Monthly Archives: October 2020

The Making of the Murakami Industry: An Interview with David Karashima

Nobody expected Murakami to become the international phenomenon he has become.

In Who We’re Reading When We’re Reading Murakami, author and translator David Karashima examines the emergence of Haruki Murakami as a global literary phenomenon, bringing together an incredible amount of information surrounding this towering figure of contemporary Japanese literature—including a conversation with the man himself—and putting his eye for detail to excellent use as he seeks to uncover everything that went into the establishment of the “Murakami industry” in the 1980s and 1990s. Through this meticulous work—first published in Japanese in 2018 and now in English by Soft Skull Press—Karashima sheds light on the mysteries of Murakami’s translation into English (including an answer as to why, for example, dozens of pages were cut from the published translation of Hard-Boiled Wonderland and the End of the World) and demonstrates the extent to which the process of bringing an author from one language to another involves countless decisions and a small army of agents, publishers, editors, and—of course—translators.

In this interview, conducted by Editor-at-Large for Japan, David Boyd, Karashima discusses Murakami’s translators, a potential re-translation of Hard-Boiled Wonderland and the End of the World, and how Who We’re Reading When We’re Reading Murakami found its way into the English language.

David Boyd (DB): In your book, we meet all the major players in Murakami’s orbit, but it’s clear that the stars of your story are the translator Alfred Birnbaum and the editor Elmer Luke. Why did you choose to focus on them?

David Karashima (DK): In my mind, at least, the individuals that take center stage in the book are Birnbaum, Luke, and Jay Rubin, although I do feel that all of the dozens of people who speak in the book have important episodes to relate. There are perhaps two main reasons that Alfred Birnbaum and Elmer Luke stand out in the book. First, I decided—at least for this first book—to focus on the years when Murakami’s work first began appearing in English (1985 to 1998), because this was a period that relatively little was known about; Birnbaum and Luke played important roles as trailblazers during this time. I remember a staff member of the Murakami Office telling me that these (especially the eighties and early nineties) were the “black box years” for them too. The story of the quarter-century since Murakami began to really break through—with the publication of The Wind-up Bird Chronicle—would have a different cast of central characters, although Jay Rubin would still be one of them. I also think that Birnbaum and Luke perhaps come to life in the book because it has been many years since they were involved in what Murakami himself calls the “Murakami industry” and are therefore in a position to reflect more openly on their experience. Many people—including Murakami himself—were kind enough to talk to me for the book, but most people’s responses (quite understandably) tended to be more measured.

DB: When people talk about Murakami’s translators, they usually focus on Birnbaum and Rubin. People describe them as opposites—Birnbaum the Bohemian and Rubin the Academic. In your book, you quote Murakami: “My style has changed from around 1990. My prose has become more meticulous, so it’s a problem if Alfred translates it freely. I want my work to be translated properly . . .” What importance do you assign to “the changing of the guard”? What does that moment mean to Murakami in translation?

DK: Birnbaum, Rubin, Philip Gabriel, and Ted Goossen are all terrific translators and I have a lot of admiration for the work that they do—not only translating Murakami, but introducing other Japanese (and in the case of Birnbaum also Burmese) writers to English readers, both as translators and editors. Murakami says that he has trouble distinguishing between the translations by his different English-language translators, but his American editors have suggested that each translator has his (and people have pointed out to me that, unlike with other languages, all of Murakami’s English-language translators have been men) own style. I imagine people compare Birnbaum and Rubin for two reasons. One, because they were the first two translators into English of Murakami’s book-length works (although Gabriel and Goossen both translated a few short stories early on). And, two, because they’ve translated a number of the same or similar works that many readers feel very attached to, such as Norwegian Wood and parts of The Wind-up Bird Chronicle. The “Birnbaum the Freestyling Bohemian versus Rubin the Meticulous Academic” dichotomy seems to have first captured people’s imaginations when Murakami tried to give credit to his translators in interviews he gave in the US and the idea has been explored by others since. It’s catchy, and there must be some truth to it, but I wonder if it doesn’t impede understanding of the complexity of each translator’s approach and the different contexts in which they were undertaking their translations. READ MORE…

