which “parallels the course of twentieth century poetry as a whole”. In poems taken from Satura, first published eight years after the 1963 death of his wife Drusilla Tanzi, Montale retains his characteristic imagery and density, but his focus has drifted from the tangible nature symbolism of his earlier works to more abstract questions of grief befitting an older poet experiencing loss. Many of the poems speak to memory and to individuals from Montale’s past, including several from two long sequences addressed to Tanzi. Others allude frequently to Montale’s former life as an opera singer. Indeed, the tension between then and now pervades Late Montale, and the poet’s apparent scorn for the passing of time lends a hint of tragedy to poems increasingly pensive and raw. “We were two lives too young to be old but too old to feel we were young,” he writes to Tanzi in “Lake Sorapis, 40 Years Ago”, which ends:

That’s when we learned what aging is.
Nothing to do with time, it’s something that tells us,
that makes us tell ourselves: “Here we are,
it’s a miracle and won’t come again.” By comparison
youth is the most contemptible of illusions.

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Slivers of Beauty and Optimism: On Artem Chapeye’s Love Letter to Ukraine

Chapeye . . . focuses on the effect of these [linguistic] dynamics on the individual and the local rather than society at large.

The Ukraine by Artem Chapeye, translated from the Ukrainian, Russian, and Surzhyk by Zenia Tomkins, Seven Stories Press, 2024

‘This next part is my favorite part of traveling’, the narrator of the Artem Chapeye’s opening story ‘Pan Ivan and the Three Bears’ tells his friends as they are invited into a local man’s mountain home to shelter from the cold. Pan Ivan feeds them borsch and hot tea as he regales them with stories about bears—nearly all ending in death, but all endearing in their own way. Chapeye’s beautifully fairy tale-like opening invites us to explore his provocatively-articled short story collection The Ukraine, translated by Zenia Tomkins. Chapeye—a writer, photographer, and now soldier—wrote these stories between 2010 and 2018, blending fiction with autobiography. Snippets of rural and urban life shot through with perceptive encounters with a rich cast of characters, these stories form a love letter to Ukraine and its people. 

While some stories are told from other characters’ points of view, the narrator of the majority  appears to be Chapeye himself as he travels around Ukraine on a beaten-up motorbike, sometimes accompanied by his wife Oksana. While Ukraine is doubtless the main character, Chapeye himself emerges as the most sympathetic and immediate of storytellers. His ability to see the good in everyone, and his gentle questioning of the people he meets is one of the most endearing aspects of his book.  In ‘A Fancy Send-Off,’ Chapeye—who, in the present day, is a soldier fighting against Russia’s invasion—meets Baba Shura, whom he describes as ‘very Soviet’ because of her view that Russia and Ukraine should be ‘together forever’. Rather than argue with her, Chapeye allows her to voice her opinion, before permitting himself only the most agreeable of disagreements: ‘“They’ve supposedly separated already,” I reply, allowing myself to contradict her, which I only do very, very hesitantly.’ He leaves the subject there, instead describing the elderly lady with warmth: ‘Baba Shura never stops smiling, even when she’s talking about something sad, like that fancy send-off of hers. Periodically, she adjusts her scarf. She looks at me kindly. She’s waiting for the rain to pass. She’s worried that she’ll get drenched on her bicycle in the five kilometers she has to ride home.’

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Translating Indonesia’s On-the-Ground Realities: An Interview with John McGlynn

[I]f Indonesia were to ever gain a foothold on the international literary stage, something had to change.

The Lontar Foundation was launched in 1987 to raise the profile of Indonesian literature worldwide, initially intending to translate Indonesian fiction into English for publishers. Largely through necessity, however, the foundation has since become a publisher in its own right. Founded by John McGlynn and Indonesian authors Sapardi Djoko Damono, Goenawan Mohamad, Subagio Sastrowardoyo, and Umar Kayam, Lontar has since, to date, published works from over six hundred and fifty Indonesian authors in English, providing vital contributions that trace the country’s complex cultural and literary developments. In this interview, McGlynn speaks on his interest in Indonesia, the importance of Lontar’s work, and the challenges faced by Indonesian literature both at home and abroad.

Sarah Gear (SG): How did you first become interested in Indonesian literature?

John McGlynn (JM): It all began with wayang—Javanese shadow puppets. As an undergraduate at the University of Wisconsin-Milwaukee, from 1970 to 1972, I was a combined art-design-theatre major and had begun to create shadow puppets depicting characters from Western literary texts. I was participating in protests against the Vietnam War and my characters told the struggle of a small nation against a powerful aggressor. The problem was that while I was able to craft these new shadow puppets, I had no idea how to operate them. After a summer course at the University of Washington in Seattle, where I studied shadow puppetry technique with a Javanese dalang (shadow master), I transferred to the University of Wisconsin-Madison, one of the centers for Indonesian Studies in the United States. In the span of the next two years, I took an array of other courses relating to Indonesia, including a mentorship in Indonesian literature.

I then left for Indonesia in May 1976, on a three-month scholarship to study advanced Indonesian. That trip, which ended up lasting until December 1978, was an intensive cultural immersion process, during which my primary language was Indonesian. I traveled extensively in Sumatra and Java, studied language and literature at the University of Indonesia, served as an assistant to renowned linguist and translation theoretician Ian Catford, and worked as a translator for a number of Indonesian institutions.

I was spending most of my free nights at the Jakarta Arts Center, or Taman Ismail Marzuki (TIM), as a spectator to plays, poetry readings, and cultural discussions. At TIM, I came to know numerous prominent Indonesian authors, a number of whom then asked me to translate their work. I was collecting and reading all the literary texts I could get a hold of and had begun to translate numerous Indonesian short stories, and several novels as well; all this led me to pursue a Master’s degree in Indonesian literature at the University of Michigan-Ann Arbor, which I did from January 1979 to May 1981. READ MORE…