Translation Tuesday: “Whalesong” by Aurélia Lassaque

And her child would have asked her one day why isn’t the Earth called Sea when it’s covered by all that water?

In this week’s Translation Tuesday, a mother’s heartbreak echoes the mournful music of the Earth in Aurélia Lassaque’s hybrid story “Whalesong.” Our protagonist is a prodigious scholar processing a loss so excruciating and traumatic that our narrator frames it via global atrocities and cataclysms. The Earth’s persistent gravity seems absurd, even obscene. Mass extinctions are viewed as unimportant. Through the speaker’s close-third reveries, we witness the massacre of the French Cathars—a gnostic community burned alive by the Church—and meditate upon the world’s cruelty as their ashes are washed away by a seemingly divine rain. Even the sea’s withdrawal evokes a desert’s emptiness. Excerpted from Lassaque’s forthcoming novel, “Whalesong” marries poetry with music, verse with prose—its aural artistry is preserved and accented by Madeleine Campbell’s exquisite translation, which strategically leaves passages in French, Occitan, and Latin to preserve bits of the source language’s sound. Just as our protagonist writes love poems in Occitan (the “language of secrets”), Lassaque’s prose itself reads like verse. A hauntingly beautiful selection by a contemporary troubadour.

She doesn’t know what to pack in her suitcase . . . Toothpaste. A translucent comb with a broken tooth.

When do milk teeth start to grow in? Why this amnesia of our early years? Why don’t our memories reach back to our birth? We are born, and then we step out on a tightrope without a net. We survive infancy. It takes so much effort there’s no room left to remember them. No room either for the future save for the thirst.

What is she to do with all the things they’ve given her? If only she could track the objects passing from nursery to nursery, outgrown in a matter of weeks. Why do people discard them so readily? What would a map of their journey look like?

She has fluoride toothpaste. She thinks it’s silly to deny herself a microwave yet use a toothpaste that causes cancer.

To lose your parents is to become an orphan. To lose your child, what is that? Why is there no word to express it?

*

Outside, it’s pelting down. In the South it rains less than in Paris. The rain is striking. In the tongue of Oc they say it’s raining millstones, raining anvils. A Christian god wouldn’t pelt them with anvils. Mind you . . . He did allow men, women, and children to gather in his temple, be massacred in his temple, even though the stones bleached out, all the blood had dried off centuries ago. That god had let it be known: Kill them all, God will know His own. The river of blood might be flowing still. There may be the odd mistake. A tiny martyr disappears down the river. Does God really welcome all innocents? The god who imposes baptism to save one’s soul, what does he do with the stillborn?

Dehors il pleut à coup de pelles. Plòu a palas.

It’s raining shovels. READ MORE…

Extinction: Missing a Whole Other World

. . . storytelling does not attempt to recover what has been lost, but creates another world that dreams of conservation. . .

In the second essay of a series considering ecological literature and writings on animal life, as collected in our Spring 2023 special feature, Charlie Ng examines the pressing issue of species extinction through Wu Ming-yi’s poignant story of grief and resurrection, “Cloudland”. By connecting an intimate loss to the broader losses caused by the Anthropocene, Wu equalises human relationships with the less visible connections between individuals and their landscape, illustrating vividly the consequences of absence to consider how storytelling and an return to indigenous knowledge can activate empathy and our impetus to preserve.

Earth is no stranger to mass extinction; the most recent, the Cretaceous-Paleogene extinction event, was caused by a major asteroid collision, wiping out seventy-six percent of living species. In consideration of these great cycles of birth and death, it seems that lifeforms are destined to come and go—so why should we care about extinction?

Perhaps because we’re causing it. Elizabeth Kolbert’s The Sixth Extinction: An Unnatural History has drawn public attention to the fact that the titular extinction we are currently experiencing is, unlike the previous five, attributable to human activities. As such, the sixth mass extinction has come to be referred to as the Anthropocene extinction, the consequences of which have been well-documented across the globe. One such case is Taiwan, which, despite being just roughly the size of twice that of Hawaii, has a remarkably diverse range of flora and fauna due to its forested mountains and oceanic surrounding. However, many of its native animal species have become endangered or extinct due to adverse impacts of human development such as deforestation, pollution, habitat loss, and overhunting.

Cloudland,” Taiwanese writer Wu Ming-yi’s short story in the animal-themed feature of our Spring 2023 issue, has an extinct animal at its center: the clouded leopard. Despite occasional reported sightings of the animal, experts generally believe that the leopards have been gone for decades—and such is the case in “Cloudland”, where the animal is only present through its absence. The nonexistent leopard is simultaneously a denotation of the extinction’s sad reality and a literary symbol, acting as a mythical figure and a stand-in for the protagonist’s deceased wife. In tackling grief and loss, Wu tells the story of a man named Shutter as he searches for the already gone, trying to heal by reconnecting to nature and the indigenous wisdom of intimacy between people and their environment. READ MORE…