Translation Tuesday: Three Poems by Traian T. Coșovei

This autumn has dyed all the lovers in the park yellow

This week’s Translation Tuesday brings you three poems from Romanian poet Traian T. Coșovei (1954-2014), a member of the 1980s generation of poets and a major influence on postmodern Romanian poetry. Of note in these selections is Coșovei’s use of indentation to flout the margin’s gravity, thereby providing the reader a sense of movement; given the speaker’s fixation on static moments in time, this motion feels paradoxical and almost dizzying. In “The Accursed Wheel,” the poet uses repetition, visceral and kinetic imagery, and rhythmic indentation to replicate a sense of thwarted progress. In “State of Mind,” autumnal imagery locates our speaker’s love amidst an awareness of the violent history that surrounds him. And in “The Last Supper,” a moment of heartbreak is preserved like a holy image when a scene of contemporary, mundane occurrences unfolds within a lover’s recollection as something almost eternal–again, repetition is deftly deployed to convey the speaker’s sense of temporality.

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READ MORE…

What’s New in Translation: October 2020

The best new writing from Norway, Argentina, Japan, and Colombia!

In the shorter brightnesses of autumn, we bring you four sublime new translations from around the world to fill your days with their generous offerings of fantasy, mysticism, intrigue, depth, and good old excellent writing. From a radical, genre-defying text that blends the textual and the cinematic, to an Argentine novel that expertly wields dream logic, to lauded Japanese writer Hiroko Oyamada’s latest release, to the first ever volume of poetry from a Colombian woman to be published in English, we’ve got the expert guide to your next literary excursions.

girls

Girls Against God by Jenny Hval, translated from the Norwegian by Marjam Idriss, Verso, 2020

Review by George MacBeth, Copy Editor

Unlike musicians, who often hear the same refrains sung back to them in crowds from Norway to Nizhny-Novgorod to Nottingham, writers can become disconnected from their corpus through the process of translation, often finding new markets and new readers for their early novels well into the mature phase of their authorship. Sometimes these multiple lives run in parallel, but more often than not, they’re discontinuous. Translated authors therefore begin to live out-of-sync with their work, jet-lagged as their oeuvre moves in transit across borders and between languages. This much is true of Jenny Hval, whose celebrated debut novella Paradise Rot was translated into English by Marjam Idriss in 2018, nine years after it was originally published in Norway. Now comes its highly anticipated successor Girls Without God, again translated from the Norwegian by Idriss.

Though mainly known for her eponymous musical output, comprising five studio albums and multiple collaborations (all in English), Jenny Hval originally studied creative writing in Melbourne and then in the Midwest, an experience of deracination (she originally hails from a small town in the south of Norway) that became the template for Paradise Rot. This book was a compost heap of bildungsroman, fantasy, horror, and queer love story—a peculiar, taut dreamwork that left residual stains in this reader’s memory. Its success lay in its distillation of a very particular ambience, the same oneiric mood conjured up by Hval’s music at its best (as on 2015’s Apocalypse, Girl): a dank warehouse filled with rotting fruit, sprouting mushrooms, and trashy novels; the estrangement of the Anglosphere’s soft food; the paradisical claustrophobia of a sudden and intense intimacy.

As Hval expressed in a discussion with Laura Snapes at the LRB bookshop in London, writing (rather than lyricism, or music) was her original aspiration—not so much because she felt she had any particular aptitude for it, but that, unlike the technological or instrumental expertise demanded by music, “it was unskilled. I could just do it.” This DIY ethos clearly informs the ambitious Girls Against God (whose title is itself drawn from a CocoRosie zine), which works over its themes in the same transgressive, intermedial groove as authors like Kathy Acker, Chris Kraus, and, more recently, Jarett Kobek’s invective “bad novel” I Hate the Internet. For this reason, the novel deliberately resists a simple synopsis. An unnamed narrator, who in many respects resembles Hval, is back in Oslo after a spell abroad, working on a film treatment that will channel the provincial hatred of her rebellious adolescence, the legacy of early Black Metal’s irruption against Norwegian petit-bourgeois society, and the desire of “Girls Against God” to sustain their rebellion against the heteronormative “Scandinavian reproduction blueprint” even when “our corpse paint has long since run from our cheeks.” Whilst working on her filmscript, she documents the formation of a sort-of witches’ coven with her bandmates, co-conspirators, and weird sisters Venke and Terese, with whom she engages in esoteric rituals and discussions about art, gender, and magic.  READ MORE…

An Existential Gangster Novel: On Un-su Kim’s The Plotters

Kim’s novel joins recent [work] that offer[s] critiques of South Korean capitalist society and class—most notably Bong Joon Ho’s Parasite.

