Asymptote for Educators

To Learn the Wider World: The Summer 2021 Educator’s Guide

Stories set in other places and cultures, written in different languages, widen the world; I try to bring that feeling into the classroom.

Since its inception in 2016, the Educational Arm has developed instructional materials to accompany select pieces from the nonfiction, fiction, poetry, drama, and visual sections of each issue of Asymptote. Now with twenty Educator’s Guides in our archive, and over one hundred lesson plans based on translations from over fifty different languages, teachers can truly experience the world with their students. We encourage educators to explore the myriad of ways Asymptote content can be adapted and used in their curriculums; most lessons can be readily applied in literature courses at the high school or university level, but are also flexible enough to be adapted for a variety of humanities classes such as English, creative writing, cultural studies, and modern languages. They can also be easily applied to engage lifelong learners at community centers or arts organizations.

The Summer 2021 Educator’s Guide features lesson plans based on a diverse array of texts from the latest issue of Asymptote, including nonfiction translated from Czech and Spanish, poetry from Brazil and Iceland, and visual art inspired by China and the U.S. In these lessons, students are invited to observe urban life through the lens of psychogeography; explore the multifaceted relationship between art, memory, and cultural identity; research poets and critically examine the concept of literary canon; and delve into the translation process while reflecting on their own experiences reading works in translation. We hope that the Educator’s Guide will serve as a springboard for the use of world literature in your own classroom.

In this following roundtable, four members of the Educational Arm—representing a variety of teaching contexts—sit down for a discussion about the Educator’s Guide. Anna Rumsby (English language teaching, U.K./Germany), Mary Hillis (English language teaching, Japan), Kent Kosack (creative writing, U.S.), and Kasia Bartoszynska (literature, U.S.) discuss their favorite lessons from previous Educator’s Guides—why they chose the pieces in question, how they adapted them, with additional discourse on teaching through the pandemic and the importance of reading world literature.

Mary Hillis (MH): How does translated literature fit into your teaching practice? Have you taught any lessons from the Educator’s Guide, or do you have any favorite lessons from previous guides?

Anna Rumsby (AR): I teach English to German speakers; most of my lessons revolve around the German school system, and therefore involve rather more pedestrian areas such as grammar and traditional style essays. As a relatively new addition to the Education Arm, I was deeply impressed and invigorated by the creative freedoms we enjoy in producing the incredibly unique material at hand, working from some incredibly talented authors and translators. It definitely highlighted what had sometimes been lacking for me in my other work. I suppose that, in a way, working on the Educator’s Guide means I can design lessons which I would love to teach, rather than those I teach day to day.

In the Fall 2020 Educator’s Guide, I was particularly struck by the lesson plan called “Writing About What is Lost,” on “Living Trees and Dying Trees” by Itō Hiromi, translated by Jon L. Pitt. I am a great lover of both folklore and the botanical world; my MA dissertation involves a lot of Black Forest folklore, and my partner is a gardener, so the exercise on the importance and meaning of trees in Japanese culture really struck me. It reminded me of strolling through botanical gardens in the pre-COVID age, being told the Latin names and significance of all the trees I pointed at. I love how the lesson plan uses Itō Hiromi’s work as a springboard for further research, which in turn explores specific topics in more depth.

Kent Kosack (KK): I’m glad you mentioned “Writing about What is Lost.” It’s a great example of what teaching world literature and literary translation can do—letting the students explore a different place, a culture or sensibility, and using it to learn more about the wider world. By the end of the lesson, they’re making connections to their own lives and—in this case—reflecting on what’s been lost. It’s difficult work, but especially during this pandemic, necessary and potentially cathartic.  READ MORE…

Bringing the World Into the Classroom: The Winter 2020 Educator’s Guide

One focus of these lesson plans is that students engage in deep thinking and writing, another is to connect reading with their own experience.

