Book Club

A Descriptive Novel of Mysteries: Luke Leafgren on Translating Najwa Barakat’s Mister N

It’s less about changing or influencing the English language, and more about what can be said in language at all.

In silhouettes, clouds, mist, and partially veiled names, this novel by Najwa Barakat speaks of the underbelly of Beirut through a cloud-shrouded figure dwelled by demons of his own writings. As our Book Club selection for May, Mister N is a story of what writing can and cannot do to us, how it resonates through individuals and communities, moving through borders both physical and psychological.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Carol Khoury (CK): Since 2014, you have translated six Arabic novels into English, three of which are by Muhsin al-Ramli, and two by Najwa Barakat (the sixth by Shahad al-Rawi). Barakat is Lebanese, while al-Ramli and al-Rawi are Iraqi. One obvious theme between these writers is their coming of age during various wartimes, and furthermore, all of the novels are to an extent shadowed by, if not immersed in, themes relating to war.How do you choose the novels you want to translate?

Luke Leafgren (LL): The first few novels that I translated were all very random—things that came my way. I started translating when I was about thirty, about twelve years ago; I was finishing my dissertation, and I needed something more enjoyable to do—some kind of creative outlet. When I expressed an interest in translation, one of my Arabic teachers at Harvard, Khaled al-Masri said, said: “I’ve got a friend, Muhsin al-Ramli, looking for a translator for his second book. If you like it, I can introduce you.” I read it, and, you know, I could hear how it might sound in English, and I felt like I related in some ways to the protagonist. That was how I translated my first novel. After that, Khaled introduced me to Najwa.

It’s only been after receiving The Saif Ghobash Banipal Prize that I’ve been able to think more about projects that I would choose and which directions to go. Thinking about novels that I would choose, I feel a certain loyalty to authors I’ve translated already; I feel gratitude to them, and I believe in them, so I could imagine translating more novels by writers I have worked with in the past.

CK: Was Najwa Barakat involved directly in the process of translating this book?

LL: We have an email connection, so she was ‘involved’ in the sense that I could send her questions. As I translate, I make a very quick rough draft, highlighting in the Arabic text passages or words that I want to come back and focus on. Then I make lists of queries, and those lists I often prioritise, because I can’t ask everything; I’ll send them my top questions, and then that might resolve some other questions, then if necessary, I’ll come back with maybe another set. Najwa was very encouraging and supportive, but I think she had a certain amount of trust in my translation as well.

CK: Your BA degree is in English and theology, and in Mister N., Barakat employs several religious symbols, mainly from Christianity, but also Islam. What is your take on the numerous biblical connections in the text—Lazarus, in particular? It seems to me that the real function of this tale within Mister N. is not the awakening after death (resurrection), but rather Lazarus’ disapproval of it.  

LL: For my whole life I’ve been taken by the power of stories, and I think one aspect I especially appreciated was the way literature and religion interact—how religious ideas can shape literature or how texts can be used to communicate questions or beliefs. And that attracts me to this novel as well. I was very interested in the figure of Lazarus and how that figure is being used, and I think you’re right—it’s not so much about the resurrection. It’s asking a question I hadn’t come across in other contexts: of whether or not Lazarus really wanted it, of his impression after being called back to this world, his reactions and accounts. Mister N somehow sees this tale as a symbol, a representation of himself. The dirt in Lazarus’ mouth is being compared to the way words are getting tangled in Mister N.’s mouth, as a symbol for madness or writer’s block. The utility of that religious imagery is an excellent example of how a writer can tap into biblical narrative power and drama, while also kind of subverting it and challenging it. It’s a very effective technique. READ MORE…

Today Only: Take Part in our Book Club Giveaway Contest!

Our giveaway ends 7pm EST, today, so seize the day!

This month, we’ve teamed up with our friends at And Other Stories and are pleased to host a giveaway of our Book Club’s May 2022 title, Mister N. by Najwa Barakat, translated from the Arabic by Luke Leafgren.

Mister N. takes place in modern-day Beirut, where Mister N. has checked himself into a hotel to get his writing–and his thoughts–in order.

To enter:

  • Follow the Instagram Pages of Asymptote Book Club and And Other Stories
  • Like this post
  • Tag 2 bookish friends in the comments
  • Share this post in your stories (don’t forget to tag us!)
  • Competition closes at 7pm EST on 15th June 2022. Entrants must be based in the USA. Winners will be selected at random and announced the next day. Must be 18 years old or have parents’ permission to enter. The giveaway is not affiliated with Instagram.

Good luck to everyone who enters!

Announcing Our May Book Club Selection: Mister N by Najwa Barakat

A poetic and intricate labyrinth of a book that subtly explores trauma, mental illness, language, and the art of writing.