Prize-winning South Korean writer Un-su Kim was first introduced to English readers in 2019 via The Plotters, a hitman thriller that follows protagonist Reseng, a man raised by his mentor, Old Raccoon, to be an assassin. Comparisons have been made to numerous other gangster works, such as films by Quentin Tarantino and the John Wick series, yet Kim’s take on the genre is compelling and unique. After the death of a close fellow assassin, Reseng begins to question his place in this lucrative yet nihilistic industry, as the novel takes a more existential turn. In this review—the first of four in a series spotlighting Korean fiction in partnership with Literature Translation Institute of Korea (LTI Korea)Asymptote editor-at-large Darren Huang explores The Plotters as a political critique of Korean capitalism and considers whether it succeeds in subverting the gangster genre.

The soldierly heroes of literary and cinematic works in the gangster genre are often absorbed and then trapped within rigid political and cultural structures defined by their underworlds. In the 2019 Martin Scorsese film, The Irishman, Frank Sheeran, the hitman protagonist, played by a typically reticent and unsmiling Robert De Niro with his curled lower lip, is initially an outsider but assimilates into the Bufalino crime family by adopting the mobster ethos—cold-bloodedness, discreteness, and above all, unswerving loyalty to his superiors. He never seriously questions the instructions of his boss, even when they involve the killing of a longtime friend and mentor. In Mario Puzo’s crime novel, The Godfather, the tragic hero Michael Corleone at first renounces his family business of organized crime and detaches himself by escaping New York to settle in Italy. A number of incidents (including a car bomb explosion that inadvertently kills his wife and an assassination attempt on his father) compel him to return to New York, where he succeeds his father as head of the family organization. He expands his father’s dynastic empire and rises through ruthlessness and cunning to become the most powerful don in the country. READ MORE…

Weekly Updates from the Front Lines of World Literature

The latest news from Lebanon, Singapore, and Hong Kong!

This week, our writers bring you the latest news from Lebanon, Singapore, and Hong Kong. In Lebanon, ArabLit Quarterly’s new issue is brimming with new writing based on the symbol of the cat, whilst the literary world in Beirut has been mourning the loss of pioneering writer and publisher Riyad Al Rayes. In Singapore, the Singapore Writers Festival is featuring workshops, discussions, and an exhibition on three notable Tamil writers. In Hong Kong, this year’s Hong Kong Literary Season has kicked off with a series of events and the International Writers’ Workshop has welcomed prize-winning author Helen Oyeyemi in discussion with PEN Hong Kong president, Tammy Ho Lai-ming. Read on to find out more!

MK Harb, Editor-at-Large, reporting from Lebanon

Purr! A furry week for Arabic literature in translation. ArabLit Quarterly released its Fall 2020 issue dedicated to the inextricable house pet, the cat! In it, the feline creature takes on an amorphous quality and takes on various meanings. In some pages, the cat is the forlorn lover of political writers; in other pages, the cat symbolizes urban misery and violence, such as in Layla Baalbaki’s story. The acclaimed Syrian author Ghada Al-Samman contributed to the issue, contextualizing the cat as an agent of patriarchy. In her short story, “Beheading the Cat,” a man must decapitate a cat in order to prove he is worthy of dominating his wife. Marcia Lynx Qualey, founder of Arablit Quarterly, who gave an interview to Asymptote in 2017, tells us that the inspiration for Al-Samman’s story comes from the Persian maxim “One should kill the cat at the nuptial chamber.” Some of the translators who worked on this issue include award-winning Lebanese journalist Zahra Hankir, who edited Our Women on the Ground: Essays by Arab Women Reporting from the Arab World—a highly coveted anthology.