Often, our love for literature is catalyzed by a journey taken within a classroom. No matter where and how we teach literature, it is always an opportunity for our students to engage with their world in a new way. The Asymptote Educator’s Guide is a resource we’ve developed to facilitate more of these expeditions, bringing important, diverse works from our issues into the classroom by way of a curated and detailed guide for teachers. In the following essay, Barbara Thimm, Assistant Director of Asymptote’s Educational Arm, discusses the immense potentials and applications of the Winter 2020 Educator’s Guide.

Jerome Bruner, the famous cognitive psychologist and one of the most important contributors to the theory of education, likened reading to a journey into new terrains without the help of a map: “As our readers read, as they begin to construct a virtual text of their own, it is as if they are embarking on a journey without maps.“ Yet that emerging virtual text is shaped by our previous reading experiences, “based on older journeys already taken . . .” Eventually, that journey becomes a thing of its own, a generator of new maps and thus an extension of the reader’s world, an addition to her repository of maps.

World literatures are particularly apt in expanding their readers’ collections of maps, that is, to enrich their reading of the world, not only literally in the sense that they raise awareness of writing and thinking in parts of the world more likely to be “known” via externalized news reports, if at all. Through their defined difference, world literatures confront us with names, places, and narrative patterns that are farther removed from the “older journeys already taken,” and thus extend the routes we can travel in the future. It follows that world literature can be made uniquely productive in encouraging our students to expand their horizons by adding to the variety and reach of their reading maps.

Asymptote’s mission, “to unlock the literary treasures of the world,” thus becomes a rich resource for a variety of classrooms in the English language arts, not least because the vast majority of the pieces published here are contemporaneous—that is, they reflect the thinking, storytelling, and creativity of artists writing in our present moment. Often, these texts are not part of a canon, nor can they be found in print outside their countries of origin. What they have in common is that someone who speaks both English and the language of the original artist found them worthy of her or his attention and effort, and brought them forward so that we may connect their ideas, experiences, and visions of the world to ours. Bringing these voices to the attention of our students is an ever more urgent endeavor in a time where nationalist interests and perspectives crowd out more unifying visions.  READ MORE…

What is Gained in Translation: Sarah Michaels and Jie Park on Teaching with Poetry Inside Out

Kids could really learn by doing both poetic, creative work and translation-based language work.

Poetry Inside Out is a cross-cultural literacy program designed to engage students from elementary to high school with collaborative literary translation. It was developed by the Center for the Art of Translation in San Francisco, California, and is now used in schools across the United States. The process begins when students receive a “poetry package” containing a poem in a foreign language, a picture and biography of the poet (written in English), and a “translator’s glossary” that provides meanings for the words in the poem. Students then split up in pairs to translate the poem “phrase by phrase.” Once they agree on a translation, they meet up with another pair of students to compare translations and to work on it further to “make it flow.” Lastly, all groups share their translations and discuss the similarities and differences across each group’s translation as well as the poem’s possible meaning. I first encountered Poetry Inside Out in a teacher workshop and was struck by the intensity of the process and by the sophisticated thought processes seen in videos of sixth grade students engaging in Poetry Inside Out.

Sarah Michaels and Jie Park, both professors at Clark University in Worcester, Massachusetts, recently received an “Engaging New Audiences” grant to develop a curriculum and a seminar for ESL teachers to learn and use Poetry Inside Out in their classrooms. Both have been observing and documenting the implementation of Poetry Inside Out at Worcester public schools for more than six years.

Barbara Thimm (BT): Poetry and translation are unlikely subjects and skills to be taught in elementary and middle school. When and why did you get interested in Poetry Inside Out?

Sarah Michaels (SM): I first heard about Poetry Inside Out from Marty Rutherford, who was working at the Center for the Art of Translation and really revamped and energized it. We got Marty to come out here and give a workshop to a bunch of us teachers and do a Poetry Inside Out lesson in one of the schools that we collaborate with. I picked it up as part of a first-year intensive seminar with undergraduates: we did Poetry Inside Out in an after-school program at the same school where Marty had done her first lesson. That got undergraduates working with sixth graders.