Dissipating the border between fiction and reality, Najwa Barakat’s Mister N is as much a traversal through the cartography of Beirut as it is one wandering the avenues of the mind. We are proud to present this the Lebanese author’s most recent release as our Book Club selection for the month of May, a singular and genre-defying look into where histories, memories, narratives, and psychologies coincide.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Mister N by Najwa Barakat, translated from the Arabic by Luke Leafgren, And Other Stories, 2022

Najwa Barakat’s Mister N, translated by Luke Leafgren, is a poetic and intricate labyrinth of a book that subtly explores trauma, mental illness, language, and the art of writing. Traveling through the streets and modern history of Beirut, Barakat’s psychological metafiction still manages to maintain a tone both light and entertaining, enthralling the reader in its twists and turns and propelling them through its pages.

As the novel opens, our protagonist, the titular Mr. N, is writing a story about Lazarus, who has just been awoken from death. As the book progresses, however, we discover that the main narrative being written by Mr. N actually concerns his attempts to resurrect his authorial self by unpicking and then piecing together fragments of his memories, following a period of writer’s block that has lasted fifteen years. The novel regularly shifts in time, mood, and even self-referentially in its narrative point of view, but it quickly becomes clear that everything we are shown is through Mr. N’s very subjective lens. As his behaviour becomes more erratic, the reader must decide how much what he writes can be trusted and whether they should suspend their disbelief to the point where it would be possible for a character from one of his novels to appear in flesh and blood.

Much of the power and pleasure in Mister N is in its meditations on language and the act of writing, as well as the poetry within its pages. The novel is full of rich metaphor and simile, and Najwa Barakat’s study of cinema is evident in the detailed and evocative scenes she paints: the garden beneath his hotel window with its “three beautiful sisters clothed in green leaves”, which later, in the cover of pitch black night, becomes the stage for a macabre performance by his neighbours; the dirty and overcrowded streets of the refugee and migrant-filled districts where Mr. N “navigated high, dilapidated buildings, haphazardly placed, pushing against one another, tottering together, like man-made cumulus clouds locked in combat as they floated along with scents of decay from the slaughterhouses and the mountains of trash”. The potent combination of Mr. N’s poetic imagination and his illness allows the narration to glide seamlessly from the serious to the slight in the span of a sentence and then back again, reflecting a state of trauma in which the relative significance of things can be inverted, and a numbness to death and loss that can put the trivial on equal footing with the terrible. Midway through witnessing his neighbour’s suicide, for example, he becomes distracted by a mosquito and begins meditating on the best ways to get rid of it. On the one hand, such shifts and tangents contribute to the novel’s grim humour; on the other, as the novel progresses, and Mr. N grows less confident in his fiction of a comfortable hotel life and increasingly paranoid and delusional, they also reflect his inability to piece together a coherent narrative that might reveal the supposed truth of his life’s history. As he explains to one of his psychologists, “the malady lies in my fatal recalling of every detail and my brain’s refusal to take in the full picture. So here I am, not grasping realities except through successive glimpses of the horizon, momentary flashes that reveal disparate, disjointed things, before putting them back together again.”

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Everything is Permitted in Dreams: Corinne Hoex and Caitlin O’Neil on Gentlemen Callers

This book is more about feminine desire than erotic consummation, so it’s not pornographic at all.

Diving without abandon into the realms of sexual fantasy and desire, Corinne Hoex’s Gentlemen Callers is a series of vignettes that follows the erotic as it traverses into the pleasurable, the humorous, and the absurd. As our Book Club selection for the month of April, Laurel Taylor described Hoex’s text as “a truly astonishing outlier.” In the following interview, Taylor speaks to Hoex and her translator, Caitlin O’Neil, about the multi-layered operations of the epigraph, the difficult of translating wordplay and idioms, and writing with joy.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Laurel Taylor (LT): The construction of Gentlemen Callers was really interesting—can you tell us a little bit about what your inspiration was for the novel?

Corinne Hoex (CH): Each time, it’s the situation—of the dreaming woman—that drives the inspiration. It always begins with the concrete, and from there on it’s a mixture of fantasy and reality; something comes from reality and introduces a rupture, an entry into dreams. Whenever the vignette was too realistic, or didn’t abandon reality through some kind of glitch or unexpected detour, I didn’t keep it.

There were texts with characters who were much too banal—a pizza delivery man, a doctor. . . There wasn’t that sparkle, that possible transformation, so I didn’t continue with those dreams. So even more than inspiration, it was an exercise in the material, in the writing process.

But a lot of the dreams, of course, correspond to anecdotes from my own life. For “The Astrologer,” for example, I had taken some astrology classes, and all of it—the books, the Ephemeris, all of those calculations—I found horrid, boring. I imagined this situation where she [the dreaming woman] is seated across from an astrologer, and this astrologer is trying to seduce her, but he’s tactless, he’s insufferable. He says: “My Mars is on your Venus,” and all that, but he isn’t pleasing her, so she waits and tries to find a way to escape. There have often been times in my life—at school, at conferences—when I would like to escape; in this fantasy, since we’re dealing with the stars, the comet comes in through the window and takes the woman away. It’s not the man who seduces the dreaming woman, but the comet.