In Beirut, the literary world grieves over the loss of Riyad Al Rayes, a formidable writer, publisher, and editor. Al Rayes, a Syrian-Lebanese vagabond, founded the first Arab newspaper in Europe, Al-Manar, which he set up in London. His eponymous publishing house, which he operated out of Beirut, has published over a thousand books and is known for representing new voices in literature and critique. One of his accolades includes publishing the late and acclaimed Palestinian poet Mahmoud Darwish’s Memory for Forgetfulness, which was translated into multiple languages from Arabic.

READ MORE…

The Visceraless State: An Interview With Cristina Rivera Garza

[W]riting is a community-making practice . . . intimately, necessarily connected to the communities in which we live and which, ideally, we serve.

Mexican author Cristina Rivera Garza is a foremost voice in contemporary Mexican literature. Known for her frequently dark subject matter and hybrid styles, her work focuses on marginalized people, challenging us to reconsider our preconceptions about boundaries and transgression. She has won major literary awards and is the only author to have twice won the International Sor Juana Inés de la Cruz Award (in 2011 and 2009). Her latest work to be translated into English, Grieving: Dispatches from a Wounded Country, has just been published by Feminist Press and is a hybrid collection of journalism, crónicas, and essays, that explore systemic violence in contemporary Mexico and along the US-Mexico border. To coincide with its much-anticipated release, Asymptote’s Assistant Managing Editor Lindsay Semel spoke with Cristina Rivera Garza about the ideas behind this compelling work.   

“Let me just bring some tea, and I’ll be right back!” Cristina Rivera Garza dashed out of her Zoom screen briefly before settling back into her chair and adjusting her glasses with a warm smile, her air of familiarity challenging the oppressiveness of the geographical and technological distance to which we’ve lately become accustomed. In the following interview, we discuss Grieving: Dispatches from a Wounded Country, the striking latest collaboration between Garza and translator Sarah Booker. She reflects upon the demands that she makes of syntax, the enigmatic character of reality, the importance of solidarity and imagination, and how she and Booker coined the term “The Visceraless State.” Very much of the borderland between Mexico and the United States, her work meets the global, contemporary moment not despite its specificity, but because of it.

 —Lindsay Semel, Assistant Managing Editor

Lindsay Semel (LS): You’ve stated in interviews, and it’s apparent in your work, that you intentionally test the limits between what language normally does and what it can do in order to discover new experiential possibilities between writer, text, and reader. I wonder if you could point to places in the text where you tested and stretched the limits of Spanish but were not able to do so the same way in English and vice versa. How do Spanish and English need to be challenged differently?

Cristina Rivera Garza (CRG): Every single project has to challenge language in specific ways. It always depends on the materials that I’m exploring, affecting, and letting myself be affected by, and there are specific ways that you can do that both in English and in Spanish. I tend to write longer sentences in Spanish and more fragmentarily in English, for example. When I am getting too long-winded in Spanish, I try to convey that thought with the directness and economy I associate with my relationship with English. At times, I try to use the semicolon in English, just because it is more common in Spanish and I want to see what happens to both sentence and sense. Constantly borrowing from English and borrowing from Spanish and taking traces and echoes from one language into the other, trying to honor and replicate the tension and friction that maintains them together where I live and how I think, has been almost a natural way of continuing to challenge both.

Sarah [Booker, translator of Grieving] is such a deft translator and we now know each other quite well. She’s been translating my work for a number of years and we have a very open, fluid conversation as she goes into the translation process: less a process of moving language from one context to a another, and more a search for similar effects based on the affective capacities of host and receiving languages. I work closely with syntax, especially if I’m exploring issues such as violence and suffering. Pause, breathlessness, all those aspects of a body going through tremendous pressure or pain inflicted—in terms of keeping both form and content responding to the same challenges, it is important that syntax and semantics are somehow reflecting and embodying that experience. That’s when writing occurs.

I think of translation as a creative process too. I see Sarah as my co-author and her work as a way through which I receive my book back anew. I think she’s a poet at heart. I don’t know if she knows that, but all those experiments with language, that’s something she’s very deft at. READ MORE…

The Queer Lives of Arabic Literature

[T]he question of translating the “Arabic queer” . . . looms large . . . [H]owever, the canon does not lack for contemporary contenders.