Then Jie arrived, and she brought it to some teachers she was collaborating with in another school—teacher researchers who taught ESL. Probably the majority of kids at that school who speak English speak a language other than English at home, so there were lots of English learners and lots of bilingual kids in these regular classrooms.

Jie Park (JP): I was introduced to Poetry Inside Out six years ago when I got to Clark, and it really resonated with me as someone who looks at language and literacy with immigrant multilingual youth. But to answer your question: The teachers I work with would all say that translation makes so much intuitive sense when you’re working with multilingual youth because it is something these kids already do at home, for family members, for friends, at school, for classmates, for their teachers. That is, we are building on a tool or practice that they’re already confident and quite familiar with, and they have lots of ideas about the powers of translation but also the responsibilities, the dangers, or the stress. This feeds into what we’re trying to do, which is to build on the assets that kids come into the classroom with, not seeing them as lacking in something but to ask what they already have that we can leverage to help them. That’s why I think translation makes so much sense.

READ MORE…

Transporting Poetry Across Borders: On Teaching Ethnographic Poetry in Japan

With its multiple writing systems, Japanese seemed to lend itself particularly well to the task of writing multilingual poems.

Educator’s Guides are published alongside each issue of Asymptote and include detailed lesson plans that can be used with students of literature, language, or writing. The Asymptote website has additional audiovisual materials, translator and author bios, and works in the original language, making it a valuable educational resource. The most recent issue of the Educator’s Guide can be found on the Asymptote for Educators page.

This article describes the lesson plan Language in Transit: Understanding Ethnographic Poetry from the Asymptote Summer 2018 Educator’s Guide. The piece, from House to House, consists of two poems, “House to House” and “Barjeel,” both of which were written and translated by Shamma Al Bastaki. These poems are part of her undergraduate senior project based on interviews she conducted with people living in the United Arab Emirates. Although she has translated the poems into English, some words or phrases are transliterated, while others are left untranslated and remain in the original languages. From the translator’s note, we discover more about the role of language in the piece:

. . . it is a project about language: language in translation, language as bearer of meaning and medium for story telling, language as a catalyzer of communion and communication, language as sound and a series of phonetics, and language as physical material, existent for its own sake.

READ MORE…

In Conversation: Cristina Serverius on Teaching and Translation

It is extremely important for education to be rooted in place, and for children to learn about the world through their immediate surroundings.

As a postdoctoral research fellow at Simon Fraser University’s Centre for Education, Law, and Society, Cristina Serverius continues her lifelong quest to “understand humans, understand the self, and understand community,” while promoting educational environments that encourage all its participants to thrive. Native to Belgium, she earned an M.Ed in Contemplative Inquiry and Approaches from SFU and a Ph.D. in Comparative Literature from Brown University. Cristina currently works as an educational consultant. Asymptote for Educators Lindsay Semel interviews her about the questions driving her interdisciplinary inquiries and how they manifest in the classroom.

LS: From the perspective of a border-crossing scholar (in terms of discipline, country, and language), can you speak about the extent to which education is or isn’t a field/practice rooted in place? How does your foreignness impact your relationships within the schools?

CS: I think it is extremely important for education to be rooted in place, and for children to learn about the world through their immediate surroundings. We do children (and the environment!) a great disservice by denying them an intimate knowledge of their surroundings in favor of studying the world “at arm’s length,” as physicist Arthur Zajonc calls the learning enforced in many schools, which adhere to a rigid barrier between self and object of study. How are we supposed to learn to care for a neighbor or a local marshland when we are taught in a context of separation; how can we examine the far-away before we explore that which is close by? In Belgium, we call secondary school “humaniora,” a place where one becomes a human. Most schools, for a variety of structural, systemic, and societal reasons, have forgotten their role in this process and have been reduced to places where (a certain kind of) knowledge transfer either happens or, frustratingly, doesn’t happen.