Similarly, when the narrator’s with the geographer and he bores her, she sees a beautiful polar bear that’s much more pleasing to her. There are sometimes elements which are not human; everything is permitted in dreams. 

LT: Caitlin, how did you first encounter this text? And what made you want to translate it?

Caitlin O’Neil (CO): This is my debut book-length translation, so it was very much my own choice of what text to pursue. When I started, I got some very good advice, which was: for your first translation, make sure that it is a work that you love wholeheartedly. Because you’re going to be working more closely with this text than you have ever worked with any text before in your life, and you are going to work very hard for this text as well. There may be rejections, and you need to love this text so much that you are willing to work through all the rejections that come your way. When I first started, I was coming from an academic background, so this was really a chance for me to dive deep into the world of Francophone literature, and hunt down a book that wasn’t known in the US yet. READ MORE…

Announcing Our April Book Club Selection: Gentlemen Callers by Corinne Hoex

Hoex’s playful romp through the transformative powers of female sensuality . . . toes the line of taste and teases the reader.

In the world of letters, sex is too often strangled with extremes. Whether entrenched in symbolism, proliferate with diverse politics, or avoided altogether, this pervasive element of human experience is too often deprived of its more irreverent, mirthful, and pleasurable evocations. In our Book Club selection for April, award-winning Belgian writer Corinne Hoex presents a series of sexual dreams and fantasies in Gentlemen Callers, a collection that astounds, subverts, and engages with physical pleasure in joy, levity, and dreaminess. Unabashedly funny and fiercely sensual, Hoex’s journey through the erotic is a breathless delight.  

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Gentlemen Callers by Corinne Hoex, translated from the French by Caitlin O’Neil, Dalkey Archive Press, 2022

Literature has—particularly in the last century or so—become a Serious Business. I’m not speaking here of economics or occupations, but rather the affect of seriousness. Very often, the more tragical, gritty, and dark a tale is, the more lauded its reception becomes. For whatever reason, we have decided that comedy is not as worthy of critical attention or canonization, in spite of the fact that, in my estimation at least, comedy is infinitely harder to pull off. Humor is culturally specific, temporally tied, and situationally contextual, and all of these facets are amplified in the context of translation, where puns and plays become tangled in tongues. This is what makes Gentlemen Callers, by Corinne Hoex, translated from the French by Caitlin O’Neil, a truly astonishing outlier. While French literature enjoys a fairly prolific publication rate in English, the kinds of literature chosen for publication are often cerebral, philosophical, and introspective. Hoex’s series of vignettes, too, are interiorized, in that they are dreamworlds, but they are also fleshy, sensuous, and gilded with a teasing tone firmly rooted (pun intended) in sexual exploration and fulfillment.

Gentlemen Callers is somewhere between a novel and a short story collection; a first-person narrator delivers each brief tale, and her power to call men (and other more fantastical lovers) into her dreams perennially returns, but nearly every chapter is self-contained, and the narrator shapeshifts as she sees fit, all the better to become the tool with which her lovers might exercise their expertise. Each vignette is titled after an occupation, some of which happily gesture to the realm of tried and true pornographic tropes (like The Mailman or The Schoolteacher) while others are more oblique: The Butcher, The Furrier, The Beekeeper. Following each chapter title comes an epigraph, all taken from some of Europe’s most famous canonical authors: Victor Hugo, Charles Baudelaire, Émile Zola. As one might expect, all the referenced authors are men, and all the epigraphs gesture to the occupation under examination, albeit some more obliquely than others. The narratorial play here is not only to reference the heights of physical joy one can achieve with a skilled workman, but also to reference the heights of intellectual joy one can achieve when toying with the phantom canon, with the master’s ghost.

Take, for example, the epigraph from “The Young Priest 2,” one of only three vignette continuations in the book. It’s from Thomas à Kempis’ The Imitation of Christ, perhaps one of the most widely read Christian works after the Bible itself. The quote: “How pleasant and sweet to behold brethren fervent and devout, well-mannered and disciplined!” This earnest, chaste sentiment takes on a new and sensually playful valence when paired with the priest’s vignettes, in which a handsome man of the cloth visits the narrator in her dreams and delivers an intercession upon which, “the Holy Spirit enters me. God clasps me in His arms, possesses me with His mouth, radiates His light by waking the wild urges of his servant’s potent sap.” No doubt Kemis himself, who in his teachings stressed silence, solitude, resisting temptation, and purging fleshly pleasures, would be outraged at the implication that actions “fervent and devout” might be found in the narrator’s oblique allusion to fellatio, “kneel[ing] on [her] white cloud, back arched, face upturned, lips parted, surrendering [her] flesh to the Redeemer.” READ MORE…