The role that fiction plays in both relating and shaping our reality is pivotal, and this power that lies in representation is oftentimes an essential source of strength for individuals who persist under oppression and negation. For writers of queer texts in the contemporary Arab world, the complex paradigm of politics, history, storytelling, and interiority has culminated in an explosive multiplicity of voices and experiences, coming together in revolutionary expression. In this essay, MK Harb, Asymptote’s Editor-at-Large for Lebanon, focuses in on three novels which engage their queer characters and environments in surprising and enlightening narratives, denying easy categorization to tell the poetry of the personal.

Oftentimes, when discussing the subject of queerness in contemporary Arabic literature, the idea of time travel arises in tandem. I say this only half sarcastically: it is not strange for a piece of criticism on a twenty-first-century Arabic novel to have an introduction valorizing the homoerotic poetry of Abu Nuwas, an Arabo-Persian poet from the ninth century. To put this in literary perspective, imagine an article on Ocean Vuong’s On Earth We’re Briefly Gorgeous beginning with an introduction discussing a queer text from the European Middle Ages. This bemusing conundrum is a product of orientalist academic training, often popularized by the faculties of Middle Eastern Studies departments across Western universities: a standard that singles out race in using the past to justify the present, imagining an uninterrupted continuum of the “Arab” experience irrelevant of space and time.

This obsession with the queer past of the Middle Eastern archive rarely comes from an investigation into the transgressive capabilities of past writings; rather, a strong exoticism governs this curiosity, and it often falls into the trappings of fetishizing the body and the experience of male love. Now, the subject of queerness in contemporary Arabic literature is itself fraught; many countries across the Middle East and North Africa engage in heavy censorship of books, particularly ones with characters that defy the hegemony of national and patriarchal orders. The other dilemma is that of language—in the past years, many queer Arabic characters came to us through writings in English or French. Whether it is Saleem Haddad’s Guapa or Abdellah Taïa’s An Arab Melancholia, the question of translating the “Arabic queer” and its various experiences looms large. Regardless of such constraints, however, the canon does not lack for contemporary contenders, which shed some much-needed light on the developments in queer livelihoods and philosophies. In this article, we will go on an elaborately queer journey through the works of Samar Yazbek in Cinnamon, Hoda Barakat in The Stone of Laughter, and Muhammad Abdel Nabi in In the Spider’s Room. What binds the protagonists of these novels together is not simply their queerness, but also their strong interiority and internal monologues, through which they shatter and construct social orders. READ MORE…

Translation Tuesday: “Whalesong” by Aurélia Lassaque

And her child would have asked her one day why isn’t the Earth called Sea when it’s covered by all that water?

In this week’s Translation Tuesday, a mother’s heartbreak echoes the mournful music of the Earth in Aurélia Lassaque’s hybrid story “Whalesong.” Our protagonist is a prodigious scholar processing a loss so excruciating and traumatic that our narrator frames it via global atrocities and cataclysms. The Earth’s persistent gravity seems absurd, even obscene. Mass extinctions are viewed as unimportant. Through the speaker’s close-third reveries, we witness the massacre of the French Cathars—a gnostic community burned alive by the Church—and meditate upon the world’s cruelty as their ashes are washed away by a seemingly divine rain. Even the sea’s withdrawal evokes a desert’s emptiness. Excerpted from Lassaque’s forthcoming novel, “Whalesong” marries poetry with music, verse with prose—its aural artistry is preserved and accented by Madeleine Campbell’s exquisite translation, which strategically leaves passages in French, Occitan, and Latin to preserve bits of the source language’s sound. Just as our protagonist writes love poems in Occitan (the “language of secrets”), Lassaque’s prose itself reads like verse. A hauntingly beautiful selection by a contemporary troubadour.

She doesn’t know what to pack in her suitcase . . . Toothpaste. A translucent comb with a broken tooth.

When do milk teeth start to grow in? Why this amnesia of our early years? Why don’t our memories reach back to our birth? We are born, and then we step out on a tightrope without a net. We survive infancy. It takes so much effort there’s no room left to remember them. No room either for the future save for the thirst.

What is she to do with all the things they’ve given her? If only she could track the objects passing from nursery to nursery, outgrown in a matter of weeks. Why do people discard them so readily? What would a map of their journey look like?

She has fluoride toothpaste. She thinks it’s silly to deny herself a microwave yet use a toothpaste that causes cancer.