Obviously, when looking at place-based education, we have to consider that places (and the communities that inhabit them) change over time. Place-based education in Belgium, for example, must include exploration of the large Maghrebi communities; the village church and the mosque are both opportunities for place-based learning. As such, it is representative of contemporary society for Canadian schools to have staff who did not attend Canadian elementary or secondary schools, and a great deal of the children attending school now are first-generation Canadians. Bringing in staff who do not have a Canadian background can lay bare and put up for debate some of the things we do “because they’ve always been done this way,” and that can only be healthy for any organization. My (or any other foreigner’s) learning about the school system starts a conversation that necessarily leads to self-reflection for those who have been embedded (in this case) in the Canadian system. Those are wonderful conversations that advance learning for both parties.

READ MORE…

In Conversation: Natasha Wimmer on Teaching Translation

Teaching translation feels like I’ve been lifting weights, and then I go to my own translation and it's like, whoa, these weights are so light!

What does it mean to teach translation? Many translators are self-taught, having honed their skills in careers as writers or editors, academics or language experts. But some universities in the United States also offer seminars in the craft of translation. The teacher-translator, then, takes on the unique challenge of developing new pedagogy for a field in flux, one that exists at the intersection of language study, theory, and the instructor’s own experiences in the creative practice of translation.

Today, translator Natasha Wimmer sits down with her former student and Asymptote Editor-at-Large in Brazil, Lara Norgaard, to discuss her approach to teaching translation. 

Lara Norgaard (LN): How did you begin teaching translation? What made you interested in education?

Natasha Wimmer (NW): Princeton approached me, actually. I had never taught a class. Not only that, but I also only have an undergraduate degree, so I had never even taken a graduate class. I was a little bit nervous about taking the job. A few years later I started at Columbia. In that case, I did a panel discussion with the other Bolaño translator, Chris Andrews, and the department heads enjoyed the discussion, so they asked me to teach.

LN: Was there a particular class you took or text you read that influenced the way you approached teaching for the first time?

NW: I actually imagined the course as the class I wish I’d taken before I became a translator. I had no formal education in translation at all. I had never taken a translation class and, in fact, I hadn’t even read anything about translation until about eight years into my translation career. When I was asked to give a talk about translation, I realized I had avoided reading about translation because I was afraid that I would discover that I had been doing it wrong, or that maybe I would mess with the instinctive approach that had somehow been successful so far. But then I found reading about translation really stimulating. I discovered that, not surprisingly, there was a conversation about the questions I had and about the things that I hadn’t articulated but had been working through as a translator.

I worked really hard the first year I taught the Princeton class. I spent a few months just reading translation theory and translation essays for material that I thought was interesting and put together a reading list. The first semester I taught at Princeton was very experimental. In retrospect, I’m surprised I survived. The format of the class changed a lot from the first year to the second.

READ MORE…

Teach This—Banned Countries Special Feature

Simon Fraser University’s Cristina Serverius on Understanding Identity in Oral Storytelling Traditions

Welcome to Teach This, Asymptote for Educators’ answer to the current issue’s Banned Countries Special Feature. We believe that the classroom is the perfect setting for young people to be exposed to diverse, contemporary voices, both allowing them to challenge their assumptions and to engage them with living literature… a conversation in which their own voices matter. To that end, Asymptote for Educators has launched this weekly blog series in which global educators share how and why they would teach the feature’s articles. We hope you and your students enjoy!

Are you an educator with your own lesson plan ideas? Teach This – Banned Countries Special Feature is currently open for submissions. Email education@asymptotejournal.com for more information.

While the work of Ubah Cristina Ali Farah is always situated between two cultures—Somali and Italian—it provides a point of access for students to learn about oral traditions, because despite the author’s long residencies outside of Somalia, these traditions remain present in her writing. Their ubiquity is testament to the very nature of oral stories, which creep into our lives unannounced and perhaps unnoticed, and travel with us. This is how they survive; this is how we survive.

The activities below focus on Ubah Cristina Ali Farah’s use of the Somali oral tradition and the question of personal identity in the context of stories that are passed down and retold, and which have become part of the socio-cultural fabric of our being. Besides offering an introduction to these topics, the lesson provides practice for analysis of a literary text and use of a secondary source to enrich our understanding of literature.