Listening to Syntax: Eugene Ostashevsky on Lucky Breaks

[Belorusets] writes in this beautiful, off-kilter, very non-state, non-Russian Russian

Reviewing Yevgenia Belorusets’s Lucky Breaks, Shawn Hoo writes, “The question of what photographs and literature can do in war, I suspect, will not be resolved anytime soon.” Still, as one reads Belorusets’s text of stories from the fringes of wartime, the role of writing within conflict—even if varied and not always discernible—emerges as vital, urgent. Our Book Club selection for the month of March, Lucky Breaks provides a doorway by which the voices and images of Ukrainian women, and their ordinary lives, emerge and connect in unexpected, miraculous ways. In the following interview with Eugene Ostashevsky, whose expert and precise translation of Lucky Breaks has given this title a formidable presence in English, Hoo and Ostashevky discuss the rejections of typical narratives, transitions of impossible grammars, and translating as a pursuit of poetics.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Shawn Hoo (SH): You have translated mostly Russian avant-garde and absurdist poetry. Were the things that drew you to these poets the same things that drew you to Yevgenia Belorusets’s Lucky Breaks?

Eugene Ostashevsky (EO): I translate as a poet, if that makes sense, which means that translation is vital to my poetic work (which foregrounds translation, which problematises translation) but, more importantly, that my poetics help me make translation choices. I started translating the OBERIU, the so-called absurdists, an avant-garde group in the ’20s and an underground group in the 1930s. The way their work formed me as a reader and a poet, even before I started translating, was their absurdisation of language: the way they took classical poetics and projected avant-garde poetics on them, breaking up classical poetics to build these very beautiful linguistic structures which questioned rather than affirmed language. They questioned rather than affirmed reference or the veracity of statements, and greatly relativised linguistic truth. So here’s the important point: I think maybe what drew me to them was the fact that I’m an immigrant. It was the fact that—I don’t want to say I don’t write in my native language, but—I don’t write in my native language, technically speaking.

With Belorusets, you read Lucky Breaks and there is a lot of Daniil Kharms, member of OBERIU, for the reason that Kharms really reflects on and deconstructs narrative. When Belorusets takes her stories about war and cuts out authorial omniscience, writing about the fog of war, and about interacting with people whom you don’t know much about, she describes these people in this kind of glancing way, often slipping into these Kharmsian rejections of classical narrative.

The second thing is that, like virtually all Ukrainians, she is bilingual. But she writes in Russian because that’s what they speak in her family. Now the Russian language is associated with the Russian state, but there basically used to be, in the twentieth century, two forms of Russian: an émigré Russian and a Soviet Russian. After the Soviet Union collapsed and the émigrés started publishing in Russia—because that’s where the readers were—it turned out that the compromise, the attaching of the language to the political unit of the Russian Federation (even though nobody did it consciously) turned out to be very harmful for the language. [Belorusets] writes in this beautiful, off-kilter, very non-state, non-Russian Russian which has (it sounds like I’m talking about wine) tinges of Austro-Hungarian syntax. Also, she is trained as a translator from German, so that’s also there; beyond that Central Europeanness of her Russian, there is Gogol. You feel that in the ironies, in the way the words and the clauses are not lined up one after another but rub up against each other, the way they are defamiliarised. I just love that.

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Announcing Our March Book Club Selection: Lucky Breaks by Yevgenia Belorusets

Belorusets is the peerless documentarian of her times, a meticulous stitcher of the incongruities that beset contemporary Ukrainian life.

As war cruelly rages on in Russia’s invasion of Ukraine, one searches for elucidation amidst madness from the country’s writers. As pivotal statements of witness, hope, persistence, and humanity, such texts will undoubtedly go down in history as bright sparks of intelligence and endurance in the dark obfuscations of violence. In Lucky Breaks, Yevgenia Belorusets’s stunning documentation of daily life in eastern Ukraine, the author expertly renders stories of women struggling to reconcile their existence with the broken infrastructure of their country, weaving oratory and textuality with an expert balance of surrealism and sobriety. Testifying simultaneously to Ukraine’s tumultuous history and its uncertain present, Belorusets’s timely work speaks, necessarily, to what survival means, as it is happening.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Lucky Breaks by Yevgenia Belorusets, translated from the Russian by Eugene Ostashevsky, New Directions, 2022

More than a month now since Putin’s invasion of Ukraine on February 24, the crisis for Ukrainians continues to have no end in sight. For those of us spectating from afar, the internet has burst into a deluge of breaking news: images of aerial attacks, fleeing citizens, and pulverised buildings circulate and refresh, drawing us into the eye of the conflict. As for the heart, how much of this goes into cultivating real empathy and solidarity, and how much into encouraging a lethargy towards the bits of violence we witness daily through the screen? Literature and translation have risen up almost instinctively to defy this impersonal onslaught: from readings organised by The Guardian to Odessa-born poet Ilya Kaminsky’s advocacy of Ukrainian poetry. Asymptote, too, has launched a new column in support of Ukraine, and as Translation Tuesdays editor, I published Oksana Rosenblum’s translation of Yevhen Pluzhnyk’s “Galileo,” which, while published a week before the invasion, eerily voiced the fate of small states: “I am quiet as grass, even quieter still,/ I am so easily unnoticed.”