To lose your parents is to become an orphan. To lose your child, what is that? Why is there no word to express it?

*

Outside, it’s pelting down. In the South it rains less than in Paris. The rain is striking. In the tongue of Oc they say it’s raining millstones, raining anvils. A Christian god wouldn’t pelt them with anvils. Mind you . . . He did allow men, women, and children to gather in his temple, be massacred in his temple, even though the stones bleached out, all the blood had dried off centuries ago. That god had let it be known: Kill them all, God will know His own. The river of blood might be flowing still. There may be the odd mistake. A tiny martyr disappears down the river. Does God really welcome all innocents? The god who imposes baptism to save one’s soul, what does he do with the stillborn?

Dehors il pleut à coup de pelles. Plòu a palas.

It’s raining shovels. READ MORE…

Not Strictly a Serial Killer: An Interview with Carlos Busqued

A “monster” is made of the very same stuff as people who are, in theory . . . normal. We’re much closer to being monsters than we’d like to admit.

In September of 1982, Ricardo Melogno murdered four taxi drivers in Buenos Aires. The crimes happened in close physical proximity and over a short period of time, but to this day, neither the perpetrator nor the many teams of experts who have treated Melogno have been able to discern a motive. Writer Carlos Busqued spent over two years interviewing Melogno and compiling the material that would eventually become Magnetized, published in English for the first time in June 2020 by Catapult.

The novels translator, Samuel Rutter, exchanged a series of emails with the author that touched on the writers process, the singularities of Ricardos case, and life in Buenos Aires under quarantine.

Samuel Rutter (SR): How did you first learn about Ricardo Melogno, and is his case still well-known in Argentina today?

Carlos Busqued (CB): No, quite the opposite actually—it was quite a sensation when it first happened, but the news cycle at the time didn’t cover it for long. Ricardo committed the murders right at the end of the last military dictatorship—two months after Argentina lost the Falklands War—so his crimes were quickly buried under an avalanche of news and exposés that were even more macabre.

I was a kid at the time of the murders and never heard about them back then—I lived in Chaco, a province in the far north of Argentina, so we didn’t read the press from Buenos Aires so much, and we only got some of their TV channels. So it was many years later that I stumbled across Ricardo’s case by chance. I got to know someone who worked on his treatment team, and I noticed that on the occasions I joined the team for after-work drinks or a birthday party, they tended to speak of Ricardo with empathy and curiosity. Every now and again they’d speculate about one or another detail of the crimes, which piqued my interest right away.

SR: What drew your attention to the case as a writer? Was there something in particular that inspired you to write about it?

CB: It was the strangeness of the whole thing, the fact that there really was no motive. Even today there is very little understanding of crimes with no known motive, and barely any research on the subject. A person who commits four identical murders is not acting randomly, but even so, neither Ricardo nor the numerous teams of specialists who examined him have been able to come up with a motive. Broadly speaking, when someone kills, they do it to survive. How that applies to Ricardo’s mindset when he committed the murders remains a complete mystery. READ MORE…

Weekly Updates from the Front Lines of World Literature

The latest news from Taiwan, Serbia, and El Salvador!

This week our writers bring you the latest literary news from Taiwan, Serbia, and El Salvador! In Taiwan, renowned writer Huang Chun-ming has brought out his latest novel and Chinese novelist Yan Lianke’s new essay compilation, Hers, has just been published. In Serbia, the annual Shakespeare festival, Šekspir Festival, has begun, and the Reading Balkans 2021 programme has launched in collaboration between Goga Publishing House, PEN Centre, and others. In El Salvador, a new blog run by Nelson Alonson, Una Verdad Sin Alfabeto, and publishing house Editorial Kalina have run online debates about Salvadoran writing and diaspora literature. Read on to find out more! 

Vivian Szu-Chin Chih, Editor-at-Large, reporting from Taiwan

The autumn equinox has brought drizzling rain to cool Taiwan down from the previous summer heat. During the final quarter of 2020, while hoping our global readers will all stay safe and healthy, several literary and movie events are taking place in Taiwan. With online screenings and live discussions being streamed, it might be the best time for an easy access to Taiwan’s recent cultural events, no mater where you are.