READ MORE…

Teach This—Banned Countries Special Feature

Imagine Dallas’ Amos Hunt on Thematic Analysis through Identifying Choices

Welcome to Teach This, Asymptote for Educators’ answer to the current issue’s Banned Countries Special Feature. We believe that the classroom is the perfect setting for young people to be exposed to diverse, contemporary voices, both allowing them to challenge their assumptions and to engage them with living literature… a conversation in which their own voices matter. To that end, Asymptote for Educators has launched this weekly blog series in which global educators share how and why they would teach the feature’s articles. We hope you and your students enjoy!

Are you an educator with your own lesson plan ideas? Teach This – Banned Countries Special Feature is currently open for submissions. Email education@asymptotejournal.com for more information.

By paraphrasing a poem, we discover other choices the author could have made. If a paraphrase is possible, then the author could have said the same thing a different way. Why did they choose to say it the way they did? When we focus on this question, analyzing the effects of the author’s choices and considering how these choices contribute to the meaning, we get closer to the art of the poem. By doing so, we have the opportunity to recognize that poetry does not divide so evenly into form and content. The poem’s way of saying is essential to what it says.

This lesson plan is a rung on the ladder toward that insight. Pedagogically, we have to draw lines between form and content in order to draw attention to their special interrelationship in poetry.

Course Level: Middle School

Student Objectives:

CCSS.ELA-LITERACY.RL.6.2

Determine a theme or central idea of a text and how it is conveyed through particular details; provide a summary of the text distinct from personal opinions or judgments.

CCSS.ELA-LITERACY.RL.6.4

Determine the meaning of words and phrases as they are used in a text, including figurative and connotative meanings; analyze the impact of a specific word choice on meaning and tone

Materials:

One copy for each student of

A projector or Promethean board

Preparation:

For homework, ask students to read all three poems and complete brief, written paraphrases of their literal content. (This assignment assumes that they have already been trained in literal interpretation of poetry). Encourage students to infer the meanings of words they don’t know from context clues.

Be prepared to divide the students into groups of three or four.

Be prepared to explain the terms jilal (a severe, arid season in Somalia from December to March), tusbax (Islamic prayer beads), guntiino (traditional Somali dress), and jinni (a supernatural creature in Arab and Islamic traditions). Though you have assigned students to infer what they can from context for homework, you should share this information with them as the need arises.

Exercise:

Review of Literal Interpretation (5-10 minutes)

Before discussing the theme, meaning, and tone of a poem, it is important to have a common interpretation of its literal content. Tell the students you’re going to do the same thing together with Edil Hassan’s “Origin Stories” that you’ve practiced before in previous lessons: read it one line or sentence at a time, paraphrasing its direct, surface meaning. They can and should refer to the written work they have done to prepare.

For each line or sentence, ask one student to tell the class what they think it says. Another student paraphrases this reading. As needed, address questions to the class to elicit closer reading. Be clear that no one is entitled to speak to these questions who cannot show that they have listened to what the other students have said. You can even ask them to repeat or paraphrase previous remarks before they speak. This requirement helps to ensure that everyone has the same basic read of the poem and reinforces the understanding that interpretation is a communal activity.

Some difference of opinion is possible, but everyone should at least agree that the speaker is telling the story of how her parents met, and that the afternoon light colors the mother’s skin with the gold of her earrings. (It’s not melting them down her neck; a likely misreading!)

Introduction to Thematic Analysis (5-10 minutes)

Tell the students you’re now going to read the poem again, this time with a new question: not just “what does it say?” but “what is it doing?” Be explicit about the interpretive strategy you are about to demonstrate: you’re going to think about other choices the author could have made, other ways they could have said the same thing, and try to see how the choice they made has a unique effect.

Read “Origin Stories.” As you read the title, and each line or sentence, stop to point out to the students the choices the author has made and to briefly consider them. (e.g., why not “How My Parents Met?” How does the allusion to superhero stories tell us what to expect?) Keep each choice and its effects in mind as you analyze the next choice, and reach a conclusion about what the poem is doing as a whole.