The question of what photographs and literature can do in war, I suspect, will not be resolved anytime soon. Amidst this media torrent, however, the daily war diary of Ukrainian photographer and writer Yevgenia Belorusets stands apart for her ability to document the war in both its pedestrian and surreal registers. On the third day, for example, Belorusets writes about meeting a woman in the park who, while carrying two huge shopping bags, admits happily to her: “When there are two of us, I’m less afraid of the artillery.” Two weeks later, she hears two students speak outdoors about what it means to teach as air raid alarms sound. Occasionally, she includes photographs: friends walking their dogs after curfew; a woman holding two bouquets of flowers. Often, the moments she records are ordinary, allowing the mingling of fragile, contradictory truths—that of people living in a simultaneously exceptional and quotidian time and place. Receiving these daily dispatches in my inbox, they come across as disciplined, tender, and urgent.

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Towards Empathy: Meg Matich on Translating Auður Jónsdóttir’s Quake

It's important to try to read without an agenda.

Auður Jónsdóttir’s critically acclaimed Quake is a novel of a woman in fragments. Recovering from an amnesia-inducing seizure, Saga is made to walk through her life based on hints, illusions, and the capricious words of others. Translated into a haunting, lyrical English by Meg Matich, Quake traverses and trespasses across the demarcations of a single life to mark the entrancing dialogues between the self and other, fact and fiction, and a woman and her selves. In the following interview, Barbara Halla speaks to Matich about the trauma within the text, Icelandic women writers, and the interrogations of motherhood.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

Barbara Halla (BH): Before we do a deep dive on the actual themes of the book and the story, I like to get a sense of how translators work and how they find their projects. How did you get interested in Iceland, in Icelandic, and how did you come across the book? And perhaps, why did you choose to translate it?

Meg Matich (MM): I had gotten a fellowship from Columbia to go to Slovakia for a tandem translation and along the way, I had to stop off in Berlin to visit a German poet I had been translating for class. The classmates suggested to me I do a layover in Iceland; flights were inexpensive, the hotels were relatively inexpensive. This was 2012, I believe.

I felt this very strong and immediate pull, especially because I was surrounded by ocean and a cold coast, both things that I like. I found out about Icelandic grammar just by asking about it in bookshops and it fascinated me—I like complex grammars as well. And I like strange things. Icelandic, I still think it sounds like cicadas, so I became very attached to it immediately. And soon I found my voice in someone else’s, which is something I hadn’t felt before— translation had always been a very sort of practical exercise to me, or a way to think about language. And it certainly caused me to write poetry differently than I had previously.

I came across Quake by invitation. Jennifer Baumgardner of Dottir Press had done some research on me, and we just started a relationship from there. I found Auður strange and chaotic and fascinating. And she is spellbinding when she talks. You don’t want to do anything else but listen to her. I guess that’s kind of what happened to the book. I was more engaged with her as a person than with the text at first, but that’s how I understood why it was meandering, and tangential.

BH: You also recently translated Magma by Þóra Hjörleifsdóttir and I find it a fascinating text to compare Quake to. In the English-speaking market, there’s been a push to hear more stories from women; do you find that something similar is happening in Iceland? What would you say the place that women’s writing takes in Icelandic literature?

MM: I can’t make general sweeping statements—that it has always been one way or another. In Icelandic sagas, and they’re always troublemakers, seekers, they cause misfortune. But in recent history, I would say yes, there has been a continued trend that more women’s stories are being told. And I want to pin this to one author: a woman called Ásta Sigurðardóttir. READ MORE…

Announcing Our February Book Club Selection: Quake by Auður Jónsdóttir

Jónsdóttir presents a compelling theory about selfhood that has a post-humanist flair.

In Auður Jónsdóttir’s award-winning Quake, there is no such thing as absolute clarity. Depicting the aftermath of memory loss, this novel of mystery and recovery is a subversion of certainties, a blurring of the demarcations between fact and fiction, self and other, past and present. By blowing the pieces of identity apart, Jónsdóttir is asking the ever-pervasive and urgent questions: where does one start, where does one end, and what happens amidst it all, in the in-between?

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

Quake by Auður Jónsdóttir, translated from the Icelandic by Meg Matich, Dottir Press, 2022

“Let me be frank . . . There’s something to be gained from having another person look at your life.” So goes the advice that Saga, the narrator of Auður Jónsdóttir’s Quake, receives from her older sister Jóhanna as the former contemplates the reasons behind her divorce. But are other people—and the narratives they create about you—always reliable? Are they always useful? And what if, faced with the prospect of rebuilding your identity, all you had to go on was what other people remember, or think they know about you?