The renowned Taiwanese novelist and playwright, Huang Chun-ming’s (黃春明, 1935-) latest novel (Hsiu-Chin, the Girl who Always Smiles,《秀琴,這個愛笑的女孩》) was just published by Unitas Magazine’s publishing house. The story centers around a village girl from northeastern Taiwan entering the film industry accidentally in the 1960s, when Taiwanese-language films were at their peak. Huang’s novella was featured in our past issue, with the translator Howard Goldblatt’s moving account of his long-term friendship with Huang. At the same time, the Chinese novelist Yan Lianke’s (閻連科, 1958-) essay compilation, Hers (Tamen,《她們》), was recently published by Rye Field Publishing Company in Taiwan, unprecedentedly featuring stories of women the novelist encountered, inside and outside of his own family. Perhaps most unorthodox is the publication from Taiwan Tongzhi (LGBTQ+) Hotline Association of their eight-year project that interviewed seventeen lesbians over fifty-five years old in Taiwan, to be published by Locus Publishing Company in October. This groundbreaking book on the life experiences of “lao-la” (「老拉」) in Taiwan, literally meaning old lesbians, is not only about their personal memories and struggles of being lesbians in the conservative Taiwanese society before the 1990s, but also a literary historical review of Taiwan’s gender equality and LGBTQ+ movements since the 1950s.

READ MORE…

Announcing our September Book Club Selection: Straight from the Horse’s Mouth by Meryem Alaoui

By immersing us in Jmiaa’s world, Alaoui successfully avoids stereotype.

Humour and courage infuse debut author Meryem Alaoui’s Straight from the Horse’s Mouth, a brazen and lucid portrait of a sex worker who moves through her city of Casablanca with a scrupulous gaze and an aptitude for colourful description. As our Book Club selection for September 2020, the novel enchants with its surprising and exacting prose as equally as with its deft navigation of human experience and emotional spectrums, building a fully populated world that seems to have always been there, waiting for one to visit.  

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Straight from the Horses Mouth by Meryem Alaoui, translated from the French by Emma Ramadan, Other Press, 2020

The title of Meryem Alaoui’s debut novel, Straight from the Horse’s Mouth, suggests a direct, candid style—and that’s exactly what we get. Alaoui’s charming and at times profane protagonist, Jmiaa Bent Larbi, shares her harrowing story with unflinching clarity: after being pressured into an early marriage, Jmiaa and her new husband Hamid move to Casablanca, where their lusty honeymoon phase soon gives way to a much more sinister relationship. Hamid sees start-up capital in his young wife’s body and pimps her out to fund his get-rich-quick schemes. The only plot that ends up working out, however, is a passage to Spain, where he finds a new wife and a raft of financial troubles. Jmiaa tells us all about the turns her life takes from there, and Alaoui infuses the seemingly casual narration with careful observations of Moroccan life, tracing the fault lines where the country’s social classes collide.

In Casa, as Jmiaa calls the seaside city, she builds a life among a rich milieu: her fellow sex workers, who tease and joke and squabble like sisters; her young daughter, Samia, who Jmiaa fears will soon unravel the true nature of her work; and her mother, who must grapple with various aspects of her daughter’s unusual life. The women here aren’t sketches or stereotypes, but fully drawn characters with a complex set of motivations and relationships. The men vary in their own way. In one haunting passage, Jmiaa describes those who seek her services:

You straddle all of them. The loser, the frustrated guy, the lonely guy, the son of a whore, the one just passing through.

The one who blames the warmth of your hand for his weak, sterile joy.

And the one for whom no hole satisfies his hatred. Who is not appeased until he hears the ripping sound of a brown and bloody stain.

And the one who pumps his useless sweat into your stomach. He has been cursed never to eat his fill, so he bites your flesh. So that his teeth—today at least—serve some purpose. And in the wheeze of his sulfur breath, he spurts his bitterness onto your cheek and your tangled hair.

It’s no wonder, then, that Jmiaa often loses herself in television. Whether they’re set in Morocco or Mexico, the stories that unfold onscreen offer an escape from the familiar pattern of her days. Like Jmiaa’s drinking habits, her TV binges initially provoke concern, but as the novel progresses, those movies and shows unexpectedly offer a path to a different kind of escape. (At the risk of spoiling the plot, I won’t elaborate.) READ MORE…