It may be helpful to use a graphical organizer to represent the choices and their effects. For example, in a table, you can list interesting choices in one column, and analyze their effects in a second column. (Variant: an additional column with the heading “Alternatives,” presenting other choices the author could have made, can help to highlight the choice as a choice.)

In this part of the lesson, do not allow the children to interject or ask questions until the end. Just politely ignore all those eager raised hands.

Check for Understanding (5 minutes)

Ask a volunteer to explain the meaning of the poem and the theme to the class. Encourage them to use the choices identified earlier to support their interpretation of the theme. If they make an error in literal interpretation, do not correct them but ask questions based on the text. If they present a thematic analysis different from yours, encourage this exploration.

On the other hand, if other students want to help the volunteer, this should be permitted.

Don’t allow this segment to continue for too long.

Small Group Practice (25 minutes)

Tell the children that they will repeat the same exercise in small groups of three or four, with the longer poem “The Drought.”

Each group should work through the poem to identify decisions made by the author, and analyze the effects of those decisions. If you demonstrated a graphical organizer for this process, they should use a similar organizer. You don’t need to hand it out. It’s better if they draw it up themselves.

Tour the classroom, checking in with each group. If students are struggling to analyze a particular choice, ask them to compare it to the alternatives. What difference does it make?

Independent Practice (in-class or homework)

Ask the children to read Omar Youssef Souleimane’s “In the Foreign Land,” and write two or three paragraphs addressing the following prompt:

What is the tone of this poem? What effect does that tone have on the way we read the poem? What choices does Souleimane make to create this tone? Refer to particular lines, describing the effect of the word choices.

Teacher Follow-Up

You can continue the discussion of student analyses by having representatives of each discussion group report their results and allowing other students to pose questions and comments about any of the poems. Encourage students to support their conclusions by providing textual evidence.

Students may wish to respond to each other’s analyses of “In the Foreign Land.” You can act as a facilitator in this discussion and avoid interfering too heavily, except to insist, that the students demonstrate diligent attention to each other.

 

Amos J. Hunt‘s mission in life is to cultivate a discerning mainstream readership for poetry. As the founder and executive director of Imagine Dallas Literary Arts [imaginedallas.org], he designs and delivers in-class poetry appreciation tutorials for public schools in Dallas County. He also edits the literary magazine Grub Street Grackle [grubstreetgrackle.com].

*****

Asymptote for Educators wants to see your students’ creations! Submit them to education@asymptotejournal.com for the opportunity have them published in a follow-up to this blog post.

Teach This—Banned Countries Special Feature

UT Arlington’s Gabe Mamola on The Meta-Poem

Welcome to Teach This, Asymptote for Educators’ answer to the current issue’s Banned Countries Special Feature. We believe that the classroom is the perfect setting for young people to be exposed to diverse, contemporary voices, both allowing them to challenge their assumptions and to engage them with living literature… a conversation in which their own voices matter. To that end, Asymptote for Educators has launched this weekly blog series in which global educators share how and why they would teach the feature’s articles. We hope you and your students enjoy!

Are you an educator with your own lesson plan ideas? Teach This – Banned Countries Special Feature is currently open for submissions. Email education@asymptotejournal.com for more information.

Technology is changing the way we think about information. We not only collect data, but we collect data about that data, i.e. meta-data. By thinking about the patterns, concerns, images and word choices that we find not only in one poem but across several, we can use the language of information technology and meta-data as an intriguing and topical portal through which to access poetry. What does poetry or a poem become when we subject it to the kinds of processes we use to organize other kinds of data? Do we learn more about the poets or poems by comparing them to other poets and poems in this way? And what (if anything) is lost when we do so?

Underlying these questions is the more fundamental fact that all our thinking and talking and writing about poetry is itself a kind of meta poem: a new thing we construct with our insights, our speculations, our assumptions, and yes, the words and contexts of the poems. This exercise is an attempt to make this fact clear and accessible to students in a way that also touches on our current digital concerns about anonymity, technology, and data.

READ MORE…