Saga, a thirty-something divorced woman and mother to a three-year-old boy, is attempting to piece together her life story following a set of violent seizures. The condition has left her mind fractured, and though the gaps newly carved into her memory are few, they make it hard for her to establish a cohesive narrative about her life and her sense of self. “I can’t seem to shake the feeling that I’m an alien who woke up on the kitchen floor of my family’s house one day and convinced them I was one of them,” Saga says, attempting to position herself within her seemingly normal nuclear family. Such themes of alienation and identity are at the core of Quake, which tackles these questions with scalpel precision but also a sense of tenderness, singing through Meg Matich’s translation.

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Blackness and the Experience of Blackness: Paulo Scott and Daniel Hahn on Phenotypes

I think if you read a sentence in Portuguese, you would recognize it as a Paulo Scott sentence from two hundred meters away.

In the electrifying novel Phenotypes, Paulo Scott takes on the complex subject of Brazil’s racism and colorism, dispelling rosy myths of the country as one of harmonious multiculturalism. In a story of two brothers—Lourenço and Federico, the former dark-skinned and the latter light—the intricacies of privilege, identity, activism, and guilt are brilliantly explored in Scott’s unmistakable blend of length and lyric, bringing to the page some of the most urgent and daunting questions of our time. We are honored to host this title as our Book Club selection for January, and also to have spoken live to Scott and translator Daniel Hahn about the novel’s nuances, regionality, and language.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

Rachel Farmer (RF): One of the main themes of Phenotypes is what constitutes an activist approach to the many problems portrayed in the novel. Paulo, could you talk about what inspired you to write about activism in this way?

Paulo Scott (PS): Well Rachel, I come from Southern Brazil, which is a very racist region. My family is black, upper-middle class—you know, the kind of family that is in a position to speak out against this racism. So I took the truth of my family to create fiction. My brother is black—real black—and I have this lighter skin. But I see myself as a black man. My mother might deny it now, but as I remember, she always said that we were a black family.

I think that this book is both one of anger and of self-reflection. The protagonist found a place in the heart of anger to build a very specific story for himself, then at some point, he got lost in this fight against racism. He believed himself to be really strong, he saw his father as a very strong man, and he thought that his father’s power was in this anger, his rage against the world—but it wasn’t. Instead, the fact is that his father could understand the complexity of racism, like [Martin Luther] King [Jr.].

There is a connection between the members of this family: father, grandfather, son, and granddaughter—Roberta, the niece of the protagonist. They are almost the same entity, as three different movements of the same vision. The story ends with Roberta sleeping in the back seat of the car because she’s the future. I could have written a book about Roberta, for efficiency’s sake, but this is not a book of answers; this is a book of questions. The racism in Brazil is very, very strong, and it’s still a taboo topic here. The suffering is so pervasive that some readers struggle to see themselves in this mirror. 

RF: Were certain characters—such as that of the mother—inspired directly by the memories of your own family?

PS: My brother was the coach of my state’s basketball team, and he is a really dark-skinned man. He’s not afraid to be with white people—powerful people. He’s black, but he’s in that club of the upper-class, and he doesn’t accept any disrespect. That’s really strong. READ MORE…

Announcing Our January Book Club Selection: Phenotypes by Paulo Scott

In raising the issue of racism and one’s actions in the face of it, the book itself is arguably a force of social progress and understanding . . .

In the first few pages of Paulo Scott’s striking Phenotypes, the protagonist and narrator describes the appearances of himself and his brother in contrasts: blond and brown, fair and dark. What follows is an immersive and urgent novel that addresses the ethics and injustices of Brazil’s colourism in Scott’s signature fluidity and perspicacity, exploring the limits of intentions and justices to probe at the centric forces of activism. As our first Book Club selection of 2022, it is a vital and incisive look at a nation—and a world—stricken with crises of race and identity.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Phenotypes by Paulo Scott, translated from the Portuguese by Daniel Hahn, And Other Stories, 2022

What is the price of activism? Of wanting to change the world for the better? Do motivations, or true intentions, make a difference?

Federico, the protagonist of Paulo Scott’s engrossing and astute novel Phenotypes, is an activist by most definitions. He is co-founder of the Global Social Forum in his hometown—the “whirring blender” that is Porto Alegre; he has researched colourism in Brazil; he has advised NGOs in Latin America and beyond; and now, he is serving on a commission tasked with solving the problems caused by racial quota systems within universities.

Activism, from catalyst to consequence, forms an unavoidable part of his reality. The son of a white mother and a Black father, Federico has always been light-skinned while his brother Lourenço is much darker, and this ability to pass as white has afforded Federico privileges that his brother has never been able to enjoy. The discrepancy has been a lifelong source of awkwardness and discomfort, forcing him into a complex relationship with his own identity. Over time, Federico has ensconced himself in layer upon layer of guilt—a self-inflicted yoke around his neck that continually fuels his activism and shapes his life’s ambitions.

Federico’s impressive resume of achievements stem from his efforts to tackle Brazil’s seemingly insurmountable racism problem—but are these noble actions merely attempts at controlling his circumstances? Is he simply—as his former girlfriend Bárbara puts it—surrounding himself with “noise”? Bárbara, a psychologist who provides clinical care for those traumatised by activism, knows all too well the price people pay fighting for causes they believe in. In her patients, the constant struggle to topple a seemingly insurmountable system, as well as exposure to the true extents of injustice, has left them physically and emotionally drained. In certain cases, the trauma is irreparable. READ MORE…

Earthquakes and Opium: Mariam Rahmani on Translating In Case of Emergency

[To translate this text] was a decision based in some idea of community, as an avid reader and lover of literature.

In Case of Emergency, our Book Club selection for December, is a novel that does not stand still. Led by the frenetic pace of its narrator, Shadi, it journeys across disaster-ridden Tehran in an unrelenting, electric surge. Mahsa Mohebali’s prose, gritted in satire, unwaveringly paints a linguistic celebration of Iranian vernacular, as well as a transgressive portrait of feminine anti-heroism. For the arrival of this world in English, we have to thank the brilliant work of Mariam Rahmani, to whom Assistant Editor Lindsay Semel spoke with in live dialogue, discussing the translation of humour, the transgression of Shadi, and the many voices that live inside a single individual. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.   

Lindsay Semel (LS): In choosing to translate this title, you’ve talked about some of your motives being political, and about how radical of a character Shadi is. Now that the book is out of your hands and into the world, you’re receiving a lot of media attention regarding that thread of the book. Now that the conversation has become public, how do you feel about the politicization of the text and the discourse around it?

Mariam Rahmani (MR): In Case of Emergency is a political novel, so in that sense, the reception hasn’t politicized it. However, I really believe that [the political] is only one level on which the novel is operating in its original context—another level being that of craft. From what I have seen of the conversation that has ensued since the novel’s publication, however, I think it’s been pretty well understood and well interpreted; it hasn’t struck me as moving in any wrong direction.

I think the novel speaks substantially to politics that really resonate with contemporary readers outside of Iran—particularly regarding gender and sexual issues. They perhaps figure more quietly here than we might expect in a contemporary Anglophone novel, but are quite present and resonant in certain ways. All of that is familiar in one sense, but nevertheless it establishes the presence of a contributing voice, intersecting in an ongoing conversation readers are already having outside of translated literature.

LS: Is Shadi’s subversiveness the main thing that you want readers to engage with?

MR: As a translator, I don’t think that it’s my place to tell people how to relate to the text or how to relate to Shadi; my goal is to present what I think is a faithful rendition of the landscape that the novel presents in Farsi. Shadi speaks for herself, and various readers will relate to her in different ways. Maybe some readers will connect with the crassness or jocularity of the voice. Other readers might be more attuned to her crossdressing or the flirtations she has throughout the novel. Or they could identify with the general dissatisfaction Shadi has with the world around her, complicated by the respectability politics she encounters throughout the text, whether at home with her family or [on the street]. All these elements are there, and the world is full enough that different readers will connect to different aspects of her character, as well as to the critique she is waging. READ MORE…

Announcing Our December Book Club Selection: In Case of Emergency by Mahsa Mohebali

In Case of Emergency displays a gift for description and a masterful knack for challenging the expectations of structure.

What’s more pressing than a natural disaster? An opium addiction. The titular “emergency” in Mahsa Mohebali’s award-winning novel refers simultaneously to shuddering Tehran and the pressing urge of its protagonist, Shadi. In vernacular as electric as it is poetic, In Case of Emergency paints a mad portrait of Iran and its electrifying counterculture, as we follow the brilliantly acerbic Shadi on dissolving boundaries of need and want, of gender, of revolution. The Asymptote Book Club is proud to select this defining text as our last selection of 2021.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

In Case of Emergency by Mahsa Mohebali, translated from the Farsi by Mariam Rahmani, The Feminist Press, 2021

Shadi wakes up to a brutal comedown in her family’s Tehran home. The earth’s been “dancing Bandari”—shimmying, stamping, and shaking, all night, which she actually wouldn’t have minded so much if it weren’t for her mother’s screaming “ten times for each tremor: How many screams does that make?” After a night of earthquakes that show no sign of stopping, her family is preparing for an exodus, but Shadi only has two opium balls left, and that won’t do in the middle of a crisis—or any other day. So she, the well-off daughter of a philandering university professor and a revolutionary-turned-housewife who absentmindedly clicks digital prayer beads, dons masculine clothing, setting off through the upended streets of Tehran to find her next fix.

Shadi, like many of her peers who grew up in post-revolutionary Iran—the majority of the population—is well-educated, jobless, and disillusioned with the repressive regime that hasn’t delivered on its promises. Mahsa Mohebali’s In Case of Emergency (“Don’t Worry” is closer to the Farsi title) was released just one year before the thirtieth anniversary of the Iranian Revolution, and its fictional earthquake, as well as the ensuing chaos and the repeated refrain of the city’s hardened youth—“Everybody relax. This city is ours”—was said to have foreshadowed the real-life Green Movement protests soon to come. Shadi herself, however, is a far cry from either the revolutionaries of her mother’s generation or the protestors of her own: “Arash’s dumb-ass logic is spreading like a breed of Barbapapa,” she laments. “Was the earth fractured or just these idiots’ skulls? This city is ours—I’d really like to know what that actually means.”

Though her profile—including the opium addiction—matches many of her country’s youth, it isn’t often represented in Irani literature. This is due, on one hand, to political censorship. The original version of the novel made it to press with only limited edits, and won the prestigious Houshang Golshiri Award—before being banned on and off. Mohebali is also, as of this writing, prohibited from public speaking. However, social censorship is also at play; Shadi speaks the crass, cosmopolitan slang of the streets, not the lyrical Farsi of the page. Globally, in all four cardinal directions, the expansion of a literary establishment to include vernacular languages and subculture has been characterized by both resistance and fascination; this would be one such catalytic work.  READ MORE…

Motion and Emotion: Curtis Bauer on Home Reading Service

As a poet, I need to hear how words sound to my ear, but also how they feel in my mouth.

Our November book club selection, Franco Morábito’s award-winning Home Reading Service, is a fast-paced tour de force rife with twists and turns. It seems fitting, then, that its discussion should touch upon various forms of change and movement. In the following abridged interview, Editor-at-Large Josefina Massot and translator Curtis Bauer talk about the possible shifts within an author’s oeuvre, the back-and-forths between translation drafts, the significance of a character’s subtle motions, travel’s impact on a poet’s work, and movement as great poetry’s defining trait—understood, among other things, as its ability to move us.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Josefina Massot (JM): I read somewhere that you discovered Morábito’s work through El idioma materno (2014), a collection of short pieces that he originally wrote for Argentine newspaper Clarín. You said you found it different from anything you’d encountered before; that it instantly struck you as something you wanted to engage with. What was your first reaction to El lector a domicilio? Did it seem to follow some kind of line relative to Morábito’s prior work, or was it fundamentally different?

Curtis Bauer (CB): It’s a great question—thinking about the movement an author can have across different kinds of work. I immediately loved El lector a domicilio, and I found it very “Morábito-like” in that I didn’t know what to expect but when it happened, it somehow made sense. What I love about his work, whether it’s the short prose pieces or stories or this novel, is that (and I believe you wrote about this in your review) the characters are just average, run-of-the-mill people that don’t seem to have such interesting lives—but of course they do. Morábito finds that aspect to them, or rather, he exposes it; he shows us that we’re surrounded by interesting things taking place all the time.

JM: I think that’s a good point, and for me, it’s one of the most appealing aspects of the book; the other is that it’s very much centered around poetry—there’s Fraire’s poem (which you did a stunning job of translating), a very whimsical piece by Gianni Rodari, and in between the two, all this varied prose. Given that you’re a poet yourself, and that you’ve translated both genres before, what was it like dealing with the two within the scope of a single work? Did you find that you shifted from one headspace to the other? Or was the translation process overarchingly similar?

CB: I wish! The Fraire poem seemed to change throughout the book, because it appears in different sections. I gave myself this framework or “rule” where I couldn’t go back and look at what I had translated previously, so I just tried to translate from memory as I was moving through the drafts. With each draft, it would change, and when I’d go back and look at the beginning of the book, I’d question my choices.

I started out translating poetry, and I still do, but it was the hardest part about translating this book. It does indeed require a different headspace for me, a different pace or breath, although I also recognize some similarities in how I translate the prose: I’m listening to the rhythm of the sentence, and I think about repetitions of sounds and other issues that a poet naturally takes into account. At any rate, yes, the Fraire poem was the most difficult part overall; I was making little tweaks to it up until the last edit, and I’m really thankful to my editor at Other Press for allowing me to do that.

As for the Rodari, it’s actually different in the Spanish original. I think I may have translated it directly from the Italian, because Morábito truncates it in the Spanish. In the novel, Eduardo talks about certain parts of the poem, certain rhymes, with the Vigil children; he has them moving their feet to the rhythm, and I didn’t think it was enough to have these seemingly deaf kids reacting to just a few fragments. Initially I was focusing only on preserving the poem’s meter, but my partner is a linguist and insisted that I do the end rhyme as well. So even though it’s more playful than the Fraire poem, it was equally as difficult to translate.

READ MORE…